{"id":5936,"date":"2011-05-24T16:05:10","date_gmt":"2011-05-24T13:05:10","guid":{"rendered":"http:\/\/localhost\/wordpress\/2011\/05\/24\/woolf-ve-frasera-gore-kimlik-politikasi-ve-feminizm-pinar-gumus\/"},"modified":"2011-05-24T16:05:10","modified_gmt":"2011-05-24T13:05:10","slug":"woolf-ve-frasera-gore-kimlik-politikasi-ve-feminizm-pinar-gumus","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2011\/05\/24\/woolf-ve-frasera-gore-kimlik-politikasi-ve-feminizm-pinar-gumus\/","title":{"rendered":"Woolf ve Fraser\u2019a G\u00f6re Kimlik Politikas\u0131 ve Feminizm | P\u0131nar G\u00fcm\u00fc\u015f"},"content":{"rendered":"<p style=\"text-align: justify;\"><em><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/4.bp.blogspot.com\/_ZeR-7xtPR9c\/SlDdO-6ytNI\/AAAAAAAAAcU\/UbfeDnJWp4M\/s320\/feminism04.gif\" border=\"0\" width=\"155\" height=\"205\" style=\"float: left;\" \/>Bu yaz\u0131 Bo\u011fazi\u00e7i \u00dcniversitesi Kad\u0131n Ara\u015ft\u0131rmalar\u0131 Kul\u00fcb\u00fc(B\u00dcKAK) B\u00fclteni B\u00dc\u2019de Kad\u0131n G\u00fcndemi\u2019nin Bahar&#8217;07 say\u0131s\u0131nda yay\u0131nlanm\u0131\u015ft\u0131r&#8230;<br \/><\/em><br \/>Bu yaz\u0131da Virginia Woolf\u2019un \u00dc\u00e7 Kuru\u015f ya da Kad\u0131n\u0131n Toplumsal \u0130\u015flevi (Three Guineas) isimli eserindeki kad\u0131n kimli\u011fi ve ataerki tart\u0131\u015fmalar\u0131ndan yola \u00e7\u0131karak Nancy Fraser\u2019\u0131n\u201cFrom Redistribution to Recognition, Dilemmas of Justice in \u2018Postsocialist\u2019 Age\u201dadl\u0131 makalesindeki toplumsal cinsiyet tart\u0131\u015fmas\u0131na, Virginia Woolf\u2019un getirebilece\u011fi ele\u015ftirileri ara\u015ft\u0131raca\u011f\u0131m. Ard\u0131ndan da Fraser\u2019\u0131n bu ele\u015ftirilere yan\u0131tlar\u0131 neler olurdu sorusunu yan\u0131tlamaya \u00e7al\u0131\u015faca\u011f\u0131m. Woolf ve Fraser aras\u0131ndaki farkl\u0131l\u0131klar\u0131 incelerken takip edece\u011fim temel eksen bu iki d\u00fc\u015f\u00fcn\u00fcr\u00fcn toplumsal cinsiyet ve kad\u0131nl\u0131k durumlar\u0131n\u0131 s\u0131n\u0131f ile nas\u0131l ili\u015fkilendirdikleri konusu olacak.<\/p>\n<p>Fraser toplumsal cinsiyeti ele al\u0131rken bunun da asl\u0131nda bir bivalent collectivity (iki de\u011ferli b\u00fct\u00fcnl\u00fck) oldu\u011funu, yani ekonomik ve k\u00fclt\u00fcrel temellerinin ayn\u0131 \u00f6l\u00e7\u00fcde bu e\u015fitsizli\u011fe kaynakl\u0131k etti\u011fini iddia eder. (Fraser, 1997: 19) Ekonomik a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda bu e\u015fitsizlik s\u0131n\u0131f sorunsal\u0131n\u0131 da i\u00e7inde bar\u0131nd\u0131r\u0131r. Ekonomik olarak ait olunan s\u0131n\u0131f, kad\u0131n olarak nas\u0131l ezildi\u011finizi de belirler ve bu durum pozitif ya da negatif y\u00f6nde bulundu\u011funuz durumu g\u00fc\u00e7lendirir ve besler. Di\u011fer yandan Virginia Woolf, \u00dc\u00e7 Kuru\u015f ya da Kad\u0131n\u0131n Toplumsal \u0130\u015flevi adl\u0131 kitab\u0131n\u0131 e\u011fitimli bir baban\u0131n k\u0131z\u0131 olarak -\u00fcst orta s\u0131n\u0131f bir kad\u0131n olarak- yazar ve kitapta \u00f6znele\u015ftirdi\u011fi kad\u0131nlar da ayn\u0131 \u015fekilde e\u011fitimli babalar\u0131n k\u0131zlar\u0131d\u0131r. Woolf, bu kad\u0131nlar\u0131n kendi ge\u00e7imlerini sa\u011flayacak gelirleri olmad\u0131\u011f\u0131ndan, ya\u015famlar\u0131n\u0131 s\u00fcrd\u00fcrebilmek i\u00e7in babalar\u0131na ve ailelerine muhta\u00e7 olduklar\u0131ndan ve bu nedenle babalar\u0131, aileleri ve di\u011fer erkekler taraf\u0131ndan s\u00fcrekli k\u0131s\u0131tlan\u0131p \u00f6zg\u00fcrce hareket edemediklerinden s\u00f6z eder.<\/p>\n<p style=\"text-align: justify;\">Ekonomik temelli e\u015fitsizli\u011fi tam olarak da kad\u0131nlar\u0131n kar\u015f\u0131 kar\u015f\u0131ya olduklar\u0131 e\u015fitsizlikle ba\u011fda\u015ft\u0131r\u0131rken bir yandan da kendi ailesinin ve \u00e7evresinin gelir grubundan olmayan kad\u0131nlar\u0131 tart\u0131\u015fma konusu yapmaz. Metinlerinde neden farkl\u0131 s\u0131n\u0131flardan kad\u0131nlar\u0131n konumlar\u0131na bakmad\u0131\u011f\u0131n\u0131n net bir yan\u0131t\u0131 bulunmamakla beraber, kitab\u0131n\u0131n ilk b\u00f6l\u00fcm\u00fcnde verdi\u011fi \u201cyemek masas\u0131\u201d \u00f6rne\u011fi s\u0131n\u0131f ve kad\u0131nlar\u0131n durumu konusundaki g\u00f6r\u00fc\u015flerine dair fikir verir. Kad\u0131n ve erkekler birlikte ayn\u0131 masada otururlar, ayn\u0131 yemekleri yerler, ayn\u0131 hizmet\u00e7iler onlara hizmet eder ama kad\u0131nlar erkeklerle ayn\u0131 kolejin \u00e7imlerine basamazlar, ayn\u0131 politik tart\u0131\u015fmalar\u0131 yapamazlar ve kad\u0131nlar erkeklerin sahip olduklar\u0131 ekonomik g\u00fcce sahip de\u011fildirler. Bu \u00f6rnekte Virginia Woolf asl\u0131nda ayn\u0131 ekonomik s\u0131n\u0131fa dahil olmakla birlikte kad\u0131n olman\u0131n sosyal stat\u00fcde ne gibi farkl\u0131l\u0131klar ve ezilmi\u015flikler yaratt\u0131\u011f\u0131na dikkat \u00e7eker. S\u0131n\u0131f tart\u0131\u015fmas\u0131 a\u00e7\u0131s\u0131ndan dikkat \u00e7ekici bir di\u011fer nokta ise hizmet eden -alt s\u0131n\u0131f- kad\u0131ndan hi\u00e7 bahsetmemesidir. Bu noktada Fraser\u2019\u0131n toplumsal cinsiyet sorunsal\u0131na yakla\u015f\u0131m\u0131, kendi deyimiyle en az sorun yaratacak olan toplumsal sistem ve m\u00fccadele \u015fekli \u00f6nem kazan\u0131r: Sosyalist ve yap\u0131 bozumcu feminizm.<\/p>\n<p style=\"text-align: justify;\">Bu \u00f6neride sosyalizmin kad\u0131n ve erkek aras\u0131ndaki ekonomik farkl\u0131l\u0131klar\u0131 ortadan kald\u0131rarak daha adaletli bir da\u011f\u0131l\u0131m ile toplumsal alandaki e\u015fitsizlikleri de la\u011fvedebilece\u011fi \u00f6ng\u00f6r\u00fcl\u00fcr. Bir yandan da yap\u0131 bozumculukla, yani var olan toplumsal cinsiyet rolleri da\u011f\u0131l\u0131m\u0131n\u0131 ve de\u011ferler sistemini k\u00f6kten \u00e7\u00f6z\u00fcmlerle ortadan kald\u0131r\u0131larak k\u00fclt\u00fcrel alanda kad\u0131nlar\u0131n kar\u015f\u0131 kar\u015f\u0131ya kald\u0131klar\u0131 e\u015fitsizliklerin de ortadan kald\u0131r\u0131lmas\u0131 hedeflenir. Bu noktada sosyalist feministlerin tarih boyunca nas\u0131l ortak ilkelerle hareket ettikleri ve di\u011fer feministler taraf\u0131ndan nas\u0131l ele\u015ftirildikleri \u00f6nem kazan\u0131r. Sosyalist feministler en genel tan\u0131m\u0131yla s\u0131n\u0131f m\u00fccadelesi ve ataerkiyle m\u00fccadelenin beraber verilece\u011fini, ekonomi-politik d\u00fczlemdeki devrimin de ataerkiyle m\u00fccadelede \u00e7ok b\u00fcy\u00fck pay\u0131n\u0131n oldu\u011funu savunmu\u015flard\u0131r. Bu temel itkiyle, m\u00fccadelelerini de erkeklerle birlikte y\u00fcr\u00fctebilirler. Di\u011fer grup feministler taraf\u0131ndan sosyalist feministlere yap\u0131lan ele\u015ftiriler de genelde bu noktalara y\u00f6nelik olmu\u015ftur. Sosyalist feministler bir\u00e7ok feminist taraf\u0131ndan bulunduklar\u0131 devrimci-muhalif yap\u0131lar\u0131n i\u00e7indeki ataerkiyi g\u00f6z ard\u0131 ettikleri ve bununla m\u00fccadele etmedikleri konusunda ele\u015f-tirilmi\u015flerdir. Bu noktada bu ele\u015ftiriyi getiren feministlere g\u00f6re ataerkiyle m\u00fccadele, ilk elden feminist kad\u0131nlar\u0131n sahiplenecekleri bir m\u00fccadeledir. Bu anlamda, Virginia Woolf\u2019un, Fraser\u2019\u0131n sosyalist feminizm ve cinsiyet rollerinin t\u00fcmden yap\u0131 bozuma u\u011frat\u0131lmas\u0131 -yani bir anlamda farkl\u0131l\u0131klardan kaynaklanan e\u015fitsizliklerin ortadan kald\u0131r\u0131lmas\u0131- \u00f6nerilerine ele\u015ftirileri ne olabilirdi diye d\u00fc\u015f\u00fcnmek anlaml\u0131 olacakt\u0131r.<\/p>\n<p>\u0130lk olarak Woolf, \u00dc\u00e7 Kuru\u015f ya da Kad\u0131n\u0131n Toplumsal \u0130\u015flevi adl\u0131 kitab\u0131nda, sava\u015f\u0131n nas\u0131l \u00f6nlenebilece\u011fi sorusunu yan\u0131tlamaya \u00e7al\u0131\u015f\u0131rken, sava\u015f\u0131n \u00fcretilmesinde erkeklerin ve kad\u0131nlar\u0131n nas\u0131l katk\u0131da bulunduklar\u0131n\u0131 sorgular. Erkekler tarih boyunca sava\u015flar\u0131 \u00e7\u0131karanlar, en sevdikleri, u\u011fruna en g\u00fczel k\u0131yafetleri giydikleri meslek askerlik olanlar ve sava\u015fmak \u00fczere e\u011fitilenlerdir, ancak kad\u0131nlar\u0131n rol\u00fc ancak sava\u015fan bu erkeklere gerekli bak\u0131m\u0131 ve deste\u011fi sa\u011flamak \u015feklinde olmu\u015ftur. Woolf bu tespitleri tarihe ve \u00e7e\u015fitli insanlar\u0131n biyografilerine bakarak yapar. Dolay\u0131s\u0131yla bu tespitler kad\u0131n ve erke\u011fin \u00f6zsel olarak farkl\u0131 oldu\u011fu iddias\u0131ndan ziyade tarihsel s\u00fcre\u00e7lerden referansla var\u0131lm\u0131\u015f tespitlerdir. Bu noktada Fraser\u2019\u0131n cinsiyet rollerinin yeniden in\u015fa edilmesi sav\u0131na ele\u015ftiri getirilebilir. \u00c7\u00fcnk\u00fc Woolf toplumsal cinsiyet de\u011ferlerinin toptan nas\u0131l yok edilebilece\u011finden ziyade var olan e\u015fitsizliklerin; kad\u0131nlar\u0131n kendilerine farkl\u0131 e\u011fitim olanaklar\u0131 yaratarak, ekonomik ba\u011f\u0131ms\u0131zl\u0131klar\u0131n\u0131 kazanarak, kad\u0131n olarak yaz\u0131 yazarak, kad\u0131n olarak politika yaparak nas\u0131l ortadan kald\u0131r\u0131labilece\u011fini ve nas\u0131l bir feminist etik geli\u015ftirilebilece\u011fini sorgular. <\/p>\n<p>Fraser e\u015fitsizliklerini giderilmesine y\u00f6ntem \u00f6nerirken kad\u0131nlar\u0131n k\u0131sa s\u00fcreli ve acil hak istemlerinden vazge\u00e7mek zorunda kalabileceklerini hatta uzun d\u00f6nemli ve k\u00f6kten \u00e7\u00f6z\u00fcmlerine eri\u015febilmek i\u00e7in bunun gerekli oldu\u011funu vurgular. (Fraser, 1997: 30) Virginia Woolf\u2019un bu iddiaya cevab\u0131n\u0131 en iyi \u015fekilde suffraget[1]lerin m\u00fccadelesine yakla\u015f\u0131m\u0131nda bulunabilir. Woolf bu m\u00fccadeleye kar\u015f\u0131 olmamakla beraber ciddi bir destek sunmaz. Oy hakk\u0131 elde edilince ilk elden ne yap\u0131laca\u011f\u0131n\u0131 sorgular. Kad\u0131nlar karar alma mekanizmalar\u0131na dahil olacaklard\u0131r ve politika \u00fcreteceklerdir; ama ayn\u0131 eril, ataerkil yap\u0131lar\u0131n i\u00e7inde olacaklard\u0131r. Bu yap\u0131lar\u0131n i\u00e7indeki y\u00fckseli\u015fleri ve karar alma s\u00fcre\u00e7lerine dahil olmalar\u0131 da uzun y\u0131llar alacakt\u0131r. Bunun yerine kad\u0131n olarak ilk elden ge\u00e7imlerini sa\u011flayabilecek kadar para kazanman\u0131n, bireysel \u00f6zg\u00fcrl\u00fcklerini elde etmenin ve bir\u00e7ok alan gibi eril bir alan olan edebiyat d\u00fcnyas\u0131nda kad\u0131n olarak kad\u0131n yaz\u0131n\u0131n\u0131 olu\u015fturman\u0131n gereklili\u011fini vurgular. Kad\u0131nlar\u0131n k\u0131sa s\u00fcreli kazan\u0131mlar\u0131 zaten uzun d\u00f6nemli \u00e7\u00f6z\u00fcmlerin vazge\u00e7ilmez ko\u015fullar\u0131d\u0131r Woolf\u2019a g\u00f6re. Woolf \u00f6zellikle kad\u0131nlar olarak -erkekler olmadan- feminist bir etik olu\u015fturarak ataerkiyle m\u00fccadele etmenin \u00f6neminden bahseder. Mesela Woolf\u2018a yaz\u0131n alan\u0131nda \u00f6zellikle kad\u0131nlar\u0131 erkeklere \u00f6fkeleri \u00fczerinden yazmamal\u0131lard\u0131r \u00e7\u00fcnk\u00fc kad\u0131n yaz\u0131n\u0131 ataerkil unsurlardan uzak durarak sadece kad\u0131n yarat\u0131c\u0131l\u0131\u011f\u0131n\u0131 ve beynini kullanarak olu\u015fturulabilir.<\/p>\n<p>Woolf\u2019un Fraser\u2019a sunaca\u011f\u0131 bu olas\u0131 ele\u015ftirilere Fraser\u2019\u0131n yan\u0131t\u0131 ne olabilir sorusuna gelince; Fraser t\u00fcm bir kimlik politikas\u0131 konusunu ekonomik ve k\u00fclt\u00fcrel s\u00fcre\u00e7lerin birlikte i\u015fledi\u011fi bir olu\u015fum s\u00fcreci olarak tan\u0131mlar. Dolay\u0131s\u0131yla Fraser\u2019\u0131n yan\u0131t\u0131; Woolf\u2019un feminist etik ve kad\u0131n politikas\u0131 olu\u015fturma \u00f6nerisinin eksik oldu\u011fu y\u00f6n\u00fcnde olurdu. Bu eksikli\u011fin kayna\u011f\u0131n\u0131 da ekonomik temelli olarak g\u00f6sterirdi. Sonu\u00e7 olarak, Fraser kimli\u011fin ekonomik ve k\u00fclt\u00fcrel bir\u00e7ok bile\u015feninden ve hepsine dair politikalardan bahsediyor. Woolf ise kad\u0131n kimli\u011finin \u00f6ne \u00e7\u0131kar\u0131ld\u0131\u011f\u0131 ve \u00f6ncelikle kad\u0131nl\u0131k \u00fczerinden politika \u00fcretildi\u011fi bir strateji \u00f6neriyor. Kimlik politikas\u0131n\u0131n tan\u0131mlan\u0131\u015f\u0131 a\u00e7\u0131s\u0131ndan da temel olarak bu noktada farkl\u0131la\u015f\u0131yorlar. Woolf var olan kimliklerden ezilmi\u015fine ve bir tekine vurgu yaparak kimlik politikas\u0131 \u00fcretmeyi, Fraser ise yo\u011funluklu olarak bir kimlik \u00f6zelli\u011fine ve onun ezilmi\u015fli\u011fine vurgu yapmaktan ziyade kimlik olu\u015fumunda etkili olan farkl\u0131 bile\u015fenlere vurgu yapmay\u0131 \u00f6neriyor.<\/p>\n<p><em>Kaynak\u00e7a<\/em><\/p>\n<p style=\"text-align: justify;\">Virginia Woolf, Three Guineas (New York: Harcourt, Brace and Company, 1938)<br \/>Nancy Fraser, Justice Interruptus, \u201cFrom Redistribution to Recognition, Dilemmas of Justice in \u2018Postsocialist\u2019 Age\u201d (New York: Routledge, 1997) s. 11\u201339.<br \/>[1] 1. Dalga Kad\u0131n Hareketi\u2019nde oy hakk\u0131 m\u00fccadelesi veren kad\u0131nlar<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Bu yaz\u0131 Bo\u011fazi\u00e7i \u00dcniversitesi Kad\u0131n Ara\u015ft\u0131rmalar\u0131 Kul\u00fcb\u00fc(B\u00dcKAK) B\u00fclteni B\u00dc\u2019de Kad\u0131n G\u00fcndemi\u2019nin Bahar&#8217;07 say\u0131s\u0131nda yay\u0131nlanm\u0131\u015ft\u0131r&#8230;Bu yaz\u0131da Virginia Woolf\u2019un \u00dc\u00e7 Kuru\u015f ya da Kad\u0131n\u0131n Toplumsal \u0130\u015flevi (Three Guineas) isimli eserindeki kad\u0131n kimli\u011fi ve ataerki tart\u0131\u015fmalar\u0131ndan yola \u00e7\u0131karak Nancy Fraser\u2019\u0131n\u201cFrom Redistribution to Recognition, Dilemmas of Justice in \u2018Postsocialist\u2019 Age\u201dadl\u0131 makalesindeki toplumsal cinsiyet tart\u0131\u015fmas\u0131na, Virginia Woolf\u2019un getirebilece\u011fi ele\u015ftirileri ara\u015ft\u0131raca\u011f\u0131m. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[176],"tags":[],"class_list":["post-5936","post","type-post","status-publish","format-standard","category-kadin-a-dair"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v24.9 (Yoast SEO v24.9) - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Woolf ve Fraser\u2019a G\u00f6re Kimlik Politikas\u0131 ve Feminizm | P\u0131nar G\u00fcm\u00fc\u015f - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2011\/05\/24\/woolf-ve-frasera-gore-kimlik-politikasi-ve-feminizm-pinar-gumus\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Woolf ve Fraser\u2019a G\u00f6re Kimlik Politikas\u0131 ve Feminizm | P\u0131nar G\u00fcm\u00fc\u015f\" \/>\n<meta property=\"og:description\" content=\"Bu yaz\u0131 Bo\u011fazi\u00e7i \u00dcniversitesi Kad\u0131n Ara\u015ft\u0131rmalar\u0131 Kul\u00fcb\u00fc(B\u00dcKAK) B\u00fclteni B\u00dc\u2019de Kad\u0131n G\u00fcndemi\u2019nin Bahar&#8217;07 say\u0131s\u0131nda yay\u0131nlanm\u0131\u015ft\u0131r&#8230;Bu yaz\u0131da Virginia Woolf\u2019un \u00dc\u00e7 Kuru\u015f ya da Kad\u0131n\u0131n Toplumsal \u0130\u015flevi (Three Guineas) isimli eserindeki kad\u0131n kimli\u011fi ve ataerki tart\u0131\u015fmalar\u0131ndan yola \u00e7\u0131karak Nancy Fraser\u2019\u0131n\u201cFrom Redistribution to Recognition, Dilemmas of Justice in \u2018Postsocialist\u2019 Age\u201dadl\u0131 makalesindeki toplumsal cinsiyet tart\u0131\u015fmas\u0131na, Virginia Woolf\u2019un getirebilece\u011fi ele\u015ftirileri ara\u015ft\u0131raca\u011f\u0131m. 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