{"id":6043,"date":"2011-06-02T14:01:40","date_gmt":"2011-06-02T11:01:40","guid":{"rendered":"http:\/\/localhost\/wordpress\/2011\/06\/02\/hiristiyanligin-kokenleri-2bolum-turan-dursun\/"},"modified":"2011-06-02T14:01:40","modified_gmt":"2011-06-02T11:01:40","slug":"hiristiyanligin-kokenleri-2bolum-turan-dursun","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2011\/06\/02\/hiristiyanligin-kokenleri-2bolum-turan-dursun\/","title":{"rendered":"H\u0131ristiyanl\u0131\u011f\u0131n K\u00f6kenleri (2.B\u00f6l\u00fcm) | Turan Dursun"},"content":{"rendered":"

Tanr\u0131\u2019n\u0131n Krall\u0131\u011f\u0131 Sorunu<\/strong><\/p>\n

Mesih sorununa benzer bir ba\u015fka sorun da \u2018tanr\u0131n\u0131n krall\u0131\u011f\u0131\u2019 sorunudur. Yahudi K\u0131yamet Kitaplar\u0131 bize \u2018tanr\u0131n\u0131n krall\u0131\u011f\u0131\u2019n\u0131n gelece\u011fini m\u00fcjdeliyordu ama bu bir k\u0131yametle birlikte olacakt\u0131. \u0130srail\u2019in kurtulu\u015fu bu k\u0131yamet sayesinde m\u00fcmk\u00fcn olacak ve sonras\u0131nda da \u2018tanr\u0131n\u0131n krall\u0131\u011f\u0131\u201d kurulacakt\u0131.<\/p>\n

\u2018Kanonik \u0130nciller\u2019de \u0130sa bir\u00e7ok defa tanr\u0131n\u0131n krall\u0131\u011f\u0131n\u0131n hen\u00fcz gelmedi\u011fini ama yakla\u015fmakta oldu\u011funu s\u00f6yler.<\/p>\n

\u2018\u2019\u201cZaman doldu\u201d diyordu \u201cTanr\u0131n\u0131n egemenli\u011fi yakla\u015ft\u0131. T\u00f6vbe edin; m\u00fcjdeye inan\u0131n!\u201d \u2018\u2019 (Markos, 1:15)<\/p>\n

\u2018\u2019\u0130sa \u201cSize do\u011frusunu s\u00f6yleyeyim\u201d diye devam etti. \u201cBurada bulunanlar aras\u0131nda \u2018tanr\u0131 egemenli\u011fi\u2019nin g\u00fc\u00e7l\u00fc bi\u00e7imde ger\u00e7ekle\u015fti\u011fini g\u00f6rmeden \u00f6l\u00fcm\u00fc tatmayacak olanlar var…\u201d\u2019\u2019 (Markos, 9:1)<\/p>\n

\u201cO g\u00fcn\u00fc ve o saati ne g\u00f6kteki melekler ne de O\u011ful bilir; Baba\u2019dan ba\u015fka kimse bilmez!\u201d (Markos, 13:32)<\/p>\n

Buna kar\u015f\u0131n ba\u015fka ifadelerinde ise bu krall\u0131k kurulmu\u015ftur.<\/p>\n

\u201cAma ben cinleri tanr\u0131n\u0131n eliyle kovuyorsam \u2018tanr\u0131n\u0131n egemenli\u011fi\u2019 \u00fczerinize gelmi\u015f demektir…\u201d (Luka, 11:20)<\/p>\n

\u201cVaftizci Yahya\u2019n\u0131n ortaya \u00e7\u0131kt\u0131\u011f\u0131 g\u00fcnden bu yana \u2018g\u00f6klerin egemenli\u011fi\u2019 zorlan\u0131yor, zorlu ki\u015filer onu ele ge\u00e7irmeye \u00e7al\u0131\u015f\u0131yor.\u201d (Matta, 11:12)
\u201cYedinci melek borazan\u0131n\u0131 \u00e7ald\u0131; g\u00f6kte y\u00fcksek sesler duyuldu: \u201c \u2018D\u00fcnyan\u0131n egemenli\u011fi\u2019 \u2018rabbimizin ve mesihinin\u2019 oldu. O egemenlik sonsuzlara dek s\u00fcrecek.\u201d \u2018\u2019 (Vahiy, 11-15)<\/p>\n

\u2018Tanr\u0131n\u0131n krall\u0131\u011f\u0131\u2019 Yahudi dinsel anlay\u0131\u015f\u0131na g\u00f6re ancak bir felaketle ger\u00e7ekle\u015fecekti. Yahudilerin \u00e7ekti\u011fi ac\u0131lar\u0131 anlatan peygamberler bu kehanette bulunuyordu. Yahudiler bir ba\u015fka devletin egemenli\u011fi alt\u0131nda olmad\u0131klar\u0131 bir krall\u0131k bekliyorlard\u0131.\u0130sa \u2018tanr\u0131n\u0131n krall\u0131\u011f\u0131\u2019n\u0131n kurulaca\u011f\u0131n\u0131 s\u00f6yledi\u011finde Yahudi inanc\u0131na uymu\u015f, kuruldu\u011funu s\u00f6yledi\u011finde ise Yahudi inanc\u0131 ile \u00e7eli\u015fmi\u015f oluyordu.<\/p>\n

Bu sorunun \u00e7\u00f6z\u00fcm\u00fc de bir ba\u015fka form\u00fclasyonla ger\u00e7ekle\u015fti. \u0130sa\u2019n\u0131n arac\u0131l\u0131\u011f\u0131 ile tanr\u0131n\u0131n egemenli\u011fi kurulmu\u015ftu. Tanr\u0131n\u0131n krall\u0131\u011f\u0131 \u2018iman\u2019 demekti. \u0130sa sayesinde imanl\u0131lar\u0131n etkinli\u011finin ortaya \u00e7\u0131kmas\u0131 bu krall\u0131\u011f\u0131n kurulmas\u0131 demekti. Tanr\u0131n\u0131n krall\u0131\u011f\u0131 somut bir krall\u0131k de\u011fildi; \u2018iman etme\u2019 idi… Bu sorun daha \u2018Kanonik \u0130nciller\u2019de \u00e7\u00f6z\u00fcme kavu\u015fturulmu\u015ftu.<\/p>\n

\u0130sa bir yerde dua ediyordu. Duas\u0131n\u0131 bitirince \u00f6\u011frencilerinden biri \u201cYa Rab! Yahya\u2019n\u0131n kendi \u00f6\u011frencilerine \u00f6\u011fretti\u011fi gibi sen de bize dua etmesini \u00f6\u011fret.\u201d dedi. \u0130sa onlara \u201cDua ederken \u015f\u00f6yle s\u00f6yleyin: Baba, ad\u0131n kutsal k\u0131l\u0131ns\u0131n; egemenli\u011fin gelsin! Her g\u00fcn bize g\u00fcndelik ekme\u011fimizi ver; g\u00fcnahlar\u0131m\u0131z\u0131 ba\u011f\u0131\u015fla! \u00c7\u00fcnk\u00fc biz de bize kar\u015f\u0131 su\u00e7 i\u015fleyen herkesi ba\u011f\u0131\u015fl\u0131yoruz. Ayart\u0131lmam\u0131za izin verme!\u201d dedi.\u201d (Luka, 11:1-4)<\/p>\n

\u201cFerisiler \u0130sa\u2019ya \u201cTanr\u0131n\u0131n egemenli\u011fi ne zaman gelecek?\u201d diye sordular. \u0130sa onlara \u015f\u00f6yle yan\u0131t verdi: \u201cTanr\u0131n\u0131n egemenli\u011fi g\u00f6ze g\u00f6r\u00fcn\u00fcr bir \u015fekilde gelmez. \u0130nsanlar da \u2018\u0130\u015fte burada\u2019 ya da \u2018\u0130\u015fte \u015furada\u2019 demeyecekler. \u00c7\u00fcnk\u00fc tanr\u0131n\u0131n egemenli\u011fi i\u00e7inizdedir…\u201d\u2019\u2019 (Luka, 17:20-21)<\/p>\n

Tanr\u0131n\u0131n krall\u0131\u011f\u0131 ayr\u0131ca tohumun b\u00fcy\u00fcmesine (Markos, 4:26-29), hardal tanesine (Markos 4:30-33), hamuru kabartan mayaya (Matta, 13:33) benzetilerek de a\u00e7\u0131klanmaya \u00e7al\u0131\u015f\u0131l\u0131r.<\/p>\n

Pavlus\u2019un bu konudaki anlat\u0131mlar\u0131nda ise Gnostik yada Kumran Metinleri\u2019ne daha uygun bir kavray\u0131\u015f tarz\u0131 seziliyor. Zaten Pavlus ilgin\u00e7 bir \u015fekilde bug\u00fcn\u00fcn krall\u0131\u011f\u0131n\u0131 \u015feytan\u0131n krall\u0131\u011f\u0131 olarak niteler: \u201cTanr\u0131n\u0131n g\u00f6r\u00fcn\u00fcm\u00fc olan mesihin y\u00fcceli\u011fiyle ilgili m\u00fcjdenin \u0131\u015f\u0131\u011f\u0131 imans\u0131zlar\u0131n \u00fczerine do\u011fmas\u0131n diye bu \u00e7a\u011f\u0131n ilah\u0131 onlar\u0131n zihinlerini k\u00f6r etmi\u015ftir\u201d (2. Korintliler, 4:4) Asl\u0131nda bu yakla\u015f\u0131m sadece Yahudi gelene\u011fine de\u011fil sonraki d\u00f6nemin H\u0131ristiyanl\u0131\u011f\u0131na da uymamaktad\u0131r. Ama Pavlus\u2019da da as\u0131l \u00f6ne \u00e7\u0131kan \u00f6\u011fe \u2018tanr\u0131n\u0131n krall\u0131\u011f\u0131\u2019n\u0131 iman ile a\u00e7\u0131klamakt\u0131r.<\/p>\n

H\u0131ristiyanl\u0131\u011f\u0131n \u0130lan\u0131 ve Pavlus\u2019un Rol\u00fc<\/strong><\/p>\n

Yeni Ahit\u2019in anlat\u0131m\u0131na g\u00f6re H\u0131ristiyanl\u0131k Kud\u00fcs\u2019te do\u011far. Ancak H\u0131ristiyanl\u0131k s\u00f6zc\u00fc\u011f\u00fcn\u00fcn kendisi bile Grek\u00e7e\u2019dir. Kutsal ya\u011f ile ovulmu\u015f yani meshedilmi\u015f anlam\u0131ndaki Mesih -\u0130branice: Ma\u015fiah- s\u00f6zc\u00fc\u011f\u00fcn\u00fcn Grek\u00e7e kar\u015f\u0131l\u0131\u011f\u0131 olan Khristos s\u00f6zc\u00fc\u011f\u00fc kullan\u0131lmaya ba\u015fland\u0131ktan sonra bu ad, din i\u00e7in de kullan\u0131lmaya ba\u015flan\u0131r. \u0130sa\u2019n\u0131n ya\u015fad\u0131\u011f\u0131 d\u00f6nemde a\u00e7\u0131k bir din ilan\u0131ndan da s\u00f6z edilmez. Dinin ilk a\u00e7\u0131k\u00e7a ilan\u0131 \u2018El\u00e7ilerin \u0130\u015fleri\u2019nde anlat\u0131ld\u0131\u011f\u0131na g\u00f6re \u0130sa\u2019n\u0131n \u00f6l\u00fcm\u00fcnden bir s\u00fcre sonra Petrus taraf\u0131ndan yap\u0131l\u0131r. \u2018Pentekost\u2019 g\u00fcn\u00fc bir evde toplanan \u0130sa yanl\u0131lar\u0131n\u0131n \u00fczerine ate\u015fe benzer dilleri olan \u2018Kutsal Ruh\u2019 gelir ve bu mesaj\u0131n ard\u0131ndan Petrus H\u0131ristiyanl\u0131\u011f\u0131 ilan eder. Yapt\u0131\u011f\u0131 konu\u015fman\u0131n ard\u0131ndan 3000 ki\u015fi Kilise\u2019ye kat\u0131l\u0131r (El\u00e7ilerin \u0130\u015fleri, 2:43)<\/p>\n

\u0130lk H\u0131ristiyanlar\u0131n iki gruptan olu\u015ftu\u011funu g\u00f6r\u00fcyoruz: Kud\u00fcs as\u0131ll\u0131 Yahudilerden olu\u015fan \u2018\u0130braniler\u2019 ile Diaspora Yahudilerinden olu\u015fan \u2018Helenistler\u2019. Bundan sonra \u0130braniler ile Helenistler aras\u0131nda bir gerilim ya\u015fand\u0131\u011f\u0131n\u0131 hissediyoruz. \u0130braniler yasaya ba\u011fl\u0131l\u0131k ve rit\u00fcellere uyum konular\u0131nda daha \u0131srarl\u0131 iken Helenistler yasaya mutlak ba\u011fl\u0131l\u0131\u011f\u0131 reddediyorlar. Bu y\u00fczden Ferisilerin Helenistlere b\u00fcy\u00fck d\u00fc\u015fmanl\u0131k besledi\u011fini g\u00f6r\u00fcyoruz. Bu gruba yap\u0131lan bask\u0131 ve Stefanos\u2019un \u00f6ld\u00fcr\u00fclmesinin ard\u0131ndan Helenistler Yahudiye ve Samiriye b\u00f6lgelerine da\u011f\u0131ld\u0131lar.. Bu arada Saul \u2018Kilise Toplulu\u011fu\u2019nu alt\u00fcst ediyordu\u201d (El\u00e7iler, 8:1-3) Muhtemelen Kud\u00fcs\u2019teki ilk kilisenin Helenist \u00fcyeleri s\u00fcrg\u00fcne g\u00f6nderiliyordu.<\/p>\n

Kud\u00fcsteki Helenistlerin hakk\u0131ndan gelen Pavlus bununla yetinmeyip \u015eam\u2019dakileri de ezmeye haz\u0131rlan\u0131r. \u015eam\u2019a yakla\u015ft\u0131\u011f\u0131 s\u0131rada \u00f6l\u00fcp dirilen \u0130sa ile kar\u015f\u0131la\u015f\u0131r. Bu \u015fokla H\u0131ristiyan olur ve en \u00e7ok d\u00fc\u015fmanl\u0131k etti\u011fi Helenistlerin en g\u00fc\u00e7l\u00fc savunucusu haline gelir. (Bu senaryo \u0130slamiyet\u2019teki \u00d6mer\u2019in ba\u015fta en az\u0131l\u0131 d\u00fc\u015fman, sonra da en \u00f6nemli adam olmas\u0131yla \u00e7ok benze\u015fir.) Bundan sonraki s\u00fcre\u00e7te Pavlus\u2019u s\u00fcrekli en \u00f6n safta ve s\u00fcreci t\u00fcm\u00fcyle etkileyen bir akt\u00f6r olarak g\u00f6r\u00fcyoruz. Pavlus\u2019un g\u00fcc\u00fc \u00f6yle b\u00fcy\u00fckt\u00fcr ki kilisenin kurucusu Petrus\u2019u bile a\u00e7\u0131k\u00e7a azarlamaktan hi\u00e7 \u00e7ekinmez.<\/p>\n

\u201cNe var ki, Kefas* (Petrus) Antakya\u2019ya geldi\u011fi zaman su\u00e7lu oldu\u011fu i\u00e7in ona a\u00e7\u0131k\u00e7a kar\u015f\u0131 geldim. \u00c7\u00fcnk\u00fc Yakup\u2019un yan\u0131ndan baz\u0131 adamlar gelmeden \u00f6nce Kefas \u00f6teki uluslardan* olanlarla birlikte yemek yerdi. Ama o adamlar gelince s\u00fcnnet yanl\u0131lar\u0131ndan korkarak s\u00fcnnetsizlerden* uzakla\u015ft\u0131; onlarla yemek yemez oldu.<\/p>\n

\u00d6b\u00fcr Yahudiler de onun gibi iki y\u00fczl\u00fcl\u00fck ettiler. Sonunda Barnaba bile onlar\u0131n ikiy\u00fczl\u00fcl\u00fc\u011f\u00fcne kap\u0131ld\u0131. M\u00fcjde ger\u00e7e\u011fine uygun davranmad\u0131klar\u0131n\u0131 g\u00f6r\u00fcnce hepsinin \u00f6n\u00fcnde Kefas`a \u015f\u00f6yle dedim: \u201cYahudi oldu\u011fun halde Yahudi gibi de\u011fil, \u00f6teki uluslardan biri gibi ya\u015f\u0131yorsun; nas\u0131l olur da uluslar\u0131 Yahudi gibi ya\u015famaya zorlars\u0131n? Do\u011fu\u015ftan Yahudi olan bizler \u00f6teki uluslardan olan \u2018g\u00fcnahl\u0131lar\u2019 de\u011filiz. Yine de insan\u0131n Kutsal Yasa\u2019n\u0131n* gereklerini yaparak de\u011fil, \u0130sa Mesih\u2019e iman ederek akland\u0131\u011f\u0131n\u0131 biliyoruz. Bunun i\u00e7in biz de Yasa\u2019n\u0131n gereklerini yaparak de\u011fil, Mesih\u2019e iman ederek aklanal\u0131m diye Mesih \u0130sa\u2019ya iman ettik. \u00c7\u00fcnk\u00fc hi\u00e7 kimse Yasa\u2019n\u0131n gereklerini yaparak aklanmaz.\u201d (Galatyal\u0131lar, 2:11-16)<\/p>\n

Ba\u015flang\u0131\u00e7ta H\u0131ristiyanlara k\u00f6k s\u00f6kt\u00fcren Pavlus, Havarilerin i\u00e7ine kat\u0131l\u0131r ve hatta en \u00fcst seviyeye \u00e7\u0131kar. \u201cMesih\u2019i \u00f6rnek ald\u0131\u011f\u0131m gibi siz de beni \u00f6rnek al\u0131n!\u201d (1. Korintliler, 11:1) demekte hi\u00e7bir sak\u0131nca g\u00f6rmez. Hatta \u0130sa\u2019n\u0131n kendisine g\u00f6r\u00fcnmesinden yola \u00e7\u0131karak iddialar\u0131n\u0131 giderek b\u00fcy\u00fct\u00fcr de\u2026<\/p>\n

\u201cKarde\u015flerim! Yayd\u0131\u011f\u0131m \u2018m\u00fcjde\u2019nin insandan kaynaklanmad\u0131\u011f\u0131n\u0131 bilmenizi istiyorum. \u00c7\u00fcnk\u00fc ben onu insandan almad\u0131m, kimseden de \u00f6\u011frenmedim. Bunu bana \u0130sa Mesih vahiy yoluyla a\u00e7\u0131klad\u0131.\u201d (Galatyal\u0131lar, 1: 11-12)<\/p>\n

\u201cBen b\u00f6yle d\u00fc\u015f\u00fcn\u00fcyorum ve san\u0131r\u0131m bende de Tanr\u0131\u2019n\u0131n Ruhu vard\u0131r.\u201d (1. Korintliler, 7:40)<\/p>\n

\u201cMesih\u2019in benim arac\u0131l\u0131\u011f\u0131mla konu\u015ftu\u011funa ili\u015fkin kan\u0131t istiyorsunuz.. Mesih size kar\u015f\u0131 g\u00fc\u00e7s\u00fcz de\u011fildir; O\u2019nun g\u00fcc\u00fc sizde etkindir…\u201d (2. Korintliler, 13:3)<\/p>\n

\u201cUluslar\u0131n s\u00f6z dinlemesi i\u00e7in Mesih\u2019in benim arac\u0131l\u0131\u011f\u0131mla s\u00f6zle ve eylemle, mucizeler ve harikalar yaratan g\u00fc\u00e7le, Kutsal Ruh\u2019un g\u00fcc\u00fcyle yapt\u0131klar\u0131ndan ba\u015fka \u015feyden s\u00f6z etmeye cesaret edemem!\u201d (Romal\u0131lar, 15:1Cool<\/p>\n

\u201cYararl\u0131 olmasa da \u00f6v\u00fcnmek gereklidir. \u015eimdi g\u00f6r\u00fcmlere ve \u2018Rab\u2019bin vahiylerine geleyim. On d\u00f6rt y\u0131l \u00f6nce al\u0131n\u0131p \u2018\u00fc\u00e7\u00fcnc\u00fc g\u00f6\u011fe\u2019 g\u00f6t\u00fcr\u00fclm\u00fc\u015f bir Mesih izleyicisi tan\u0131yorum. Bu bedensel olarak m\u0131 yoksa beden d\u0131\u015f\u0131nda m\u0131 oldu, bilmiyorum; tanr\u0131 bilir! Evet bu adam\u0131n cennete g\u00f6t\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fc biliyorum; bu bedensel olarak m\u0131 yoksa bedenden ayr\u0131 m\u0131 oldu bilmiyorum; tanr\u0131 bilir. Orada dille anlat\u0131lamaz, insan\u0131n s\u00f6ylemesi yasak olan s\u00f6zler i\u015fitti. B\u00f6yle biriyle \u00f6v\u00fcnece\u011fim! Ama kendimle ilgili olarak g\u00fc\u00e7s\u00fczl\u00fcklerimden ba\u015fka bir \u015feyle \u00f6v\u00fcnmeyece\u011fim! \u00d6v\u00fcnmek istesem bile ak\u0131ls\u0131z olmayaca\u011f\u0131m! \u00c7\u00fcnk\u00fc ger\u00e7e\u011fi s\u00f6ylemi\u015f olaca\u011f\u0131m. Ama kimse beni g\u00f6rd\u00fc\u011f\u00fcnden yada i\u015fitti\u011finden daha \u00fcst\u00fcn g\u00f6rmesin diye \u00f6v\u00fcnmekten ka\u00e7\u0131n\u0131yorum!<\/p>\n

Ald\u0131\u011f\u0131m vahiylerin \u00fcst\u00fcnl\u00fc\u011f\u00fcyle gururlanmayay\u0131m diye bana bedende bir diken, beni yumruklamak i\u00e7in \u015eeytan\u2019\u0131n bir mele\u011fi verildi. Bundan kurtulmak i\u00e7in Rab\u2019be \u00fc\u00e7 kez yalvard\u0131m. Ama O bana \u201cL\u00fbtfum sana yeter! \u00c7\u00fcnk\u00fc g\u00fcc\u00fcm g\u00fc\u00e7s\u00fczl\u00fckte tamamlan\u0131r.\u201d dedi. \u0130\u015fte, Mesih\u2019in g\u00fcc\u00fc i\u00e7imde bulunsun diye g\u00fc\u00e7s\u00fczl\u00fcklerimle sevinerek daha \u00e7ok \u00f6v\u00fcnece\u011fim! Bu nedenle Mesih u\u011fruna g\u00fc\u00e7s\u00fczl\u00fckleri, hakaretleri, zorluklar\u0131, zul\u00fcmleri ve darl\u0131klar\u0131 sevin\u00e7le kar\u015f\u0131l\u0131yorum! \u00c7\u00fcnk\u00fc ne zaman g\u00fc\u00e7s\u00fczsem o zaman g\u00fc\u00e7l\u00fcy\u00fcm! Ak\u0131ls\u0131z biri gibi davrand\u0131m ama beni buna siz zorlad\u0131n\u0131z! Asl\u0131nda beni siz tavsiye etmeliydiniz. \u00c7\u00fcnk\u00fc bir hi\u00e7 isem de -s\u00f6z\u00fcm ona- \u00fcst\u00fcn el\u00e7ilerden hi\u00e7 de a\u015fa\u011f\u0131 de\u011filim. El\u00e7ili\u011fimin kan\u0131tlar\u0131 aran\u0131zda b\u00fcy\u00fck bir sab\u0131rla, belirtilerle, harikalar ve mucizelerle g\u00f6sterildi.\u201d (2. Korintliler, 12:1-10)<\/p>\n

Pavlus\u2019un hem \u00f6v\u00fcnd\u00fc\u011f\u00fc hem \u00f6v\u00fcnmedi\u011fi ki\u015fi kendisidir. G\u00f6\u011f\u00fcn \u00fc\u00e7\u00fcnc\u00fc kat\u0131na kadar g\u00f6t\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fc, vahiyler ald\u0131\u011f\u0131n\u0131 ilan etmektedir. S\u00f6zlerinde mistik \u00e7a\u011fr\u0131\u015f\u0131mlar da oldu\u011fu i\u00e7in farkl\u0131 anlamlar y\u00fcklemek de m\u00fcmk\u00fcnd\u00fcr elbette. Yada \u201cSan\u0131r\u0131m bende de Tanr\u0131\u2019n\u0131n ruhu vard\u0131r\u201d derken asl\u0131nda inanan herkeste oldu\u011funu kabul etti\u011fi tanr\u0131n\u0131n ruhundan daha farkl\u0131 bir anlam y\u00fcklemekte, belki de \u0130sa\u2019n\u0131n evlilikle ilgili s\u00f6zlerine g\u00f6nderme yapmaktad\u0131r. Yine de Pavlus\u2019un ifadelerinden kendini s\u0131radan bir din yay\u0131c\u0131s\u0131ndan \u00e7ok daha \u00f6tede g\u00f6rd\u00fc\u011f\u00fc anla\u015f\u0131l\u0131yor.<\/p>\n

Bilgelik De\u011fil \u0130man<\/strong><\/p>\n

\u201c\u2018\u0130brahimi dinler\u2019in en \u00f6nemli ortak \u00f6zelli\u011fi nedir?\u201d diye sorulsa hi\u00e7 d\u00fc\u015f\u00fcnmeden \u201cKo\u015fulsuz iman!\u201d cevab\u0131 verilebilir. \u0130brahim\u2019in bu dinlerin atas\u0131 say\u0131lmas\u0131n\u0131n da tek nedeni budur. Tanr\u0131s\u0131 istedi\u011fi i\u00e7in g\u00f6z\u00fcn\u00fc k\u0131rpmadan \u00e7ocu\u011funu kesmeyi g\u00f6ze alm\u0131\u015f ve kar\u0131s\u0131 Hacer ile o\u011flu \u0130smail\u2019i g\u00f6t\u00fcr\u00fcp \u00e7\u00f6le b\u0131rakm\u0131\u015f bir \u2018iman kahraman\u0131\u2019d\u0131r \u0130brahim. Pavlus\u2019un b\u00fct\u00fcn entelekt\u00fcel ve mistik birikimini aktard\u0131\u011f\u0131 konu da \u2018iman\u2019 konusudur. Tanr\u0131n\u0131n egemenli\u011fi konusuna getirilen \u2018iman\u2019 a\u00e7\u0131klamas\u0131 bir anlamda \u2018\u0130brani sofulu\u011fu\u2019nun bir ifadesidir.<\/p>\n

\u201cG\u00fcnahk\u00e2rlar\u0131n \u2018tanr\u0131 egemenli\u011fi\u2019ni miras almayaca\u011f\u0131n\u0131 bilmiyor musunuz? Aldanmay\u0131n! Ne fuhu\u015f yapanlar \u2018tanr\u0131n\u0131n egemenli\u011fi\u2019ni miras alacakt\u0131r, ne puta tapanlar, ne zina edenler, ne o\u011flanlar, ne o\u011flanc\u0131lar, ne h\u0131rs\u0131zlar, ne a\u00e7g\u00f6zl\u00fcler, ne ayya\u015flar, ne s\u00f6v\u00fcc\u00fcler, ne de soyguncular\u2026\u201d (1. Korintliler, 6:9-10)
\u0130sa\u2019n\u0131n bir\u00e7ok \u00f6yk\u00fcs\u00fc iman\u0131n \u00f6nemine vurgu yapar. Ger\u00e7ekle\u015ftirdi\u011fi mucizeler hep iman\u0131 sayesindedir ve imanl\u0131 olan ki\u015fi ne yapm\u0131\u015f olursa olsun kabul edilecektir. Hatta baz\u0131 \u00f6rnekler Yahudiler taraf\u0131ndan tepkiyle bile kar\u015f\u0131lan\u0131r. Pavlus\u2019un mektuplar\u0131nda da Greklerle Yahudilerin kar\u015f\u0131la\u015ft\u0131rmas\u0131n\u0131 yapt\u0131\u011f\u0131 pasajlar bu a\u00e7\u0131dan ilgin\u00e7tir.<\/p>\n

\u201cYahudiler do\u011fa\u00fcst\u00fc belirtiler ister, Grekler ise bilgelik arar. Ama biz \u00e7arm\u0131ha gerilmi\u015f Mesih\u2019 duyuruyoruz. Yahudiler bunu y\u00fczkaras\u0131, \u00f6teki uluslar da sa\u00e7mal\u0131k sayarlar. Oysa Mesih \u00e7a\u011fr\u0131lm\u0131\u015f olanlar i\u00e7in -ister Yahudi ister Grek olsun- tanr\u0131n\u0131n g\u00fcc\u00fc ve bilgeli\u011fidir\u201d (1. Korintliler, 1:22-24)<\/p>\n

\u201cS\u00f6z\u00fcm ve bildirim, insan bilgeli\u011finin ikna edici s\u00f6zlerine de\u011fil \u2018ruh\u2019un kan\u0131tlay\u0131c\u0131 g\u00fcc\u00fcne dayan\u0131yordu. \u00d6yle ki iman\u0131n\u0131z insan bilgeli\u011fine de\u011fil tanr\u0131 g\u00fcc\u00fcne dayans\u0131n (1. Korintliler, 2:4-5)<\/p>\n

G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi Pavlus insan bilgeli\u011fini k\u00fc\u00e7\u00fcmseyerek ger\u00e7ek bilgeli\u011fin tanr\u0131da oldu\u011funu ve bunun da ancak iman sayesinde kazan\u0131laca\u011f\u0131n\u0131 s\u00f6yl\u00fcyordu. \u0130mana duyulan bu g\u00fcven duan\u0131n \u00f6nemini ve g\u00fcc\u00fcne olan inanc\u0131 da bize g\u00f6sterir.<\/p>\n

\u0130sa ona \u201cElimden gelirse mi? \u0130man eden biri i\u00e7in her \u015fey m\u00fcmk\u00fcn!\u201d dedi (Markos, 9:23)<\/p>\n

\u201cBunun i\u00e7in size diyorum ki duayla diledi\u011finiz her \u015feyi daha \u015fimdiden alm\u0131\u015f oldu\u011funuza inan\u0131n; dile\u011finiz yerine gelecektir…\u201d (Markos, 11:24)<\/p>\n

\u201c\u0130manla dua ederseniz diledi\u011finiz her \u015feyi al\u0131rs\u0131n\u0131z…\u201d (Matta, 21:22)<\/p>\n

Yahudi sofulu\u011funun elindeki \u2018iman\u2019 silah\u0131n\u0131n as\u0131l \u00f6nemi ise bu silah\u0131n tersine Yahudi Yasas\u0131\u2019na ba\u011fl\u0131l\u0131\u011f\u0131 reddetmek i\u00e7in kullan\u0131lmas\u0131nda yatar. Asl\u0131nda bu konuda da ba\u015flang\u0131\u00e7ta Kutsal Yahudi Yasas\u0131\u2019n\u0131 reddetmeyen bir \u00e7izgi izlenmektedir.<\/p>\n

\u201cKutsal Yasa\u2019y\u0131 yada peygamberlerin s\u00f6zlerini ge\u00e7ersiz k\u0131lmak i\u00e7in geldi\u011fimi sanmay\u0131n! Ben ge\u00e7ersiz k\u0131lmaya de\u011fil tamamlamaya geldim…\u201d (Matta, 5:17)<\/p>\n

Ferisilerin en s\u0131k ele\u015ftirilerinden biri \u0130sa\u2019n\u0131n \u2018kutsal yasa\u2019ya uymad\u0131\u011f\u0131 olur. \u0130sa ise kendisinin yasan\u0131n \u2018ruhuna\u2019 uydu\u011funu ifade eden ispatlar getirmeye \u00e7al\u0131\u015f\u0131r. Ger\u00e7ekte \u0130sa ve Havarileri i\u00e7in yasan\u0131n gereksizli\u011fi a\u00e7\u0131kt\u0131r ancak zaten \u2018Yahudilerin y\u00fczkaras\u0131\u2019 kabul edildikleri i\u00e7in a\u00e7\u0131k bir yasa kar\u015f\u0131tl\u0131\u011f\u0131 yapamazlar. Yasaya ba\u011fl\u0131l\u0131k konusunda izlenen politikay\u0131 en a\u00e7\u0131k bi\u00e7imde Pavlus ifade eder.<\/p>\n

\u201cYahudiler\u2019i kazanmak i\u00e7in Yahudiler\u2019e Yahudi gibi davrand\u0131m. Kendim Kutsal Yasa\u2019n\u0131n denetimi alt\u0131nda olmad\u0131\u011f\u0131m halde \u2018yasa\u2019 alt\u0131nda olanlar\u0131 kazanmak i\u00e7in onlara \u2018yasa alt\u0131ndaym\u0131\u015f\u0131m\u2019 gibi davrand\u0131m. \u2018Tanr\u0131n\u0131n Yasas\u0131\u2019na sahip olmayan biri de\u011filim; \u2018Mesihin Yasas\u0131\u2019 alt\u0131nday\u0131m. Buna kar\u015f\u0131n \u2018yasa\u2019ya sahip olmayanlar\u0131 kazanmak i\u00e7in \u2018yasa\u2019ya sahip de\u011filmi\u015fim gibi davrand\u0131m\u2026\u201d (1.Korintliler, 9:20-21)<\/p>\n

Pavlus yasan\u0131n gereksizli\u011fini iman ile a\u00e7\u0131klar. Buradaki \u2018iman\u2019 \u2018Yahudi \u0130man\u0131\u2019n\u0131 a\u015fan bir boyut ta\u015f\u0131r. S\u00f6z konusu olan \u2018yasa\u2019n\u0131n bi\u00e7imsel olarak eskimesi ve \u00f6z\u00fcne uygun bir yeni yasa gereklili\u011fi de\u011fildir. Helen Mistisizmi yeniden devreye girer ve yasan\u0131n \u2018erginlenmemi\u015fler\u2019 i\u00e7in ge\u00e7erli olaca\u011f\u0131, \u00f6l\u00fcp yeniden dirilenler – yani \u2018ger\u00e7ek imanl\u0131lar\u2019 i\u00e7in – art\u0131k ge\u00e7erlili\u011finin kalmad\u0131\u011f\u0131 ilan edilir. Pavlus Helen Mistisizmi\u2019ni Yahudi \u0130man\u0131 ile i\u00e7 i\u00e7e ge\u00e7irip yeni bir form \u00fcretmeyi ba\u015farm\u0131\u015ft\u0131r.<\/p>\n

\u201c\u015eimdiyse biz, daha \u00f6nce tutsa\u011f\u0131 oldu\u011fumuz \u2018yasa\u2019 kar\u015f\u0131s\u0131nda \u00f6ld\u00fc\u011f\u00fcm\u00fcz i\u00e7in \u2018yasa\u2019dan \u00f6zg\u00fcr k\u0131l\u0131nd\u0131k. \u00d6yle ki \u2018yaz\u0131l\u0131 yasa\u2019n\u0131n eski yolunda de\u011fil.<\/p>\n

Sakramentler<\/strong><\/p>\n

H\u0131ristiyanl\u0131ktaki en \u00f6nemli kavramlardan biri \u2018sakrament\u2019 -kutsal i\u015faret, ayin yada s\u0131r- kavram\u0131d\u0131r. Kutsal i\u015faret, ayin ve s\u0131r kavramlar\u0131 bizde birbirlerinden tamamen farkl\u0131 \u00e7a\u011fr\u0131\u015f\u0131mlar yapar. Bunlar\u0131n ayn\u0131 s\u00f6zc\u00fckle yani \u2018sakrament\u2019le ifade edilmesini anlayabilmemiz i\u00e7in yine Helen Mistisizmi\u2019ne girmemiz gerekir.<\/p>\n

H\u0131ristiyanl\u0131kta 7 sakrament vard\u0131r. Bunlar Vatfiz, Ekmek-\u015earap Ayini (Efkaristiya yada Rabb\u0131n sofras\u0131 da denir), kuvvetlendirme (Konfirmasyon), G\u00fcnah itiraf\u0131, Son Ya\u011flama, Rahip takdisi ve Nikah (evlendirme)\u2019t\u0131r. Katolik ve Ortodokslar 7 geleneksel sakramentin hepsini kabul ederken Protestan Kilisesi bunlardan sadece ilk ikisini kabul eder. Zaten en \u00f6nemlileri de bu ilk ikisi oldu\u011fu i\u00e7in bunlar\u0131n \u00fczerinde duraca\u011f\u0131z.<\/p>\n

Detaya girmeden \u00f6nce bile bu ayin ve s\u0131rlar\u0131n daha \u00f6nce detayl\u0131 \u015fekilde anlatt\u0131\u011f\u0131m\u0131z Helen Mistik Dinleri\u2019ndeki Erginlenme Ayini\u2019nin bir uyarlanmas\u0131 oldu\u011funu fark ediyoruz. Bilgimizi tekrarlayacak olursak Helen Mistik Dinleri\u2019nde dine yeni giren adaylar bu Erginlenme T\u00f6renleri\u2019nden derece derece ge\u00e7er ve ayin sonras\u0131nda da rahiplerin onlara verdi\u011fi s\u0131rlara ula\u015f\u0131rlard\u0131. H\u0131ristiyan Sakramentleri\u2019nin hem bir Erginlenme Ayini hem de bir \u2018s\u0131rra ula\u015fma\u2019 anlam\u0131na gelmesi bundand\u0131r. Ancak Helen Mistik Dinleri\u2019nde adaylar ger\u00e7ekten bir tak\u0131m s\u0131rlara ula\u015f\u0131rlar yada ula\u015ft\u0131klar\u0131n\u0131 d\u00fc\u015f\u00fcnecek hale getirilirler. H\u0131ristiyanl\u0131k, Helen Mistisizmi\u2019nde oldu\u011fu gibi sadece s\u0131navlardan ge\u00e7meyi ba\u015faran k\u00fc\u00e7\u00fck bir kesime de\u011fil t\u00fcm halka a\u00e7\u0131k oldu\u011fu i\u00e7in buradaki \u2018s\u0131r\u2019 daha farkl\u0131 bir i\u00e7erik ta\u015f\u0131r. Ayn\u0131 zamanda aday Erginlenebilmek i\u00e7in zor s\u0131namalardan ge\u00e7irilmez. Rit\u00fceller ve hatta ana i\u00e7erik tamamen benzer olmas\u0131na kar\u015f\u0131n otantik yap\u0131 reforme edilmi\u015ftir.<\/p>\n

Vaftiz<\/strong><\/p>\n

Vaftiz b\u00fct\u00fcn sakramentlerin en \u00f6nemlisidir. Vaftiz edilmeden \u00f6lm\u00fc\u015f birisi g\u00fcnahlar\u0131ndan ar\u0131nmam\u0131\u015f, dolay\u0131s\u0131yla \u2018g\u00fcnahk\u00e2r olarak \u00f6lm\u00fc\u015f\u2019 say\u0131l\u0131r. Suya bat\u0131r\u0131lma, su serpme yada \u0131slatma bi\u00e7imindeki bu rit\u00fcelin bir su simgeselli\u011fi oldu\u011fu ve \u00f6l\u00fcm ve yeniden do\u011fu\u015fu sembolize etti\u011fi art\u0131k \u00e7ok iyi bilinmektedir. Eski d\u00fcnyada b\u00fct\u00fcn k\u0131talarda yayg\u0131n olarak inan\u0131lan bu \u00f6l\u00fcm-yeniden do\u011fum simgeselli\u011fini Pavlus ba\u015fka bir olaya ba\u011flar: \u0130sa Mesih\u2019in \u00f6l\u00fcm\u00fc ver yeniden dirili\u015fi.<\/p>\n

\u201cBaba\u2019n\u0131n y\u00fcceli\u011fi sayesinde Mesih nas\u0131l \u00f6l\u00fcmden dirildiyse biz de yeni bir ya\u015fam s\u00fcrmek \u00fczere vaftiz yoluyla O\u2019nunla birlikte \u00f6l\u00fcme g\u00f6m\u00fcld\u00fck!\u201d (Romal\u0131lar, 6:4)<\/p>\n

\u201cVaftizde O\u2019nunla birlikte g\u00f6m\u00fcld\u00fcn\u00fcz. O\u2019nu \u00f6l\u00fcmden dirilten tanr\u0131n\u0131n g\u00fcc\u00fcne iman ederek O\u2019nunla birlikte dirildiniz!\u201d (Koloseliler, 2:12)<\/p>\n

Petrus da vaftizi ayn\u0131 bi\u00e7imde a\u00e7\u0131klar; hatta daha ileri giderek \u2018tufan olay\u0131\u2019n\u0131 da bir t\u00fcr vaftiz \u00f6rne\u011fi olarak verir.<\/p>\n

\u201cBir zamanlar Nuh\u2019un g\u00fcnlerinde gemi yap\u0131l\u0131rken tanr\u0131n\u0131n sab\u0131rla beklemesine kar\u015f\u0131n bu ruhlar s\u00f6z dinlememi\u015flerdi. O gemide birka\u00e7 ki\u015fi daha do\u011frusu sekiz ki\u015fi suyla kurtuldu. Bu olay vaftizi simgeliyor. Bedenin kirden ar\u0131nmas\u0131 de\u011fil tanr\u0131ya y\u00f6nelen temiz vicdan\u0131n dile\u011fi olan vaftiz \u0130sa Mesih\u2019in dirili\u015fiyle \u015fimdi sizi de kurtar\u0131yor…\u201d (1.Petrus, 3:20-21)<\/p>\n

G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi asl\u0131nda \u0130lk H\u0131ristiyanlar a\u00e7\u0131s\u0131ndan vaftizin mistik anlam\u0131 olduk\u00e7a a\u00e7\u0131kt\u0131r. \u00c7\u00fcnk\u00fc t\u00fcm Helen d\u00fcnyas\u0131nda yayg\u0131n olan mistik inan\u00e7lar\u0131n i\u00e7inde ya\u015famaktad\u0131rlar ve bug\u00fcn k\u00fc\u00e7\u00fcmsenen Pagan dinlerinin uygulay\u0131c\u0131lar\u0131 t\u00f6renlerinin mistik anlamlar\u0131ndan daha uzakla\u015fmam\u0131\u015flard\u0131r. Ancak b\u00f6yle bir d\u00fc\u015f\u00fcncenin Yahudilik taraf\u0131ndan kabul edilmesi d\u00fc\u015f\u00fcn\u00fclemez. Asl\u0131nda Ortado\u011fu dinlerinde abdest benzeri ar\u0131nma i\u015flevli rit\u00fceller vard\u0131r. Yahudi Mezhepleri\u2019nden Essenilerde de kutsal suyla y\u0131kanma bir ar\u0131nma rit\u00fceli olarak kabul edilmi\u015ftir. Ancak H\u0131ristiyanl\u0131ktaki i\u00e7erik tamamen Helenist bir i\u00e7eriktir.<\/p>\n

Efkaristiya<\/strong><\/p>\n

Vaftizden sonraki ikinci \u00f6nemli sakrament ise Efkaristiya yada \u2018ekmek ve \u015farap ayini\u2019dir. Efkaristiya da vaftizle ayn\u0131 i\u00e7eri\u011fe sahiptir; \u0130sa\u2019n\u0131n mistik bedeniyle ve kiliseyle b\u00fct\u00fcnle\u015fme anlam\u0131 ta\u015f\u0131r. \u0130sa\u2019n\u0131n bedeni ekmekle, kan\u0131 da \u015farapla \u00f6zde\u015fle\u015ftirilir. Son yemekte oldu\u011fu gibi:<\/p>\n

\u201cSonra eline ekmek ald\u0131; \u015f\u00fckredip ekme\u011fi b\u00f6ld\u00fc ve onlara verdi. \u201cBu sizin u\u011frunuza feda edilen bedenimdir. Beni anmak i\u00e7in b\u00f6yle yap\u0131n..\u201d dedi. Ayn\u0131 \u015fekilde yemekten sonra k\u00e2seyi al\u0131p \u015f\u00f6yle dedi: \u201cBu k\u00e2se sizin u\u011frunuza ak\u0131t\u0131lan kan\u0131mla ger\u00e7ekle\u015fen yeni antla\u015fmad\u0131r.\u201d\u201d (Luka, 22:19-20)<\/p>\n

Pavlus da \u0130sa\u2019n\u0131n bedeninden yemeyi ve kan\u0131n\u0131 i\u00e7meyi sadece bir anma olarak d\u00fc\u015f\u00fcnmez. Buna mistik bir i\u00e7erik verir. Bu ayinde ekmek yiyip \u015farap i\u00e7erek tanr\u0131 ile birle\u015filmi\u015f olur. Pavlus buna dayanarak \u201cMesih i\u00e7imizdedir\u201d der.<\/p>\n

\u201cTanr\u0131ya \u015f\u00fckretti\u011fimiz \u015f\u00fckran k\u00e2sesiyle Mesih\u2019in kan\u0131na payda\u015f olmuyor muyuz? B\u00f6l\u00fcp yedi\u011fimiz ekmekle Mesih\u2019in bedenine payda\u015f olmuyor muyuz? Ekmek bir oldu\u011fu gibi biz de \u00e7ok oldu\u011fumuz halde bir bedeniz. \u00c7\u00fcnk\u00fc hepimiz bir ekme\u011fi payla\u015f\u0131yoruz\u2026\u201d (1. Korintliler, 10:16-17)<\/p>\n

\u201c\u0130man yolunda olup olmad\u0131\u011f\u0131n\u0131z\u0131 anlamak i\u00e7in kendinizi s\u0131nay\u0131p yoklay\u0131n. \u0130sa Mesih\u2019in i\u00e7inizde oldu\u011funu bilmiyor musunuz? Yoksa s\u0131navdan ba\u015far\u0131s\u0131z \u00e7\u0131kars\u0131n\u0131z!\u201d (2. Korintliler, 13:5)<\/p>\n

Mistik Erginlenme Ayinleri\u2019nin en \u00f6nemli k\u0131sm\u0131n\u0131n bu b\u00fct\u00fcnle\u015fme oldu\u011funu biliyoruz. \u00d6zellikle Dionysos Ayinleri\u2019nde bir hayvan kurban edilip sembolik olarak \u00f6len tanr\u0131n\u0131n eti yerine \u00e7i\u011f et yenildi\u011fini ve kan\u0131n\u0131n i\u00e7ildi\u011fini hat\u0131rlayal\u0131m. \u00d6l\u00fcp yeniden dirilen tanr\u0131 ile b\u00fct\u00fcnle\u015fmek bu mistik ayinlerin en \u00f6nemli \u00f6zelliklerinden biriydi. Hatta Mithraizm\u2019in tanr\u0131s\u0131 \u00f6l\u00fcp dirilmemi\u015f olmas\u0131na kar\u015f\u0131n onun ayinlerinde bile ayn\u0131 ekmek ve \u015farap rit\u00fceli yap\u0131l\u0131rd\u0131.<\/p>\n

G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi \u2018sakrament\u2019in neden hem kutsal ayin, hem kutsal s\u0131r, hem kutsal bir i\u015faret anlam\u0131na geldi\u011fi Helen Mistik Dinleri\u2019ni bildi\u011fimiz zaman anla\u015f\u0131l\u0131r oluyor. Kutsal bir ayindir; \u00e7\u00fcnk\u00fc bir t\u00fcr Erginlenme Ayinidir. Kutsal bir s\u0131rd\u0131r; \u00e7\u00fcnk\u00fc Erginlenme Ayini\u2019nin sonunda bu s\u0131rra ula\u015fma \u015feklinde tarihsel bir miras vard\u0131r. Kutsal bir i\u015farettir; \u00e7\u00fcnk\u00fc sembolik olarak tanr\u0131yla b\u00fct\u00fcnle\u015fme ger\u00e7ekle\u015ftirilir.<\/p>\n","protected":false},"excerpt":{"rendered":"

Tanr\u0131\u2019n\u0131n Krall\u0131\u011f\u0131 Sorunu Mesih sorununa benzer bir ba\u015fka sorun da \u2018tanr\u0131n\u0131n krall\u0131\u011f\u0131\u2019 sorunudur. Yahudi K\u0131yamet Kitaplar\u0131 bize \u2018tanr\u0131n\u0131n krall\u0131\u011f\u0131\u2019n\u0131n gelece\u011fini m\u00fcjdeliyordu ama bu bir k\u0131yametle birlikte olacakt\u0131. \u0130srail\u2019in kurtulu\u015fu bu k\u0131yamet sayesinde m\u00fcmk\u00fcn olacak ve sonras\u0131nda da \u2018tanr\u0131n\u0131n krall\u0131\u011f\u0131\u201d kurulacakt\u0131. \u2018Kanonik \u0130nciller\u2019de \u0130sa bir\u00e7ok defa tanr\u0131n\u0131n krall\u0131\u011f\u0131n\u0131n hen\u00fcz gelmedi\u011fini ama yakla\u015fmakta oldu\u011funu s\u00f6yler. \u2018\u2019\u201cZaman doldu\u201d […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":["post-6043","post","type-post","status-publish","format-standard","category-din"],"yoast_head":"\nH\u0131ristiyanl\u0131\u011f\u0131n K\u00f6kenleri (2.B\u00f6l\u00fcm) | Turan Dursun - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2011\/06\/02\/hiristiyanligin-kokenleri-2bolum-turan-dursun\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"H\u0131ristiyanl\u0131\u011f\u0131n K\u00f6kenleri (2.B\u00f6l\u00fcm) | Turan Dursun\" \/>\n<meta property=\"og:description\" content=\"Tanr\u0131\u2019n\u0131n Krall\u0131\u011f\u0131 Sorunu Mesih sorununa benzer bir ba\u015fka sorun da \u2018tanr\u0131n\u0131n krall\u0131\u011f\u0131\u2019 sorunudur. 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