{"id":5893,"date":"2011-03-18T13:29:42","date_gmt":"2011-03-18T10:29:42","guid":{"rendered":"http:\/\/localhost\/wordpress\/2011\/03\/18\/psikolojik-soemuerue-osho\/"},"modified":"2011-03-18T13:29:42","modified_gmt":"2011-03-18T10:29:42","slug":"psikolojik-soemuerue-osho","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2011\/03\/18\/psikolojik-soemuerue-osho\/","title":{"rendered":"Psikolojik S\u00f6m\u00fcr\u00fc | Osho"},"content":{"rendered":"![](\"http:\/\/citizensoulpower.files.wordpress.com\/2008\/06\/osho.jpg\")
Senin i\u00e7inde \u00fc\u00e7 tane sen var: Birinci sen ki\u015filiktir. Ki\u015filik (personality) s\u00f6zc\u00fc\u011f\u00fc Yunanca \u2018persona\u2019 k\u00f6k\u00fcnden gelir. Antik Yunan tiyatrosunda maske kullan\u0131rlard\u0131 ve ses maskeden gelirdi. \u2018Sona\u2019 ses, insan sesi anlam\u0131na gelir ve \u2018per\u2019 maskenin i\u00e7inden demektir. Ger\u00e7ek y\u00fcz\u00fc, ger\u00e7ek akt\u00f6r\u00fc tan\u0131m\u0131yorsun. Bir maske var ve maskenin i\u00e7inden ses geliyor. Maskeden geliyor gibi g\u00f6z\u00fck\u00fcr ve sen ger\u00e7ek y\u00fcz\u00fc tan\u0131m\u0131yorsun. Ki\u015filik (personality) g\u00fczel bir s\u00f6zc\u00fckt\u00fcr, o Yunan tiyatrosundan gelir.<\/p>\n
Hizmet\u00e7inle konu\u015fuyorsun, patronunla konu\u015furken sahip oldu\u011fun y\u00fcz\u00fc ta\u015f\u0131yamazs\u0131n. Ve her ikisi de ayn\u0131 odada olabilir: Hizmet\u00e7iye bakt\u0131\u011f\u0131nda bir maskeyi kullanmak zorundas\u0131n. Ve patronuna bakt\u0131\u011f\u0131nda ise ba\u015fka bir maskeyi kullanmak zorundas\u0131n. Sen s\u00fcrekli de\u011fi\u015firsin. Bu neredeyse otomatik hale gelmi\u015ftir: Senin de\u011fi\u015ftirmene gerek yok kendili\u011finden de\u011fi\u015fir. Patrona bakars\u0131n ve g\u00fcl\u00fcmsersin. Ve hizmet\u00e7iye bakars\u0131n ve g\u00fcl\u00fcmseme kaybolur ve sen sertsin; patronunun sana oldu\u011fu kadar sertsin. O kendi patronuna bakt\u0131\u011f\u0131nda g\u00fcl\u00fcmser.<\/p>\n
Tek bir anda y\u00fcz\u00fcn\u00fc pek \u00e7ok kez de\u011fi\u015ftiriyor olabilirsin. Ki\u015fi ka\u00e7 tane y\u00fcz\u00fc oldu\u011funu bilmek i\u00e7in \u00e7ok \u00e7ok uyan\u0131k olmal\u0131d\u0131r. Say\u0131s\u0131z. Say\u0131lamazlar.<\/p>\n
Bu birinci sensin, sahte sen ya da ona ego de. O sana toplum taraf\u0131ndan verilmi\u015ftir, o sana toplumun bir arma\u011fan\u0131d\u0131r; politikac\u0131n\u0131n ve din adam\u0131n\u0131n ve ebeveynin ve pedago\u011fun. Onlar sana hayat\u0131n\u0131 yumu\u015fatmak i\u00e7in pek \u00e7ok y\u00fcz vermi\u015ftir. Onlar senin hakikatini senden alm\u0131\u015ft\u0131r, onun yerine sana sahtesini vermi\u015ftir. Ve bu sahte y\u00fczler nedeniyle sen kim oldu\u011funu bilmiyorsun. Sen bilemezsin \u00e7\u00fcnk\u00fc y\u00fczler o kadar h\u0131zla de\u011fi\u015fiyor ve o kadar \u00e7oklar ki sen kendine g\u00fcvenemezsin. Sen tam olarak hangi y\u00fcz\u00fcn senin oldu\u011funu bilmiyorsun. Asl\u0131nda bu y\u00fczlerin hi\u00e7birisi sen de\u011filsin.<\/p>\n
Bu toplumsal arma\u011fan b\u0131rak\u0131lmal\u0131d\u0131r. Sen bir H\u0131ristiyans\u0131n veya bir Hindusun veya bir M\u00fcsl\u00fcmans\u0131n, bu y\u00fcz b\u0131rak\u0131lmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc bu senin y\u00fcz\u00fcn de\u011fildir; o sana ba\u015fkalar\u0131 taraf\u0131ndan verilmi\u015ftir, sen onun i\u00e7in ko\u015fulland\u0131r\u0131lm\u0131\u015fs\u0131nd\u0131r. Ve sana sorulmam\u0131\u015ft\u0131r, senden bu istenmemi\u015ftir. Bu sana \u015fiddetle, kaba kuvvetle dayat\u0131lm\u0131\u015ft\u0131r.<\/p>\n
T\u00fcm anne babalar sald\u0131rgand\u0131r ve t\u00fcm e\u011fitim sistemleri sald\u0131rgand\u0131r \u00e7\u00fcnk\u00fc onlar seni dikkate almazlar. Onlar\u0131n de\u011fi\u015fmez do\u011fru olarak kabul ettikleri fikirleri vard\u0131r, onlar zaten neyin do\u011fru oldu\u011funu biliyor!! Ve onlar bu \u2018do\u011fru\u2019yu sana yerle\u015ftirirler. Sen i\u00e7inden k\u0131vran\u0131rs\u0131n, \u00e7\u0131\u011fl\u0131k atars\u0131n ama sen \u00e7aresizsin. Bir \u00e7ocuk son derece \u00e7aresiz ve k\u0131r\u0131lgand\u0131r, o herhangi bir \u015fekilde kal\u0131ba d\u00f6k\u00fclebilir. Ve toplumun yapt\u0131\u011f\u0131 \u015fey budur. \u00c7ocuk yeterince g\u00fc\u00e7lenmeden \u00f6nce o \u00e7oktan bin bir \u015fekilde sakatlanm\u0131\u015ft\u0131r. Fel\u00e7 olmu\u015f, zehirlenmi\u015ftir.<\/p>\n
Dindar olmak istedi\u011fin g\u00fcn t\u00fcm dinlerden vazge\u00e7mek zorunda kalacaks\u0131n. Tanr\u0131 ile ili\u015fkiye ge\u00e7mek istedi\u011fin g\u00fcn Tanr\u0131 hakk\u0131ndaki t\u00fcm ideolojilerden vazge\u00e7mek zorunda kalacaks\u0131n. Kim oldu\u011funu bilmek istedi\u011fin g\u00fcn sana verilmi\u015f olan t\u00fcm cevaplardan vazge\u00e7mek zorunda kalacaks\u0131n. \u00d6d\u00fcn\u00e7 al\u0131nm\u0131\u015f her \u015fey yak\u0131lmal\u0131d\u0131r.<\/p>\n
Hakikat senin i\u00e7inde; onunla orada kar\u015f\u0131la\u015fmak gerekir. \u201c\u0130nsan kalbine do\u011frudan hitap etmek. Do\u011fay\u0131 g\u00f6rmek ve Buda olmak.\u201d Hi\u00e7bir yere gitmene gerek yok. Ve nereye gidersen git ayn\u0131 kalacaks\u0131n, o halde ne anlam\u0131 var? Himalayalara gidebilirsin, bu hi\u00e7bir \u015feyi de\u011fi\u015ftirmeyecek. Seninle birlikte olan her \u015feyi ta\u015f\u0131yacaks\u0131n. Sonradan oldu\u011fun her \u015feyi, yap\u0131ld\u0131\u011f\u0131n her \u015feyi, t\u00fcm yapayl\u0131klar\u0131n\u0131 ta\u015f\u0131yacaks\u0131n. Sentetik y\u00fczlerin, \u00f6d\u00fcn\u00e7 al\u0131nm\u0131\u015f bilgin, kutsal metinlerin i\u00e7inde sana yap\u0131\u015f\u0131k kalmaya devam edecek. Himalayalardaki bir ma\u011faran\u0131n i\u00e7inde otururken bile tek ba\u015f\u0131na olmayacaks\u0131n. \u00d6\u011fretmenler etraf\u0131nda olacak ve din adamlar\u0131 ve politikac\u0131lar ve anne babalar ve t\u00fcm toplum. Belki o g\u00f6r\u00fcn\u00fcr olmayacakt\u0131r fakat i\u00e7inde seni kalabal\u0131kla\u015ft\u0131rarak orada olacakt\u0131r. Ve sen bir H\u0131ristiyan ya da bir Hindu ya da bir M\u00fcsl\u00fcman olarak kalacaks\u0131n. Ve sen papa\u011fan gibi s\u00f6zc\u00fckleri tekrar edip duracaks\u0131n. O de\u011fi\u015fmeyecek. O de\u011fi\u015femez.<\/p>\n
Ger\u00e7ek de\u011fi\u015fiklik mek\u00e2nda olmamal\u0131, ger\u00e7ek de\u011fi\u015fiklik d\u0131\u015far\u0131da olmamal\u0131, ger\u00e7ek de\u011fi\u015fiklik i\u00e7sel olmal\u0131.<\/p>\n
Bu y\u00fczden ilk \u2018sen\u2019 yaland\u0131r, eylemdir. Senin etraf\u0131n\u0131 \u00e7evrelemi\u015f olan sahte ki\u015filiktir. Toplumsal y\u00fcz, sahtek\u00e2rl\u0131k. O d\u00fczenbazd\u0131r. Toplum onu sana dayatm\u0131\u015ft\u0131r ve sen onun bir i\u015fbirlik\u00e7isi haline gelmi\u015fsindir. Toplumsal yalanla yapm\u0131\u015f oldu\u011fun i\u015fbirli\u011fini b\u0131rakmak zorundas\u0131n. \u00c7\u00fcnk\u00fc sen sadece b\u00fct\u00fcn\u00fcyle \u00e7\u0131plak oldu\u011funda kendinsindir. T\u00fcm k\u0131yafetler toplumsald\u0131r. Kendin oldu\u011funu zannetti\u011fin t\u00fcm kimlikler ve t\u00fcm fikirler toplumsald\u0131r; ba\u015fkalar\u0131 taraf\u0131ndan verilmi\u015ftir. Onlar\u0131n bu fikirleri sana vermek i\u00e7in kendi sebepleri vard\u0131r. Bu zor fark edilen bir s\u00f6m\u00fcr\u00fcd\u00fcr.<\/p>\n
Ger\u00e7ek s\u00f6m\u00fcr\u00fc ekonomik ya da siyasi de\u011fildir, ger\u00e7ek s\u00f6m\u00fcr\u00fc psikolojiktir. Bu y\u00fczden bug\u00fcne kadar yap\u0131lan t\u00fcm devrimler ba\u015far\u0131s\u0131z olmu\u015ftur. \u015eimdiye kadar hi\u00e7bir devrim ba\u015far\u0131l\u0131 olmam\u0131\u015ft\u0131r. Sebep? \u00c7\u00fcnk\u00fc onlar psikolojik olan en derindeki s\u00f6m\u00fcr\u00fcye bakmam\u0131\u015flard\u0131r. Onlar s\u00fcrekli olarak y\u00fczeysel \u015feyleri de\u011fi\u015ftirirler. Kapitalist bir toplum kom\u00fcnist hale gelir ama bu hi\u00e7bir de\u011fi\u015fiklik yaratmaz. Bir demokrasi diktat\u00f6rl\u00fck haline gelir, diktat\u00f6rl\u00fck olan bir toplum demokratik hale gelir, bu hi\u00e7bir fark yaratmaz. Bunlar sadece y\u00fczeysel de\u011fi\u015fikliklerdir, badana gibidir. Ard\u0131ndaki yap\u0131 ayn\u0131 kal\u0131r.<\/p>\n
Psikolojik s\u00f6m\u00fcr\u00fc nedir? Psikolojik s\u00f6m\u00fcr\u00fc hi\u00e7 kimsenin kendisi olmas\u0131na izin verilmemesidir. Hi\u00e7 kimsenin kendisi olarak kabul edilmemesidir. Hi\u00e7 kimseye sayg\u0131 duyulmamas\u0131d\u0131r. Onlara kendileri olarak sayg\u0131 duymazsan insanlara nas\u0131l sayg\u0131 duyacaks\u0131n. \u015eayet onlara baz\u0131 \u015feyleri dayat\u0131yorsan ve sonra sayg\u0131 duyuyorsan, sen kendi dayatmalar\u0131na sayg\u0131 duyars\u0131n. Sen onlara kendileri olarak sayg\u0131 duymuyorsun, onlar\u0131n \u00e7\u0131plakl\u0131\u011f\u0131na sayg\u0131 duymuyorsun. Onlar\u0131n do\u011fall\u0131\u011f\u0131na sayg\u0131 duymuyorsun, onlar\u0131n i\u00e7inden gelenlere sayg\u0131 duymuyorsun, onlar\u0131n ger\u00e7ek g\u00fcl\u00fcmsemelerine ve ger\u00e7ek g\u00f6zya\u015flar\u0131na sayg\u0131 duymuyorsun. Sen sadece sahteli\u011fe, eylemlere, g\u00f6steri\u015fe sayg\u0131 duyuyorsun. Sen onlar\u0131n eylemlerine sayg\u0131 duyuyorsun.<\/p>\n
Bu sen-1 b\u00fct\u00fcn\u00fcyle b\u0131rak\u0131lmal\u0131d\u0131r. Freud, insanl\u0131\u011fa ki\u015fili\u011fin, bilin\u00e7li zihnin sahteli\u011finin fark\u0131nda olmas\u0131 i\u00e7in \u00e7ok yard\u0131mda bulunmu\u015ftur. Onun devrimi Marks\u2019\u0131n devriminden \u00e7ok daha fazla derindir, onun devrimi herhangi ba\u015fka bir devrimden \u00e7ok daha derindir. Her ne kadar o yeterince ileri gitmese de derine iner.<\/p>\n
O ikinci sene, sen-2\u2019ye ula\u015f\u0131r. Bu bast\u0131r\u0131lm\u0131\u015f sendir, i\u00e7g\u00fcd\u00fcsel sen, bilin\u00e7siz sen. Bu toplumun izin vermedi\u011fi her \u015feydir, bu toplumun varl\u0131\u011f\u0131n\u0131n i\u00e7inde kalmas\u0131 i\u00e7in zorlad\u0131\u011f\u0131 ve oraya kilitledi\u011fi her \u015feydir. O sadece r\u00fcyalar\u0131nda gelir, o sadece metaforlarda gelir, o sadece sarho\u015f oldu\u011funda gelir, o sadece art\u0131k kontrol\u00fcn\u00fc yitirdi\u011finde gelir. Bunun d\u0131\u015f\u0131nda o, senden \u00e7ok uzakta kal\u0131r. Ve o daha hakikidir, o sahte de\u011fildir.<\/p>\n
Freud insan\u0131n bunun fark\u0131nda olmas\u0131 i\u00e7in \u00e7ok \u015fey yapm\u0131\u015ft\u0131r. H\u00fcmanist psikoloji ak\u0131m\u0131 ve \u00f6zellikle de geli\u015fim gruplar\u0131, y\u00fczle\u015fme ve di\u011ferleri senin i\u00e7inde \u00e7\u0131\u011fl\u0131k atmakta olan, bast\u0131r\u0131lm\u0131\u015f olan, ezilmi\u015f olan t\u00fcm \u015feylerin fark\u0131nda olman i\u00e7in muazzam d\u00fczeyde yard\u0131mda bulunmu\u015ftur. Ve bu senin en ya\u015famsal par\u00e7and\u0131r. Bu senin ger\u00e7ek hayat\u0131n, do\u011fal hayat\u0131nd\u0131r. Dinler onu senin hayvans\u0131 par\u00e7an olarak k\u00f6t\u00fclemi\u015ftir, onlar onu g\u00fcnahlar\u0131n kayna\u011f\u0131 olarak k\u00f6t\u00fclemi\u015ftir. O g\u00fcnah\u0131n kayna\u011f\u0131 de\u011fildir, o ya\u015fam\u0131n kayna\u011f\u0131d\u0131r. Ve o bilin\u00e7ten daha alt seviyede de\u011fildir. O bilin\u00e7ten daha d\u00fc\u015f\u00fck seviyede de\u011fil fakat bilin\u00e7ten daha derindedir.<\/p>\n
Ve \u015fayet o hayvans\u0131ysa bunda yanl\u0131\u015f hi\u00e7bir \u015fey yoktur. Hayvanlar g\u00fczeldir, a\u011fa\u00e7lar da. Onlar h\u00e2l\u00e2 kendi mutlak basitlikleri i\u00e7inde \u00e7\u0131plak ya\u015farlar. Onlar hen\u00fcz din adamlar\u0131 ve politikac\u0131lar taraf\u0131ndan mahvedilmemi\u015flerdir. Onlar h\u00e2l\u00e2 Tanr\u0131\u2019n\u0131n par\u00e7as\u0131d\u0131r. Yaln\u0131zca insan yanl\u0131\u015f yola sapm\u0131\u015ft\u0131r. \u0130nsan yery\u00fcz\u00fcndeki yeg\u00e2ne anormal hayvand\u0131r; aksi taktirde t\u00fcm hayvanlar basit\u00e7e normaldir. Bunun sonucu olarak da co\u015fku, g\u00fczellik, sa\u011fl\u0131k. Bu y\u00fczden canl\u0131l\u0131k. G\u00f6rmedin mi? Bir ku\u015f kanatlanm\u0131\u015f u\u00e7arken hi\u00e7 k\u0131skanmad\u0131n m\u0131? Hi\u00e7, bir geyi\u011fi orman\u0131n i\u00e7inde h\u0131zla ko\u015farken g\u00f6rmedin mi? Canl\u0131l\u0131\u011f\u0131, enerjinin saf co\u015fkusunu k\u0131skanmad\u0131n m\u0131?<\/p>\n
\u00c7ocuklar: Hi\u00e7 onlar\u0131 k\u0131skanmad\u0131n m\u0131? Belki de o kadar k\u0131skan\u00e7l\u0131k hissediyorsun ki bu y\u00fczden \u00e7ocuksu olmay\u0131 k\u00f6t\u00fcleyip duruyorsun. S\u00fcrekli k\u00f6t\u00fcl\u00fcyorsun. Montague, \u201c\u00c7ocuk\u00e7a davranma\u201d yerine insanlara \u201cYeti\u015fkince davranma\u201d demeye ba\u015flamal\u0131y\u0131z derken hakl\u0131d\u0131r. O hakl\u0131d\u0131r, ayn\u0131 fikirdeyim.<\/p>\n
Bir \u00e7ocuk g\u00fczeldir, yeti\u015fkin \u00e7irkinliktir. O art\u0131k bir ak\u0131\u015f de\u011fildir, o pek \u00e7ok \u015fekilde bloke olmu\u015ftur. O donmu\u015ftur, o cans\u0131zd\u0131r. Ve donuktur. O co\u015fkuyu kaybetmi\u015ftir, o heyecan\u0131 kaybetmi\u015ftir, o sadece s\u00fcr\u00fcnmektedir. O s\u0131k\u0131lm\u0131\u015ft\u0131r, onda hi\u00e7 gizem duygusu yoktur. O asla \u015fa\u015f\u0131rm\u0131\u015f hissetmez, o hayret etmenin lisan\u0131n\u0131 unutmu\u015ftur. Onda gizem kaybolmu\u015ftur. Onun a\u00e7\u0131klamalar\u0131 vard\u0131r, gizem art\u0131k orada de\u011fildir. Bu nedenle o \u015fiiri ve dans\u0131 ve t\u00fcm de\u011ferli olan \u015feyleri ve hayata anlam ve \u00f6nem katan her \u015feyi, hayata tat veren her \u015feyi kaybetmi\u015ftir.<\/p>\n
Bu ikinci \u2018sen\u2019 birincisinden \u00e7ok daha de\u011ferlidir. Bu t\u00fcm dinlere kar\u015f\u0131 oldu\u011fum yerdir, t\u00fcm din adamlar\u0131na kar\u015f\u0131 oldu\u011fum yerdir \u00e7\u00fcnk\u00fc onlar en y\u00fczeysel olan birinciye yap\u0131\u015f\u0131rlar. \u0130kinciye git. Fakat ikinci son de\u011fildir; Freud\u2019un eksik kald\u0131\u011f\u0131 yer buras\u0131d\u0131r. Ve h\u00fcmanist psikolojinin de eksik kald\u0131\u011f\u0131 yer budur; Freud\u2019dan biraz daha derine iner yine de \u00fc\u00e7\u00fcnc\u00fcy\u00fc bulmak i\u00e7in yeterince derine inmez.<\/p>\n
\u00dc\u00e7\u00fcnc\u00fc bir \u2018sen,\u2019 sen-3 vard\u0131r. Sen-1\u2019in ve sen-2\u2019nin, her ikisinin \u00f6tesindeki ger\u00e7ek sen, orijinal y\u00fcz. A\u015fk\u0131n olan. Budal\u0131k. O b\u00f6l\u00fcnmemi\u015f saf bilin\u00e7liliktir.<\/p>\n
Birinci sen toplumsald\u0131r, ikinci sen do\u011fald\u0131r, \u00fc\u00e7\u00fcnc\u00fc sen ilahidir. Ve hat\u0131rla, birinci kullan\u0131\u015fl\u0131 de\u011fildir demiyorum. \u015eayet \u00fc\u00e7\u00fcnc\u00fc varsa o zaman birinci g\u00fczel bir \u015fekilde kullan\u0131labilir. E\u011fer \u00fc\u00e7\u00fcnc\u00fc varsa ikinci g\u00fczel bir \u015fekilde kullan\u0131labilir. Ancak sadece \u00fc\u00e7\u00fcnc\u00fc varsa. \u015eayet merkez iyi bir \u015fekilde i\u015f g\u00f6r\u00fcrse o zaman \u00e7eper de iyidir, o zaman d\u0131\u015f \u00e7evrede iyidir. Fakat merkez olmadan sadece \u00e7er\u00e7eve bir \u00e7e\u015fit \u00f6l\u00fcd\u00fcr.<\/p>\n","protected":false},"excerpt":{"rendered":"
Senin i\u00e7inde \u00fc\u00e7 tane sen var: Birinci sen ki\u015filiktir. Ki\u015filik (personality) s\u00f6zc\u00fc\u011f\u00fc Yunanca \u2018persona\u2019 k\u00f6k\u00fcnden gelir. Antik Yunan tiyatrosunda maske kullan\u0131rlard\u0131 ve ses maskeden gelirdi. \u2018Sona\u2019 ses, insan sesi anlam\u0131na gelir ve \u2018per\u2019 maskenin i\u00e7inden demektir. Ger\u00e7ek y\u00fcz\u00fc, ger\u00e7ek akt\u00f6r\u00fc tan\u0131m\u0131yorsun. Bir maske var ve maskenin i\u00e7inden ses geliyor. Maskeden geliyor gibi g\u00f6z\u00fck\u00fcr ve sen […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40],"tags":[],"class_list":{"0":"post-5893","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-osho"},"yoast_head":"\n
Psikolojik S\u00f6m\u00fcr\u00fc | Osho - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2011\/03\/18\/psikolojik-soemuerue-osho\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Psikolojik S\u00f6m\u00fcr\u00fc | Osho\" \/>\n<meta property=\"og:description\" content=\"Senin i\u00e7inde \u00fc\u00e7 tane sen var: Birinci sen ki\u015filiktir. Ki\u015filik (personality) s\u00f6zc\u00fc\u011f\u00fc Yunanca \u2018persona\u2019 k\u00f6k\u00fcnden gelir. Antik Yunan tiyatrosunda maske kullan\u0131rlard\u0131 ve ses maskeden gelirdi. \u2018Sona\u2019 ses, insan sesi anlam\u0131na gelir ve \u2018per\u2019 maskenin i\u00e7inden demektir. Ger\u00e7ek y\u00fcz\u00fc, ger\u00e7ek akt\u00f6r\u00fc tan\u0131m\u0131yorsun. 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