![](\"http:\/\/gundekomiran.com\/img\/nivisaren\/kocgiriIsyani5.jpg\")
Y\u00fcr\u00fcyorlard\u0131\u2026<\/p>\nY\u00fcr\u00fcyorlard\u0131\u2026<\/p>\n
Munzur Da\u011flar\u0131n\u0131n karl\u0131 ge\u00e7itlerinde k\u0131yametin ortas\u0131ndan kopup gelmi\u015f gibi y\u00fcr\u00fcyorlard\u0131.<\/p>\n
Dondurucu so\u011fuk insanlar\u0131n y\u00fczlerine k\u0131rba\u00e7 gibi vururken, ayaklar\u0131n\u0131n alt\u0131ndaki kayalar kopup giderken gene de y\u00fcr\u00fcyorlard\u0131.<\/p>\n
Bu adamlar kimdi?…<\/p>\n
Y\u00dcKSEK BOZKIR\u2019DA \u00c7I\u011eLIK<\/p>\n
1920 y\u0131l\u0131n\u0131n Anadolu\u2019sunda \u00f6l\u00fcm, insanlar\u0131n omzuna t\u00fcnemi\u015f al\u0131c\u0131 ku\u015f gibiydi. Birinci Cihan Harbinin t\u00fcm d\u00fcnyada b\u0131rakt\u0131\u011f\u0131 enkazlar bir yana Anadolu halklar\u0131n\u0131n \u00e7ekti\u011fi ac\u0131lar yaz\u0131ya d\u00f6k\u00fclemez hikayelerdir.<\/p>\n
Do\u011fu Anadolu\u2019da Ruslardan ka\u00e7an milyonlar,\u015eanl\u0131urfa \u00e7\u00f6llerinde dere yataklar\u0131nda cesetleriyle dolduruyorlard\u0131. Bunun tam tersine Anadolu\u2019dan ka\u00e7an Ermenilerden kendini Van g\u00f6l\u00fcn\u00fcn \u00f6tesine atabilenler geriye d\u00f6n\u00fcp bakmaya bile cesaret edemiyorlard\u0131. Mezopotamya’da ba\u015fs\u0131z kalan \u00e7oban k\u00f6pek s\u00fcr\u00fcleri ana babas\u0131z \u00e7ocuk s\u00fcr\u00fclerine kat\u0131lm\u0131\u015f durumda kasabalar\u0131 ya\u011fmal\u0131yor ,bir par\u00e7a yiyecek i\u00e7in yok ediliyor ya da yok ediyorlard\u0131.*<\/p>\n
Mardin\u2019de, Urfa\u2019da, Antep\u2019de bir araya toplat\u0131l\u0131p yok edilen S\u00dcRYAN\u0130\u2019ler tapt\u0131klar\u0131 g\u00fcne\u015fi son kez g\u00f6r\u00fcyorlard\u0131.<\/p>\n
G\u00fcne\u015f bu topraklar\u0131n \u00fczerinde cehennemde bile g\u00f6r\u00fclmeyecek vah\u015fet ac\u0131lar\u0131 seyrediyorken, kurumu\u015f kanlar s\u0131cak toprakta \u00e7at\u0131rd\u0131yordu.<\/p>\n
1920 y\u0131l\u0131n\u0131n Anadolu\u2019sunda Ko\u00e7giri b\u00f6lgesinin durumu da farkl\u0131 de\u011fildi. Erkek n\u00fcfusun azald\u0131\u011f\u0131 kalanlar\u0131n ka\u00e7ak ya da e\u015fk\u0131ya gezdi\u011fi bu ortamda verece\u011fimiz bir \u00f6rnek bu durumu a\u00e7\u0131klar.<\/p>\n
Kap\u0131kaya k\u00f6y\u00fc kay\u0131tlar\u0131nda seferberli\u011fe giden erkek say\u0131s\u0131 72, gelen erkek say\u0131s\u0131 4\u2019t\u00fcr. Bu d\u00f6rt ki\u015fiden H\u00fcseyin Pehlivan ve Diyap Avc\u0131\u2019n\u0131n d\u00f6n\u00fc\u015f\u00fc ise tam anlam\u0131yla bir mucizenin hikayesidir. Diyap Avc\u0131 yemen cephesinden \u00fc\u00e7-d\u00f6rt bin kilometreyi ka\u00e7ak olarak katedip k\u00f6y\u00fcne geri gelmi\u015ftir. H\u00fcseyin Pehlivan ise g\u00fcc\u00fcyle kazand\u0131\u011f\u0131 bir \u00f6l\u00fcm kal\u0131m g\u00fcre\u015fi sonucu \u00f6d\u00fcllendirilip Anadolu topraklar\u0131na b\u0131rak\u0131lm\u0131\u015ft\u0131r.* Dolay\u0131s\u0131 ile manzara ortadad\u0131r. Sadece Kap\u0131kaya k\u00f6y\u00fc kay\u0131tlar\u0131 ele al\u0131nd\u0131\u011f\u0131nda cephelerden geri gelme ihtimali %5.5\u2019dir. Emperyalizmin t\u00fcm d\u00fcnyada giri\u015fti\u011fi it dala\u015f\u0131n\u0131n ayaklar\u0131 alt\u0131nda ezilen mazlum halklar\u0131n en talihsizidir Anadolu halk\u0131. Kocalar\u0131n\u0131 ve \u00e7ocuklar\u0131n\u0131 cepheye g\u00f6nderenler; gidenlerin hi\u00e7bir zaman nerede \u00f6ld\u00fc\u011f\u00fcn\u00fc bile \u00f6\u011frenemeyeceklerdi. K\u00fcnyeler bile geri gelmiyordu. Karanl\u0131k da\u011flarda, d\u00fcz ovalarda, y\u0131k\u0131k k\u00f6ylerde, duvar diplerinde a\u011f\u0131tlar dola\u015f\u0131yordu. Anadolu\u2019da yeni hayatlar \u00f6l\u00fcler \u00fcst\u00fcne kuruluyordu.<\/p>\n
18. ve 19. yy. t\u00fcm d\u00fcnyada ulus\u00e7uluk hareketinin yay\u0131ld\u0131\u011f\u0131 ve imparatorluklar i\u00e7indeki halklar\u0131n milliyet\u00e7ilik anlay\u0131\u015f\u0131n\u0131 kavrad\u0131\u011f\u0131 y\u0131llard\u0131r. Bu ulus\u00e7uluk kimi y\u00f6nleriyle antiemperyalist kimi y\u00f6nleriyle emperyalizme hizmet eder g\u00f6r\u00fcn\u00fcm\u00fc ta\u015f\u0131maktayd\u0131. Osmanl\u0131 himayesindeki t\u00fcm halklar, 1800-1918 y\u0131llar\u0131 i\u00e7inde bu uyan\u0131\u015fla birlikte teker teker ba\u011f\u0131ms\u0131zl\u0131klar\u0131na kavu\u015fmu\u015f ve Osmanl\u0131 Devletinin do\u011fal s\u0131n\u0131rlar\u0131 olan Anadolu\u2019da K\u00fcrt ve T\u00fcrk halklar\u0131 tarihin bu son d\u00f6nemecinde ba\u015f ba\u015fa kalm\u0131\u015flard\u0131r. \u00a0<\/p>\n
Bu y\u0131llarda merkezi \u0130stanbul\u2019da kurulan K\u00fcrk Teali Cemiyeti Seyit Abd\u00fclkadir\u00a0 ba\u015fkanl\u0131\u011f\u0131nda \u00e7al\u0131\u015fmalar\u0131na ba\u015flar. D\u00fcnya milliyet\u00e7ilik hareketinden etkilenmemesi m\u00fcmk\u00fcn olmayan bu hareketle ilgili tespitlerimiz yeterince a\u00e7\u0131kt\u0131r. \u0130lerleyen say\u0131larda\u00a0 bu hareketle ilgili incelemelerimiz yay\u0131nlanacakt\u0131r. Ancak k\u0131ssadan hisse olarak \u00f6zetleyebilece\u011fimiz \u015fekliyle hi\u00e7bir zaman tam ba\u011f\u0131ms\u0131z bir vatan propagandas\u0131 izlemeyen bu \u00f6rg\u00fct, \u00e7o\u011fu y\u00f6n\u00fcyle d\u00f6nemin \u00f6zerklik politikas\u0131 ile ate\u015fli yanda\u015flar\u0131n\u0131 denetleme \u00e7abas\u0131 i\u00e7inde olmu\u015ftur. Bu y\u00f6n\u00fcyle \u00f6rg\u00fct\u00fcn \u00fcst kademe y\u00f6neticileri ile taban\u0131 aras\u0131nda g\u00f6r\u00fc\u015f ayr\u0131l\u0131\u011f\u0131 olu\u015fmu\u015f ve bu zay\u0131f irade ile giri\u015filen hareketler ba\u015far\u0131s\u0131zl\u0131klarla sonu\u00e7lanm\u0131\u015ft\u0131r.<\/p>\n
Yeterince \u00f6rg\u00fctlenme g\u00fcc\u00fcn\u00fc yaratmayan hareket \u00e7o\u011fu yerde yerel feodal g\u00fc\u00e7lere bel balanm\u0131\u015ft\u0131r. Bunlar aras\u0131nda Bedirhaniler, Seyit Taha, H\u0131n\u0131s feodalleri ve \u0130mranl\u0131 beylerini sayabiliriz. \u00d6rg\u00fct \u00e7\u0131kard\u0131\u011f\u0131 gazeteler ve yerel yay\u0131nlarla propaganda faaliyetlerine giri\u015fmi\u015ftir. Ali\u015fir\u2019in \u00e7\u0131kard\u0131\u011f\u0131 JEP\u0130N gazetesi Ko\u00e7giri y\u00f6resinde etkili olmu\u015ftur.<\/p>\n
Nuri Dersimi\u2019nin \u0130mranl\u0131\u2019ya gelmesi, Ali\u015fan ve Haydar Beylerin harekete yatk\u0131n olmas\u0131, Ali\u015fir\u2019in at\u0131lgan ki\u015fili\u011fiyle birle\u015fince Ko\u00e7giri b\u00f6lgesi, k\u00fcrt halk\u0131 i\u00e7inde ulusla\u015fma s\u00fcrecinde en etkili b\u00f6lge haline gelmi\u015ftir. Baz\u0131 yazarlar, \u00f6zellikle Ali\u015fan ve Haydar Beylerin s\u0131rf kendi mevkilerinin tehlikeye d\u00fc\u015fmesi korkusuyla isyana kat\u0131ld\u0131\u011f\u0131n\u0131 iddia ederler. \u0130\u015fte bu b\u00fcy\u00fck palavrad\u0131r. Bizzat M. Kemal\u2019in kendisi y\u00fcz y\u00fcze g\u00f6r\u00fc\u015fmede Ali\u015fan Bey\u2019e milletvekilli\u011fi teklif etmi\u015ftir. \u00c7\u0131karlar s\u00f6z konusu olsayd\u0131, t\u00fcm ayanlar Kuva-i Milliye saflar\u0131nda yer almakta teredd\u00fct bile etmezdi.<\/p>\n
Dolay\u0131s\u0131 ile K\u00fcrt Teali Cemiyeti \u0130stanbul\u2019da merkez gibi g\u00f6z\u00fckmesine ra\u011fmen as\u0131l etkinlik \u0130mranl\u0131 ve Diyarbak\u0131r\u2019dayd\u0131. Esas\u0131nda KTC, hareketin zaruri bir olu\u015fumu ve \u0130stanbul ile olan diplomatik temaslar i\u00e7in gerekli bir organ olmas\u0131 sebebiyle var olmu\u015ftur.<\/p>\n
\u0130\u015fte tam bu noktada yazmam\u0131z gereken ger\u00e7ekler bizleri beklemektedir. \u00dczerinden seksen y\u0131ll\u0131k bir zaman ge\u00e7er bu olayla ilgili devlet yay\u0131nlar\u0131nda ve \u00e7okbilmi\u015f (!) yazarlar\u0131m\u0131z\u0131n incelemelerinde ge\u00e7en tespitler y\u0131\u011f\u0131nla kar\u015f\u0131m\u0131zda durmaktad\u0131r. \u0130stiklal harbine kar\u015f\u0131 giri\u015filmi\u015f isyan, basit bir a\u015firet ayaklanmas\u0131, d\u0131\u015f g\u00fc\u00e7lerce g\u00fcd\u00fcmlenmi\u015f ayr\u0131l\u0131k\u00e7\u0131 bir K\u00fcrt hareketi, b\u00f6lgesel feodallerin \u00f6rg\u00fctlenmesi ile yarat\u0131lan \u201cAnti-Kemalist bir ba\u015f kald\u0131rma!!\u201d T\u00fcm bu yorumlar tabi\u00ee ki yorumlayanlar\u0131n neyi ele alarak incelediklerine ba\u011fl\u0131d\u0131r. Biz burada olayla ilgili \u00e7ok bilen yazarlar gibi sosyolojik bir tarihi inceleme yapmayaca\u011f\u0131z. O sonraki i\u015fimizdir.<\/p>\n
En basitinden s\u00f6yleyebilece\u011fimiz \u015fekliyle ko\u00e7girililer, t\u00fcm K\u00fcrtler gibi ve t\u00fcm di\u011fer az\u0131nl\u0131klar gibi; ba\u015fkalar\u0131 i\u00e7in \u00f6lmekten usand\u0131klar\u0131 i\u00e7in bu hareket meydana gelmi\u015ftir. Ko\u00e7girili\u2019nin ya\u015fama \u015fans\u0131 %5.5 oldu\u011fu i\u00e7in son d\u00f6neme\u00e7te hi\u00e7 olmazsa kendisi i\u00e7in \u00f6lm\u00fc\u015ft\u00fcr. Ko\u00e7girili\u00a0 hayat\u0131nda ismini bile duymad\u0131\u011f\u0131 Gali\u00e7yada Kut-\u00fcl Amare\u2019de, S\u00fcvey\u015f\u2019te, Bingazi\u2019de hi\u00e7 tan\u0131mad\u0131\u011f\u0131 halklara kar\u015f\u0131\u00a0 sava\u015f\u0131rken yitirdi\u011fi yi\u011fitlerini i\u00e7in ve bunun kar\u015f\u0131l\u0131\u011f\u0131nda sadece a\u00e7\u0131kl\u0131kla \u00f6d\u00fcllendirildi\u011fi i\u00e7in ba\u015fkald\u0131rm\u0131\u015ft\u0131r.<\/p>\n
Anadolu\u2019da kar\u015f\u0131s\u0131ndaki d\u00fc\u015fman kim olursa olsun sava\u015fan her insan, asl\u0131nda y\u00fcz y\u0131llard\u0131r ya\u015fad\u0131\u011f\u0131 a\u00e7l\u0131k ve yoksullu\u011fa kar\u015f\u0131 vuru\u015fmu\u015ftur. Herkesin her \u015feye isyan etti\u011fi bir paranoyada ve korkun\u00e7 umutsuzlukta meydana gelmi\u015ftir Ko\u00e7giri hareketi. Ara\u015ft\u0131rmac\u0131 yazarlar i\u00e7in olay\u0131n bu y\u00f6n\u00fcn\u00fc g\u00f6rmek \u00e7ok mu zor? Ancak tarihi galipler yazar ve galiplerin yazarlar\u0131.<\/p>\n
Sava\u015f ko\u015fullar\u0131 ad\u0131 alt\u0131nda yap\u0131lanlar ile T\u00fcrk-K\u00fcrt karde\u015fli\u011finin en sa\u011flam temelleriyle at\u0131labilece\u011fi o y\u0131llarda bu karde\u015fli\u011fin alt\u0131na b\u00fcy\u00fck may\u0131nlar konmu\u015ftur. Gayet basittir. Karde\u015flik sadece yan yana olunca olur. Tam anlam\u0131yla yan yana! E\u015fit!!<\/p>\n
Ayn\u0131 y\u0131llarda ya\u015fanan isyanlar\u0131n \u00e7ok daha fazlas\u0131 T\u00fcrk k\u00f6kenlidir. Bu gene \u00e7ok basit bir ger\u00e7e\u011fi g\u00f6sterir. Yedi y\u00fcz y\u0131ll\u0131k bir \u00e7\u0131nar diye an\u0131lan Osmanl\u0131 \u0130mparatorlu\u011fu di\u011fer halklara g\u00f6lge dururken i\u00e7inden \u00e7\u0131k\u0131p b\u00fcy\u00fcd\u00fc\u011f\u00fc Anadolu\u2019nun suyunu emip kurutmu\u015ftur. Kendi \u00e7\u00f6k\u00fc\u015f\u00fcyle birlikte virane bir bozk\u0131r kalm\u0131\u015ft\u0131r geride. Osmanl\u0131 i\u00e7erisinde en \u015fanss\u0131z halklard\u0131r, K\u00fcrt ve T\u00fcrk halklar\u0131. Okuyucuya garip gelebilecek bu te\u015fhis, ara\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda ne kadar ger\u00e7e\u011fi yans\u0131tt\u0131\u011f\u0131 g\u00f6r\u00fclecektir. Tarih analitik ara\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda, Osmanl\u0131n\u0131n, Anadolu\u2019ya ra\u011fmen y\u00fckseldi\u011fi anla\u015f\u0131l\u0131r. Esas\u0131nda 700 y\u0131ll\u0131k tarihi Osmanl\u0131-Anadolu kan davas\u0131n\u0131n tarihidir. \u0130ki g\u00fc\u00e7 birbirlerini asla kabullenmemi\u015flerdir. Son kertede Osmanl\u0131, kan daval\u0131s\u0131na s\u0131\u011f\u0131nm\u0131\u015ft\u0131r.<\/p>\n
\u0130\u015fte t\u00fcm ko\u015fullar, Ko\u00e7giri Halk Hareketi\u2019nin ba\u015flang\u0131\u00e7 \u00f6\u011feleridir. Tespitlerimizin ayr\u0131nt\u0131l\u0131 d\u00f6k\u00fcm\u00fc i\u00e7in k\u0131s\u0131tl\u0131 dergi imkanlar\u0131m\u0131z\u0131n yetersiz kalaca\u011f\u0131ndan k\u0131sa kesip isyan\u0131n ba\u015flang\u0131\u00e7 d\u00f6nemine girmemiz faydal\u0131 olacakt\u0131r.<\/p>\n
Anadolu insan\u0131n\u0131n hen\u00fcz ba\u015f\u0131n\u0131 kar kapl\u0131 damlar\u0131n\u0131n i\u00e7inden \u00e7\u0131karmad\u0131\u011f\u0131 cehennem g\u00fcnlerinde bu doruklarda ne i\u015fleri vard\u0131?<\/p>\n
Belki iki bin, belki de \u00fc\u00e7 bin ki\u015fiydiler.<\/p>\n
Niye y\u00fcr\u00fcyorlard\u0131?..<\/p>\n
Nereye y\u00fcr\u00fcyorlard\u0131?..<\/p>\n
Hikayemiz bu sorunun hem sebebi hem de sonucudur. Anadolu topra\u011f\u0131nda binlerce y\u0131ld\u0131r ya\u015fanan ve anlat\u0131lan t\u00fcm hikayeler gibi ac\u0131n\u0131n ve gazab\u0131n \u00fczerine yaz\u0131lm\u0131\u015ft\u0131r.<\/p>\n
Y\u00fcr\u00fcy\u00fc\u015f\u00fcn ikinci gecesinde eski e\u015fk\u0131ya\u00a0 \u00c7olak VELO\u2019nun ka\u00e7arken s\u0131\u011f\u0131nd\u0131\u011f\u0131 b\u00fcy\u00fck ma\u011faralar da konaklad\u0131lar. Bu ma\u011faralar\u0131n i\u00e7i kupkuru ve onlarca ki\u015fiyi bar\u0131nd\u0131racak kadar b\u00fcy\u00fckt\u00fc. Rivayet ederler ki atm\u0131\u015f\u0131na merdiven dayayan AZ\u0130Z A\u011eA naml\u0131 serden ge\u00e7ti, ate\u015fin etraf\u0131nda\u00a0 toplanan kalabal\u0131\u011fa k\u00fc\u00e7\u00fck bir masal anlat\u0131r.<\/p>\n
-Bir zamanlar \u015fimdiki Horosan\u2019da bir ku\u015f ya\u015fard\u0131 ki u\u00e7arken g\u00f6lgesi k\u00f6yleri kaplar. Bir zaman bu d\u00fcnya da konaklar bir zaman ba\u015fka alemlerde. Ku\u015fun yuvas\u0131 Kaf Da\u011f\u0131\u2019n\u0131n ard\u0131ndad\u0131r. ZALO\u011eLU R\u00dcSTEM\u2019le arkada\u015fl\u0131k etmi\u015f bir ku\u015ftur. Bu ku\u015fu g\u00f6rmek insanlar kadar hayvanlar\u0131nda r\u00fcyas\u0131d\u0131r. \u00c7\u00fcnk\u00fc onu g\u00f6r\u00fcp konu\u015fmay\u0131 ba\u015faran mahluk \u00f6l\u00fcms\u00fczl\u00fc\u011f\u00fc hak edecektir. Bu y\u00fczden hayvanlar bir meclis toplarlar ve derler ki da\u011f\u0131n ard\u0131nda gidecek olanlar ancak ku\u015flar olabilir. Sadece onlar Kaf Da\u011f\u0131\u2019n\u0131 a\u015f\u0131p bu ku\u015fun cismini g\u00f6rebilir. B\u00f6ylece ku\u015flar yola \u00e7\u0131kar ve bir k\u0131sm\u0131 da\u011flar\u0131 a\u015f\u0131p Kaf Da\u011f\u0131\u2019n\u0131n ard\u0131na ula\u015f\u0131r.<\/p>\n
-T\u00fcm insanlar ve hayvanlar d\u00f6necek olan\u00a0 ku\u015flar\u0131 beklemektedir. Bu bekleyi\u015f epey s\u00fcrer. Geriye sadece otuz ku\u015f d\u00f6ner. Efsanevi S\u0130MURG ku\u015funu hi\u00e7biri g\u00f6rememi\u015ftir. B\u00fcy\u00fck hayal k\u0131r\u0131kl\u0131\u011f\u0131yla biten bu seferden sonra anla\u015f\u0131l\u0131r ki Simurg asl\u0131nda geriye d\u00f6nen otuz ku\u015ftan ba\u015fka bir \u015fey de\u011fildir. Kimilerinin Z\u00fcmr\u00fcd\u00fc Anka, kimilerinin TU\u011eRAL, kimilerinin de S\u0130MURG dedi\u011fi ku\u015fun asl\u0131 budur.<\/p>\n
Aziz A\u011fa masal\u0131 burada keser ve son s\u00f6z\u00fc s\u00f6yler.<\/p>\n
-\u0130\u015fte bizler de, Kaf Da\u011f\u0131\u2019n\u0131n ard\u0131na giden bu ku\u015flar gibiyiz. Ka\u00e7\u0131m\u0131z\u0131n geri d\u00f6nece\u011fi belli de\u011fil. Da\u011flar\u0131n ard\u0131nda neler g\u00f6rece\u011fiz o da belli de\u011fil. Z\u00fcmr\u00fct\u2019\u00fc Anka Ku\u015fu, \u00f6lme zaman\u0131 geldi mi kendi kurdu\u011fu bir ate\u015fin i\u00e7inde yakar. Sonra k\u00fcllerinden yeniden dirilir. Bizlerde ate\u015fin i\u00e7inde y\u00fcr\u00fcyoruz. K\u00fcllerden kim \u00e7\u0131kacak onu da var siz s\u00f6yleyin! Der\u2026 Ve arada dinleyenlerin tek tek y\u00fcz\u00fcne bakar.<\/p>\n
Alevlerin \u0131\u015f\u0131\u011f\u0131 insanlar\u0131n y\u00fcz\u00fcne vururken aya\u011fa durup dinleyenler aras\u0131nda Bra \u0130brahim Mahmur A\u011eA, M\u00fcd\u00fcr MUSTAFA ve AL\u0130\u015e\u0130R\u2019de vard\u0131. Gelece\u011fi onlarda kestiremiyorlard\u0131.<\/p>\n
Birlikler birka\u00e7 yola ayr\u0131lm\u0131\u015ft\u0131. Kimileri sa\u011flam k\u00f6ylerde kimileri Komlarda gecelemi\u015fti. En \u00f6nemli grup ma\u011faralara s\u0131\u011f\u0131nm\u0131\u015ft\u0131.<\/p>\n
Kemah\u2019a do\u011fru birle\u015feceklerdir.<\/p>\n
S\u00f6z\u00fc edilen toplant\u0131da nihai kararlar\u0131n ard\u0131ndan kaleme al\u0131nan bir nota Ankara’ya g\u00f6nderildi<\/p>\n
Bu notada k\u0131saca \u0130stanbul h\u00fck\u00fcmetinin tan\u0131d\u0131\u011f\u0131 K\u00fcrt \u00d6zerk Y\u00f6netimine ait karar hususunda Ankara H\u00fck\u00fcmetinin g\u00f6r\u00fc\u015f\u00fcn\u00fcn sorulmas\u0131.Elaz\u0131\u011f,Malatya,Sivas,Erzincan hapishanelerindeki K\u00fcrt mahkumlar\u0131n serbest b\u0131rak\u0131lmas\u0131 ve Ko\u00e7giriye g\u00f6nderildi\u011fi haber al\u0131nan askeri birli\u011fin geri \u00e7ekilmesi gibi maddeler yer alm\u0131\u015ft\u0131r.<\/p>\n
Ankara h\u00fck\u00fcmeti art\u0131k ciddi olarak endi\u015felenmeye ba\u015flam\u0131\u015ft\u0131. Bir nasihat heyeti te\u015fkil edilip dersime g\u00f6nderilmesine karar verildi.Burada da \u00f6nemli bir taktik g\u00f6ze \u00e7arpar. Heyet neden ko\u00e7giriye de\u011filde dersime g\u00f6nderilmi\u015ftir.Cevap ise tek sebebe dayan\u0131r.19.yy da dersimde meydana gelen pek \u00e7ok isyanda bu t\u00fcr heyetler a\u015firet liderleriyle g\u00f6r\u00fc\u015f\u00fcp \u00e7e\u015fitli tavizler vererek sonu\u00e7 almay\u0131 ba\u015farm\u0131\u015ft\u0131r. B\u00f6ylece bir t\u00fcr diplomatik gelenek olu\u015fturmu\u015ftur. Ankara’n\u0131n kar\u015f\u0131s\u0131nda pek tan\u0131mad\u0131\u011f\u0131 bir a\u015firet olan ko\u00e7giriye kar\u015f\u0131n dersimle temasa ge\u00e7mesinin alt\u0131nda yatan ama\u00e7 bu olsa gerek.<\/p>\n
Ancak g\u00f6nderilen heyet hi\u00e7bir sonu\u00e7 alamadan b\u00fcy\u00fck bir korkuyla geri d\u00f6nm\u00fc\u015ft\u00fcr. Hemen ard\u0131ndan bat\u0131 dersim a\u015firet liderleri Ankara’ya bir telgraf \u00e7ekerler. Bu telgrafta serv antla\u015fmas\u0131 gere\u011fi Diyarbak\u0131r,Elaz\u0131\u011f,Van,Bitlis illerinde m\u00fcstakil bir k\u00fcrt b\u00f6lgesi kurulmas\u0131 gerekti\u011fi aksi taktirde silahl\u0131 m\u00fccadeleyle bunun sa\u011flanaca\u011f\u0131 ifade edilmi\u015ftir.Tarih 25 kas\u0131m 1920 dir.<\/p>\n
Ankara telgrafa cevap vermez.
\u0130ki tarafta ilk bahar\u0131 bekliyordu.
Ko\u00e7giri da\u011flar\u0131na kar ya\u011f\u0131yordu.
Kar b\u00fct\u00fcn k\u00f6t\u00fcl\u00fcklerin \u00fcst\u00fcn\u00fc \u00f6rtmek ister gibiydi…<\/p>\n","protected":false},"excerpt":{"rendered":"
Y\u00fcr\u00fcyorlard\u0131\u2026 Munzur Da\u011flar\u0131n\u0131n karl\u0131 ge\u00e7itlerinde k\u0131yametin ortas\u0131ndan kopup gelmi\u015f gibi y\u00fcr\u00fcyorlard\u0131. Dondurucu so\u011fuk insanlar\u0131n y\u00fczlerine k\u0131rba\u00e7 gibi vururken, ayaklar\u0131n\u0131n alt\u0131ndaki kayalar kopup giderken gene de y\u00fcr\u00fcyorlard\u0131. Bu adamlar kimdi?… Y\u00dcKSEK BOZKIR\u2019DA \u00c7I\u011eLIK 1920 y\u0131l\u0131n\u0131n Anadolu\u2019sunda \u00f6l\u00fcm, insanlar\u0131n omzuna t\u00fcnemi\u015f al\u0131c\u0131 ku\u015f gibiydi. Birinci Cihan Harbinin t\u00fcm d\u00fcnyada b\u0131rakt\u0131\u011f\u0131 enkazlar bir yana Anadolu halklar\u0131n\u0131n \u00e7ekti\u011fi ac\u0131lar […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[156],"tags":[],"class_list":{"0":"post-4817","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-genel-tarih"},"yoast_head":"\n