{"id":5885,"date":"2011-03-12T12:39:16","date_gmt":"2011-03-12T09:39:16","guid":{"rendered":"http:\/\/localhost\/wordpress\/2011\/03\/12\/atil-hareketsiz-duran-yasam-olmeye-egilimlidir-erich-fromm\/"},"modified":"2011-03-12T12:39:16","modified_gmt":"2011-03-12T09:39:16","slug":"atil-hareketsiz-duran-yasam-olmeye-egilimlidir-erich-fromm","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2011\/03\/12\/atil-hareketsiz-duran-yasam-olmeye-egilimlidir-erich-fromm\/","title":{"rendered":"At\u0131l, hareketsiz duran ya\u015fam \u00f6lmeye e\u011filimlidir | Erich Fromm"},"content":{"rendered":"

Ya\u015fam\u0131n yap\u0131s\u0131nda umut ve inanca ba\u011fl\u0131 olan ve onlar\u0131n bir halkas\u0131n\u0131 olu\u015fturan bir \u00f6ge daha vard\u0131r: cesaret, ya da Spinoza’n\u0131n adland\u0131rmas\u0131yla, direnme g\u00fcc\u00fc. Belki de direnme g\u00fcc\u00fc belirgin, daha a\u00e7\u0131k bir anlat\u0131m, \u00e7\u00fcnk\u00fc g\u00fcn\u00fcm\u00fczde cesaret daha \u00e7ok ya\u015fama y\u00fcreklili\u011fini de\u011fil de \u00f6lme y\u00fcreklili\u011fini g\u00f6stermede kullan\u0131l\u0131yor. Direnme g\u00fcc\u00fc, umut ve inan\u00e7’\u0131, bo\u015f iyimserli\u011fe ya da usd\u0131\u015f\u0131 inan\u00e7’a d\u00f6n\u00fc\u015ft\u00fcrerek \u2014 dolay\u0131s\u0131yla onlar\u0131 yokederek \u2014 bu ikisinden \u00f6d\u00fcn verme y\u00f6n\u00fcnde ba\u015ftan \u00e7\u0131kar\u0131lmaya kar\u015f\u0131 koyma yeti\u015fidir. Direnme g\u00fcc\u00fc, d\u00fcnya “evet” s\u00f6zc\u00fc\u011f\u00fcn\u00fc duymak istedi\u011finde “hay\u0131r” diyebilme yetisidir.<\/p>\n

Ancak direnme g\u00fcc\u00fcn\u00fcn bir di\u011fer y\u00f6n\u00fcn\u00fc dile getirmezsek, onu tam olarak anlayamay\u0131z. Bu, korkusuzluktur. Korkusuz ki\u015fi g\u00f6zda\u011f\u0131ndan, hatta \u00f6l\u00fcmden bile korkmaz. Ama \u00e7o\u011fu kez oldu\u011fu gibi, “korkusuz” s\u00f6zc\u00fc\u011f\u00fc, t\u00fcm\u00fcyle farkl\u0131 birka\u00e7 yakla\u015f\u0131m\u0131 ve davran\u0131\u015f\u0131 daha kapsar. Yaln\u0131zca en \u00f6nemli \u00fc\u00e7 tanesini s\u00f6yl\u00fcyorum: Birincisi, ki\u015fi ya\u015famay\u0131 umursamad\u0131\u011f\u0131 i\u00e7in korkusuz olabilir; ona g\u00f6re ya\u015fam pek de\u011ferli de\u011fildir, dolay\u0131s\u0131yla \u00f6lme tehlikesi kar\u015f\u0131s\u0131nda bile korkusuzdur; ama \u00f6l\u00fcmden korkmamas\u0131na kar\u015f\u0131n ya\u015famdan korkabilir. Korkusuzlu\u011fu, ya\u015fam sevgisinden yoksun olu\u015fundan kaynaklanmaktad\u0131r; ya\u015fam\u0131n\u0131 tehlikeye atma konumunda olmad\u0131\u011f\u0131 zaman, genellikle korkusuz de\u011fildir. Hatta, ya\u015fam korkusundan kendisinden korkmaktan, insanlardan korkmaktan ka\u00e7\u0131nmak i\u00e7in s\u0131k s\u0131k tehlikeli durumlar arar.<\/p>\n

\u0130kinci bir korkusuzluk t\u00fcr\u00fc de, ister bir insan olsun ister bir kurum ya da fikir, bir tap\u0131ma, onun ya\u015fam\u0131n\u0131 payla\u015f\u0131yormu\u015f\u00e7as\u0131na boyun e\u011fmi\u015f bir ki\u015finin korkusuzlu\u011fudur. Tap\u0131m\u0131n buyruklar\u0131 kutsald\u0131r, bedeninin ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrmek i\u00e7in ortaya koydu\u011fu buyruklardan \u00e7ok daha zorlay\u0131c\u0131d\u0131rlar. Bu tap\u0131m\u0131n buyruklar\u0131na uymamay\u0131 ya da onlar\u0131 ku\u015fkuyla kar\u015f\u0131lamay\u0131 ba\u015farabilse, tap\u0131m ile \u00f6zde\u015fli\u011fini yitirmek tehlikesiyle kar\u015f\u0131 kar\u015f\u0131ya kalacakt\u0131r, buysa, ki\u015finin kendisini son derece soyutlanm\u0131\u015f bir durumda, dolay\u0131s\u0131yla delili\u011fin e\u015fi\u011finde g\u00f6rme tehlikesini do\u011furmak anlam\u0131na gelmektedir.<\/p>\n

\u00dc\u00e7\u00fcnc\u00fc korkusuzluk t\u00fcr\u00fcyse, kendi kendisiyle kalan, kendine g\u00fcvenen ve ya\u015fam\u0131 seven, tam anlam\u0131yla geli\u015fmi\u015f insanlarda g\u00f6r\u00fcl\u00fcr. Doymak bilmezli\u011fi yenmi\u015f ki\u015fi, herhangi bir tap\u0131ma ya da herhangi bir \u015feye tutunmaz, dolay\u0131s\u0131yla yitirecek hi\u00e7bir \u015feyi yoktur: zengindir \u00e7\u00fcnk\u00fc bo\u015ftur, g\u00fc\u00e7l\u00fcd\u00fcr \u00e7\u00fcnk\u00fc arzular\u0131n\u0131n esiri de\u011fildir. Tap\u0131mlardan, usd\u0131\u015f\u0131 isteklerden ve d\u00fc\u015flemlerden (fantezilerden) kopabilir \u00e7\u00fcnk\u00fc kendi i\u00e7inde ve d\u0131\u015f\u0131nda ger\u00e7eklikle tam bir ili\u015fki i\u00e7indedir. B\u00f6yle bir insan tam “ayd\u0131nlanm\u0131\u015fl\u0131k”a ula\u015fm\u0131\u015fsa, t\u00fcm\u00fcyle korkusuzdur. Ere\u011fine do\u011fru ilerlemi\u015f, ancak hen\u00fcz varmam\u0131\u015fsa, onun korkusuzlu\u011fu da tam olmayacakt\u0131r. Ancak, tam anlam\u0131yla kendisi olmaya do\u011fru bir ad\u0131m atmaya \u00e7al\u0131\u015fan herkes, korkusuzluk y\u00f6n\u00fcnde yeni bir ad\u0131m at\u0131ld\u0131\u011f\u0131nda, \u00e7ok kesin bir g\u00fc\u00e7 ve sevin\u00e7 duygusunun uyand\u0131r\u0131ld\u0131\u011f\u0131n\u0131 bilir. Yeni bir ya\u015fam evresinin ba\u015flam\u0131\u015f oldu\u011funu duyumsar. Goethe’nin dizelerindeki hakikati hissedebilir: “Evimi bir hi\u00e7li\u011fin \u00fczerine kurdum, bu y\u00fczden b\u00fct\u00fcn d\u00fcnya benimdir.”<\/p>\n

Umut ve inan\u00e7, ya\u015fam ‘\u0131n temel nitelikleri olduklar\u0131ndan do\u011falar\u0131 gere\u011fi stat\u00fckoya bireysel ve toplumsal olarak y\u00fcceltme y\u00f6n\u00fcnde hareket ederler. S\u00fcrekli bir de\u011fi\u015fme s\u00fcreci i\u00e7inde bulunmak ve asla herhangi bir belirli anda ayn\u0131 kalmamak, ya\u015fam\u0131n niteliklerinden biridir.<\/p>\n

Gerek organik ya\u015fam ve inorganik madde tan\u0131mlamalar\u0131, gerek ikisi aras\u0131ndaki s\u0131n\u0131r\u0131 tart\u0131\u015fman\u0131n yeri buras\u0131 de\u011fil. Ku\u015fkusuz, g\u00fcn\u00fcm\u00fcz biyoloji ve geneti\u011fi a\u00e7\u0131s\u0131ndan, geleneksel ayr\u0131mlar tart\u0131\u015fma g\u00f6t\u00fcr\u00fcr duruma gelmi\u015ftir, ancak bu ayr\u0131mlar\u0131n ge\u00e7erlili\u011fini yitirdi\u011fini kabul etmek yanl\u0131\u015f olacakt\u0131r, yerlerine yenilerini koymak de\u011fil, bunlar\u0131 ar\u0131nd\u0131rmak gerekmektedir.<\/p>\n

At\u0131l, hareketsiz duran ya\u015fam \u00f6lmeye e\u011filimlidir; e\u011fer at\u0131ll\u0131k eksiksizse, \u00f6l\u00fcm ger\u00e7ekle\u015fmi\u015f demektir. Buna g\u00f6re, ya\u015fam, hareket etme niteli\u011finden \u00f6t\u00fcr\u00fc, stat\u00fcko’dan kurtulup \u00e7\u0131kmak ve onu a\u015fmak e\u011filimindedir. Ya daha g\u00fc\u00e7l\u00fc hale geliriz ya daha zay\u0131f, ya daha ak\u0131ll\u0131 ya daha ahmak, ya daha y\u00fcrekli ya daha korkak. Her saniye, iyi ya da k\u00f6t\u00fcye g\u00f6t\u00fcrecek bir karar verme an\u0131d\u0131r. Tembelli\u011fimizi, doymak bilmezli\u011fimizi ya da nefretimizi ya besleriz, ya da a\u00e7l\u0131ktan \u00f6ld\u00fcr\u00fcr\u00fcz. Ne kadar beslersek o kadar g\u00fc\u00e7lenir; ne kadar a\u00e7 b\u0131rak\u0131rsak o kadar zay\u0131flar, g\u00fc\u00e7s\u00fczle\u015fir.<\/p>\n

Birey i\u00e7in ge\u00e7erli olanlar, toplum i\u00e7in de ge\u00e7irlidir. Toplum, dura\u011fan de\u011fildir; geli\u015fmezse, koku\u015fur; stat\u00fcko’ya daha iyiye do\u011fru y\u00fckseltmezse, k\u00f6t\u00fcye do\u011fru bir de\u011fi\u015fme g\u00f6sterir. \u00c7o\u011fu kez toplumu olu\u015fturan bireyler ya da topluluklar olarak hareketsiz durabilece\u011fimiz ve belirli bir durumu \u015fu ya da bu y\u00f6nde de\u011fi\u015ftirmeyebilece\u011fimiz yan\u0131lsamas\u0131na kap\u0131l\u0131r\u0131z. Bu en tehlikeli yan\u0131lsamalardan biridir. Hareketsiz durdu\u011fumuz an koku\u015fmaya ba\u015flar\u0131z.<\/p>\n

Umut Devrimi | Direnme G\u00fcc\u00fc -Erich Fromm<\/p>\n","protected":false},"excerpt":{"rendered":"

Ya\u015fam\u0131n yap\u0131s\u0131nda umut ve inanca ba\u011fl\u0131 olan ve onlar\u0131n bir halkas\u0131n\u0131 olu\u015fturan bir \u00f6ge daha vard\u0131r: cesaret, ya da Spinoza’n\u0131n adland\u0131rmas\u0131yla, direnme g\u00fcc\u00fc. Belki de direnme g\u00fcc\u00fc belirgin, daha a\u00e7\u0131k bir anlat\u0131m, \u00e7\u00fcnk\u00fc g\u00fcn\u00fcm\u00fczde cesaret daha \u00e7ok ya\u015fama y\u00fcreklili\u011fini de\u011fil de \u00f6lme y\u00fcreklili\u011fini g\u00f6stermede kullan\u0131l\u0131yor. Direnme g\u00fcc\u00fc, umut ve inan\u00e7’\u0131, bo\u015f iyimserli\u011fe ya da usd\u0131\u015f\u0131 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[52],"tags":[],"class_list":{"0":"post-5885","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-psikoloji"},"yoast_head":"\nAt\u0131l, hareketsiz duran ya\u015fam \u00f6lmeye e\u011filimlidir | Erich Fromm - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2011\/03\/12\/atil-hareketsiz-duran-yasam-olmeye-egilimlidir-erich-fromm\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"At\u0131l, hareketsiz duran ya\u015fam \u00f6lmeye e\u011filimlidir | Erich Fromm\" \/>\n<meta property=\"og:description\" content=\"Ya\u015fam\u0131n yap\u0131s\u0131nda umut ve inanca ba\u011fl\u0131 olan ve onlar\u0131n bir halkas\u0131n\u0131 olu\u015fturan bir \u00f6ge daha vard\u0131r: cesaret, ya da Spinoza’n\u0131n adland\u0131rmas\u0131yla, direnme g\u00fcc\u00fc. Belki de direnme g\u00fcc\u00fc belirgin, daha a\u00e7\u0131k bir anlat\u0131m, \u00e7\u00fcnk\u00fc g\u00fcn\u00fcm\u00fczde cesaret daha \u00e7ok ya\u015fama y\u00fcreklili\u011fini de\u011fil de \u00f6lme y\u00fcreklili\u011fini g\u00f6stermede kullan\u0131l\u0131yor. 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Belki de direnme g\u00fcc\u00fc belirgin, daha a\u00e7\u0131k bir anlat\u0131m, \u00e7\u00fcnk\u00fc g\u00fcn\u00fcm\u00fczde cesaret daha \u00e7ok ya\u015fama y\u00fcreklili\u011fini de\u011fil de \u00f6lme y\u00fcreklili\u011fini g\u00f6stermede kullan\u0131l\u0131yor. Direnme g\u00fcc\u00fc, umut ve inan\u00e7’\u0131, bo\u015f iyimserli\u011fe ya da usd\u0131\u015f\u0131 […]","og_url":"https:\/\/narteks.net\/index.php\/2011\/03\/12\/atil-hareketsiz-duran-yasam-olmeye-egilimlidir-erich-fromm\/","og_site_name":"narteks.net","article_published_time":"2011-03-12T09:39:16+00:00","og_image":[{"width":300,"height":90,"url":"https:\/\/narteks.net\/wp-content\/uploads\/narteks.png","type":"image\/png"}],"author":"Tar\u0131k","twitter_card":"summary_large_image","twitter_creator":"@narteks","twitter_site":"@narteks","twitter_misc":{"Yazan:":"Tar\u0131k","Tahmini okuma s\u00fcresi":"5 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/narteks.net\/index.php\/2011\/03\/12\/atil-hareketsiz-duran-yasam-olmeye-egilimlidir-erich-fromm\/#article","isPartOf":{"@id":"https:\/\/narteks.net\/index.php\/2011\/03\/12\/atil-hareketsiz-duran-yasam-olmeye-egilimlidir-erich-fromm\/"},"author":{"name":"Tar\u0131k","@id":"https:\/\/narteks.net\/#\/schema\/person\/61f37d9834294b72d31d274e7ed79bca"},"headline":"At\u0131l, hareketsiz duran ya\u015fam \u00f6lmeye e\u011filimlidir | Erich Fromm","datePublished":"2011-03-12T09:39:16+00:00","mainEntityOfPage":{"@id":"https:\/\/narteks.net\/index.php\/2011\/03\/12\/atil-hareketsiz-duran-yasam-olmeye-egilimlidir-erich-fromm\/"},"wordCount":931,"commentCount":0,"publisher":{"@id":"https:\/\/narteks.net\/#organization"},"articleSection":["Psikoloji"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/narteks.net\/index.php\/2011\/03\/12\/atil-hareketsiz-duran-yasam-olmeye-egilimlidir-erich-fromm\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/narteks.net\/index.php\/2011\/03\/12\/atil-hareketsiz-duran-yasam-olmeye-egilimlidir-erich-fromm\/","url":"https:\/\/narteks.net\/index.php\/2011\/03\/12\/atil-hareketsiz-duran-yasam-olmeye-egilimlidir-erich-fromm\/","name":"At\u0131l, hareketsiz duran ya\u015fam \u00f6lmeye e\u011filimlidir | Erich Fromm - 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