![](\"http:\/\/simgesiir.files.wordpress.com\/2009\/12\/ahmet_inam.jpg\")
\u015eiir felsefesiz de yaz\u0131l\u0131r. Nas\u0131l, ya\u015fan\u0131yorsa ya\u015fam, felsefeye de\u011fmeden. \u015eiirin \u015fiir olarak de\u011ferini g\u00f6stermez, felsefeden besleni\u015fi ya da yoksun kal\u0131\u015f\u0131. Felsefe, Bat\u0131da, \u00fc\u00e7 bin y\u0131la yak\u0131n ge\u00e7mi\u015fi olan bir etkinlik. Kendine \u00f6zg\u00fc dili, tavr\u0131 var. \u015eiir daha eski. En eski. \u00d6nce \u015fiir vard\u0131.<\/p>\n
\u015eiir ya\u015fams\u0131z yaz\u0131lamaz. Ya\u015fam can suyu. Salt s\u00f6zc\u00fcklerle g\u00f6r\u00fcnemez \u015fiir. \u015eiire ya\u015fam \u00fcflemek gerek. Ya\u015famdan beslenen anlam. Bundan dolay\u0131, \u015fiir kurnazl\u0131kla yaz\u0131lamaz. Hesabi adam, ele\u015ftirmenleri, okurlar\u0131 kand\u0131rabilir ama \u015fiiri kand\u0131ramaz. Hesabinin hesab\u0131, ya\u015fama uyarsa o ba\u015fka. Hesabilik, \u015fiire kalk\u0131\u015fan\u0131 bu d\u00fcnyada b\u0131rak\u0131r \u00e7\u00fcnk\u00fc. \u015eiirse bu d\u00fcnyada de\u011fildir.<\/p>\n
\u015eiir \u00f6tede biter. Ba\u015flar. A\u00e7ar. \u015eiir kurma; planlar, haritalar, pusulalar, kitaplar, tarifeler, tan\u0131mlarla ger\u00e7ekle\u015ftirilmeye \u00e7al\u0131\u015f\u0131l\u0131yorsa; batar d\u00fcnyaya. Yer\u00e7ekimini g\u00fc\u00e7lendirir retorik. \u015eair kendisiyle gider \u00f6teye. Kendisinin onda dokuzunu da bilmez. Onda dokuzuyla gider \u00f6teye. Aralar kap\u0131s\u0131n\u0131 \u015fiirin. Kuram kurutucular\u0131n k\u0131lavuzlu\u011fuyla \u015fiir gerde\u011fine girilmez. Elbette bu s\u00f6zlerim de k\u0131lavuzluktur ve hi\u00e7lenmelidir.<\/p>\n
\u00dcst\u00fcm\u00fcze gelen, bizi sar\u0131p sarmalayan, derinliklerimizde t\u0131nlayan ya\u015famla y\u00fcr\u00fcn\u00fcr \u00f6teye. Kulak, s\u00f6zc\u00fck duyarsa, \u00f6tedeki dalga seslerine sa\u011f\u0131r kal\u0131r. S\u00f6zc\u00fck bahanedir. Vesiledir. S\u00f6zc\u00fck \u015fairin \u00e7aresiz \u00e7aresidir, umutsuz umudu, kanayan yaras\u0131. U\u011frad\u0131\u011f\u0131 lanetidir. Onsuz edemez. Ona kap\u0131l\u0131rsa, d\u00fcnyan\u0131n p\u0131l\u0131 p\u0131rt\u0131 orman\u0131nda yok olur. \u015eiir dilden do\u011fmaz. Dille ba\u015flar. Dilin ya\u015fam ard\u0131 vard\u0131r. Sa\u011f\u0131 solu, \u00f6n\u00fc arkas\u0131 ya\u015famd\u0131r \u015fiirin, ebe olarak s\u00f6belemesi gereken. Dil ta\u015f\u0131r ya\u015fam\u0131. Elbette \u201cya\u015fam\u201d bir s\u00f6zc\u00fck de\u011fildir. Ne var s\u00f6zc\u00fcklerden ba\u015fka? Ne yok diye sormal\u0131. A\u015f s\u00f6zc\u00fc\u011f\u00fc. Kimi zaman y\u00fcce bir da\u011f olan s\u00f6zc\u00fc\u011f\u00fc. (\u015eiir tarihinde, \u00f6zellikle ondokuzuncu y\u00fczy\u0131l \u015fairleri b\u00f6yle s\u00f6zler s\u00f6ylediler. Sarka\u00e7, yeniden ayn\u0131 yere gelmi\u015ftir. \u015eiirde dil olmayan\u0131 yakalama zaman\u0131 gelmi\u015ftir. Dille s\u00fcrekli icat \u00e7\u0131karan \u015fairlere sevgiyle bildiririm!)<\/p>\n
\u015eiirde \u00f6tenin y\u00fcre\u011fi at\u0131yorsa, orada hikmete bilgeli\u011fe bula\u015fm\u0131\u015ft\u0131r \u015fiir. \u00d6nce manzume olu\u015fu ge\u00e7meli. Fars\u00e7ada bir s\u00f6z var: \u201cEz her \u00e7e kim mireved suhan-\u0131 dost bihter est.\u201d Ge\u00e7ip gitmekte olanlar aras\u0131nda, dostun s\u00f6z\u00fc en iyisidir, en g\u00fczelidir. Nedir dostun s\u00f6z\u00fc? Dostun s\u00f6z\u00fc, s\u00f6z \u00f6tesi oldu\u011fu i\u00e7in en iyidir. S\u00f6z s\u00f6zde kal\u0131rsa, s\u00f6zde bir \u015fey olur. Dost, bu d\u00fcnyadaki ya\u015fant\u0131lar\u0131m\u0131z\u0131n anlam\u0131n\u0131, bu d\u00fcnyay\u0131 \u00f6teleyerek bize anlatan \u015fiirdir. Felsefe, dilde, felsefe d\u00fcnyada, felsefe dil-d\u00fcnya s\u0131n\u0131r\u0131ndad\u0131r. Felsefe s\u0131n\u0131rda durand\u0131r. \u015eiirse s\u0131n\u0131r \u00f6tesidir. Ka\u00e7ak\u00e7\u0131d\u0131r, kimi zaman. May\u0131n d\u00f6\u015feli s\u0131n\u0131rlar\u0131 a\u015fmaya \u00e7abalar. \u015eiir bunu, s\u00f6ze kendine \u00f6zg\u00fc bir bak\u0131\u015fla yapar. \u015eiirin insana arma\u011fan olarak verilmi\u015f olana\u011f\u0131 buradad\u0131r! Platon\u2019a bir haddini bilmezlik olarak g\u00f6r\u00fcnse de. (Demek ki onun \u00e7a\u011f\u0131nda \u015fairler s\u00f6zc\u00fck simsarlar\u0131 imi\u015f!)<\/p>\n
\u015eairin \u00f6teye onunla vard\u0131\u011f\u0131 onda dokuzu, felsefeye, bilince, bilime, \u00fcn tutkusuna, k\u0131skan\u00e7l\u0131\u011fa, kopya \u00e7ekmeye reklama kapal\u0131d\u0131r. Onda dokuzundan dev\u015firdi\u011fini, dilerse, Nietzsche, Heidegger gibi \u00f6te duyarl\u0131 dostlar, yorumlayabilir, onda birleriyle ya da biraz da onda dokuzlar\u0131yla, felsefe \u015fiire g\u00f6lge etmemelidir. (\u015eiir bu aralar felsefeye g\u00f6lge etse de!)<\/p>\n
\u015eiiri onda birleriyle yazanlar\u0131n \u00e7o\u011falmakta oldu\u011funu g\u00f6r\u00fcyorum. S\u0131k\u0131ysa felsefe \u00e7al\u0131\u015fs\u0131nlar. Kendini ya\u015fama b\u0131rakm\u0131\u015f, b\u0131rakma g\u00f6z\u00fcpekli\u011fine eri\u015fmi\u015f olanlara \u015fiir u\u011frar. \u015eiire m\u00e2ruz kal\u0131rlar. Di\u011ferleri \u015fiir av\u0131na \u00e7\u0131karlar. Kendilerini vursalar iyi, s\u00f6zc\u00fckleri vururlar, palazlan\u0131rlar.<\/p>\n
Ya\u015fam\u0131n kendili\u011findenli\u011fini ya\u015fant\u0131layabilenler, felsefenin kendili\u011findenli\u011fi ile \u015fiirlerini biler, \u00f6te yolculuklar\u0131n\u0131 kendilerine \u00f6zg\u00fc bi\u00e7imde s\u00fcrd\u00fcr\u00fcrler.<\/p>\n
\u015eiire yak\u0131\u015fan felsefe, ancak felsefeye yak\u0131\u015fan \u015fiirle bulu\u015funca, \u015fiir titre\u015fir.<\/p>\n
Ahmet \u0130nam<\/p>\n","protected":false},"excerpt":{"rendered":"
\u015eiir felsefesiz de yaz\u0131l\u0131r. Nas\u0131l, ya\u015fan\u0131yorsa ya\u015fam, felsefeye de\u011fmeden. \u015eiirin \u015fiir olarak de\u011ferini g\u00f6stermez, felsefeden besleni\u015fi ya da yoksun kal\u0131\u015f\u0131. Felsefe, Bat\u0131da, \u00fc\u00e7 bin y\u0131la yak\u0131n ge\u00e7mi\u015fi olan bir etkinlik. Kendine \u00f6zg\u00fc dili, tavr\u0131 var. \u015eiir daha eski. En eski. \u00d6nce \u015fiir vard\u0131. \u015eiir ya\u015fams\u0131z yaz\u0131lamaz. Ya\u015fam can suyu. Salt s\u00f6zc\u00fcklerle g\u00f6r\u00fcnemez \u015fiir. \u015eiire ya\u015fam […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[103],"tags":[],"class_list":{"0":"post-5887","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-felsefe-genel"},"yoast_head":"\n