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1. Ayd\u0131n saklad\u0131\u011f\u0131, saklamaya \u00e7abalad\u0131\u011f\u0131yla kendini g\u00f6sterir. K\u0131saca s\u00f6ylenirse, ayd\u0131n saklad\u0131\u011f\u0131d\u0131r.<\/p>\n1. Ayd\u0131n saklad\u0131\u011f\u0131, saklamaya \u00e7abalad\u0131\u011f\u0131yla kendini g\u00f6sterir. K\u0131saca s\u00f6ylenirse, ayd\u0131n saklad\u0131\u011f\u0131d\u0131r.<\/p>\n
Nedir saklamak? Neden saklar insan? Neyi saklar? \u00c7a\u011f\u0131m\u0131z saklayan insanlar\u0131n \u00e7o\u011fald\u0131\u011f\u0131 bir \u00e7a\u011f. \u00c7a\u011flar boyu saklam\u0131\u015f. \u00d6ncelikle ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrebilmek i\u00e7in. \u00c7evresi \u00fczerinde denetim kurmak, ya\u015fam\u0131n\u0131 d\u00fczenlemek amac\u0131yla saklam\u0131\u015f.<\/p>\n
Saklaman\u0131n insan varl\u0131\u011f\u0131n\u0131 \u201cruhsal\u201d a\u00e7\u0131dan yans\u0131tan bir \u201cderin\u201d anlam\u0131yla ba\u015flayal\u0131m. \u0130nsan kendini saklayan bir varl\u0131kt\u0131r. Saklamas\u0131 her zaman isteyerek, fark\u0131na vararak ger\u00e7ekle\u015fmez. Kendisi ile ps\u00fckh\u00ea si ile olan ili\u015fkisinin derinli\u011fi, zorlu\u011fu, Bat\u0131 D\u00fc\u015f\u00fcncesinde y\u00fczy\u0131llar \u00f6ncesi anla\u015f\u0131lm\u0131\u015ft\u0131r, bunu ilk dile getirenlerden biri de Herakleitos\u2019tur. \u0130nsan ruhunu u\u00e7suz bucaks\u0131zl\u0131\u011f\u0131, karma\u015f\u0131k yap\u0131s\u0131 sonralar\u0131 19. y\u00fczy\u0131l ruhbiliminin, ruh hekimli\u011finin konusu olmu\u015ftur. Bilin\u00e7 d\u0131\u015f\u0131 g\u00fc\u00e7lerin (bedenimizden ve \u00e7evremizden, k\u00fclt\u00fcr\u00fcm\u00fczden gelen) etkisiyle insan\u0131n kendisiyle kar\u015f\u0131la\u015fmas\u0131nda \u00e7etin zorluklar vard\u0131r. \u0130nsan gerek \u00e7evresine uymak, kendisini korumak gerekse kendinle kar\u015f\u0131la\u015fmamak i\u00e7in kendisini saklar.<\/p>\n
Saklamak fiili T\u00fcrk\u00e7e\u2019de nesnesiyle ilgili olarak farkl\u0131 bi\u00e7imlerde kullan\u0131l\u0131r. Bir \u015feyi, bir ki\u015fiyi, bir s\u0131rr\u0131 saklars\u0131n\u0131z (Bu kitab\u0131m\u0131 sana saklad\u0131m, \u00f6rne\u011finde oldu\u011fu gibi). Birinden, bir \u015feyden saklars\u0131n\u0131z. Ve nih\u00e2yet bir \u015feyde saklars\u0131n\u0131z.<\/p>\n
Saklamak eyleminin en az\u0131ndan T\u00fcrk\u00e7e\u2019mizde be\u015f ayr\u0131 anlam\u0131n\u0131 anabiliriz: 1. \u00d6rtmek, gizlemek 2. Korumak 3. Biriktirmek 4. Elde tutmak 5. Ele ge\u00e7irmek.<\/p>\n
Ayd\u0131n, neyi, ne ad\u0131na, kimin i\u00e7in saklamaktad\u0131r? Al\u0131\u015f\u0131lagelen ayd\u0131n tablosunda, ayd\u0131n gizlenenin \u00fcst\u00fcne giden, sakl\u0131 olan\u0131n perdesini kald\u0131ran, yalan s\u00f6yleyenlerin, ger\u00e7e\u011fin \u00fcst\u00fcn\u00fc \u00f6rtmeye \u00e7abalayanlar\u0131n foyas\u0131n\u0131 meydana \u00e7\u0131karan biridir. Peki, kendisi, kendinden, di\u011fer ayd\u0131nlardan ne saklar? Neyi, nas\u0131l, neden saklad\u0131\u011f\u0131n\u0131 s\u00f6yle, kim oldu\u011funu s\u00f6yleyeyim, diyebilir miyiz?<\/p>\n
Ayd\u0131n saklad\u0131\u011f\u0131nla ayd\u0131nd\u0131r. S\u00f6zc\u00fc\u011f\u00fcn be\u015f anlam\u0131yla:<\/p>\n
a) Neyi \u00f6rtmektedir? Bilerek ya da bilmeyerek kas\u0131tl\u0131 ya da kas\u0131ts\u0131z \u00f6rtt\u00fckleriyle ortaya \u00e7\u0131kmaktad\u0131r. G\u00f6sterirken \u00f6rten, ayd\u0131nlat\u0131rken karartand\u0131r. Neyi \u00f6rt\u00fcyorsun ayd\u0131n? Bu g\u00f6r\u00fc\u015flerin ard\u0131nda duran, g\u00f6sterdiklerinin ardalan\u0131nda duran g\u00f6stermediklerinle, g\u00f6stermek istemediklerinle, g\u00f6steremediklerinle ayd\u0131ns\u0131n. Yaln\u0131zca ayd\u0131nlatt\u0131klar\u0131nla de\u011fil, karartt\u0131klar\u0131nla!<\/p>\n
b) Neyi korumaktas\u0131n? Hangi de\u011ferleri? Hangi inan\u00e7lar\u0131? Hangi \u00e7\u0131karlar\u0131? Hangi d\u00fc\u015f\u00fcnceleri?<\/p>\n
c) Neyin birikmesinin ard\u0131ndas\u0131n? Nelerin birikmesini, \u00e7o\u011falmas\u0131n\u0131 dilemektesin?<\/p>\n
d) Neyin elde tutulmas\u0131n\u0131, elden \u00e7\u0131kar\u0131lmamas\u0131n\u0131 istiyorsun? Neden?<\/p>\n
e) Neyi ele ge\u00e7irmenin pe\u015findesin? \u00dcn m\u00fc? Para m\u0131? Konum mu? Saklaman\u0131n ama\u00e7lar\u0131ndan biri de ele ge\u00e7irmek mi?<\/p>\n
Ayd\u0131n saklad\u0131\u011f\u0131ndan bellidir.<\/p>\n
2. Ayd\u0131n bilmedi\u011fine, anlamad\u0131\u011f\u0131na tavr\u0131yla kendini g\u00f6sterir, ele verir. Bilmediklerimizi k\u00fc\u00e7\u00fcms\u00fcyor muyuz? De\u011fersiz olduklar\u0131n\u0131 m\u0131 ileri s\u00fcr\u00fcyoruz? Uzmanl\u0131k i\u015fi oldu\u011funu s\u00f6yleyerek, bilmediklerimizle ilgimizi kesiyor muyuz? Bilmediklerimizi bilir gibi mi yap\u0131yoruz? Anlayamad\u0131\u011f\u0131m\u0131z bir s\u00fcre\u00e7, bir metin kar\u015f\u0131s\u0131nda ne yap\u0131yoruz? Anlama iste\u011fimiz, tutkumuz var m\u0131? Nereye kadar? Ne zaman, nas\u0131l pes ediyoruz da: \u201cBilemiyorum, anlayam\u0131yorum\u201d diyoruz. Diyebiliyor muyuz? \u201cAnlamam\u201d, \u201cbilmem\u201d diyebiliyor muyuz? Kendimize. Herkese. Anlayamamak g\u00fcc\u00fcm\u00fcze gidiyor mu? Neyi anlay\u0131p neyi anlayamad\u0131\u011f\u0131m\u0131z\u0131n, neyi bilip neyi bilemedi\u011fimizin ay\u0131rd\u0131nda m\u0131y\u0131z? Saklananlar\u0131, \u00fcst\u00fc \u00f6rt\u00fclenleri, \u00e7arp\u0131t\u0131lanlar\u0131 bulup ortaya \u00e7\u0131karmaya \u00e7al\u0131\u015fan ayd\u0131n, anlayamamas\u0131n\u0131, bilememesini saklar m\u0131? Bildi\u011fini, anlad\u0131\u011f\u0131n\u0131 saklar m\u0131? Ayd\u0131n saklad\u0131\u011f\u0131ndan bellidir.<\/p>\n
Anlayamad\u0131klar\u0131n, bilmediklerin kar\u015f\u0131s\u0131ndaki tavr\u0131n\u0131, davran\u0131\u015f\u0131n\u0131, duygular\u0131n\u0131 s\u00f6yle, sana nas\u0131l bir ayd\u0131n oldu\u011funu s\u00f6yleyeyim.<\/p>\n
3. Kabul etmedi\u011fi, onaylamad\u0131\u011f\u0131, benimseyemedi\u011fi, g\u00f6r\u00fc\u015fler, inan\u00e7lar, savlar kar\u015f\u0131s\u0131ndaki tutumuyla kendini ele verir, ayd\u0131n. Onlar kar\u015f\u0131s\u0131nda kay\u0131ts\u0131z m\u0131 kal\u0131yor? \u0130lgilenip k\u0131z\u0131yor mu? Sald\u0131r\u0131yor mu? A\u015fa\u011f\u0131l\u0131yor mu? \u0130\u00e7ine sindiremedi\u011fi d\u00fc\u015f\u00fcnceler, g\u00f6r\u00fc\u015fler, tav\u0131rlar kar\u015f\u0131s\u0131nda yapt\u0131\u011f\u0131yla bellidir ayd\u0131n.<\/p>\n
4. Kar\u015f\u0131 \u00e7\u0131kt\u0131\u011f\u0131, d\u00fc\u015fman\u0131 oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc g\u00f6r\u00fc\u015flere \u00f6n\u00fcnde duru\u015fundan anlayabiliriz ayd\u0131n\u0131. Kendi d\u00fc\u015f\u00fcncelerinin varl\u0131\u011f\u0131 i\u00e7in bir tehdit olarak m\u0131 g\u00f6r\u00fcyor, kar\u015f\u0131t d\u00fc\u015f\u00fcnceleri? Onlar\u0131 yok etmeye, ortadan kald\u0131rmaya m\u0131 \u00e7al\u0131\u015f\u0131yor yoksa onlar\u0131n varl\u0131\u011f\u0131n\u0131n kendi g\u00f6r\u00fc\u015flerinin geli\u015fmesi i\u00e7in gerekli oldu\u011funu mu d\u00fc\u015f\u00fcn\u00fcyor?<\/p>\n
Kimi, neden dolay\u0131 d\u00fc\u015fman olarak g\u00f6r\u00fcyor?<\/p>\n
Ayd\u0131n d\u00fc\u015fman\u0131n\u0131n g\u00f6r\u00fc\u015f\u00fcne olan tavr\u0131ndan bellidir.<\/p>\n
Yukar\u0131daki sorularla ortaya koymaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m d\u00f6rt sav, genel \u00e7izgileriyle ayd\u0131n\u0131n bilgiyle, g\u00f6r\u00fc\u015fleriyle ili\u015fkisine dikkat \u00e7ekiyordu. Deyim yerindeyse onun epistemolojik duru\u015fu \u00fczerinde duruyordu. Bundan sonra dile getirece\u011fim alt\u0131 sav\u0131n vurgusu ise onun kendine ve birlikte ya\u015fad\u0131klar\u0131na tavr\u0131 ile ilgili olacak.<\/p>\n
5. Ayd\u0131n kendisiyle nas\u0131l ya\u015fad\u0131\u011f\u0131na bakarak anlayabilece\u011fimiz bir ki\u015fidir.<\/p>\n
Kendimizle ili\u015fki ne demektir? Kendimize verdi\u011fimiz de\u011fer, y\u00fckledi\u011fimiz anlam, ama\u00e7lar, beklentilerimiz bu ili\u015fkinin temel \u00f6\u011felerini olu\u015fturur. Duygular\u0131m\u0131z, d\u00fc\u015f\u00fcncelerimizle nas\u0131l ya\u015fad\u0131\u011f\u0131m\u0131z, kendimizi sevip sevmedi\u011fimiz, ili\u015fkilerimizi, ait oldu\u011fumuz toplulu\u011fu i\u00e7imizde nereye yerle\u015ftirdi\u011fimiz; kendimizle y\u00fczle\u015fmeyi bilip bilmedi\u011fimiz, \u00f6z sayg\u0131m\u0131z\u0131n, \u00f6zele\u015ftirimizin olup olmay\u0131\u015f\u0131 kendimizle olan ili\u015fkiyi \u00f6nemli \u00f6l\u00e7\u00fcde belirler.<\/p>\n
D\u00fcnyay\u0131, toplumu, farkl\u0131 y\u00fczleriyle nas\u0131l kavrad\u0131\u011f\u0131m\u0131z, insanlarla olan ili\u015fkimizin sa\u011fl\u0131kl\u0131 bir y\u00f6nde gidip gitmedi\u011fi, kendimizle ger\u00e7ekle\u015ftirmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z ileti\u015fime, y\u00fczle\u015fmeye ba\u011fl\u0131d\u0131r, \u00f6nemli \u00f6l\u00e7\u00fcde. Kendimizle olan ili\u015fkimiz, d\u00fcnyayla olan ili\u015fkimize d\u00e2h\u00eeldir. D\u00fcnyaya m\u00fcdahalemizi, kararlar\u0131m\u0131z\u0131, eylemlerimizi etkiler.<\/p>\n
Kendimizle olan ili\u015fkimiz \u00e7ok zor bir ili\u015fkidir: Y\u00fczle\u015fmeyi gerektirir. \u0130\u00e7tenli\u011fi, d\u00fcr\u00fcstl\u00fc\u011f\u00fc, kendimize g\u00fcveni. O ili\u015fkiyle, o ili\u015fkinin sa\u011fl\u0131kl\u0131 ba\u015far\u0131l\u0131\u015f\u0131 ya da ba\u015far\u0131lamay\u0131\u015fla etkilenen bir d\u00fcnyaya a\u00e7\u0131l\u0131\u015f s\u00f6z konusudur.<\/p>\n
Ayd\u0131n kendisiyle ili\u015fkisinden bellidir.<\/p>\n
6. Ayd\u0131n en yak\u0131n \u00e7evresiyle ili\u015fkisiyle d\u00fcnyaya y\u00f6nelir. \u00d6zel ya\u015fam\u0131ndaki yak\u0131n dostlar\u0131, ailesi, akrabalar\u0131yla payla\u015ft\u0131klar\u0131yla kendini olu\u015fturur. \u00d6zel ya\u015fam\u0131n\u0131n rengi, onun ayd\u0131n olarak toplumun meydan\u0131na kendini koyu\u015funa yans\u0131r. \u00d6zel ya\u015fam\u0131, mahrem hayat\u0131, \u201ch\u00e2ne i\u00e7i\u201dnde deneyimledikleriyle olu\u015fur ayd\u0131n.<\/p>\n
7. Ayd\u0131n benimsedi\u011fi, ait oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc, ait oldu\u011funa inand\u0131\u011f\u0131 toplulukla kendini d\u00fcnyaya sunar.<\/p>\n
Kendisiyle ili\u015fkisinden ba\u015flayarak ad\u0131m ad\u0131m geni\u015fleyen, giderek kamuya a\u00e7\u0131lan birliktelikler ya\u015far ayd\u0131n. \u0130\u015fte \u201cbenimsenen topluluk\u201d dedi\u011fim, \u201cen yak\u0131n\u201d topluluktaki yeri, o toplulukla ili\u015fkisiyle belirginle\u015fir ayd\u0131n.<\/p>\n
8.Yaln\u0131zca kendinden sayd\u0131\u011f\u0131, benimsedi\u011fi topluluklarla de\u011fil, birada ya\u015fad\u0131\u011f\u0131 \u201cyabanc\u0131lara\u201d olan tavr\u0131yla da belli olur ayd\u0131n. Yabanc\u0131 \u00f6n\u00fcnde kendini tan\u0131r, s\u0131nar. Yabanc\u0131ya bak\u0131\u015f\u0131, tavr\u0131, tutumuyla kendini ele verir.<\/p>\n
9. Ayd\u0131n, yaln\u0131zca bir arada ya\u015fad\u0131\u011f\u0131 yabanc\u0131lar\u0131n de\u011fil \u201cuzaktaki\u201d yabanc\u0131larla etkile\u015fim h\u00e2lindedir. D\u00fcnyadan, \u201cevrenden\u201d sorumlu oldu\u011funa g\u00f6re, uzaktaki yabanc\u0131lar da onun sorumluluk alan\u0131ndad\u0131r. Bu yabanc\u0131larla sorumluluk alan\u0131ndaki etkile\u015fimi, tutumu, eylemleri onun nas\u0131l bir ayd\u0131n oldu\u011funu bize g\u00f6sterecektir.<\/p>\n
10. Kendinden ba\u015flayarak, ad\u0131m ad\u0131m geni\u015fleyen halkalarla ya\u015far ayd\u0131n. Belki bu yak\u0131nl\u0131k halkalar\u0131n\u0131n en uza\u011f\u0131 d\u00fc\u015fmanlar\u0131n\u0131n bulundu\u011fu halkad\u0131r.<\/p>\n
Ayd\u0131n d\u00fc\u015fman\u0131yla ili\u015fkisinden bellidir. D\u00fc\u015fman\u0131yla tan\u0131r\u0131z onu, d\u00fc\u015fman\u0131yla \u00e7\u0131kar ortaya.<\/p>\n","protected":false},"excerpt":{"rendered":"
1. Ayd\u0131n saklad\u0131\u011f\u0131, saklamaya \u00e7abalad\u0131\u011f\u0131yla kendini g\u00f6sterir. K\u0131saca s\u00f6ylenirse, ayd\u0131n saklad\u0131\u011f\u0131d\u0131r. Nedir saklamak? Neden saklar insan? Neyi saklar? \u00c7a\u011f\u0131m\u0131z saklayan insanlar\u0131n \u00e7o\u011fald\u0131\u011f\u0131 bir \u00e7a\u011f. \u00c7a\u011flar boyu saklam\u0131\u015f. \u00d6ncelikle ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrebilmek i\u00e7in. \u00c7evresi \u00fczerinde denetim kurmak, ya\u015fam\u0131n\u0131 d\u00fczenlemek amac\u0131yla saklam\u0131\u015f. Saklaman\u0131n insan varl\u0131\u011f\u0131n\u0131 \u201cruhsal\u201d a\u00e7\u0131dan yans\u0131tan bir \u201cderin\u201d anlam\u0131yla ba\u015flayal\u0131m. \u0130nsan kendini saklayan bir varl\u0131kt\u0131r. Saklamas\u0131 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[103],"tags":[],"class_list":{"0":"post-5763","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-felsefe-genel"},"yoast_head":"\n