{"id":5822,"date":"2011-03-10T12:52:06","date_gmt":"2011-03-10T09:52:06","guid":{"rendered":"http:\/\/localhost\/wordpress\/2011\/03\/10\/anti-duhring-felsefe-sonuc-friedrich-engels\/"},"modified":"2011-03-10T12:52:06","modified_gmt":"2011-03-10T09:52:06","slug":"anti-duhring-felsefe-sonuc-friedrich-engels","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2011\/03\/10\/anti-duhring-felsefe-sonuc-friedrich-engels\/","title":{"rendered":"Anti-D\u00fchring – Felsefe | Sonu\u00e7 – Friedrich Engels"},"content":{"rendered":"

SONU\u00c7
Felsefe ile i\u015fimizi bitirdik; Dersler’de yalva\u00e7ca d\u00fc\u015flemler olarak gene de raslanacak \u015feyler, bizi bay D\u00fchring’in sosyalizmi alt\u00fcst etme bi\u00e7imini inceleyece\u011fimiz zaman u\u011fra\u015ft\u0131racak. Bay D\u00fchring, bize ne vaat etti? Her \u015feyi. Ve hangi vaadini tuttu? Hi\u00e7birini. “Ger\u00e7ek ve dolay\u0131s\u0131yla do\u011fan\u0131n ve ya\u015fam\u0131n ger\u00e7ekli\u011fine d\u00f6n\u00fck bir felsefenin \u00f6\u011feleri\u201d, “d\u00fcnyan\u0131n kesinlikle bilimsel anlay\u0131\u015f\u0131\u201d, “sistem do\u011furucu fikirler\u201d ve bay D\u00fchring’in gene bay D\u00fchring taraf\u0131ndan davul zurna ile tumturakli t\u00fcmceler bi\u00e7iminde ilan edilen b\u00fct\u00fcn \u00f6teki g\u00fczel sonu\u00e7lar\u0131, ne yandan ele al\u0131rsak alal\u0131m, salt \u015farlatanl\u0131k \u00e7\u0131kt\u0131. “Varl\u0131\u011f\u0131n temel bi\u00e7imlerini, d\u00fc\u015f\u00fcnce derinli\u011finden hi\u00e7bir \u015fey b\u0131rakmaks\u0131z\u0131n saptam\u0131\u015f bulunan” evren \u015femas\u0131n\u0131n irdelenmesi, hegelci mant\u0131\u011f\u0131n son derece yavanla\u015ft\u0131r\u0131lm\u0131\u015f bir kopyas\u0131 olarak g\u00f6r\u00fcnd\u00fc ve onunla birlikte bu “temel bi\u00e7imler” ya da mant\u0131ksal kategorilerin, “uygulanmalar\u0131” gereken d\u00fcnyadan (sayfa 221) \u00f6nce ve d\u00fcnyan\u0131n d\u0131\u015f\u0131nda bir yerlerde gizemli bir varolu\u015fu bulundu\u011fu bo\u015f inanc\u0131n\u0131 payla\u015ft\u0131\u011f\u0131 anla\u015f\u0131ld\u0131. Do\u011fa felsefesi bize, hareket noktas\u0131 “maddenin kendi kendine \u00f6zde\u015f bir durumu”, ancak madde-hareket ili\u015fkisi \u00fczerine en onulmaz bir kar\u0131\u015f\u0131kl\u0131\u011fa d\u00fc\u015f\u00fclerek ve \u00fcst\u00fcne \u00fcstl\u00fck d\u00fcnyan\u0131n d\u0131\u015f\u0131nda, bu durumu ancak kendi harekete ge\u00e7irebilecek ki\u015fisel bir Tanr\u0131 kabul edilerek tasarlanabilecek bir durum olan bir evrendo\u011fum sunar.<\/p>\n

Organik do\u011fay\u0131 incelerken ger\u00e7ek felsefesi, Darwin’in ya\u015fama sava\u015f\u0131m\u0131 ve do\u011fal se\u00e7mesini “hayvan\u0131n insanl\u0131\u011fa kar\u015f\u0131 y\u00fcceltilmesi olarak” yads\u0131d\u0131ktan sonra, onlar\u0131 ikinci dereceden de olsa, do\u011fada etkili etkenler olarak arka kap\u0131dan yeniden kabul etmek zorunda kald\u0131. Bu felsefe ayr\u0131ca, biyoloji alan\u0131nda, bilimsel halk konferanslar\u0131n\u0131n yayg\u0131nla\u015fmas\u0131ndan bu yana, k\u00fclt\u00fcrl\u00fc s\u0131n\u0131flar\u0131n gen\u00e7 kizlar\u0131nda bile mumla aranacak bir bilgisizli\u011fi g\u00f6sterme f\u0131rsat\u0131n\u0131 buldu. Ahlak ve hukuk alan\u0131nda Rousseau’yu suland\u0131rmakla, daha \u00f6nce Hegel’i yavanla\u015ft\u0131rd\u0131\u011f\u0131ndan daha \u015fansl\u0131 \u00e7\u0131kmad\u0131 ve t\u00fczel (adli) bilimle ilgili olarak, tersini do\u011frulamak i\u00e7in katland\u0131\u011f\u0131 b\u00fct\u00fcn \u00e7abaya kar\u015f\u0131n, hatta en baya\u011f\u0131 eski Prusyal\u0131 tipi hukuk\u00e7ularda bile seyrek raslanabilecek bir bilgisizlik g\u00f6sterdi. “Yaln\u0131zca g\u00f6r\u00fcn\u00fcr \u00e7evreni kabul etmeyen” felsefe, t\u00fczel alanda Prusya yasamas\u0131n\u0131n y\u00fcr\u00fcrl\u00fckte bulundu\u011fu b\u00f6lge ile \u00f6rt\u00fc\u015fen ger\u00e7ek bir \u00e7evrenle yetindi. Bu felsefenin, g\u00fc\u00e7l\u00fc devrimci hareketi i\u00e7inde g\u00f6zlerimizin \u00f6n\u00fcne serece\u011fini vaat etti\u011fi “d\u0131\u015f ve i\u00e7 do\u011fan\u0131n yerleri ve g\u00f6kleri\u201dne gelince, t\u0131pk\u0131 “son \u00e7\u00f6z\u00fcmlemede kesin do\u011fruluklar\u201d ve “mutlak temel\u201d gibi onlar\u0131 da hep bekliyoruz. D\u00fc\u015f\u00fcnce bi\u00e7imi “d\u00fcnyan\u0131n \u00f6znel olarak s\u0131n\u0131rl\u0131 bir tasarlan\u0131\u015f\u0131n\u0131n” b\u00fct\u00fcn ge\u00e7ici hevesini d\u0131\u015ftalayan filozof, yaln\u0131zca b\u00fcy\u00fck eksikli\u011fini g\u00f6sterdi\u011fimiz bilgileri, s\u0131n\u0131rl\u0131 metafizik d\u00fc\u015f\u00fcnce bi\u00e7imi ve g\u00fcl\u00fcn\u00e7 kendini be\u011fenmesi ile de\u011fil ama hatta \u00e7ocuk\u00e7a ki\u015fisel hevesleri ile de \u00f6znel bak\u0131mdan s\u0131n\u0131rl\u0131 oldu\u011funu g\u00f6sterdi. T\u00fct\u00fcn, kediler ve Yahudiler i\u00e7in duydu\u011fu tiksintiyi, Yahudiler dahil insanl\u0131\u011f\u0131n geri kalan b\u00f6l\u00fcm\u00fcne evrensel de\u011ferde bir yasa olarak dayatmaks\u0131z\u0131n ger\u00e7eksel felsefesini tamamlamas\u0131 olanaks\u0131z. Ba\u015fkas\u0131 kar\u015f\u0131s\u0131ndaki “ger\u00e7ekten ele\u015ftirel bak\u0131\u015f a\u00e7\u0131s\u0131”, insanlara (sayfa 222) hi\u00e7bir zaman s\u00f6ylemedikleri ve bay D\u00fchring’in ki\u015fisel \u00fcretimi olan \u015feyleri dikkafal\u0131l\u0131kla y\u00fcklemeye dayan\u0131yor.<\/p>\n

Ya\u015fam\u0131n de\u011feri ve ondan en iyi yararlanma bi\u00e7imi gibi k\u00fc\u00e7\u00fck-burjuva konular \u00fczerindeki bitmez t\u00fckenmez ipsiz-saps\u0131zl\u0131klar\u0131, G\u0153the’nin Faust’una kar\u015f\u0131 duydu\u011fu \u00f6fkeyi a\u00e7\u0131klayacak bir hamkafal\u0131ktad\u0131r. G\u0153the, a\u011f\u0131rba\u015fl\u0131 ger\u00e7eksel filozof Wagner’i de\u011fil de o ahlakd\u0131\u015f\u0131 Faust’u kahraman olarak almakla, ku\u015fkusuz ba\u011f\u0131\u015flanmaz bir kusur i\u015flemi\u015ftir. K\u0131sacas\u0131, b\u00fct\u00fcn\u00fcyle ele al\u0131nd\u0131\u011f\u0131 zaman ger\u00e7eksel felsefe, Hegel gibi konu\u015fmak gerekirse kendini, “Alman ayd\u0131nlanma felsefesinin en solgun firesi\u201d, g\u00fc\u00e7s\u00fczl\u00fck ve saydam baya\u011f\u0131l\u0131\u011f\u0131 ancak ona katt\u0131\u011f\u0131 falc\u0131 kad\u0131n retorik art\u0131klar\u0131 ile g\u00fc\u00e7lendirilip buland\u0131r\u0131labilen bir tortu olarak g\u00f6sterir. Ve kitab\u0131n sonuna geldi\u011fimiz zaman, ayaklar\u0131m\u0131z suya erer ve “yeni d\u00fc\u015f\u00fcnce bi\u00e7imi\u201dnin, “tepeden t\u0131rna\u011fa \u00f6zg\u00fcn sonu\u00e7 ve g\u00f6r\u00fc\u015fler\u201din ve “sistem do\u011furan d\u00fc\u015f\u00fcnceler\u201din bize ger\u00e7i bir\u00e7ok yeni sa\u00e7mal\u0131klar sunduklar\u0131n\u0131 ama herhangi bir \u015fey \u00f6\u011frenebildi\u011fimiz bir tek sat\u0131r bile sunmad\u0131klar\u0131n\u0131 itiraf etmek zorunda kal\u0131r\u0131z. Ve en baya\u011f\u0131 i\u015fportac\u0131 ile yar\u0131\u015f\u0131rcas\u0131na, marifetlerini ve mal\u0131n\u0131 davul zurna ile \u00f6ven ve iri s\u00f6zlerinin arkas\u0131nda hi\u00e7, ama hi\u00e7bir \u015fey bulunmayan bu adam, aralar\u0131ndan en k\u00fc\u00e7\u00fc\u011f\u00fc bile kendisine oranla bir dev olan Fichte, Schelling ve Hegel gibi adamlara \u015farlatan demekte bir sak\u0131nca g\u00f6rmez. \u015earlatan? Ku\u015fkusuz! Peki ama kim? (sayfa 223)<\/p>\n","protected":false},"excerpt":{"rendered":"

SONU\u00c7 Felsefe ile i\u015fimizi bitirdik; Dersler’de yalva\u00e7ca d\u00fc\u015flemler olarak gene de raslanacak \u015feyler, bizi bay D\u00fchring’in sosyalizmi alt\u00fcst etme bi\u00e7imini inceleyece\u011fimiz zaman u\u011fra\u015ft\u0131racak. Bay D\u00fchring, bize ne vaat etti? Her \u015feyi. Ve hangi vaadini tuttu? Hi\u00e7birini. “Ger\u00e7ek ve dolay\u0131s\u0131yla do\u011fan\u0131n ve ya\u015fam\u0131n ger\u00e7ekli\u011fine d\u00f6n\u00fck bir felsefenin \u00f6\u011feleri\u201d, “d\u00fcnyan\u0131n kesinlikle bilimsel anlay\u0131\u015f\u0131\u201d, “sistem do\u011furucu fikirler\u201d ve […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[35],"tags":[],"class_list":{"0":"post-5822","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-anti-duhring-friedrich-engels"},"yoast_head":"\nAnti-D\u00fchring - Felsefe | Sonu\u00e7 - Friedrich Engels - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2011\/03\/10\/anti-duhring-felsefe-sonuc-friedrich-engels\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Anti-D\u00fchring - Felsefe | Sonu\u00e7 - Friedrich Engels\" \/>\n<meta property=\"og:description\" content=\"SONU\u00c7 Felsefe ile i\u015fimizi bitirdik; Dersler’de yalva\u00e7ca d\u00fc\u015flemler olarak gene de raslanacak \u015feyler, bizi bay D\u00fchring’in sosyalizmi alt\u00fcst etme bi\u00e7imini inceleyece\u011fimiz zaman u\u011fra\u015ft\u0131racak. 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Bay D\u00fchring, bize ne vaat etti? Her \u015feyi. Ve hangi vaadini tuttu? Hi\u00e7birini. “Ger\u00e7ek ve dolay\u0131s\u0131yla do\u011fan\u0131n ve ya\u015fam\u0131n ger\u00e7ekli\u011fine d\u00f6n\u00fck bir felsefenin \u00f6\u011feleri\u201d, “d\u00fcnyan\u0131n kesinlikle bilimsel anlay\u0131\u015f\u0131\u201d, “sistem do\u011furucu fikirler\u201d ve […]","og_url":"https:\/\/narteks.net\/index.php\/2011\/03\/10\/anti-duhring-felsefe-sonuc-friedrich-engels\/","og_site_name":"narteks.net","article_published_time":"2011-03-10T09:52:06+00:00","og_image":[{"width":300,"height":90,"url":"https:\/\/narteks.net\/wp-content\/uploads\/narteks.png","type":"image\/png"}],"author":"Tar\u0131k","twitter_card":"summary_large_image","twitter_creator":"@narteks","twitter_site":"@narteks","twitter_misc":{"Yazan:":"Tar\u0131k","Tahmini okuma s\u00fcresi":"4 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/narteks.net\/index.php\/2011\/03\/10\/anti-duhring-felsefe-sonuc-friedrich-engels\/#article","isPartOf":{"@id":"https:\/\/narteks.net\/index.php\/2011\/03\/10\/anti-duhring-felsefe-sonuc-friedrich-engels\/"},"author":{"name":"Tar\u0131k","@id":"https:\/\/narteks.net\/#\/schema\/person\/61f37d9834294b72d31d274e7ed79bca"},"headline":"Anti-D\u00fchring – Felsefe | Sonu\u00e7 – Friedrich Engels","datePublished":"2011-03-10T09:52:06+00:00","mainEntityOfPage":{"@id":"https:\/\/narteks.net\/index.php\/2011\/03\/10\/anti-duhring-felsefe-sonuc-friedrich-engels\/"},"wordCount":868,"commentCount":0,"publisher":{"@id":"https:\/\/narteks.net\/#organization"},"articleSection":["Anti-D\u00fchring - 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