{"id":4791,"date":"2010-11-27T10:54:26","date_gmt":"2010-11-27T07:54:26","guid":{"rendered":"http:\/\/localhost\/wordpress\/2010\/11\/27\/akl-salnn-yitirilmesi-deneyimi-hasta-tarafndan-yazlan-rapor-emeyer-lcovi\/"},"modified":"2010-11-27T10:54:26","modified_gmt":"2010-11-27T07:54:26","slug":"akl-salnn-yitirilmesi-deneyimi-hasta-tarafndan-yazlan-rapor-emeyer-lcovi","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2010\/11\/27\/akl-salnn-yitirilmesi-deneyimi-hasta-tarafndan-yazlan-rapor-emeyer-lcovi\/","title":{"rendered":"Ak\u0131l sa\u011fl\u0131\u011f\u0131n\u0131n yitirilmesi deneyimi | Hasta taraf\u0131ndan yaz\u0131lan rapor – E.Meyer – L.Covi"},"content":{"rendered":"

\u0130nsan\u0131n ger\u00e7ek olmad\u0131\u011f\u0131n\u0131 ve b\u00fct\u00fcn davran\u0131\u015flar\u0131n\u0131n, duygular\u0131n\u0131n sahte ve d\u00fczmece oldu\u011funu hissetmesi, ak\u0131l hastal\u0131\u011f\u0131n\u0131n korkutucu bir y\u00f6n\u00fcd\u00fcr. Bu deneyimi tan\u0131mlayan a\u015fa\u011f\u0131daki par\u00e7a, psikozun en \u015fa\u015f\u0131rt\u0131c\u0131 \u00f6zelliklerini a\u00e7\u0131\u011fa \u00e7\u0131karmaktad\u0131r. Benli\u011fin inkar edilmesi, onun \u00fcr\u00fcnlerinin de de\u011ferini yads\u0131maya yol a\u00e7ar. Ve bu, benli\u011fin ger\u00e7ekli\u011fini ve varl\u0131\u011f\u0131n\u0131 inkar etmeye kadar uzan\u0131r. A\u015fa\u011f\u0131daki \u00f6yk\u00fc, bu kavram\u0131 teori ve soyutlama sahas\u0131ndan \u00e7\u0131kar\u0131r ve bize yads\u0131man\u0131n ne oldu\u011funu somut bir deneyim olarak anlat\u0131r. Bunun yaz\u0131lmas\u0131na John Hopkins ‘ten iki psikiyatr yard\u0131m etmi\u015flerdir.<\/p>\n

\u0130yile\u015fme s\u00fcrecindeki hastalar\u0131n, ak\u0131l hastal\u0131\u011f\u0131n\u0131n i\u00e7 deneyimleri konusundaki yazd\u0131klar\u0131, bu hastal\u0131\u011f\u0131n daha iyi anla\u015f\u0131lmas\u0131 i\u00e7in \u00e7ok faydal\u0131 olmu\u015ftur. A\u015fa\u011f\u0131dakiler, 22 ya\u015f\u0131nda \u015fizofrenik d\u00fczensizliklerden iyile\u015fmekte olan bir gen\u00e7 k\u0131z taraf\u0131ndan yaz\u0131lm\u0131\u015ft\u0131r ve hastan\u0131n izniyle yay\u0131nlanm\u0131\u015ft\u0131r. Bu notlar\u0131n, ki\u015fili\u011fin yads\u0131nmas\u0131, b\u00f6l\u00fcnmesi olgusunun ikilemlerini, s\u00fcbjektif bir a\u00e7\u0131dan, dokunakl\u0131 ve sanatkarane bir \u00fcslupla yaz\u0131ld\u0131\u011f\u0131na inan\u0131yoruz.
Hasta, bu dok\u00fcman\u0131 yazmadan 16 ay kadar \u00f6nce Henry Phipps Psikiyatri Klini\u011finde kalmaktayd\u0131. Kronik olarak korkmu\u015f, \u00fcrkek, i\u00e7ine kapal\u0131, kendini ifade edemeyen bir ki\u015fili\u011fe sahip olan hasta, Klini\u011fe yatt\u0131\u011f\u0131 ilk sene i\u00e7inde intihara da te\u015febb\u00fcs etmi\u015fti. Duygular\u0131n\u0131 ka\u011f\u0131da d\u00f6kmeye ba\u015flamas\u0131ndan iki ay kadar \u00f6nce, durumunda geli\u015fmeler g\u00f6r\u00fclmeye ba\u015flanm\u0131\u015ft\u0131r, ileti\u015fim yetene\u011fi ve genel anlat\u0131m yetene\u011finde g\u00f6zle g\u00f6r\u00fcl\u00fcr iyile\u015fmeler farkedilmi\u015ftir. Yaz\u0131lan iki b\u00f6l\u00fcm halindedir ve bu b\u00f6l\u00fcmler aras\u0131nda iki haftal\u0131k bir ara vard\u0131r. D\u00f6rt ay sonra hastaneden \u00e7\u0131kabilecek duruma gelmi\u015ftir. \u015eu anda, klinikten \u00e7\u0131kal\u0131 on ay olmu\u015ftur, psikoterapiye devam etmektedir ve Ortabat\u0131 \u015fehirlerinden birinde kolej e\u011fitimine yeniden ba\u015flam\u0131\u015ft\u0131r.
\u0130lk b\u00f6l\u00fcm, hastan\u0131n bir hem\u015fireye “ger\u00e7ek olmad\u0131\u011f\u0131n\u0131 hissetmenin” ne oldu\u011funu tan\u0131mlamaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 halde bunu anlatamam\u0131\u015f olmas\u0131ndan sonra yaz\u0131lm\u0131\u015ft\u0131r.<\/p>\n

<\/p>\n

26 Kas\u0131m, 1958<\/strong><\/p>\n

\u00a0<\/p>\n

“Ger\u00e7ek olmama hissini anlatabilmek i\u00e7in, hissin ne oldu\u011funu uzun ve ger\u00e7ek olmayan bir tan\u0131m\u0131n\u0131 yapmak gerekir. Bu realiteden \u00f6ylesine uzakt\u0131r ki, sa\u011flam, ger\u00e7ek bir tan\u0131mlama yapabilmek i\u00e7in, soyut, ger\u00e7ek d\u0131\u015f\u0131 bir anlat\u0131m kullan\u0131lmal\u0131d\u0131r, \u00e7\u00fcnk\u00fc ancak b\u00f6ylece tam olarak anla\u015f\u0131labilir. Belki de tam olarak anlamaya de\u011fmez, \u00e7\u00fcnk\u00fc “hissetmenin” kendisi de de\u011fersizliktir. Bu t\u0131pk\u0131 sahte bir \u00e7ekin, banker taraf\u0131ndan incelenmesine benzer; bankerin tedav\u00fcldeki paralar\u0131 \u00e7ok iyi tan\u0131mas\u0131 ve bilmesi gerekmez.
Bu, normal durumlarda hi\u00e7 \u00fcmit edilmeyecek olan bir \u00f6nem ve b\u00fcy\u00fckl\u00fck beklentisinin, her g\u00fcn ya\u015fanmas\u0131 demektir.
Basit ve k\u00fc\u00e7\u00fck \u015feyler bile, insan\u0131n her \u015feyin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc olabildi\u011fince, birbirleriyle olan g\u00f6receliklerine g\u00f6re \u00f6l\u00e7mesi halinde, \u00e7ok b\u00fcy\u00fck ve hatta \u00fcrk\u00fct\u00fcc\u00fc oranlarda alg\u0131lanabilir. Bu, g\u00fcn boyunca yap\u0131lan her \u015feyin otomatikman yap\u0131lmas\u0131 ve sonradan incelenmesi gibidir. T\u0131pk\u0131 Kilisenin bir\u00e7ok “izm”lere b\u00f6l\u00fcnmesinin, insan ruhu taraf\u0131ndan in\u015fa edilen en kutsal an\u0131tlar olu\u015fu gibi. Yani, bu an\u0131tlar insan ruhunun d\u00fc\u015f\u00fcnebilme, karar verebilme ve yapabilme g\u00fcc\u00fcn\u00fcn, kendi i\u00e7inde b\u00f6l\u00fcn\u00fcp par\u00e7alanmas\u0131na benzer. Sonunda bu d\u0131\u015far\u0131ya at\u0131l\u0131r, g\u00fcn\u00fcn di\u011fer b\u00f6l\u00fcmlerine kar\u0131\u015f\u0131p yiterler, ancak geride kalanlar de\u011ferlendirilir. Bir \u015feyler yapmay\u0131 istemek yerine, mekanik ve \u00fcrk\u00fct\u00fcc\u00fc bir \u015fey taraf\u0131ndan yap\u0131lmaktad\u0131r; \u00e7\u00fcnk\u00fc bu \u015fey bir \u015feyler yapabilir, g\u00fcc\u00fc vard\u0131r, ama isteyip istememe yetene\u011fi yoktur. \u00c7ekilen eziyetleri onarabilecek, yap\u0131c\u0131, iyile\u015ftirici b\u00f6l\u00fcmler gitmi\u015ftir, insan\u0131n i\u00e7inde ya\u015famas\u0131 gereken ‘hissetme’ g\u00fcc\u00fc d\u0131\u015far\u0131dad\u0131r, geri d\u00f6nmek istemektedir fakat d\u00f6nme g\u00fcc\u00fc elinden al\u0131nm\u0131\u015ft\u0131r.
Bu durumu tan\u0131mlamak i\u00e7in belki de “i\u00e7eri-d\u0131\u015far\u0131” s\u00f6zc\u00fckleri pek uygun olmayabilir; \u00e7\u00fcnk\u00fc bunlar ‘siyah-beyaz” gibi kesin s\u00f6zc\u00fcklerdir, bahsetti\u011fim olgu ise daha \u00e7ok “gri”dir. O, devaml\u0131 kayan, yer de\u011fi\u015ftiren, j\u00f6le gibi bir \u015feydir, ard\u0131nda somut bir iz b\u0131rakmaz ama yine de bir lezzeti vard\u0131r veya bir piyesten al\u0131nan bir filmi seyretmek gibidir; bu piyesi daha \u00f6nce seyrettiyseniz, sinema filminin bu piyesin bir tan\u0131m\u0131 oldu\u011funu ve onu hat\u0131rlatmas\u0131na ra\u011fmen ger\u00e7ek olmad\u0131\u011f\u0131n\u0131 farkedersiniz.
Bunun tan\u0131mlanmas\u0131 bile ger\u00e7ek d\u0131\u015f\u0131 ve ac\u0131 veriyor; \u00e7\u00fcnk\u00fc korkutuyor ve yine de yumu\u015fak ve belirsiz g\u00f6r\u00fcn\u00fcr (\u00e7ok keskin oldu\u011fu halde). Bu ger\u00e7ek d\u0131\u015f\u0131 bir \u015fekilde hissedilir, bu nedenle devaml\u0131 bir i\u015fkence de\u011fildir ama yine de sizi rahat b\u0131rakacak gibi g\u00f6r\u00fcnmez ve her\u015fey izlenimler d\u00fcnyas\u0131nda kay\u0131p gider. Ne gibi g\u00f6r\u00fcnd\u00fc\u011f\u00fc, ne oldu\u011fundan daha \u00f6nemlidir ve aras\u0131ra \u00f6fke n\u00f6betleri yarat\u0131r. \u00c7\u00fcnk\u00fc “ne oldu\u011fu” bir \u015feydir ama “ne gibi g\u00f6r\u00fcnd\u00fc\u011f\u00fc” durmadan d\u00fc\u015f\u00fcnce ve hayallerle de\u011fi\u015fir, ger\u00e7eklerle pek ilgisi yoktur. \u00d6nemli \u015feyler gitmi\u015f, geride \u00f6nemsizler kalm\u0131\u015ft\u0131r, gidenlerin yoklu\u011funu, varl\u0131klar\u0131yla daha belirginle\u015ftirirler.”<\/em><\/p>\n

\u0130kinci \u00f6yk\u00fc hastan\u0131n, ger\u00e7ekd\u0131\u015f\u0131 olma duygular\u0131n\u0131 ki\u015fileraras\u0131 ili\u015fkiler a\u00e7\u0131s\u0131ndan g\u00f6zlemi ve a\u00e7\u0131klamas\u0131 konusunu i\u015flemektedir. Bu b\u00f6l\u00fcmde, hastan\u0131n kendisinden “ben” diye bahsetmesi dikkatinizi \u00e7ekecektir. \u0130lk \u00f6yk\u00fcn\u00fcn ki\u015fisel olmayan (impersonal) ifadesi de\u011fi\u015fmi\u015ftir.<\/p>\n

7 Aral\u0131k, 1958<\/strong><\/p>\n

“Bug\u00fcn\u00fcn pazar olmas\u0131, annemi ciddi olarak d\u00fc\u015f\u00fcnmeme sebep oldu.Evimizde Pazar g\u00fcnleri tam bir mutluluk ve huzur duyulurdu.Asl\u0131nda bu atmosferi alt\u0131 ki\u015fi ve bir kedinin ya\u015famakta oldu\u011fu bir evde sa\u011flamak olduk\u00e7a zordu. Bir psikiyatri klini\u011finde olmam sebebiyle aile ili\u015fkilerinin psikolojik y\u00f6n\u00fc \u00fczerinde daha bilin\u00e7li olarak d\u00fc\u015f\u00fcn\u00fcyordum. \u00c7\u00fcnk\u00fc evdeyken, olaylar hep orada geli\u015fiyordu ve aile bireylerinin birbirlerine kar\u015f\u0131 duydu\u011fu do\u011fal sevgi, onlar hakk\u0131nda d\u00fc\u015f\u00fcnmeye engel oluyordu. G\u00f6r\u00fcnen \u015feylerin daha derinine inip bu konuda d\u00fc\u015f\u00fcnmekten hep korkmu\u015fumdur.\u00c7\u00fcnk\u00fc o zaman g\u00f6r\u00fc\u015fler ve varsay\u0131mlar ortaya \u00e7\u0131kar. Ben de ne derecede hasta oldu\u011fumdan emin olmad\u0131\u011f\u0131m i\u00e7in nas\u0131l mant\u0131k y\u00fcr\u00fctece\u011fimi bilemezdim. Yaln\u0131zca k\u00f6kl\u00fc bir hastal\u0131\u011f\u0131m oldu\u011funa inan\u0131yordum.
Bu ger\u00e7ekten esas konudan uzakla\u015fmama sebep oldu. Annem. Onun hakk\u0131nda yazmaktan korkuyorum.\u00c7\u00fcnk\u00fc onun hakk\u0131nda analitik olarak d\u00fc\u015f\u00fcnmemek gerekti\u011fini biliyorum, onlar\u0131 yaln\u0131zca sevmek gerekir. “Baban\u0131 ve Anneni say”, en b\u00fcy\u00fck emirlerdendir, bu y\u00fczden analitik d\u00fc\u015f\u00fcnceler onlara sayg\u0131s\u0131zl\u0131k anlam\u0131na gelebilir ama belki de sayg\u0131ya anlay\u0131\u015f yoluyla ula\u015f\u0131labilir ve e\u011fer bir g\u00fcn iyile\u015febileceksem, Annemin benim \u00fczerimde yapt\u0131\u011f\u0131 etkiyi bir \u015fekilde anlamam laz\u0131m.
Onun, baz\u0131 \u015feyler ve ger\u00e7ekler konusundaki fikir ve g\u00f6r\u00fc\u015fleri beni her zaman etkilemi\u015fti ve onun ba\u015fka birinin s\u00f6yledi\u011fi hi\u00e7bir \u015feyi dinlemedi\u011fini de biliyordum. \u00c7ok ilgin\u00e7 bir insand\u0131r \u2014hatta b\u00fcy\u00fcleyici biri de denilebilir\u2014 hi\u00e7 s\u0131k\u0131c\u0131 olmam\u0131\u015ft\u0131r, \u00e7o\u011funlukla tam anlam\u0131yla mutlu, ne\u015feli biriydi. Bu hali benim ne kadar ba\u015far\u0131s\u0131z oldu\u011fumu ortaya \u00e7\u0131kar\u0131yordu.\u00c7\u00fcnk\u00fc so\u011fukkanl\u0131 de\u011filim, \u00e7ok sinirliyim ve insanlar konu\u015furken dinlemeyi bilmiyorum. Bu, geli\u015ftirilmesi gereken bir sanatt\u0131r. Bazen Annemin beni dinlemesini \u00e7ok isterdim ama o hi\u00e7 oral\u0131 olmazd\u0131, galiba bu, hastal\u0131\u011f\u0131m\u0131n temel nedeniydi. Evle ilgili ilk an\u0131lar\u0131m, do\u011fum g\u00fcnlerini ve Noel’i kutlamay\u0131 seven huzur dolu ve mutlu bir atmosferdi ve bizlere, \u00e7ocuklara verilebileceklerin en \u00e7o\u011funu veren fakat bir s\u0131k\u0131nt\u0131lar\u0131 oldu\u011fu zaman birisinin mutlaka dinleyece\u011fi g\u00fcvenini ve hissini vermeyen bir ortamd\u0131. Bu ortam k\u0131z karde\u015fimi etkilememi\u015fti; \u00e7\u00fcnk\u00fc o, olaylardan kolayca etkilenmez, a\u011flar, ba\u011f\u0131r\u0131r, sonra da unuturdu. Ben de \u00f6yle olmak isterdim, ama hi\u00e7bir zaman \u00f6fke krizleri ge\u00e7irmezdim, her \u015feyi i\u00e7ime atard\u0131m. K\u0131z karde\u015fimin b\u00fct\u00fcn sorunlar\u0131 a\u00e7\u0131kta oldu\u011fundan kolayca anla\u015f\u0131l\u0131r ve \u00e7\u00f6z\u00fcmlenirdi.
\u015eimdiki g\u00fcvensizlik ve bunal\u0131m duygular\u0131m\u0131n \u00e7o\u011fu \u00e7ocuklu\u011fumdan beri hi\u00e7bir zaman ciddiye al\u0131nmamam, bana en ya k\u0131n olan ki\u015finin bile beni dinlememesi ve dolay\u0131s\u0131yla kendime g\u00fcvenimi yitirmem y\u00fcz\u00fcnden do\u011fmu\u015flard\u0131r. Kendimi bir insan olarak d\u00fc\u015f\u00fcnmemeye, ger\u00e7ek olabilecek kadar \u00f6nceden g\u00f6rmemeye ba\u015flam\u0131\u015ft\u0131m ve bu duygular zamanla tersy\u00fcz olup, mutlak ger\u00e7ekd\u0131\u015f\u0131 oldu\u011fum hissine d\u00f6n\u00fc\u015fm\u00fc\u015flerdi. Ba\u015fkalar\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcrken ger\u00e7ek olan fikirlerim ve hislerim, kendime d\u00f6n\u00fcnce ger\u00e7ekd\u0131\u015f\u0131 oluyorlard\u0131. Bu, kendi menfaatlerini d\u00fc\u015f\u00fcnmemekten, hodbin olamamaktan, hodbinli\u011fe, egoistli\u011fe do\u011fru bir ge\u00e7i\u015fti. \u00c7\u00fcnk\u00fc, baz\u0131 zamanlar kendinizi d\u00fc\u015f\u00fcnmemeniz bencilliktir, bu sizi daha az insan yapar, yararl\u0131 bir \u015fekilde bencil olmamak olduk\u00e7a faydal\u0131d\u0131r.
Bunu yazmak benim i\u00e7in \u00e7ok zor.\u00c7\u00fcnk\u00fc okuyan olmayaca\u011f\u0131ndan korkuyorum ve Annem bunu okumaya de\u011fer bulmayacakt\u0131r, b\u00f6ylece de bunlar\u0131 yazman\u0131n bana hi\u00e7bir yarar\u0131 olmayacak. Onun g\u00f6r\u00fc\u015fleri beynimde \u00f6ylesine yer etmi\u015fler ki, bana iyi bir \u015feylerin oldu\u011funu kabul edemiyorum, bir \u015feyler yapmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m zamanda nas\u0131l olsa ba\u015faramayaca\u011f\u0131m\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. Bu yapt\u0131\u011f\u0131m her\u015feyi hatta d\u00fc\u015f\u00fcncelerimi bile kapsar; \u00e7\u00fcnk\u00fc bence d\u00fc\u015f\u00fcncelerim d\u00fc\u015f\u00fcnmeye de\u011fmez, yapt\u0131klar\u0131m da yapmaya de\u011fmez ama yine de yap\u0131lmalar\u0131 gerekir \u00e7\u00fcnk\u00fc ba\u015fka herkes bunlar\u0131 yapar ve kimsenin \u00f6ylece b\u0131rakmaya hakk\u0131 yoktur. Ben yine de kendime ra\u011fmen \u00e7al\u0131\u015f\u0131r\u0131m, her\u015fey daha yar\u0131s\u0131na bile gelmeden yanl\u0131\u015f gitse bile.”<\/em><\/p>\n


<\/em>Bu yaz\u0131lar, iyile\u015fme i\u015fleminin devam etmekte oldu\u011funun delilleridir. Hastan\u0131n b\u00fcy\u00fck bir kar\u0131\u015f\u0131kl\u0131ktan, d\u00fczensizlikten kurtulmas\u0131n\u0131 ve bu yoldan ki\u015fili\u011finin da\u011f\u0131lmas\u0131 belirtilerinin yava\u015f yava\u015f yokolmas\u0131n\u0131 g\u00f6stermektedir.
Ki\u015fili\u011fin yitirilmesinin geneti\u011fi, soya\u00e7ekiminin ara\u015ft\u0131r\u0131lmas\u0131 ve bu deneyimde bireysel farkl\u0131l\u0131klar\u0131n rol\u00fc hen\u00fcz anla\u015f\u0131lamamaktad\u0131r. Ki\u015fili\u011fin yokolmas\u0131, hafif haliyle, ak\u0131l hastal\u0131klar\u0131n\u0131n olduk\u00e7a somut veya dayan\u0131kl\u0131 bir \u00f6z\u00fc, temeli olarak g\u00f6r\u00fclebilir. Daha ciddi ve akut durumlarda, ki\u015fili\u011fin yitirilmesi, yo\u011fun ve pasif duyarl\u0131l\u0131k veya bo\u011fulma, yutulma korkusu uyand\u0131r\u0131r ve dolay\u0131s\u0131yla, d\u00fc\u015fmanca veya bu hastada oldu\u011fu gibi kendini mahveden savunma mekanizmalar\u0131 olu\u015fturur. Bu, b\u00fct\u00fcn duygular\u0131n \u015fiddetle inkar edilmesi ve ger\u00e7ek, i\u00e7ten gelen duygusall\u0131ktan korkma ve dolay\u0131s\u0131yla kendi benli\u011fi a\u00e7\u0131s\u0131ndan bir ger\u00e7ekd\u0131\u015f\u0131 olma hissiyle sonu\u00e7lanm\u0131\u015ft\u0131r. Ki\u015fili\u011fin yitirilmesi ayn\u0131 zamanda di\u011ferlerinden \u015fiddetli bir kopma, yabanc\u0131la\u015fmayla beraber olu\u015fur ve ruhsal olgular\u0131nda kendi benli\u011fiyle di\u011fer ki\u015filerin temsil edilmelerini yans\u0131t\u0131r.<\/p>\n

Hastan\u0131n ilk \u00f6yk\u00fcs\u00fcnde, felce u\u011fram\u0131\u015f bir karars\u0131zl\u0131k ve perspektif yoksunlu\u011fu, ki\u015filik yitirmesiyle beraber g\u00f6ze \u00e7arpar. Bo\u015fluk hissinin yaratt\u0131\u011f\u0131 deh\u015fet, yaln\u0131zl\u0131k ve uyu\u015fuklu\u011fa paralel uzan\u0131r, bu da de\u011fi\u015fikli\u011fe kar\u015f\u0131 bir savunma s\u0131\u011f\u0131na\u011f\u0131 g\u00f6revi g\u00f6r\u00fcr. \u00d6zellikle s\u00fcrprizler incitici ve potansiyel kar\u0131\u015f\u0131kl\u0131\u011fa sebep olabilirler. Hastan\u0131n birinci \u00f6yk\u00fcy\u00fc yazabilmesi, o denli canl\u0131 olarak tan\u0131mlad\u0131\u011f\u0131 durumdan kopmas\u0131n\u0131n bir \u00f6l\u00e7\u00fcs\u00fc olarak g\u00f6r\u00fclebilir. \u0130kinci b\u00f6l\u00fcm ise onun hastal\u0131k deneyimini ilk kez “ki\u015fiselle\u015ftirdi\u011fini” yans\u0131tmaktad\u0131r ve kendisinin ba\u015f\u0131na gelenler konusunda sayg\u0131n ve sorumlu bir anlay\u0131\u015f g\u00f6sterebildi\u011fi anla\u015f\u0131lmaktad\u0131r.
Bu \u00f6yk\u00fclerin yaz\u0131lmas\u0131ndan \u00f6nce hastan\u0131n ya\u015fad\u0131\u011f\u0131 deneyimler konusunda bildiklerimizi g\u00f6zden ge\u00e7irmi\u015ftik. Detaylar\u0131n burada tart\u0131\u015f\u0131lmayaca\u011f\u0131 pek \u00e7ok olay\u0131n yer ald\u0131\u011f\u0131 muhakkak. Bu \u00f6yk\u00fcleri yeniden okumaktaki ve dikkatle incelemekteki ki\u015fisel nedenimiz, bunlar\u0131n bizce s\u00fcbjektif bir deneyimin iletilmesi a\u00e7\u0131s\u0131ndan \u00e7ok de\u011ferli olmalar\u0131d\u0131r. Bu, yaln\u0131z bahsi ge\u00e7en hastan\u0131n durumu y\u00f6n\u00fcnden de\u011fil, s\u0131k\u0131nt\u0131lar\u0131n\u0131 s\u00f6zc\u00fcklerle ifade edemeyen daha \u015fanss\u0131z hastalar i\u00e7in de ge\u00e7erlidir. Hastan\u0131n s\u00fcbjektif deneyiminin de\u011ferlendirilmesi, iyile\u015fmenin kolayla\u015fmas\u0131 i\u00e7in gereklidir. Bizce, onun s\u00f6zc\u00fckleri, ak\u0131l hastal\u0131klar\u0131n\u0131n ki\u015fili\u011fin yitirilmesini kapsad\u0131\u011f\u0131 durumlarda, hastalar\u0131n iyile\u015fmesi i\u00e7in \u00e7abalayanlar\u0131n, emek sarf edenlerin ilgisini uyand\u0131racak ve yararl\u0131 olacakt\u0131r.<\/p>\n

Eugene Meyer – Lino Covi<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130nsan\u0131n ger\u00e7ek olmad\u0131\u011f\u0131n\u0131 ve b\u00fct\u00fcn davran\u0131\u015flar\u0131n\u0131n, duygular\u0131n\u0131n sahte ve d\u00fczmece oldu\u011funu hissetmesi, ak\u0131l hastal\u0131\u011f\u0131n\u0131n korkutucu bir y\u00f6n\u00fcd\u00fcr. Bu deneyimi tan\u0131mlayan a\u015fa\u011f\u0131daki par\u00e7a, psikozun en \u015fa\u015f\u0131rt\u0131c\u0131 \u00f6zelliklerini a\u00e7\u0131\u011fa \u00e7\u0131karmaktad\u0131r. Benli\u011fin inkar edilmesi, onun \u00fcr\u00fcnlerinin de de\u011ferini yads\u0131maya yol a\u00e7ar. Ve bu, benli\u011fin ger\u00e7ekli\u011fini ve varl\u0131\u011f\u0131n\u0131 inkar etmeye kadar uzan\u0131r. A\u015fa\u011f\u0131daki \u00f6yk\u00fc, bu kavram\u0131 teori ve soyutlama […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[52],"tags":[],"class_list":{"0":"post-4791","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-psikoloji"},"yoast_head":"\nAk\u0131l sa\u011fl\u0131\u011f\u0131n\u0131n yitirilmesi deneyimi | Hasta taraf\u0131ndan yaz\u0131lan rapor - E.Meyer - L.Covi - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2010\/11\/27\/akl-salnn-yitirilmesi-deneyimi-hasta-tarafndan-yazlan-rapor-emeyer-lcovi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ak\u0131l sa\u011fl\u0131\u011f\u0131n\u0131n yitirilmesi deneyimi | Hasta taraf\u0131ndan yaz\u0131lan rapor - E.Meyer - L.Covi\" \/>\n<meta property=\"og:description\" content=\"\u0130nsan\u0131n ger\u00e7ek olmad\u0131\u011f\u0131n\u0131 ve b\u00fct\u00fcn davran\u0131\u015flar\u0131n\u0131n, duygular\u0131n\u0131n sahte ve d\u00fczmece oldu\u011funu hissetmesi, ak\u0131l hastal\u0131\u011f\u0131n\u0131n korkutucu bir y\u00f6n\u00fcd\u00fcr. Bu deneyimi tan\u0131mlayan a\u015fa\u011f\u0131daki par\u00e7a, psikozun en \u015fa\u015f\u0131rt\u0131c\u0131 \u00f6zelliklerini a\u00e7\u0131\u011fa \u00e7\u0131karmaktad\u0131r. Benli\u011fin inkar edilmesi, onun \u00fcr\u00fcnlerinin de de\u011ferini yads\u0131maya yol a\u00e7ar. Ve bu, benli\u011fin ger\u00e7ekli\u011fini ve varl\u0131\u011f\u0131n\u0131 inkar etmeye kadar uzan\u0131r. A\u015fa\u011f\u0131daki \u00f6yk\u00fc, bu kavram\u0131 teori ve soyutlama […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/narteks.net\/index.php\/2010\/11\/27\/akl-salnn-yitirilmesi-deneyimi-hasta-tarafndan-yazlan-rapor-emeyer-lcovi\/\" \/>\n<meta property=\"og:site_name\" content=\"narteks.net\" \/>\n<meta property=\"article:published_time\" content=\"2010-11-27T07:54:26+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/www.psikofarma.info\/wp-content\/uploads\/2009\/03\/sizofreni_tani.jpg\" \/>\n<meta name=\"author\" content=\"Tar\u0131k\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@narteks\" \/>\n<meta name=\"twitter:site\" content=\"@narteks\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"Tar\u0131k\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"11 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/narteks.net\/index.php\/2010\/11\/27\/akl-salnn-yitirilmesi-deneyimi-hasta-tarafndan-yazlan-rapor-emeyer-lcovi\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/narteks.net\/index.php\/2010\/11\/27\/akl-salnn-yitirilmesi-deneyimi-hasta-tarafndan-yazlan-rapor-emeyer-lcovi\/\"},\"author\":{\"name\":\"Tar\u0131k\",\"@id\":\"https:\/\/narteks.net\/#\/schema\/person\/61f37d9834294b72d31d274e7ed79bca\"},\"headline\":\"Ak\u0131l sa\u011fl\u0131\u011f\u0131n\u0131n yitirilmesi deneyimi | Hasta taraf\u0131ndan yaz\u0131lan rapor – E.Meyer – L.Covi\",\"datePublished\":\"2010-11-27T07:54:26+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/narteks.net\/index.php\/2010\/11\/27\/akl-salnn-yitirilmesi-deneyimi-hasta-tarafndan-yazlan-rapor-emeyer-lcovi\/\"},\"wordCount\":2173,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/narteks.net\/#organization\"},\"image\":{\"@id\":\"https:\/\/narteks.net\/index.php\/2010\/11\/27\/akl-salnn-yitirilmesi-deneyimi-hasta-tarafndan-yazlan-rapor-emeyer-lcovi\/#primaryimage\"},\"thumbnailUrl\":\"http:\/\/www.psikofarma.info\/wp-content\/uploads\/2009\/03\/sizofreni_tani.jpg\",\"articleSection\":[\"Psikoloji\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/narteks.net\/index.php\/2010\/11\/27\/akl-salnn-yitirilmesi-deneyimi-hasta-tarafndan-yazlan-rapor-emeyer-lcovi\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/narteks.net\/index.php\/2010\/11\/27\/akl-salnn-yitirilmesi-deneyimi-hasta-tarafndan-yazlan-rapor-emeyer-lcovi\/\",\"url\":\"https:\/\/narteks.net\/index.php\/2010\/11\/27\/akl-salnn-yitirilmesi-deneyimi-hasta-tarafndan-yazlan-rapor-emeyer-lcovi\/\",\"name\":\"Ak\u0131l sa\u011fl\u0131\u011f\u0131n\u0131n yitirilmesi deneyimi | Hasta taraf\u0131ndan yaz\u0131lan rapor - E.Meyer - L.Covi - narteks.net\",\"isPartOf\":{\"@id\":\"https:\/\/narteks.net\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/narteks.net\/index.php\/2010\/11\/27\/akl-salnn-yitirilmesi-deneyimi-hasta-tarafndan-yazlan-rapor-emeyer-lcovi\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/narteks.net\/index.php\/2010\/11\/27\/akl-salnn-yitirilmesi-deneyimi-hasta-tarafndan-yazlan-rapor-emeyer-lcovi\/#primaryimage\"},\"thumbnailUrl\":\"http:\/\/www.psikofarma.info\/wp-content\/uploads\/2009\/03\/sizofreni_tani.jpg\",\"datePublished\":\"2010-11-27T07:54:26+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/narteks.net\/index.php\/2010\/11\/27\/akl-salnn-yitirilmesi-deneyimi-hasta-tarafndan-yazlan-rapor-emeyer-lcovi\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/narteks.net\/index.php\/2010\/11\/27\/akl-salnn-yitirilmesi-deneyimi-hasta-tarafndan-yazlan-rapor-emeyer-lcovi\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/narteks.net\/index.php\/2010\/11\/27\/akl-salnn-yitirilmesi-deneyimi-hasta-tarafndan-yazlan-rapor-emeyer-lcovi\/#primaryimage\",\"url\":\"http:\/\/www.psikofarma.info\/wp-content\/uploads\/2009\/03\/sizofreni_tani.jpg\",\"contentUrl\":\"http:\/\/www.psikofarma.info\/wp-content\/uploads\/2009\/03\/sizofreni_tani.jpg\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/narteks.net\/index.php\/2010\/11\/27\/akl-salnn-yitirilmesi-deneyimi-hasta-tarafndan-yazlan-rapor-emeyer-lcovi\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Anasayfa\",\"item\":\"https:\/\/narteks.net\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Ak\u0131l sa\u011fl\u0131\u011f\u0131n\u0131n yitirilmesi deneyimi | Hasta taraf\u0131ndan yaz\u0131lan rapor – E.Meyer – L.Covi\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/narteks.net\/#website\",\"url\":\"https:\/\/narteks.net\/\",\"name\":\"narteks.net\",\"description\":\"K\u00fclt\u00fcr Sanat Edebiyat Felsefe\",\"publisher\":{\"@id\":\"https:\/\/narteks.net\/#organization\"},\"alternateName\":\"K\u00fclt\u00fcr Sanat Edebiyat Felsefe\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/narteks.net\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/narteks.net\/#organization\",\"name\":\"narteks.net\",\"url\":\"https:\/\/narteks.net\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/narteks.net\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/narteks.net\/wp-content\/uploads\/narteks.png\",\"contentUrl\":\"https:\/\/narteks.net\/wp-content\/uploads\/narteks.png\",\"width\":300,\"height\":90,\"caption\":\"narteks.net\"},\"image\":{\"@id\":\"https:\/\/narteks.net\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/x.com\/narteks\",\"https:\/\/instagram.com\/narteksnet\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/narteks.net\/#\/schema\/person\/61f37d9834294b72d31d274e7ed79bca\",\"name\":\"Tar\u0131k\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/narteks.net\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/50865afb55632c4ae467e0af0930f6510aa2297d8014be502a55b14f3b7550cf?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/50865afb55632c4ae467e0af0930f6510aa2297d8014be502a55b14f3b7550cf?s=96&d=mm&r=g\",\"caption\":\"Tar\u0131k\"},\"sameAs\":[\"http:\/\/narteks.net\"],\"url\":\"https:\/\/narteks.net\/index.php\/author\/narbak\/\"}]}<\/script>\n<!-- \/ Yoast SEO Premium plugin. -->","yoast_head_json":{"title":"Ak\u0131l sa\u011fl\u0131\u011f\u0131n\u0131n yitirilmesi deneyimi | Hasta taraf\u0131ndan yaz\u0131lan rapor - E.Meyer - L.Covi - narteks.net","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/narteks.net\/index.php\/2010\/11\/27\/akl-salnn-yitirilmesi-deneyimi-hasta-tarafndan-yazlan-rapor-emeyer-lcovi\/","og_locale":"tr_TR","og_type":"article","og_title":"Ak\u0131l sa\u011fl\u0131\u011f\u0131n\u0131n yitirilmesi deneyimi | Hasta taraf\u0131ndan yaz\u0131lan rapor - E.Meyer - L.Covi","og_description":"\u0130nsan\u0131n ger\u00e7ek olmad\u0131\u011f\u0131n\u0131 ve b\u00fct\u00fcn davran\u0131\u015flar\u0131n\u0131n, duygular\u0131n\u0131n sahte ve d\u00fczmece oldu\u011funu hissetmesi, ak\u0131l hastal\u0131\u011f\u0131n\u0131n korkutucu bir y\u00f6n\u00fcd\u00fcr. Bu deneyimi tan\u0131mlayan a\u015fa\u011f\u0131daki par\u00e7a, psikozun en \u015fa\u015f\u0131rt\u0131c\u0131 \u00f6zelliklerini a\u00e7\u0131\u011fa \u00e7\u0131karmaktad\u0131r. Benli\u011fin inkar edilmesi, onun \u00fcr\u00fcnlerinin de de\u011ferini yads\u0131maya yol a\u00e7ar. Ve bu, benli\u011fin ger\u00e7ekli\u011fini ve varl\u0131\u011f\u0131n\u0131 inkar etmeye kadar uzan\u0131r. A\u015fa\u011f\u0131daki \u00f6yk\u00fc, bu kavram\u0131 teori ve soyutlama […]","og_url":"https:\/\/narteks.net\/index.php\/2010\/11\/27\/akl-salnn-yitirilmesi-deneyimi-hasta-tarafndan-yazlan-rapor-emeyer-lcovi\/","og_site_name":"narteks.net","article_published_time":"2010-11-27T07:54:26+00:00","og_image":[{"url":"http:\/\/www.psikofarma.info\/wp-content\/uploads\/2009\/03\/sizofreni_tani.jpg","type":"","width":"","height":""}],"author":"Tar\u0131k","twitter_card":"summary_large_image","twitter_creator":"@narteks","twitter_site":"@narteks","twitter_misc":{"Yazan:":"Tar\u0131k","Tahmini okuma s\u00fcresi":"11 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/narteks.net\/index.php\/2010\/11\/27\/akl-salnn-yitirilmesi-deneyimi-hasta-tarafndan-yazlan-rapor-emeyer-lcovi\/#article","isPartOf":{"@id":"https:\/\/narteks.net\/index.php\/2010\/11\/27\/akl-salnn-yitirilmesi-deneyimi-hasta-tarafndan-yazlan-rapor-emeyer-lcovi\/"},"author":{"name":"Tar\u0131k","@id":"https:\/\/narteks.net\/#\/schema\/person\/61f37d9834294b72d31d274e7ed79bca"},"headline":"Ak\u0131l sa\u011fl\u0131\u011f\u0131n\u0131n yitirilmesi deneyimi | Hasta taraf\u0131ndan yaz\u0131lan rapor – E.Meyer – L.Covi","datePublished":"2010-11-27T07:54:26+00:00","mainEntityOfPage":{"@id":"https:\/\/narteks.net\/index.php\/2010\/11\/27\/akl-salnn-yitirilmesi-deneyimi-hasta-tarafndan-yazlan-rapor-emeyer-lcovi\/"},"wordCount":2173,"commentCount":0,"publisher":{"@id":"https:\/\/narteks.net\/#organization"},"image":{"@id":"https:\/\/narteks.net\/index.php\/2010\/11\/27\/akl-salnn-yitirilmesi-deneyimi-hasta-tarafndan-yazlan-rapor-emeyer-lcovi\/#primaryimage"},"thumbnailUrl":"http:\/\/www.psikofarma.info\/wp-content\/uploads\/2009\/03\/sizofreni_tani.jpg","articleSection":["Psikoloji"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/narteks.net\/index.php\/2010\/11\/27\/akl-salnn-yitirilmesi-deneyimi-hasta-tarafndan-yazlan-rapor-emeyer-lcovi\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/narteks.net\/index.php\/2010\/11\/27\/akl-salnn-yitirilmesi-deneyimi-hasta-tarafndan-yazlan-rapor-emeyer-lcovi\/","url":"https:\/\/narteks.net\/index.php\/2010\/11\/27\/akl-salnn-yitirilmesi-deneyimi-hasta-tarafndan-yazlan-rapor-emeyer-lcovi\/","name":"Ak\u0131l sa\u011fl\u0131\u011f\u0131n\u0131n yitirilmesi deneyimi | Hasta taraf\u0131ndan yaz\u0131lan rapor - E.Meyer - L.Covi - narteks.net","isPartOf":{"@id":"https:\/\/narteks.net\/#website"},"primaryImageOfPage":{"@id":"https:\/\/narteks.net\/index.php\/2010\/11\/27\/akl-salnn-yitirilmesi-deneyimi-hasta-tarafndan-yazlan-rapor-emeyer-lcovi\/#primaryimage"},"image":{"@id":"https:\/\/narteks.net\/index.php\/2010\/11\/27\/akl-salnn-yitirilmesi-deneyimi-hasta-tarafndan-yazlan-rapor-emeyer-lcovi\/#primaryimage"},"thumbnailUrl":"http:\/\/www.psikofarma.info\/wp-content\/uploads\/2009\/03\/sizofreni_tani.jpg","datePublished":"2010-11-27T07:54:26+00:00","breadcrumb":{"@id":"https:\/\/narteks.net\/index.php\/2010\/11\/27\/akl-salnn-yitirilmesi-deneyimi-hasta-tarafndan-yazlan-rapor-emeyer-lcovi\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/narteks.net\/index.php\/2010\/11\/27\/akl-salnn-yitirilmesi-deneyimi-hasta-tarafndan-yazlan-rapor-emeyer-lcovi\/"]}]},{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/narteks.net\/index.php\/2010\/11\/27\/akl-salnn-yitirilmesi-deneyimi-hasta-tarafndan-yazlan-rapor-emeyer-lcovi\/#primaryimage","url":"http:\/\/www.psikofarma.info\/wp-content\/uploads\/2009\/03\/sizofreni_tani.jpg","contentUrl":"http:\/\/www.psikofarma.info\/wp-content\/uploads\/2009\/03\/sizofreni_tani.jpg"},{"@type":"BreadcrumbList","@id":"https:\/\/narteks.net\/index.php\/2010\/11\/27\/akl-salnn-yitirilmesi-deneyimi-hasta-tarafndan-yazlan-rapor-emeyer-lcovi\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Anasayfa","item":"https:\/\/narteks.net\/"},{"@type":"ListItem","position":2,"name":"Ak\u0131l sa\u011fl\u0131\u011f\u0131n\u0131n yitirilmesi deneyimi | Hasta taraf\u0131ndan yaz\u0131lan rapor – E.Meyer – L.Covi"}]},{"@type":"WebSite","@id":"https:\/\/narteks.net\/#website","url":"https:\/\/narteks.net\/","name":"narteks.net","description":"K\u00fclt\u00fcr Sanat Edebiyat Felsefe","publisher":{"@id":"https:\/\/narteks.net\/#organization"},"alternateName":"K\u00fclt\u00fcr Sanat Edebiyat Felsefe","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/narteks.net\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/narteks.net\/#organization","name":"narteks.net","url":"https:\/\/narteks.net\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/narteks.net\/#\/schema\/logo\/image\/","url":"https:\/\/narteks.net\/wp-content\/uploads\/narteks.png","contentUrl":"https:\/\/narteks.net\/wp-content\/uploads\/narteks.png","width":300,"height":90,"caption":"narteks.net"},"image":{"@id":"https:\/\/narteks.net\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/x.com\/narteks","https:\/\/instagram.com\/narteksnet"]},{"@type":"Person","@id":"https:\/\/narteks.net\/#\/schema\/person\/61f37d9834294b72d31d274e7ed79bca","name":"Tar\u0131k","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/narteks.net\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/50865afb55632c4ae467e0af0930f6510aa2297d8014be502a55b14f3b7550cf?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/50865afb55632c4ae467e0af0930f6510aa2297d8014be502a55b14f3b7550cf?s=96&d=mm&r=g","caption":"Tar\u0131k"},"sameAs":["http:\/\/narteks.net"],"url":"https:\/\/narteks.net\/index.php\/author\/narbak\/"}]}},"_links":{"self":[{"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/posts\/4791","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/comments?post=4791"}],"version-history":[{"count":0,"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/posts\/4791\/revisions"}],"wp:attachment":[{"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/media?parent=4791"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/categories?post=4791"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/tags?post=4791"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}