{"id":4829,"date":"2010-12-28T11:12:40","date_gmt":"2010-12-28T08:12:40","guid":{"rendered":"http:\/\/localhost\/wordpress\/2010\/12\/28\/hesse-kurtlara-kulak-kabartiyor-ya-da-insanlara-mi-demeliyim-bozkirkurdu-hermann-hesse\/"},"modified":"2010-12-28T11:12:40","modified_gmt":"2010-12-28T08:12:40","slug":"hesse-kurtlara-kulak-kabartiyor-ya-da-insanlara-mi-demeliyim-bozkirkurdu-hermann-hesse","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2010\/12\/28\/hesse-kurtlara-kulak-kabartiyor-ya-da-insanlara-mi-demeliyim-bozkirkurdu-hermann-hesse\/","title":{"rendered":"Hesse, kurtlara kulak kabart\u0131yor ya da insanlara m\u0131 demeliyim? | Bozk\u0131rkurdu – Hermann Hesse"},"content":{"rendered":"![](\"http:\/\/images.gittigidiyor.com\/1953\/BOZKIRKURDU-HERMANN-HESSE-YEPYENI__19531138_0.jpg\")
(\u2026) \u201c\u0130stesem ula\u015fabilece\u011fim, benim d\u0131\u015f\u0131mda binlerce ki\u015finin ele ge\u00e7irmek i\u00e7in iti\u015fip kak\u0131\u015ft\u0131\u011f\u0131, u\u011fra\u015f\u0131p didindi\u011fi bu ne\u015fe ve sevin\u00e7leri anlamam ve payla\u015fmam olanaks\u0131z. Beri yandan, benim o \u015fenlikli saatlerimde ya\u015fad\u0131klar\u0131m\u0131, benim i\u00e7in haz, ya\u015fant\u0131, cazibe ve hu\u015fu olan \u015feyleri d\u00fcnya tan\u0131sa tan\u0131sa sanat yap\u0131tlar\u0131ndan tan\u0131yor, sanat yap\u0131tlar\u0131nda aray\u0131p seviyor onlar\u0131. Ya\u015fam\u0131n i\u00e7inde ise hepsini ka\u00e7\u0131k\u00e7a buluyor. Ve do\u011frusu d\u00fcnya hakl\u0131ysa, kafeteryalardaki bu m\u00fczik, bu kitlesel e\u011flenmeler, az \u015feyle yetinen bu Amerikal\u0131la\u015fm\u0131\u015f insanlar hakl\u0131ysalar, o zaman ben haks\u0131z\u0131m demektir, o zaman ka\u00e7\u0131k biriyim ben, o zaman s\u0131k s\u0131k kendime verdi\u011fim isimle bir bozk\u0131rkurduyum, yolunu \u015fa\u015f\u0131r\u0131p kendisine yabanc\u0131 ve anla\u015f\u0131lmaz bir d\u00fcnyada g\u00f6z\u00fcn\u00fc a\u00e7an bir hayvan\u0131m\u2026\u201d<\/p>\n
(\u2026) Okuyorum: \u201c\u0130nsanlar\u0131n b\u00fcy\u00fck \u00e7o\u011funlu\u011fu y\u00fczmeyi \u00f6\u011frenmeden y\u00fczmek istemez.\u201d Ne anlaml\u0131 bir s\u00f6z de\u011fil mi? Y\u00fczmek istememeleri do\u011fal, \u00e7\u00fcnk\u00fc karada ya\u015famak i\u00e7in yarat\u0131lm\u0131\u015flar, suda de\u011fil. Ve d\u00fc\u015f\u00fcnmek istememeleri de do\u011fal, \u00e7\u00fcnk\u00fc ya\u015famak i\u00e7in yarat\u0131lm\u0131\u015flar , d\u00fc\u015f\u00fcnmek i\u00e7in de\u011fil! Evet, kim d\u00fc\u015f\u00fcn\u00fcrse, kim d\u00fc\u015f\u00fcnmeyi kendisi i\u00e7in temel u\u011fra\u015f yaparsa, bunda ileri bir noktaya ula\u015fabilir; ne var ki, karayla suyu de\u011fi\u015f toku\u015f etmi\u015ftir b\u00f6yle biri ve bir g\u00fcn gelir suda bo\u011fulur.<\/p>\n
(\u2026) Ki\u015fili\u011finiz, i\u00e7ine kapat\u0131ld\u0131\u011f\u0131n\u0131z bir hapishanedir.<\/p>\n
(\u2026) Bozk\u0131rkurdu \u00f6zellikle s\u00f6z konusu e\u011filiminden ya\u015fam i\u00e7in yararl\u0131 bir felsefeyi zamanla kotarmas\u0131n\u0131 bilmi\u015fti. Darda kald\u0131 m\u0131 ba\u015fvuraca\u011f\u0131 bir \u00e7\u0131k\u0131\u015f yolunun \u00f6n\u00fcnde s\u00fcrekli a\u00e7\u0131k bekledi\u011fi d\u00fc\u015f\u00fcncesiyle i\u00e7li d\u0131\u015fl\u0131 olu\u015fu kendisine g\u00fc\u00e7 vermi\u015f, bir merak duygusu kendisini ac\u0131 ve s\u0131k\u0131nt\u0131lar\u0131 ya\u015famaya y\u00f6neltmi\u015fti. Pek tats\u0131z durumlara d\u00fc\u015ft\u00fc\u011f\u00fc zamanlar bazen vah\u015fi bir k\u0131van\u00e7, bir \u00e7e\u015fit oh olsun duygusuyla \u015f\u00f6yle d\u00fc\u015f\u00fcnm\u00fc\u015ft\u00fc: \u201cBir insandaki dayanma g\u00fcc\u00fcn\u00fcn s\u0131n\u0131r\u0131n\u0131 merak ediyorum do\u011frusu! Bakt\u0131m ki katlanabilirli\u011fin s\u0131n\u0131r\u0131na geldim dayand\u0131m, kap\u0131y\u0131 a\u00e7\u0131verir, esenli\u011fe kavu\u015furum.\u201d \u0130ntihar eden pek \u00e7ok ki\u015fi vard\u0131r ki, bu d\u00fc\u015f\u00fcnce ola\u011fan\u00fcst\u00fc g\u00fc\u00e7 sa\u011flar kendilerine.<\/p>\n
\u0130nsanl\u0131\u011f\u0131n her zaman varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcren bir durumu olarak \u201cburjuval\u0131k\u201d, bir denge sa\u011flama, insan davran\u0131\u015f\u0131ndaki say\u0131s\u0131z a\u015f\u0131r\u0131 u\u00e7lar ve kar\u015f\u0131t \u00e7iftler aras\u0131nda dengeli bir orta yolu ele ge\u00e7irme \u00e7abas\u0131ndan ba\u015fka \u015fey de\u011fildir. Bu kar\u015f\u0131t \u00e7iftlerden birini, \u00f6rne\u011fin bir ermi\u015fle zevkperest bir ki\u015fiyi ele al\u0131rsak, benzetimiz daha iyi anla\u015f\u0131lacakt\u0131r. \u0130nsan, kendini t\u00fcm\u00fcyle manevi de\u011ferlere, Tanr\u0131ya yakla\u015fma \u00e7abas\u0131na, ermi\u015flik idealine adama olana\u011f\u0131na sahiptir. Bunun tersine, kendini t\u00fcm\u00fcyle i\u00e7g\u00fcd\u00fcsel ya\u015fama, duygular\u0131n\u0131n isteklerine teslim edip \u00e7abas\u0131n\u0131 anl\u0131k hazlar\u0131n kazan\u0131m\u0131na y\u00f6neltme olana\u011f\u0131yla da donat\u0131lm\u0131\u015ft\u0131r. Birinci yol ermi\u015fli\u011fe, manevi \u015fehitli\u011fe, Tanr\u0131 u\u011fruna kendini feda etmeye; ikinci yol ise zevkperestli\u011fe, i\u00e7g\u00fcd\u00fcler u\u011fruna kendini vermeye, \u00e7\u00fcr\u00fcy\u00fcp koku\u015fmalar u\u011fruna kendini g\u00f6zden \u00e7\u0131karmaya g\u00f6t\u00fcr\u00fcr ki\u015fiyi. \u0130\u015fte orta s\u0131n\u0131f insan\u0131 bu ikisi aras\u0131ndaki \u0131l\u0131man iklimde ya\u015famaya \u00e7al\u0131\u015f\u0131r. Asla kendini g\u00f6zden \u00e7\u0131karmaz, ne \u00e7ileke\u015fli\u011fe ne de zevkperestli\u011fe adar kendini, asla can\u0131n\u0131 vermeye kalkmaz, asla yok olmay\u0131 istemez. Tersine, onun ideali nefsinden el \u00e7ekmek de\u011fil, ben\u2019ini ayakta tutmakt\u0131r, ne ermi\u015flik ne de onun kar\u015f\u0131t\u0131 u\u011frunda \u00e7aba harcar.<\/p>\n
Kay\u0131ts\u0131z \u015farts\u0131z taraf tutmak onun katlanamayaca\u011f\u0131 \u015feydir. Tanr\u0131ya oldu\u011fu gibi zevkperestli\u011fe de kulluk etmek ister, erdemli olmaya \u00e7al\u0131\u015f\u0131r, \u00f6te yandan bu yery\u00fcz\u00fcnde biraz da adam gibi rahat ya\u015famaya bakar. K\u0131sacas\u0131 a\u015f\u0131r\u0131 u\u00e7lar ortas\u0131nda, \u015fiddetli r\u00fczgarlardan, f\u0131rt\u0131nalardan korunmu\u015f, sa\u011fl\u0131\u011f\u0131na yararl\u0131 \u0131l\u0131man bir b\u00f6lgede yerle\u015fmeye u\u011fra\u015f\u0131r. Bunun \u00fcstesinden gelirse de, kay\u0131ts\u0131z \u015farts\u0131zl\u0131\u011fa ve a\u015f\u0131r\u0131l\u0131\u011fa y\u00f6nelik bir hayat\u0131n sa\u011flayaca\u011f\u0131 ya\u015fam ve duygu yo\u011funlu\u011fundan da el \u00e7ekmek zorunda kal\u0131r. Hayat\u0131 yo\u011fun olarak ya\u015fayabilmenin tek yolu, faturay\u0131 ben\u2019e \u00f6detmektir. Orta s\u0131n\u0131ftan biri i\u00e7in kendi ben\u2019inden, ku\u015fkusuz yeterince geli\u015fmeyip g\u00fcd\u00fck kalm\u0131\u015f bu ben\u2019den de\u011ferli bir \u015fey yoktur. Dolay\u0131s\u0131yla, yo\u011funluk pahas\u0131na kendini ayakta tutar, g\u00fcven i\u00e7inde ya\u015far, tanr\u0131ya sevdalanm\u0131\u015fl\u0131\u011f\u0131n\u0131 verip vicdan rahatl\u0131\u011f\u0131n\u0131 al\u0131r kar\u015f\u0131l\u0131\u011f\u0131nda, hazz\u0131 verip ho\u015fnutlu\u011fu, \u00f6zg\u00fcrl\u00fc\u011f\u00fc verip rahatl\u0131\u011f\u0131, \u00f6l\u00fcmc\u00fcl ate\u015fi verip tatl\u0131 s\u0131cakl\u0131\u011f\u0131 al\u0131r. Bu y\u00fczdendir ki yarad\u0131l\u0131\u015f bak\u0131m\u0131ndan orta s\u0131n\u0131fa mensup biri g\u00fc\u00e7s\u00fcz bir ya\u015fam d\u00fcrt\u00fcs\u00fcyle donat\u0131lm\u0131\u015ft\u0131r, korkakt\u0131r, kendisini elden \u00e7\u0131karmaktan \u00e7ekinir, kolay y\u00f6netilecek biridir. Dolay\u0131s\u0131yla, g\u00fcc\u00fcn yerine \u00e7o\u011funlu\u011fu, \u015fiddetin yerine yasay\u0131, sorumlulu\u011fun yerine oylamay\u0131 ge\u00e7irmi\u015ftir.<\/p>\n
Hayat\u0131mdaki buna benzer sars\u0131nt\u0131lardan her biri, sonunda bana yeni bir \u015fey kazand\u0131rd\u0131, bunu yads\u0131yamam; \u00f6zg\u00fcrl\u00fckten, ustan, derinlikten yana, \u00f6te yandan yaln\u0131zl\u0131ktan, anla\u015f\u0131lmazl\u0131ktan, so\u011fukluktan yana bir kazan\u0131m. Burjuvazi a\u00e7\u0131s\u0131ndan bak\u0131ld\u0131\u011f\u0131nda, bir sars\u0131nt\u0131dan \u00f6b\u00fcr\u00fcne ak\u0131p giden ya\u015fam\u0131m s\u00fcrekli bir ini\u015f olu\u015fturdu, normalden, izin verilenden, sa\u011fl\u0131kl\u0131dan giderek uzakla\u015ft\u0131. Y\u0131llar ge\u00e7tik\u00e7e mesle\u011fim, ailem, vatan\u0131m elimden \u00e7\u0131k\u0131p gitti, her t\u00fcrl\u00fc sosyal ili\u015fkinin d\u0131\u015f\u0131nda ald\u0131m solu\u011fu; kimse taraf\u0131ndan sevilmeyen, pek \u00e7ok ki\u015finin ku\u015fkuyla bakt\u0131\u011f\u0131, kamuoyu ve ahlak\u0131yla s\u00fcrekli ve amans\u0131z \u00e7at\u0131\u015fma i\u00e7inde tek ba\u015f\u0131na biri olup \u00e7\u0131kt\u0131m. Eskisi gibi burjuvazinin \u00e7izdi\u011fi s\u0131n\u0131rlar i\u00e7inde ya\u015fasam bile, t\u00fcm duygu ve d\u00fc\u015f\u00fcncelerimle bu d\u00fcnyan\u0131n ortas\u0131nda yine de bir yabanc\u0131ya d\u00f6n\u00fc\u015ft\u00fcm. Din, vatan, aile, devlet g\u00f6z\u00fcmde de\u011ferini yitirdi, beni \u015funcac\u0131k ilgilendirmez oldu, bilimin, loncalar\u0131n, sanatlar\u0131n b\u00fcy\u00fckl\u00fck taslamas\u0131ndan tiksiniyordum; g\u00f6r\u00fc\u015flerim, be\u011fenim, bir zamanlar yetenekli ve sevilen bir adam olarak parlay\u0131p \u00f6ne \u00e7\u0131kmam\u0131 sa\u011flayan d\u00fc\u015f\u00fcncelerim gereken ilgiden yoksun kalm\u0131\u015f, kendi haline terk edilmi\u015f, herkesi huyland\u0131rmaya ba\u015flam\u0131\u015ft\u0131. B\u00fct\u00fcn o b\u00fcy\u00fck ac\u0131lara mal olan de\u011fi\u015fimlerin sonunda pek k\u00fc\u00e7\u00fck bir \u015fey ele ge\u00e7irebilmi\u015fsem, bedelini a\u011f\u0131r \u015fekilde \u00f6demek zorunda kalm\u0131\u015ft\u0131m. Bir de\u011fi\u015fimden \u00f6tekisine ya\u015fam\u0131m daha sert, daha \u00e7etin, daha yaln\u0131z ve tehlikelere daha a\u00e7\u0131k bir durum alm\u0131\u015ft\u0131. Allah i\u00e7in, Nietzsche\u2019nin \u201cG\u00fcz \u015eark\u0131s\u0131\u201dndaki gibi beni giderek solunmaz nitelik kazanan bir hava i\u00e7ine s\u00fcr\u00fcklemi\u015f yolda daha fazla y\u00fcr\u00fcmeyi arzulamam i\u00e7in hi\u00e7bir neden yok.<\/p>\n
\u201c\u0130nsan\u201d\u0131n, yarad\u0131l\u0131\u015f s\u00fcreci sona ermi\u015f bir varl\u0131k de\u011fil, usun bir dayatmas\u0131 oldu\u011funu, s\u00f6z konusu s\u00fcreci geride b\u0131rakm\u0131\u015f insan\u0131n korkuldu\u011fu kadar \u00f6zlenen, uzak bir olas\u0131l\u0131k niteli\u011fi ta\u015f\u0131d\u0131\u011f\u0131n\u0131 ve oraya g\u00f6t\u00fcrecek yolun her zaman ancak bir b\u00f6l\u00fcm\u00fcn\u00fcn, kendilerini bug\u00fcn giyotinin, yar\u0131n bir \u015feref an\u0131t\u0131n\u0131n bekledi\u011fi e\u015fine az rastlan\u0131r bireyler taraf\u0131ndan m\u00fcthi\u015f ac\u0131 ve cezbelerle geride b\u0131rak\u0131labilece\u011fini Bozk\u0131rkurdu da sezer.<\/p>\n
\u201cUslu birine benziyorsun,\u201d dedi beni cesaretlendirerek. \u201c\u0130nsan\u0131 zora ko\u015fmuyorsun. Bahse girerim ki, son kez bir kimsenin s\u00f6z\u00fcn\u00fc dinleyip dedi\u011fini yapal\u0131 hayli zaman olmu\u015ftur.\u201d<\/p>\n
\u201cDo\u011fru, bahsi kazand\u0131n\u0131z. Peki, nas\u0131l bildiniz bunu?\u201d<\/p>\n
\u201cBilmeyecek ne var! S\u00f6z dinlemek, yemek i\u00e7mek gibidir. Kim uzun s\u00fcre b\u00f6yle bir \u015feyden yoksun kalm\u0131\u015fsa, onun i\u00e7in bundan de\u011ferli \u015fey yoktur. Severek dinliyorsun benim s\u00f6z\u00fcm\u00fc, \u00f6yle de\u011fil mi?\u201d<\/p>\n
(\u2026) Tasarlanamayacak kadar g\u00fczel ve yeni bir \u015feydi bu, uzun zamand\u0131r hi\u00e7bir \u015feyi beklememi\u015f, hi\u00e7bir \u015feye sevinmemi\u015f benim i\u00e7in, ben aya\u011f\u0131 suya ermi\u015f ki\u015fi i\u00e7in. B\u00fct\u00fcn g\u00fcn tedirgin ve endi\u015feli sa\u011fa sola ko\u015farak vakit \u00f6ld\u00fcrmek, ak\u015famki bulu\u015fmay\u0131, ak\u015fam aram\u0131zda ge\u00e7ecek konu\u015fmalar\u0131 ve bu geceden \u00e7\u0131kacak sonu\u00e7lar\u0131 \u00f6nceden tasarlamak, t\u0131ra\u015f olmak ve s\u0131rt\u0131ma yeni bir g\u00f6mlek ge\u00e7irip boynuma yeni bir boyunba\u011f\u0131 takmak, b\u00fcy\u00fck bir \u00f6zenle giyinmek, ayakkab\u0131lar\u0131n ba\u011flar\u0131n\u0131 yenileriyle de\u011fi\u015ftirmek harikuladeydi do\u011frusu. Bu ak\u0131ll\u0131 ve gizemli k\u0131z kim olursa olsun, aram\u0131zdaki ili\u015fki nas\u0131l kurulmu\u015f bulunursa bulunsun, fark etmezdi; b\u00f6yle bir k\u0131z vard\u0131 nihayet, bir mucize ger\u00e7ekle\u015fmi\u015f, kar\u015f\u0131ma yeniden bir insan \u00e7\u0131km\u0131\u015f, ya\u015fama yeniden ilgi duymaya ba\u015flam\u0131\u015ft\u0131m! \u00d6nemli olan bunun s\u00fcrmesiydi, bu \u00e7ekici g\u00fcce kendimi teslim etmem, bu parlayan y\u0131ld\u0131z\u0131n pe\u015fine tak\u0131lmamd\u0131.<\/p>\n
\u201c\u00c7okluk \u00fczg\u00fcn bir g\u00f6r\u00fcn\u00fcmleri vard\u0131r hayvanlar\u0131n,\u201d diyerek konu\u015fmas\u0131n\u0131 s\u00fcrd\u00fcrd\u00fc. Hermine. \u201cBir insan pek \u00fczg\u00fcnse, di\u015fi a\u011fr\u0131d\u0131\u011f\u0131 ya da para kaybetti\u011fi i\u00e7in de\u011fil, her \u015feyin ger\u00e7ekte nas\u0131l, ya\u015fam\u0131n nas\u0131l bir \u015fey oldu\u011funu hissetti\u011fi i\u00e7in \u00fczg\u00fcnse, ger\u00e7ekten \u00fczg\u00fcn demektir, i\u015fte o vakit biraz hayvana benzer, o zaman \u00fczg\u00fcn g\u00f6r\u00fcn\u00fcr, ama her zamankinden daha ger\u00e7ek ve g\u00fczeldir bu \u00fcz\u00fcnt\u00fc. \u00d6yleydi i\u015fte; senin de Bozk\u0131rkurdu, ilk g\u00f6rd\u00fc\u011f\u00fcmde b\u00f6yle bir halin vard\u0131.\u201d<\/p>\n
Bu yetenekli ve ilgin\u00e7 Bay Haller her ne kadar mant\u0131k ve insanl\u0131\u011f\u0131n vaizli\u011fini yapm\u0131\u015f, sava\u015f\u0131n barbarl\u0131\u011f\u0131na kar\u015f\u0131 protestoda bulunmu\u015fsa da, d\u00fc\u015f\u00fcncelerinin mant\u0131ksal sonucuna g\u00f6re davran\u0131p sava\u015f s\u0131ras\u0131nda bir duvar \u00f6n\u00fcne dikilerek bir idam mangas\u0131n\u0131n kur\u015funlar\u0131yla \u00f6lmeye yana\u015fmam\u0131\u015f, \u015fu ya da bu \u015fekilde duruma uyum sa\u011flamaya bakm\u0131\u015ft\u0131. Toz kondurulamayacak, soylu bir uyumdu bu ku\u015fkusuz, ama yine de bir uzla\u015fmayd\u0131. Bu bir yana, g\u00fcc\u00fcn ve s\u00f6m\u00fcr\u00fcn\u00fcn kar\u015f\u0131s\u0131nda yer alan biriydi Bay Haller, \u00f6yleyken bankada sanayi i\u015fletmelerine ait pek \u00e7ok hisse senedinin sahibiydi ve vicdan\u0131 hi\u00e7 s\u0131zlamadan bunlar\u0131n faizlerini al\u0131p \u00e7\u0131t\u0131r \u00e7\u0131t\u0131r yiyordu.<\/p>\n
\u201cHay\u0131r Hermine, \u00f6yle de\u011fil. O zamanlar, ne yalan s\u00f6yleyeyim, pek mutsuzdum. Ama aptalca bir mutsuzluktu bu, k\u0131s\u0131r bir mutsuzluk.\u201d<\/p>\n
\u201cNeden?\u201d<\/p>\n
\u201c\u00c7\u00fcnk\u00fc aptalca olmasayd\u0131, \u00f6l\u00fcmden o kadar korkmam gerekmezdi, oysa ger\u00e7ekten \u00f6zledi\u011fim \u015feydi \u00f6l\u00fcm! Benim gereksindi\u011fim, benim arad\u0131\u011f\u0131m bir ba\u015fka mutsuzluktur; tutkuyla ac\u0131 \u00e7ekmemi ve hazla \u00f6lmemi sa\u011flayacak bir mutsuzluk. Benim istedi\u011fim b\u00f6yle bir mutsuzluktur ya da mutluluktur i\u015fte.\u201d<\/p>\n
\u201c(\u2026) Bozk\u0131rkurdu\u2019nu y\u0131prat\u0131yordu bu mutluluk, onu doymu\u015f biri durumuna sokuyor, ama u\u011frunda \u00f6lmeye de\u011fer bir mutluluk olmaktan uzak.\u201d<\/p>\n
\u201c\u0130lle \u00f6lmek gerekiyor yani.\u201d<\/p>\n
\u201cSan\u0131yorum evet! (..)\u201d<\/p>\n
\u201cYa\u015fam konusunda bir fikrin vard\u0131; i\u00e7inde bir inan\u00e7, bir beklenti ya\u015f\u0131yordu; eylemlere, ac\u0131lara ve \u00f6zverilere haz\u0131rd\u0131n. Ama yava\u015f yava\u015f anlad\u0131n ki, d\u00fcnya hi\u00e7 de senden eylemlerde ve \u00f6zverilerde bulunman\u0131 istemiyor; ya\u015fam, kahraman rollerine ve benzeri \u015feylere yer veren bir kahramanl\u0131k destan\u0131 de\u011fil, insanlar\u0131n yiyip i\u00e7meler, kahve yudumlamalar, \u00f6rg\u00fc \u00f6rmeler, iskambil oynamalar ve radyo dinlemelerle yetinip hallerine \u015f\u00fckrettikleri rahat bir orta s\u0131n\u0131f evidir.\u201d<\/p>\n
\u201cBen hi\u00e7 kimseyim,\u201d diye a\u00e7\u0131klad\u0131 adam nazik\u00e7e. \u201cBizim burada ismimiz yoktur, burada bizler bir ki\u015filik ta\u015f\u0131may\u0131z. Ben, bir satran\u00e7 oyuncusuyum. Ki\u015fili\u011fin nas\u0131l kurulaca\u011f\u0131n\u0131 \u00f6\u011frenmek mi istiyorsunuz?\u201d<\/p>\n
\u201cEvet, l\u00fctfen.\u201d<\/p>\n
\u201cO zaman bana sizin ta\u015flardan birka\u00e7 d\u00fczine verir misiniz?\u201d<\/p>\n
\u201cBenim ta\u015flardan m\u0131\u2026?\u201d<\/p>\n
\u201cS\u00f6zde ki\u015fili\u011finizin da\u011f\u0131lmas\u0131ndan olu\u015fan ta\u015flardan. Ta\u015flar olmadan oynayamam \u00e7\u00fcnk\u00fc.\u201d<\/p>\n
Bunun \u00fczerine adam y\u00fcz\u00fcme bir ayna tuttu, aynada ki\u015fisel b\u00fct\u00fcnl\u00fc\u011f\u00fcm\u00fcn da\u011f\u0131larak pek \u00e7ok ben\u2019e ayr\u0131lm\u0131\u015f oldu\u011funu g\u00f6rd\u00fcm yeniden, hatta bana say\u0131lar\u0131 daha da artm\u0131\u015f gibi geldi. (\u2026)<\/p>\n
\u201c\u0130nsan\u0131n s\u00f6zde her zaman bir birlik ve b\u00fct\u00fcnl\u00fc\u011f\u00fc i\u00e7erdi\u011fine ili\u015fkin o yanl\u0131\u015f ve sak\u0131ncal\u0131 g\u00f6r\u00fc\u015f\u00fc biliyorsunuz. \u015eunu da biliyorsunuz ki, insan bir y\u0131\u011f\u0131n ruhtan, pek \u00e7ok ben\u2019den olu\u015fur. (\u2026)\u201d<\/p>\n
(\u2026)Daha sonra elini ne\u015feyle satran\u00e7 tahtas\u0131 \u00fczerinde gezdiren adam, b\u00fct\u00fcn ta\u015flar\u0131 usulcac\u0131k devirdi, ard\u0131ndan d\u00fc\u015f\u00fcncelere dalarak titiz bir sanat\u00e7\u0131 tutumuyla ayn\u0131 ben par\u00e7alar\u0131ndan bamba\u015fka grupland\u0131rmalar, ili\u015fkiler ve \u00e7atk\u0131larla yepyeni bir oyun kurdu. Bu oyun birincisine benziyordu, d\u00fcnya ayn\u0131 d\u00fcnya, kullan\u0131lan malzeme ayn\u0131 malzemeydi, ama mod\u00fclasyonlar de\u011fi\u015fik, tempo de\u011fi\u015fikti; motifler bir ba\u015fka t\u00fcrl\u00fc vurgulanm\u0131\u015f, konumlar bir ba\u015fka t\u00fcrl\u00fc sergilenmi\u015fti.<\/p>\n
Bozk\u0131rkurdu | Hermann Hesse<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"(\u2026) \u201c\u0130stesem ula\u015fabilece\u011fim, benim d\u0131\u015f\u0131mda binlerce ki\u015finin ele ge\u00e7irmek i\u00e7in iti\u015fip kak\u0131\u015ft\u0131\u011f\u0131, u\u011fra\u015f\u0131p didindi\u011fi bu ne\u015fe ve sevin\u00e7leri anlamam ve payla\u015fmam olanaks\u0131z. Beri yandan, benim o \u015fenlikli saatlerimde ya\u015fad\u0131klar\u0131m\u0131, benim i\u00e7in haz, ya\u015fant\u0131, cazibe ve hu\u015fu olan \u015feyleri d\u00fcnya tan\u0131sa tan\u0131sa sanat yap\u0131tlar\u0131ndan tan\u0131yor, sanat yap\u0131tlar\u0131nda aray\u0131p seviyor onlar\u0131. Ya\u015fam\u0131n i\u00e7inde ise hepsini ka\u00e7\u0131k\u00e7a buluyor. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[138],"tags":[],"class_list":{"0":"post-4829","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-edebiyat-dunya"},"yoast_head":"\n
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