{"id":5913,"date":"2011-04-11T18:35:35","date_gmt":"2011-04-11T15:35:35","guid":{"rendered":"http:\/\/localhost\/wordpress\/2011\/04\/11\/mucizeli-kahinlik-bir-masaldir-ama-bilimsel-kahinlik-bir-olgudur-vilenin\/"},"modified":"2011-04-11T18:35:35","modified_gmt":"2011-04-11T15:35:35","slug":"mucizeli-kahinlik-bir-masaldir-ama-bilimsel-kahinlik-bir-olgudur-vilenin","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2011\/04\/11\/mucizeli-kahinlik-bir-masaldir-ama-bilimsel-kahinlik-bir-olgudur-vilenin\/","title":{"rendered":"Mucizeli kahinlik bir masald\u0131r. Ama bilimsel kahinlik bir olgudur | V.\u0130.Lenin"},"content":{"rendered":"

\u015e\u00fck\u00fcr, \u015fu g\u00fcnlerde kimse mucizelere inanm\u0131yor. Mucizeli kahinlik bir masald\u0131r. Ama bilimsel kahinlik bir olgudur. Ve, \u00e7evremizdeki utan\u00e7 verici kederler ve hatta umutsuzluklarla pek s\u0131k kar\u015f\u0131 kar\u015f\u0131ya geldi\u011fimiz \u015fu g\u00fcnlerde do\u011fru \u00e7\u0131kan bilimsel bir kehaneti an\u0131msamakta yarar vard\u0131r.
Friedrich Engels, 1887’de, Sigismund Borkheim’\u0131n 180-1807 Alman Ba\u015f Yurtseverlerinin An\u0131s\u0131na (Zur Erinnerung f\u00fcr die deutschen Mordpatrioten 1806-1807) adl\u0131 kitap\u00e7\u0131\u011f\u0131na \u00f6ns\u00f6z\u00fcnde, gelmekte olan d\u00fcnya sava\u015f\u0131ndan s\u00f6zetme f\u0131rsat\u0131 bulmu\u015ftu. (Bu kitap\u00e7\u0131k 1888’de G\u00f6ttingen Zurich’te yay\u0131nlanan Sosyal-Demokrat Kitapl\u0131\u011f\u0131n XXIV. Numaras\u0131n\u0131 ta\u015f\u0131r.)<\/p>\n

Otuz y\u0131l \u00f6nce gelece\u011fin d\u00fcnya sava\u015f\u0131 konusunda Friedrich Engels \u015f\u00f6yle s\u00f6yl\u00fcyor: <\/p>\n

“… Prusya-Almanya i\u00e7in, bir d\u00fcnya sava\u015f\u0131ndan, bug\u00fcne kadar boyutlar\u0131 ve \u015fiddeti y\u00f6n\u00fcnden hayal edilmemi\u015f olan bir d\u00fcnya sava\u015f\u0131ndan ba\u015fka bir sava\u015f\u0131n art\u0131k olas\u0131l\u0131\u011f\u0131 yoktur. Sekiz-on milyon asker birbirlerini bo\u011fazlayacak ve o g\u00fcne kadar bir \u00e7ekirge s\u00fcr\u00fcs\u00fcn\u00fcn yapt\u0131\u011f\u0131ndan \u00e7ok daha fazlas\u0131yla Avrupa’y\u0131 ba\u015ftan ba\u015fa soyup so\u011fana \u00e7evirene kadar yiyip bitirecektir. \u00dc\u00e7 ya da d\u00f6rt y\u0131l i\u00e7ine s\u0131k\u0131\u015ft\u0131nlm\u0131\u015f ve b\u00fct\u00fcn k\u0131taya yay\u0131lm\u0131\u015f Otuz Y\u0131l Sava\u015f\u0131n\u0131n y\u0131k\u0131m\u0131; a\u00e7l\u0131k, veba, a\u011f\u0131r s\u0131k\u0131nt\u0131lar\u0131n ordular ve halk y\u0131\u011f\u0131nlar\u0131 \u00fczerinde yaratt\u0131\u011f\u0131 genel moral bozuklu\u011fu; ticaret, sanayi ve kredi \u00fczerindeki yapay mekanizmam\u0131z\u0131n genel bir iflasla sona ermesinin getirdi\u011fi umutsuz kar\u0131\u015f\u0131kl\u0131k; eski devletlerin ve bunlar\u0131n geleneksel devlet anlay\u0131\u015f\u0131n\u0131n d\u00fczinelerce tac\u0131n kald\u0131nmlara yuvarlanaca\u011f\u0131 ve bunlar\u0131 yerden toplayacak kimsenin bulunamayaca\u011f\u0131 \u00f6l\u00e7\u00fcde \u00e7\u00f6k\u00fc\u015f\u00fc; nas\u0131l sona erece\u011finin, m\u00fccadeleden kimin muzaffer olarak \u00e7\u0131kaca\u011f\u0131n\u0131n \u00f6nceden kestirilmesinin mutlak olanaks\u0131zl\u0131\u011f\u0131; bir tek sonu\u00e7 kesinlikle bellidir: genel bitkinlik ve \u00e7al\u0131\u015fan s\u0131n\u0131f\u0131n nihai zaferinin ko\u015fullar\u0131n\u0131n haz\u0131rlanmas\u0131.
“Son s\u0131n\u0131r\u0131na ula\u015fm\u0131\u015f kar\u015f\u0131l\u0131kl\u0131 silahlanma yar\u0131\u015f\u0131 sisteminin \u00f6n\u00fcnde sonunda ka\u00e7\u0131n\u0131lmaz olarak beklenen meyveleri bunlard\u0131r. Beylerim, prenslerim ve devlet adamlar\u0131m, akl\u0131n\u0131zla ya\u015fl\u0131 Avrupa’y\u0131 getirmi\u015f oldu\u011funuz yer buras\u0131d\u0131r. Ve en son b\u00fcy\u00fck sava\u015f dans\u0131n\u0131z\u0131 ba\u015flatmadan ba\u015fka yapacak bir \u015fey kalmad\u0131\u011f\u0131 zaman – bu bizim i\u015fimize gelecek (uns kann es recht sein). Sava\u015f belki de ge\u00e7ici olarak bizi geriye itebilir, kazand\u0131\u011f\u0131m\u0131z bir\u00e7ok mevzileri bizden kopar\u0131p alabilir. Ama o zaman yeniden denetim alt\u0131na alamayaca\u011f\u0131n\u0131z kuvvetlerin ba\u015f\u0131n\u0131 bo\u015f b\u0131rakt\u0131\u011f\u0131n\u0131zda her \u015fey kendi istedi\u011fine g\u00f6re hareket edebilir; trajedinin sonunda sizler mahvolmu\u015f olacaks\u0131n\u0131z ve proletarya, ya zaferini ger\u00e7ekle\u015ftirmi\u015f olacak ya da herhalde (doch) zafer ka\u00e7\u0131n\u0131lmaz olacakt\u0131r.<\/p>\n

Londra, 15 Aral\u0131k 1887 Friedrich Engels”<\/p>\n

Bu kehanette ne b\u00fcy\u00fck bir deha g\u00f6r\u00fclmektedir! Bu do\u011fru, a\u00e7\u0131k, k\u0131sa ve bilimsel s\u0131n\u0131f tahlilinin her t\u00fcmcesi fikir y\u00f6n\u00fcnden ne de \u00e7ok zengin! E\u011fer\u00a0 burjuvazi kar\u015f\u0131s\u0131nda yerlere kadar e\u011filmeye al\u0131\u015fm\u0131\u015f ya da kendilerini bunun korkusuna kapt\u0131rm\u0131\u015f olanlar, biraz d\u00fc\u015f\u00fcnebilselerdi, d\u00fc\u015f\u00fcnme yetene\u011finde olsalard\u0131, \u015fu s\u0131rada utan\u00e7 verici bir bi\u00e7imde inan\u00e7s\u0131zl\u0131k, \u00fcz\u00fcnt\u00fc ve mutsuzluk kar\u015f\u0131s\u0131nda yenik duruma d\u00fc\u015fenlerin \u00f6\u011frenebilecekleri ne de \u00e7ok \u015fey vard\u0131r!<\/p>\n

Engels’in \u00f6ng\u00f6r\u00fclerinin baz\u0131lar\u0131 ba\u015fka t\u00fcrl\u00fc oldu; ama emperyalizmin bu otuz y\u0131lda g\u00f6sterdi\u011fi \u00e7\u0131lg\u0131nca geli\u015fme s\u0131ras\u0131nda d\u00fcnyan\u0131n ve kapitalizmin de\u011fi\u015fmeden kalaca\u011f\u0131n\u0131 kimse bekleyemezdi. Ama en \u015fa\u015f\u0131rt\u0131c\u0131 olan Engels’in pek \u00e7ok \u00f6ng\u00f6r\u00fclerinin “harfi harfine” do\u011fru \u00e7\u0131kmas\u0131d\u0131r. \u00c7\u00fcnk\u00fc, Engels kusursuz bir s\u0131n\u0131f tahlili vermi\u015ftir, ve s\u0131n\u0131flar ve bunlar aras\u0131ndaki ili\u015fkiler de\u011fi\u015fmeden kalm\u0131\u015ft\u0131r.<\/p>\n

“… Sava\u015f belki de bizi geriye itebilir. …” Geli\u015fmeler tam da bu do\u011frultularda ilerlemi\u015ftir, ama daha da ileri ve hatta daha da k\u00f6t\u00fcye gitmi\u015ftir: “geriye itilmi\u015f” olan sosyal-\u015fovenlerin baz\u0131lar\u0131 ve bunlar\u0131n omurgas\u0131z “yar\u0131-kar\u015f\u0131tlar\u0131”, kautskiciler, kendi geri hareketlerini g\u00f6klere \u00e7\u0131karmaya ba\u015flad\u0131lar ve sosyalizmin do\u011frudan hainleri ve al\u00e7aklar\u0131 haline geldiler.
“… Sava\u015f belki de kazanm\u0131\u015f oldu\u011fumuz mevzilerin pek \u00e7o\u011funu bizden kopar\u0131p alabilir. …” Bir dizi “yasal” mevzi, \u00e7al\u0131\u015fan s\u0131n\u0131f\u0131n ellerinden kopar\u0131l\u0131p al\u0131nm\u0131\u015ft\u0131r. Ama \u00f6te yandan da bu deneyimlerle \u00e7elikle\u015fmi\u015ftir ve illegal \u00f6rg\u00fctlenme i\u00e7erisinde, illegal m\u00fccadele i\u00e7erisinde ve devrimci bir sald\u0131r\u0131 i\u00e7in kuvvetlerini haz\u0131rlama i\u00e7inde sert ama yararl\u0131 dersler olmaktad\u0131r.
“… d\u00fczinelerle ta\u00e7lar yuvarlanacakt\u0131r. …” Pek \u00e7ok ta\u00e7 yuvarlanm\u0131\u015f bulunmaktad\u0131r. Ve bunlardan bir tanesi -t\u00fcm Rusya’n\u0131n zorbas\u0131n\u0131n, Nikola Romanov’un tac\u0131- \u00f6teki d\u00fczinelere bedeldir.
“… Nas\u0131l son bulaca\u011f\u0131n\u0131 \u00f6nceden g\u00f6rmenin mutlak olanaks\u0131zl\u0131\u011f\u0131. …” D\u00f6rt y\u0131ll\u0131k sava\u015ftan sonra bu mutlak olanaks\u0131zl\u0131k, denebilir ki, daha da \u00e7ok mutlak hale geldi.
“… ticarette, sanayide ve kredideki yapay mekanizmam\u0131z\u0131n getirdi\u011fi kar\u0131\u015f\u0131kl\u0131\u011f\u0131n umutsuzlu\u011fu. …” sava\u015f\u0131n d\u00f6rd\u00fcnc\u00fc y\u0131l\u0131n\u0131n sonunda, bu, kapitalistler taraf\u0131ndan sava\u015fa sokulan en b\u00fcy\u00fck, en geri \u00fclkelerden birinin -Rusya’n\u0131n- durumu ile t\u00fcm\u00fcyle do\u011frulanm\u0131\u015ft\u0131r. Ama Almanya’da ve Avusturya’da giderek b\u00fcy\u00fcyen a\u00e7l\u0131k, giyecek ve hammadde s\u0131k\u0131nt\u0131s\u0131 ve \u00fcretim ara\u00e7lar\u0131n\u0131n eskimesi \u00f6teki \u00fclkelerde de ayn\u0131 durumun \u00e7ok h\u0131zl\u0131 bir bi\u00e7imde ger\u00e7ekle\u015fti\u011fini g\u00f6stermiyor mu?<\/p>\n

Engels yaln\u0131zca “d\u0131\u015f” sava\u015f\u0131n ortaya koyaca\u011f\u0131 sonu\u00e7lar\u0131 anlat\u0131yor; onsuz tarihin hi\u00e7 bir b\u00fcy\u00fck devriminin olamayaca\u011f\u0131 ve onsuz, tek bir ciddi marksistin kapitalizmden sosyalizme ge\u00e7i\u015fin m\u00fcmk\u00fcn olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmedi\u011fi i\u00e7, yani i\u00e7sava\u015f\u0131 ele alm\u0131yor. Oysa, kapitalizmin “yapay mekanizmas\u0131nda” “umutsuz bir kar\u0131\u015f\u0131kl\u0131\u011fa” yola\u00e7maks\u0131z\u0131n bir d\u0131\u015f sava\u015f belli bir s\u00fcre i\u00e7in s\u00fcrebildi\u011fi halde, bir i\u00e7sava\u015f\u0131n b\u00f6yle bir sonu\u00e7 do\u011furmayaca\u011f\u0131n\u0131n pek dii\u015f\u00fcn\u00fclemeyece\u011fi besbellidir.<\/p>\n

Bizim Novoya Jizn grubu, men\u015fevikler, sa\u011f sosyalist-devrimciler vb. gibi kendilerine “sosyalist” ad\u0131 vermeyi s\u00fcrd\u00fcr\u00fcrlerken, bu “umutsuz kar\u0131\u015f\u0131kl\u0131\u011f\u0131n” belirtilerine kas\u0131tl\u0131 olarak i\u015faret eden her \u015feyin su\u00e7unu proletaryaya, sovyet iktidar\u0131na, sosyalizme ge\u00e7i\u015f “hayaline” y\u00fckleyenlerin ortaya koyduklar\u0131 – burjuvazinin hizmetinde parayla tutulmu\u015f olduklar\u0131n\u0131 s\u00f6ylemeyelim- ne aptall\u0131kt\u0131r, ne omurgas\u0131zl\u0131kt\u0131r. “Kar\u0131\u015f\u0131kl\u0131k”, ya da pek g\u00fczel Rus\u00e7a s\u00f6zc\u00fc\u011f\u00fcn\u00fc kullanarak razrukha*, sava\u015f taraf\u0131ndan ortaya \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131r. D\u00fczensizlik getirmeyen hi\u00e7 bir \u015fiddetli sava\u015f yoktur. D\u00fczensizlik getirmeyen -sosyalist devrimin ka\u00e7\u0131n\u0131lmaz ko\u015fulu ve ayr\u0131lmaz par\u00e7as\u0131d\u0131r bu- i\u00e7sava\u015f olamaz. D\u00fczensizlik “g\u00f6r\u00fc\u015f\u00fc ile” devrimi ve sosyalizmi reddetmek, olsa olsa bir kimsenin ilke yoksunlu\u011funu ve pratikte burjuvaziye teslimiyetini g\u00f6sterir.<\/p>\n

“… A\u00e7l\u0131k, veba, had safhaya varan s\u0131k\u0131nt\u0131n\u0131n orduda ve halk y\u0131\u011f\u0131nlar\u0131nda yaratt\u0131\u011f\u0131 genel moral bozuklu\u011fu. …”<\/p>\n

Uzun y\u0131llar s\u00fcren \u015fiddetli ve ac\u0131 verici sava\u015f\u0131n nesnel sonu\u00e7lar\u0131 \u00fczerinde birazc\u0131k d\u00fc\u015f\u00fcnebilen bir kimseye apa\u00e7\u0131k olmas\u0131 gereken bu tart\u0131\u015fma g\u00f6t\u00fcrmez sonucu, Engels nas\u0131l da yal\u0131n ve a\u00e7\u0131k bir bi\u00e7imde \u00e7\u0131karmaktad\u0131r. Ve bu en yal\u0131n d\u00fc\u015f\u00fcnceyi anlamayacak olan ya da anlayamayan \u015fu say\u0131s\u0131z “sosyal-demokratlar” ve sahte sosyalistler nas\u0131l da \u015fa\u015fk\u0131nl\u0131k verici bir aptall\u0131k i\u00e7indedirler.<\/p>\n

Ordunun ve halk y\u0131\u011f\u0131nlar\u0131n\u0131n moralleri bozulmadan sava\u015f\u0131n uzun y\u0131llar s\u00fcrebilece\u011fi d\u00fc\u015f\u00fcn\u00fclebilir mi? Ku\u015fkusuz hay\u0131r. Uzun bir sava\u015f\u0131n b\u00f6ylesine bir sonucu, bir ku\u015fa\u011f\u0131 olmasa bile, bir\u00e7ok y\u0131llar\u0131 i\u00e7ine alan bir d\u00f6nem boyunca kesenkes ka\u00e7\u0131n\u0131lmazd\u0131r. Ve bizim “ke\u00e7e i\u00e7indeki insanlar\u0131m\u0131z” kendilerine “sosyal-demokrat” ve “sosyalist” diyen s\u00fcm\u00fckl\u00fc burjuva entelekt\u00fcelleri, moral bozuklu\u011funun belirtileri i\u00e7in ya da -bu moral bozuklu\u011funun emperyalist sava\u015f taraf\u0131ndan yarat\u0131ld\u0131\u011f\u0131 ve hi\u00e7 bir devrimin uzun bir m\u00fccadele olmadan ye bir dizi sert bask\u0131 \u00f6nlemleri al\u0131nmaks\u0131z\u0131n sava\u015f\u0131n b\u00f6ylesine sonu\u00e7lar\u0131ndan kendini kurtaramayaca\u011f\u0131 g\u00fcn gibi a\u00e7\u0131k olmas\u0131na kar\u015f\u0131n- \u00f6zellikle moral bozuklu\u011funun \u015fiddetli durumlar\u0131na kar\u015f\u0131 m\u00fccadele i\u00e7in al\u0131nan \u00f6nlemlerin ka\u00e7\u0131n\u0131lmaz sertli\u011finden \u00f6t\u00fcr\u00fc devrimcileri su\u00e7lamada burjuvazinin pe\u015fini \u0131zlemektedirler.<\/p>\n

Novoya Jizn, Vperyod ya da Dyelo Naroda’daki \u015firin yazarlar\u0131m\u0131z, proletaryan\u0131n ve \u00f6teki ezilen s\u0131n\u0131flar\u0131n bir devrimini, “teorik olarak” kabul etmeye haz\u0131rd\u0131rlar, ancak \u015fu kay\u0131tla ki, devrimin emperyalistlerin d\u00f6rt y\u0131ll\u0131k halklar\u0131 bo\u011fazlamas\u0131n\u0131n kanlar\u0131 ile sulanan toprakta milyonlarca ve milyonlarca insan\u0131n bu kasapl\u0131kla bitkinle\u015ftirilmesi, ac\u0131 i\u00e7ine sokulmas\u0131 ve morallerinin bozulmas\u0131 ile b\u00fcy\u00fcy\u00fcp beslenmesini de\u011fil, onun g\u00f6kten d\u00fc\u015fmesini bekliyorlar.<\/p>\n

Devrimin \u00e7ocuk do\u011fumuna benzetilmesi gerekti\u011fini duymu\u015flar ve “teoride” bunu kabul etmi\u015flerdi; ama i\u015f gelip \u00e7at\u0131nca, rezilce bir korkuya kap\u0131l\u0131yorlard\u0131 ve korku dolu h\u0131\u00e7k\u0131nklar\u0131 proleter ayaklanmas\u0131na kar\u015f\u0131 burjuvazinin k\u00f6t\u00fc niyetli \u00f6fkesini yans\u0131t\u0131yordu. Edebiyatta yazar\u0131n, do\u011fumun \u015fiddetinin, ac\u0131s\u0131n\u0131n ve deh\u015fetinin ger\u00e7ek bir anlat\u0131m\u0131n\u0131 ama\u00e7lad\u0131\u011f\u0131nda, \u00f6rne\u011fin Emile Zola’n\u0131n La Joie de vivre’inde (“Hayat\u0131n Zevki”), ya da Veresayev’in Doktorun Notlar\u0131’nda oldu\u011fu gibi, \u00e7ocuk do\u011fumunun betimlemelerini ele al\u0131n. \u00c7ocuk do\u011furmak kad\u0131n\u0131, neredeyse cans\u0131z, \u0131st\u0131rap ve ac\u0131 ile k\u0131vranan, kana belenmi\u015f bir et y\u0131\u011f\u0131n\u0131na d\u00f6n\u00fc\u015ft\u00fcr\u00fcr. A\u015fkta ve onun sonras\u0131nda, kad\u0131n\u0131n bir anaya d\u00f6n\u00fc\u015fmesinde yaln\u0131zca bunu g\u00f6ren bir “bireye” insan\u00a0 g\u00f6z\u00fc ile bak\u0131labilir mi? Bu nedenden \u00f6t\u00fcr\u00fc a\u015fk\u0131 ve \u00fcremeyi kim reddedecektir?<\/p>\n

Do\u011fum hafif ya da \u015fiddetli olabilir. Marx ve Engels, bilimsel sosyalizmin kurucular\u0131, her zaman, kapitalizmden sosyalizme ge\u00e7i\u015fin ka\u00e7\u0131n\u0131lmaz olarak kendisiyle birlikte uzun do\u011fum sanc\u0131lar\u0131n\u0131 da getirece\u011fini s\u00f6ylemi\u015flerdir. Ve bir d\u00fcnya sava\u015f\u0131n\u0131n sonu\u00e7lar\u0131n\u0131 tahlil ederken Engels, sava\u015f\u0131 izleyen ve onunla ba\u011f\u0131nt\u0131l\u0131 olan bir devrimin (ve dahas\u0131 -kendimiz de ekleyelim- bir sava\u015f s\u0131ras\u0131nda patlak veren ve bir d\u00fcnya sava\u015f\u0131n\u0131n i\u00e7inde geli\u015fmek ve varl\u0131\u011f\u0131n\u0131 korumak zorunda olan bir devrimin), \u00e7ocuk do\u011fumunun \u00f6zel olarak \u015fiddetli bir hali oldu\u011fu tart\u0131\u015fma g\u00f6t\u00fcrmez ve apa\u00e7\u0131k olgusunu yal\u0131n ve a\u00e7\u0131k bir bi\u00e7imde belirtiyor.<\/p>\n

Bunu a\u00e7\u0131k\u00e7a kavrayan Engels, bir d\u00fcnya sava\u015f\u0131nda yokolmakta olan kapitalist bir toplumun do\u011furaca\u011f\u0131 sosyalizmden b\u00fcy\u00fck bir dikkatle s\u00f6zediyor. “Yaln\u0131zca [bir d\u00fcnya sava\u015f\u0131n\u0131n] bir sonucu”, diyor, “kesenkes kesindir: genel t\u00fckeni\u015f ve \u00e7al\u0131\u015fan s\u0131n\u0131f\u0131n nihai zaferi i\u00e7in ko\u015fullar\u0131n haz\u0131rlanmas\u0131.”<\/p>\n

Bu d\u00fc\u015f\u00fcnce incelemekte oldu\u011fumuz \u00f6ns\u00f6z\u00fcn sonunda daha da a\u00e7\u0131k bir bi\u00e7imde ifade edilmi\u015ftir.<\/p>\n

“… Trajedinin sonunda siz (kapitalistler ve toprak sahipleri, burjuvazinin krallar\u0131 ve devlet adamlar\u0131) mahvolacaks\u0131n\u0131z ve proletaryan\u0131n zaferi ya ger\u00e7ekle\u015fmi\u015f olacak ya da herhalde ka\u00e7\u0131n\u0131lmaz olacakt\u0131r. “<\/p>\n

\u015eiddetli do\u011fum, tehlikeli hastal\u0131k ya da \u00f6l\u00fcm tehlikesini b\u00fcy\u00fck \u00f6l\u00e7\u00fcde art\u0131r\u0131r. Ama \u00e7ocuk do\u011furma s\u0131ras\u0131nda bireyler \u00f6lebildi\u011fi halde, yeni toplumu do\u011furacak olan eski d\u00fczen \u00f6lmez; olsa olsa do\u011fum daha ac\u0131l\u0131, daha uzun ve b\u00fcy\u00fcme ve geli\u015fme daha yava\u015f olabilir.<\/p>\n

Sava\u015f daha son bulmad\u0131. Genel t\u00fckeni\u015f daha \u015fimdiden ba\u015flad\u0131. Engels’in \u00f6ng\u00f6rd\u00fc\u011f\u00fc sava\u015f\u0131n iki do\u011frudan sonucu a\u00e7\u0131s\u0131ndan, bu iki ko\u015ful a\u00e7\u0131s\u0131ndan (ya \u00e7al\u0131\u015fan s\u0131n\u0131f\u0131n zaferi \u015fimdiden ger\u00e7ekle\u015fmesine ya da b\u00fct\u00fcn g\u00fc\u00e7l\u00fcklere kar\u015f\u0131n bunu ka\u00e7\u0131n\u0131lmaz hale getirecek ko\u015fullar\u0131n haz\u0131rlanmas\u0131na) ba\u011fl\u0131 olarak, \u015fimdi, 1918’in ortas\u0131nda, her ikisinin de tan\u0131tlar\u0131n\u0131 g\u00f6r\u00fcyoruz.<\/p>\n

Kapitalist \u00fclkelerin birinde, en az geli\u015feninde, \u00e7al\u0131\u015fan s\u0131n\u0131f\u0131n zaferi ger\u00e7ekle\u015fmi\u015f bulunuyor. \u00d6tekilerinde ise e\u015fi g\u00f6r\u00fclmedik bir ac\u0131 ve \u00e7aba ile, bu zaferi “herhalde ka\u00e7\u0131n\u0131lmaz” k\u0131lacak ko\u015fullar haz\u0131rlanmaktad\u0131r.<\/p>\n

B\u0131rak\u0131n s\u00fcm\u00fckl\u00fc “sosyalistler” gaklay\u0131p dursunlar, b\u0131rak\u0131n burjuvazi kudursun ve k\u00f6p\u00fcrs\u00fcn, salt g\u00f6rmemek i\u00e7in g\u00f6zlerini kapayanlar, salt duymamak i\u00e7in kulaklar\u0131n\u0131 t\u0131kayanlar, sosyalizme gebe olan eski kapitalist toplumun do\u011fum sanc\u0131lar\u0131n\u0131n b\u00fct\u00fcn d\u00fcnyada ba\u015flam\u0131\u015f oldu\u011funa dikkat edemezler. Olaylar\u0131n geli\u015fmesiyle sosyalist devrimin ileri karakollar\u0131na do\u011fru ge\u00e7ici olarak g\u00f6t\u00fcr\u00fclen \u00fclkemiz, do\u011fumun ilk d\u00f6neminin kendine has \u015fiddetli ac\u0131lar\u0131ndan ge\u00e7iyor. Gelece\u011fe tam bir g\u00fcvenceyle ve kesin bir inan\u00e7la bakmam\u0131z i\u00e7in her t\u00fcrl\u00fc neden var, \u00e7\u00fcnk\u00fc bize yeni m\u00fcttefikler ve bir s\u00fcr\u00fc daha geli\u015fmi\u015f \u00fclkede sosyalist devrimin yeni zaferlerini haz\u0131rl\u0131yor. Yeryuvarla\u011f\u0131n\u0131n bir b\u00f6l\u00fcm\u00fcnde, d\u00fcnyay\u0131 kana bulayan, insanl\u0131\u011f\u0131 a\u00e7l\u0131\u011fa ve moral bozuklu\u011funa s\u00fcr\u00fckleyen ve \u00f6l\u00fcm kar\u015f\u0131s\u0131ndaki \u00e7\u0131lg\u0131nl\u0131\u011f\u0131 ne denli korkun\u00e7 ve vah\u015fi olursa olsun, k\u0131sa zamanda hi\u00e7 ku\u015fkusuz mahvolacak olan bu vah\u015fi canavar\u0131, kapitalizmi ilk yere vurmak bizim k\u0131smetimize d\u00fc\u015ft\u00fc\u011f\u00fc i\u00e7in gurur duyma ve kendimizi \u015fansl\u0131 sayma hakk\u0131na sahibiz.<\/p>\n

29 Haziran 1918.<\/p>\n

Pravda, n\u00b0 133, 2 Temmuz 1918 V.\u0130.Lenin<\/p>\n","protected":false},"excerpt":{"rendered":"

\u015e\u00fck\u00fcr, \u015fu g\u00fcnlerde kimse mucizelere inanm\u0131yor. Mucizeli kahinlik bir masald\u0131r. Ama bilimsel kahinlik bir olgudur. Ve, \u00e7evremizdeki utan\u00e7 verici kederler ve hatta umutsuzluklarla pek s\u0131k kar\u015f\u0131 kar\u015f\u0131ya geldi\u011fimiz \u015fu g\u00fcnlerde do\u011fru \u00e7\u0131kan bilimsel bir kehaneti an\u0131msamakta yarar vard\u0131r.Friedrich Engels, 1887’de, Sigismund Borkheim’\u0131n 180-1807 Alman Ba\u015f Yurtseverlerinin An\u0131s\u0131na (Zur Erinnerung f\u00fcr die deutschen Mordpatrioten 1806-1807) adl\u0131 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[57],"tags":[],"class_list":{"0":"post-5913","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-vladimir-ilyic-lenin"},"yoast_head":"\nMucizeli kahinlik bir masald\u0131r. Ama bilimsel kahinlik bir olgudur | V.\u0130.Lenin - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2011\/04\/11\/mucizeli-kahinlik-bir-masaldir-ama-bilimsel-kahinlik-bir-olgudur-vilenin\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Mucizeli kahinlik bir masald\u0131r. Ama bilimsel kahinlik bir olgudur | V.\u0130.Lenin\" \/>\n<meta property=\"og:description\" content=\"\u015e\u00fck\u00fcr, \u015fu g\u00fcnlerde kimse mucizelere inanm\u0131yor. Mucizeli kahinlik bir masald\u0131r. Ama bilimsel kahinlik bir olgudur. Ve, \u00e7evremizdeki utan\u00e7 verici kederler ve hatta umutsuzluklarla pek s\u0131k kar\u015f\u0131 kar\u015f\u0131ya geldi\u011fimiz \u015fu g\u00fcnlerde do\u011fru \u00e7\u0131kan bilimsel bir kehaneti an\u0131msamakta yarar vard\u0131r.Friedrich Engels, 1887’de, Sigismund Borkheim’\u0131n 180-1807 Alman Ba\u015f Yurtseverlerinin An\u0131s\u0131na (Zur Erinnerung f\u00fcr die deutschen Mordpatrioten 1806-1807) adl\u0131 […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/narteks.net\/index.php\/2011\/04\/11\/mucizeli-kahinlik-bir-masaldir-ama-bilimsel-kahinlik-bir-olgudur-vilenin\/\" \/>\n<meta property=\"og:site_name\" content=\"narteks.net\" \/>\n<meta property=\"article:published_time\" content=\"2011-04-11T15:35:35+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/narteks.net\/wp-content\/uploads\/narteks.png\" \/>\n\t<meta property=\"og:image:width\" content=\"300\" \/>\n\t<meta property=\"og:image:height\" content=\"90\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Tar\u0131k\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@narteks\" \/>\n<meta name=\"twitter:site\" content=\"@narteks\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"Tar\u0131k\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"11 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/narteks.net\/index.php\/2011\/04\/11\/mucizeli-kahinlik-bir-masaldir-ama-bilimsel-kahinlik-bir-olgudur-vilenin\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/narteks.net\/index.php\/2011\/04\/11\/mucizeli-kahinlik-bir-masaldir-ama-bilimsel-kahinlik-bir-olgudur-vilenin\/\"},\"author\":{\"name\":\"Tar\u0131k\",\"@id\":\"https:\/\/narteks.net\/#\/schema\/person\/61f37d9834294b72d31d274e7ed79bca\"},\"headline\":\"Mucizeli kahinlik bir masald\u0131r. Ama bilimsel kahinlik bir olgudur | V.\u0130.Lenin\",\"datePublished\":\"2011-04-11T15:35:35+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/narteks.net\/index.php\/2011\/04\/11\/mucizeli-kahinlik-bir-masaldir-ama-bilimsel-kahinlik-bir-olgudur-vilenin\/\"},\"wordCount\":2306,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/narteks.net\/#organization\"},\"articleSection\":[\"Vladimir \u0130lyi\u00e7 Lenin\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/narteks.net\/index.php\/2011\/04\/11\/mucizeli-kahinlik-bir-masaldir-ama-bilimsel-kahinlik-bir-olgudur-vilenin\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/narteks.net\/index.php\/2011\/04\/11\/mucizeli-kahinlik-bir-masaldir-ama-bilimsel-kahinlik-bir-olgudur-vilenin\/\",\"url\":\"https:\/\/narteks.net\/index.php\/2011\/04\/11\/mucizeli-kahinlik-bir-masaldir-ama-bilimsel-kahinlik-bir-olgudur-vilenin\/\",\"name\":\"Mucizeli kahinlik bir masald\u0131r. Ama bilimsel kahinlik bir olgudur | V.\u0130.Lenin - narteks.net\",\"isPartOf\":{\"@id\":\"https:\/\/narteks.net\/#website\"},\"datePublished\":\"2011-04-11T15:35:35+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/narteks.net\/index.php\/2011\/04\/11\/mucizeli-kahinlik-bir-masaldir-ama-bilimsel-kahinlik-bir-olgudur-vilenin\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/narteks.net\/index.php\/2011\/04\/11\/mucizeli-kahinlik-bir-masaldir-ama-bilimsel-kahinlik-bir-olgudur-vilenin\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/narteks.net\/index.php\/2011\/04\/11\/mucizeli-kahinlik-bir-masaldir-ama-bilimsel-kahinlik-bir-olgudur-vilenin\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Anasayfa\",\"item\":\"https:\/\/narteks.net\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Mucizeli kahinlik bir masald\u0131r. Ama bilimsel kahinlik bir olgudur | V.\u0130.Lenin\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/narteks.net\/#website\",\"url\":\"https:\/\/narteks.net\/\",\"name\":\"narteks.net\",\"description\":\"K\u00fclt\u00fcr Sanat Edebiyat Felsefe\",\"publisher\":{\"@id\":\"https:\/\/narteks.net\/#organization\"},\"alternateName\":\"K\u00fclt\u00fcr Sanat Edebiyat Felsefe\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/narteks.net\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/narteks.net\/#organization\",\"name\":\"narteks.net\",\"url\":\"https:\/\/narteks.net\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/narteks.net\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/narteks.net\/wp-content\/uploads\/narteks.png\",\"contentUrl\":\"https:\/\/narteks.net\/wp-content\/uploads\/narteks.png\",\"width\":300,\"height\":90,\"caption\":\"narteks.net\"},\"image\":{\"@id\":\"https:\/\/narteks.net\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/x.com\/narteks\",\"https:\/\/instagram.com\/narteksnet\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/narteks.net\/#\/schema\/person\/61f37d9834294b72d31d274e7ed79bca\",\"name\":\"Tar\u0131k\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/narteks.net\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/50865afb55632c4ae467e0af0930f6510aa2297d8014be502a55b14f3b7550cf?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/50865afb55632c4ae467e0af0930f6510aa2297d8014be502a55b14f3b7550cf?s=96&d=mm&r=g\",\"caption\":\"Tar\u0131k\"},\"sameAs\":[\"http:\/\/narteks.net\"],\"url\":\"https:\/\/narteks.net\/index.php\/author\/narbak\/\"}]}<\/script>\n<!-- \/ Yoast SEO Premium plugin. -->","yoast_head_json":{"title":"Mucizeli kahinlik bir masald\u0131r. Ama bilimsel kahinlik bir olgudur | V.\u0130.Lenin - narteks.net","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/narteks.net\/index.php\/2011\/04\/11\/mucizeli-kahinlik-bir-masaldir-ama-bilimsel-kahinlik-bir-olgudur-vilenin\/","og_locale":"tr_TR","og_type":"article","og_title":"Mucizeli kahinlik bir masald\u0131r. Ama bilimsel kahinlik bir olgudur | V.\u0130.Lenin","og_description":"\u015e\u00fck\u00fcr, \u015fu g\u00fcnlerde kimse mucizelere inanm\u0131yor. Mucizeli kahinlik bir masald\u0131r. Ama bilimsel kahinlik bir olgudur. Ve, \u00e7evremizdeki utan\u00e7 verici kederler ve hatta umutsuzluklarla pek s\u0131k kar\u015f\u0131 kar\u015f\u0131ya geldi\u011fimiz \u015fu g\u00fcnlerde do\u011fru \u00e7\u0131kan bilimsel bir kehaneti an\u0131msamakta yarar vard\u0131r.Friedrich Engels, 1887’de, Sigismund Borkheim’\u0131n 180-1807 Alman Ba\u015f Yurtseverlerinin An\u0131s\u0131na (Zur Erinnerung f\u00fcr die deutschen Mordpatrioten 1806-1807) adl\u0131 […]","og_url":"https:\/\/narteks.net\/index.php\/2011\/04\/11\/mucizeli-kahinlik-bir-masaldir-ama-bilimsel-kahinlik-bir-olgudur-vilenin\/","og_site_name":"narteks.net","article_published_time":"2011-04-11T15:35:35+00:00","og_image":[{"width":300,"height":90,"url":"https:\/\/narteks.net\/wp-content\/uploads\/narteks.png","type":"image\/png"}],"author":"Tar\u0131k","twitter_card":"summary_large_image","twitter_creator":"@narteks","twitter_site":"@narteks","twitter_misc":{"Yazan:":"Tar\u0131k","Tahmini okuma s\u00fcresi":"11 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/narteks.net\/index.php\/2011\/04\/11\/mucizeli-kahinlik-bir-masaldir-ama-bilimsel-kahinlik-bir-olgudur-vilenin\/#article","isPartOf":{"@id":"https:\/\/narteks.net\/index.php\/2011\/04\/11\/mucizeli-kahinlik-bir-masaldir-ama-bilimsel-kahinlik-bir-olgudur-vilenin\/"},"author":{"name":"Tar\u0131k","@id":"https:\/\/narteks.net\/#\/schema\/person\/61f37d9834294b72d31d274e7ed79bca"},"headline":"Mucizeli kahinlik bir masald\u0131r. Ama bilimsel kahinlik bir olgudur | V.\u0130.Lenin","datePublished":"2011-04-11T15:35:35+00:00","mainEntityOfPage":{"@id":"https:\/\/narteks.net\/index.php\/2011\/04\/11\/mucizeli-kahinlik-bir-masaldir-ama-bilimsel-kahinlik-bir-olgudur-vilenin\/"},"wordCount":2306,"commentCount":0,"publisher":{"@id":"https:\/\/narteks.net\/#organization"},"articleSection":["Vladimir \u0130lyi\u00e7 Lenin"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/narteks.net\/index.php\/2011\/04\/11\/mucizeli-kahinlik-bir-masaldir-ama-bilimsel-kahinlik-bir-olgudur-vilenin\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/narteks.net\/index.php\/2011\/04\/11\/mucizeli-kahinlik-bir-masaldir-ama-bilimsel-kahinlik-bir-olgudur-vilenin\/","url":"https:\/\/narteks.net\/index.php\/2011\/04\/11\/mucizeli-kahinlik-bir-masaldir-ama-bilimsel-kahinlik-bir-olgudur-vilenin\/","name":"Mucizeli kahinlik bir masald\u0131r. Ama bilimsel kahinlik bir olgudur | V.\u0130.Lenin - narteks.net","isPartOf":{"@id":"https:\/\/narteks.net\/#website"},"datePublished":"2011-04-11T15:35:35+00:00","breadcrumb":{"@id":"https:\/\/narteks.net\/index.php\/2011\/04\/11\/mucizeli-kahinlik-bir-masaldir-ama-bilimsel-kahinlik-bir-olgudur-vilenin\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/narteks.net\/index.php\/2011\/04\/11\/mucizeli-kahinlik-bir-masaldir-ama-bilimsel-kahinlik-bir-olgudur-vilenin\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/narteks.net\/index.php\/2011\/04\/11\/mucizeli-kahinlik-bir-masaldir-ama-bilimsel-kahinlik-bir-olgudur-vilenin\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Anasayfa","item":"https:\/\/narteks.net\/"},{"@type":"ListItem","position":2,"name":"Mucizeli kahinlik bir masald\u0131r. Ama bilimsel kahinlik bir olgudur | V.\u0130.Lenin"}]},{"@type":"WebSite","@id":"https:\/\/narteks.net\/#website","url":"https:\/\/narteks.net\/","name":"narteks.net","description":"K\u00fclt\u00fcr Sanat Edebiyat Felsefe","publisher":{"@id":"https:\/\/narteks.net\/#organization"},"alternateName":"K\u00fclt\u00fcr Sanat Edebiyat Felsefe","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/narteks.net\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/narteks.net\/#organization","name":"narteks.net","url":"https:\/\/narteks.net\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/narteks.net\/#\/schema\/logo\/image\/","url":"https:\/\/narteks.net\/wp-content\/uploads\/narteks.png","contentUrl":"https:\/\/narteks.net\/wp-content\/uploads\/narteks.png","width":300,"height":90,"caption":"narteks.net"},"image":{"@id":"https:\/\/narteks.net\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/x.com\/narteks","https:\/\/instagram.com\/narteksnet"]},{"@type":"Person","@id":"https:\/\/narteks.net\/#\/schema\/person\/61f37d9834294b72d31d274e7ed79bca","name":"Tar\u0131k","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/narteks.net\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/50865afb55632c4ae467e0af0930f6510aa2297d8014be502a55b14f3b7550cf?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/50865afb55632c4ae467e0af0930f6510aa2297d8014be502a55b14f3b7550cf?s=96&d=mm&r=g","caption":"Tar\u0131k"},"sameAs":["http:\/\/narteks.net"],"url":"https:\/\/narteks.net\/index.php\/author\/narbak\/"}]}},"_links":{"self":[{"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/posts\/5913","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/comments?post=5913"}],"version-history":[{"count":0,"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/posts\/5913\/revisions"}],"wp:attachment":[{"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/media?parent=5913"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/categories?post=5913"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/tags?post=5913"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}