{"id":6686,"date":"2011-08-04T12:53:59","date_gmt":"2011-08-04T09:53:59","guid":{"rendered":"http:\/\/localhost\/wordpress\/2011\/08\/04\/yalnizca-yokluk-vardi-gunluk-jiddu-krishnamurti\/"},"modified":"2011-08-04T12:53:59","modified_gmt":"2011-08-04T09:53:59","slug":"yalnizca-yokluk-vardi-gunluk-jiddu-krishnamurti","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2011\/08\/04\/yalnizca-yokluk-vardi-gunluk-jiddu-krishnamurti\/","title":{"rendered":"Yaln\u0131zca yokluk vard\u0131 | G\u00fcnl\u00fck – Jiddu Krishnamurti"},"content":{"rendered":"

Ay tepelerin \u00fczerinde yeni yeni y\u00fckseliyordu, onu ola\u011fan\u00fcst\u00fc bir bi\u00e7ime b\u00fcr\u00fcyen uzun, y\u0131lan gibi bir buluta yakalanm\u0131\u015ft\u0131. \u00d6ylesine b\u00fcy\u00fckt\u00fc ki, tepeler, topraklar, ye\u015fil \u00e7ay\u0131rlar yan\u0131nda c\u00fcce gibi kalm\u0131\u015ft\u0131; y\u00fckseldi\u011fi alan daha a\u00e7\u0131kt\u0131, daha az bulut vard\u0131, ama ay k\u0131sa s\u00fcrede koyu renkli ya\u011fmur bulutlar\u0131n\u0131n aras\u0131nda g\u00f6zden yitti. Ya\u011fmur \u00e7iselemeye ba\u015flam\u0131\u015f, toprak ferahlam\u0131\u015ft\u0131. Buralarda pek s\u0131k ya\u011fmur ya\u011fmaz, onun i\u00e7in her damla de\u011ferlidir. Banyan, demirhindi ve mango a\u011fa\u00e7lar\u0131n\u0131n biraz beklemesi gerekirdi, ama k\u00fc\u00e7\u00fck bitkiler ve pirin\u00e7ler az\u0131c\u0131k bir ya\u011fmurda bile sevinirdi. Ne yaz\u0131k ki bu birka\u00e7 damla da kesildi ve ay berrak g\u00f6ky\u00fcz\u00fcnde parlamaya ba\u015flad\u0131. K\u0131y\u0131da ya\u011fmur bardaktan bo\u015fal\u0131rcas\u0131na ya\u011f\u0131yordu, ama burada, ya\u011fmura gerek duyulan yerde, ya\u011fmur bulutlar\u0131 ge\u00e7ip gitmi\u015fti. G\u00fczel bir ak\u015famd\u0131, \u00e7evreye kopkoyu g\u00f6lgeler vuruyordu. Ay son derece parlak, g\u00f6lgeler son derece hareketsizdi ve ya\u011fmurla y\u0131kanan yapraklar par\u0131l par\u0131l parl\u0131yordu. Konu\u015fup y\u00fcr\u00fcrken, s\u00f6zc\u00fcklerin ve gecenin g\u00fczelli\u011finin ard\u0131nda bir yo\u011funla\u015fma ya\u015fan\u0131yordu, B\u00fcy\u00fck bir derinli\u011fe, i\u00e7ten d\u0131\u015fa, d\u0131\u015ftan i\u00e7e co\u015farak yo\u011funla\u015fmaya devam ediyor, patl\u0131yor, yay\u0131l\u0131yordu. Fark\u0131na var\u0131l\u0131yordu, i\u015fte orada ger\u00e7ekle\u015fmekteydi; deneyimlenmiyordu, hay\u0131r, deneyimlemek s\u0131n\u0131rland\u0131rmakt\u0131r; yaln\u0131zca oluyordu. Hi\u00e7bir \u015feyin kat\u0131l\u0131m\u0131 s\u00f6z konusu de\u011fildi; d\u00fc\u015f\u00fcnce bunu payla\u015famazd\u0131, \u00e7\u00fcnk\u00fc d\u00fc\u015f\u00fcnce son derece bo\u015f ve mekanik bir \u015feydir, duygunun da hi\u00e7bir ilgisi olamazd\u0131; d\u00fc\u015f\u00fcnce i\u00e7in de, duygu i\u00e7in de rahats\u0131z edici d\u00fczeyde etkin bir durumdu bu. B\u00f6ylesine bilinmez bir derinlikte ger\u00e7ekle\u015fiyordu, \u00f6l\u00e7\u00fclemez bir derinlikte. Ama \u00e7ok b\u00fcy\u00fck bir dinginlik vard\u0131. Olduk\u00e7a \u015fa\u015f\u0131rt\u0131c\u0131, ama kesinlikle s\u0131radan de\u011fil.<\/p>\n

Koyu renkli yapraklar parl\u0131yordu, ay olduk\u00e7a y\u00fckse\u011fe \u00e7\u0131km\u0131\u015ft\u0131; bat\u0131 k\u0131y\u0131s\u0131n\u0131n \u00fczerinde odaya doluyordu. \u015eafa\u011fa daha saatler vard\u0131, \u00e7evrede hi\u00e7 ses yoktu, ac\u0131 ac\u0131 havlayan k\u00f6pekler bile sessizdi. Uyan\u0131ld\u0131\u011f\u0131nda, tam oradayd\u0131, a\u00e7\u0131k se\u00e7ik ve kararl\u0131 bir bi\u00e7imde; orada ba\u015fkal\u0131k vard\u0131, uykuya de\u011fil, uyan\u0131kl\u0131\u011fa gereksinim vard\u0131. Son derece a\u00e7\u0131kt\u0131, ne oldu\u011funun fark\u0131na varmak, tam bilin\u00e7le ne oldu\u011funun fark\u0131na varmak gerekiyordu.<\/p>\n

Uyuyorsan\u0131z bu elbette bir d\u00fc\u015f, bilincin bir g\u00f6stergesi, beynin bir oyunu olabilirdi; ama b\u00fct\u00fcn\u00fcyle uyan\u0131kken, bu garip ve bilinemeyen ba\u015fkal\u0131k, elle tutulur bir ger\u00e7ek, bir olguydu, kesinlikle bir yan\u0131lsama, bir d\u00fc\u015f de\u011fildi. Deyim yerindeyse, hafiflik ve anla\u015f\u0131lamaz bir g\u00fc\u00e7 niteli\u011fine sahipti. Yine de bu s\u00f6zc\u00fcklerin belirli, kesin ve iletilebilir anlamlar\u0131 var, ama ba\u015fkal\u0131k s\u00f6zc\u00fcklere d\u00f6k\u00fclmek zorunda oldu\u011funda, b\u00fct\u00fcn anlamlar\u0131n\u0131 yitiriyor; s\u00f6zc\u00fckler simgedir, ama hi\u00e7bir simge ger\u00e7ekli\u011fi yans\u0131tamaz. Orada \u00f6ylesine bozulmaz bir g\u00fc\u00e7le duruyordu ki, hi\u00e7bir \u015fey onu yok edemez, ona yakla\u015famazd\u0131. Al\u0131\u015fk\u0131n oldu\u011funuz bir \u015feye yakla\u015fabilirsiniz, ileti\u015fim kurabilmek i\u00e7in ayn\u0131 dilden konu\u015fmal\u0131s\u0131n\u0131z, s\u00f6zl\u00fc ya da s\u00f6zs\u00fcz bir d\u00fc\u015f\u00fcnce s\u00fcreciniz olmal\u0131, her \u015feyin \u00f6tesinde kar\u015f\u0131l\u0131kl\u0131 tan\u0131\u015f\u0131kl\u0131k olmal\u0131. Bunlar\u0131n hi\u00e7biri yoktu. Siz, bunun b\u00f6yle ya da ba\u015fka t\u00fcrl\u00fc bir \u015fey oldu\u011funu, b\u00f6yle ya da ba\u015fka nitelikleri oldu\u011funu s\u00f6yleyebilirsiniz; ama o olu\u015f an\u0131nda s\u00f6ze gelen hi\u00e7bir \u015fey yoktu, \u00e7\u00fcnk\u00fc beyin b\u00fct\u00fcn\u00fcyle dingindi, hi\u00e7bir d\u00fc\u015f\u00fcnce hareketi s\u00f6z konusu de\u011fildi. Ba\u015fkal\u0131k hi\u00e7bir \u015feyle ili\u015fkili de\u011fildir, b\u00fct\u00fcn d\u00fc\u015f\u00fcnce ve olu\u015f bir etki-tepki s\u00fcrecidir, bu nedenle o an\u0131 anlamak ya da ili\u015fkisini anlamak s\u00f6z konusu de\u011fildi. O, yan\u0131na yakla\u015f\u0131lamayan bir alevdi, ona yaln\u0131zca uzaktan bakabilir, yan\u0131na yakla\u015famazd\u0131n\u0131z. Birdenbire uyan\u0131nca oradayd\u0131. Onunla birlikte beklenmeyen bir kendinden ge\u00e7i\u015f, uslamlanamayan bir co\u015fku hali geldi; nedeni yoktu, \u00e7\u00fcnk\u00fc hi\u00e7bir bi\u00e7imde aranmam\u0131\u015f, hi\u00e7 pe\u015finden ko\u015fulmam\u0131\u015ft\u0131. Her zamanki saatte uykudan uyan\u0131nca bu kendinden ge\u00e7me hali yinelendi; oradayd\u0131 ve uzunca bir s\u00fcre devam etti.<\/p>\n

***
Pasifik\u2019in mavisi Akdeniz\u2019in o ola\u011fan\u00fcst\u00fc mavisi gibi ho\u015f a\u00e7\u0131k bir mavi, \u00f6zellikle k\u0131y\u0131 \u015feridi boyunca kuzeye do\u011fru yol al\u0131rken, bat\u0131dan hafif bir r\u00fczgar esti\u011finde. Sakin, p\u0131r\u0131l p\u0131r\u0131l, berrak ve ne\u015feli. Aras\u0131ra balinalar\u0131n kuzeye do\u011fru giderken su p\u00fcsk\u00fcrtt\u00fc\u011f\u00fcn\u00fc, ender de olsa o devasa ba\u015flar\u0131n\u0131 sudan d\u0131\u015far\u0131 \u00e7\u0131kartt\u0131klar\u0131n\u0131 g\u00f6r\u00fcrs\u00fcn\u00fcz. Balinalar\u0131n hepsi biraraya toplanm\u0131\u015f, su p\u00fcsk\u00fcrt\u00fcyordu. Bu hayvanlar \u00e7ok g\u00fc\u00e7l\u00fc olmal\u0131. O g\u00fcn deniz g\u00f6l gibiydi, durgun ve tam anlam\u0131yla dingin, tek bir dalga bile yoktu; o berrak, dans eden mavisi de yoktu. Deniz uyumaktayd\u0131, insanda hayranl\u0131k uyand\u0131r\u0131yordu. Ev denize yukar\u0131dan bak\u0131yordu. [Bu ev, Krishnamurti’nin Malibu’da kald\u0131\u011f\u0131 zaman kulland\u0131\u011f\u0131 ev.] G\u00fczel bir ev, b\u00fcy\u00fck bah\u00e7esiyle, \u00e7imenlik alan\u0131yla, \u00e7i\u00e7ekleriyle. Kaliforniya\u2019n\u0131n g\u00fcne\u015fiyle ayd\u0131nlanan \u00e7ok ferah bir ev. Bu evi tav\u015fanlar da severdi. Sabah erken, gece de ge\u00e7 gelirlerdi; \u00e7i\u00e7ekleri, yeni dikilmi\u015f hercaileri, kadife \u00e7i\u00e7eklerini ve \u00e7i\u00e7ek a\u00e7m\u0131\u015f k\u00fc\u00e7\u00fck bitkileri silip s\u00fcp\u00fcr\u00fcrlerdi. Her tarafta tel \u00f6rg\u00fcler olmas\u0131na ra\u011fmen, onlar\u0131 tutamazd\u0131n\u0131z, onlar\u0131 \u00f6ld\u00fcrmek de su\u00e7 olurdu. Ama kedi ve bayku\u015f bah\u00e7enin d\u00fczenini sa\u011flarlard\u0131; siyah kedi bah\u00e7ede ba\u015f\u0131bo\u015f gezerdi; bayku\u015f g\u00fcn ortas\u0131nda ince okalipt\u00fcs dallar\u0131ndan birine t\u00fcnerdi. Onu hareketsiz, yuvarlak ve b\u00fcy\u00fck g\u00f6zlerini kapatm\u0131\u015f bir halde g\u00f6rebilirdiniz. Tav\u015fanlar g\u00f6zden kaybolur, bah\u00e7e ye\u015ferir ve mavi Pasifik usul usul akard\u0131.<\/p>\n

Yaln\u0131zca insan evrenin d\u00fczenini bozar. \u0130nsan, ac\u0131mas\u0131z ve son derece \u015fiddet y\u00fckl\u00fcd\u00fcr. Nerede olursa olsun kendisinde, d\u00fcnyada sefalete ve kar\u0131\u015f\u0131kl\u0131\u011fa neden olur. Yak\u0131p y\u0131kar, yok eder, \u015fefkati yoktur. Kendi i\u00e7inde d\u00fczeni yoktur, dokundu\u011fu \u015fey kirlenir ve karma\u015f\u0131kla\u015f\u0131r. \u0130ktidara, hileye dayanan, ki\u015fisel ve milliyet\u00e7i, gruplar\u0131 birbirine d\u00fc\u015f\u00fcren, \u00e7etelere \u00f6zg\u00fc bir politikas\u0131 vard\u0131r. Ekonomisi s\u0131n\u0131rl\u0131d\u0131r, dolay\u0131s\u0131yla evrensel de\u011fildir. Toplumu \u00f6zg\u00fcr de olsa, zul\u00fcm alt\u0131nda da olsa ahlaks\u0131zd\u0131r. \u0130nanmas\u0131na, tap\u0131nmas\u0131na ve bitmek t\u00fckenmek bilmeyen anlams\u0131z rit\u00fceller ger\u00e7ekle\u015ftirmesine ra\u011fmen dindar de\u011fildir. Neden b\u00f6ylesine zalim, sorumsuz ve b\u00fct\u00fcn\u00fcyle ben merkezli bir hale gelmi\u015ftir? Neden? Bunun y\u00fczlerce a\u00e7\u0131klamas\u0131 vard\u0131r, kitaplardan ve hayvanlar \u00fczerinde yap\u0131lan deneylerden elde edilen bilgilerle kurnazca a\u00e7\u0131klama yapanlar, be\u015feri kedere, tutkuya, gurura ve ihtirasa kap\u0131l\u0131rlar. Tan\u0131m tan\u0131mlanan de\u011fildir; s\u00f6z \u015fey de\u011fildir. D\u0131\u015f nedenler arad\u0131\u011f\u0131 i\u00e7in mi, \u00e7evre insan\u0131 bi\u00e7imlendirdi\u011fi i\u00e7in mi, d\u0131\u015f d\u00fcnyada ya\u015fad\u0131\u011f\u0131 de\u011fi\u015fimlerin kendi i\u00e7indeki insan\u0131 d\u00f6n\u00fc\u015ft\u00fcrece\u011fini umdu\u011fu i\u00e7in mi? Duygular\u0131na ba\u011f\u0131ml\u0131 oldu\u011fu, anl\u0131k gereksinimlerine yenik d\u00fc\u015ft\u00fc\u011f\u00fc i\u00e7in mi? B\u00fct\u00fcn\u00fcyle d\u00fc\u015f\u00fcnce ve bilgi aktar\u0131m\u0131 i\u00e7inde ya\u015fad\u0131\u011f\u0131 i\u00e7in mi? Yoksa \u00e7ok romantik, duygusal oldu\u011fu i\u00e7in mi idealleri, d\u00fc\u015fleri, b\u00fcy\u00fcklenmeleri s\u00f6z konusu oldu\u011funda bu derece zalimle\u015febilir? Birileri ona s\u00fcrekli \u00f6nderlik etti\u011fi i\u00e7in, kendisi bir takip\u00e7i oldu\u011fu i\u00e7in mi yoksa bir lidere, bir guruya d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc i\u00e7in mi?<\/p>\n

Bu i\u00e7 ve d\u0131\u015f ayr\u0131m\u0131, \u00e7at\u0131\u015fmalar\u0131n\u0131n ve sefilli\u011finin ba\u015flang\u0131c\u0131d\u0131r. Bu \u00e7eli\u015fkiye, bir ezeli gelenek a\u011f\u0131na yakalan\u0131r. \u0130nsan, bu anlams\u0131z ayr\u0131ma yakalan\u0131nca, yiter ve ba\u015fkalar\u0131n\u0131n esiri haline gelir. D\u0131\u015f ve i\u00e7, d\u00fc\u015f\u00fcncenin imgelemi ve uydurmas\u0131d\u0131r; d\u00fc\u015f\u00fcnce b\u00f6l\u00fck p\u00f6r\u00e7\u00fck oldu\u011fu i\u00e7in d\u00fczensizlik ve \u00e7at\u0131\u015fma yarat\u0131r, bu b\u00f6l\u00fcnmedir. D\u00fc\u015f\u00fcnce, d\u00fczeni, erdemin zahmetsiz bir bi\u00e7imde ak\u0131\u015f\u0131n\u0131 sa\u011flayamaz. Erdem bellekteki \u015feylerin, tap\u0131n\u0131m\u0131n s\u00fcrekli yinelenmesi de\u011fildir. D\u00fc\u015f\u00fcncenin bilgisi zaman\u0131 ba\u011flar. D\u00fc\u015f\u00fcnce do\u011fas\u0131 ve yap\u0131s\u0131 gere\u011fi ya\u015fam\u0131n t\u00fcm ak\u0131\u015f\u0131n\u0131 tam bir hareket olarak yakalayamaz. D\u00fc\u015f\u00fcncenin bilgisinin bu b\u00fct\u00fcnl\u00fck kar\u015f\u0131s\u0131nda i\u00e7g\u00f6r\u00fcs\u00fc yoktur; alg\u0131layan konumunda, d\u0131\u015far\u0131dan i\u00e7eri bakan konumunda oldu\u011fu s\u00fcrece, se\u00e7im yapmadan bu b\u00fct\u00fcnl\u00fc\u011f\u00fcn fark\u0131nda olamaz. D\u00fc\u015f\u00fcncenin bilgisinin alg\u0131lamada bir yeri yoktur. D\u00fc\u015f\u00fcnen d\u00fc\u015f\u00fcncedir; alg\u0131layan alg\u0131lanand\u0131r. Ancak b\u00f6yle oldu\u011funda g\u00fcnl\u00fck ya\u015fam\u0131m\u0131zda \u00e7abas\u0131z bir hareket s\u00f6z konusu olabilir.<\/p>\n

***
Hava kapanm\u0131\u015ft\u0131, b\u00fct\u00fcn tepelerin \u00fczeri her y\u00f6nde k\u00fcmelenen bulutlarla kapl\u0131yd\u0131. Ya\u011fmur \u00e7iseliyordu, en k\u00fc\u00e7\u00fck bir g\u00f6ky\u00fcz\u00fc par\u00e7as\u0131 g\u00f6rmek bile olanaks\u0131zd\u0131; g\u00fcne\u015f batm\u0131\u015ft\u0131, a\u011fa\u00e7lar uzakta dimdik y\u00fckseliyordu. Kararan g\u00f6ky\u00fcz\u00fcne do\u011fru uzanan ya\u015fl\u0131 bir palmiye a\u011fac\u0131, b\u00fct\u00fcn \u0131\u015f\u0131\u011f\u0131 tutuyordu. Irmak kenar\u0131 sessiz, k\u0131z\u0131l kumlar\u0131 nemliydi, ama ku\u015flar \u00f6tm\u00fcyordu, hepsi susmu\u015f, s\u0131k yapraklar aras\u0131nda gizlenmi\u015flerdi. Kuzeydo\u011fudan hafif bir r\u00fczg\u00e2r esiyordu, r\u00fczg\u00e2r, daha \u00e7ok ya\u011fmur bulutu ve \u00e7isenti getirdi, ya\u011fmur tam anlam\u0131yla ya\u011fm\u0131yordu; ama biraz sonra bo\u015falacakt\u0131. \u00d6ndeki yol ho\u015ftu, k\u0131rm\u0131z\u0131, kaba ve kumluydu, karanl\u0131k tepeler bu yolun yan\u0131ndan g\u00f6\u011fe y\u00fckseliyordu. Arada s\u0131rada bir iki araban\u0131n ve \u00f6k\u00fcz arabalar\u0131yla bir k\u00f6yden \u00f6tekine giden k\u00f6yl\u00fclerin ge\u00e7ti\u011fi ho\u015f bir yoldu bu. K\u00f6yl\u00fcler giydikleri pa\u00e7avralar\u0131n i\u00e7inde olduk\u00e7a pislerdi, iskeletleri say\u0131l\u0131yordu, mideleri i\u00e7eri \u00e7\u00f6km\u00fc\u015ft\u00fc, ama hepsi de dimdik ve dayan\u0131kl\u0131yd\u0131; y\u00fczy\u0131llard\u0131r b\u00f6yle ya\u015f\u0131yorlard\u0131, hi\u00e7bir h\u00fck\u00fcmet onlar\u0131 bir gecede de\u011fi\u015ftiremezdi elbette. G\u00f6zleri ne denli bitkin olsa da, bu insanlar\u0131n y\u00fcz\u00fcnde g\u00fcl\u00fcmseme eksik olmuyordu. Zorlu bir i\u015f g\u00fcn\u00fcnden sonra dans edebilirlerdi, i\u00e7leri kayn\u0131yordu, bu y\u0131l ise, kendilerine daha \u00e7ok yiyecek, \u00e7elimsiz hayvanlar\u0131na yem sa\u011flayacak \u015fansl\u0131 bir y\u0131l olabilirdi. Yol uzay\u0131p gidiyor, vadinin a\u011fz\u0131nda birka\u00e7 otob\u00fcs\u00fcn ve araban\u0131n ge\u00e7ti\u011fi b\u00fcy\u00fck bir yolla birle\u015fiyordu. Bu yolun \u00fcst\u00fcnde, uzaklarda bir yerde pislik, sanayi, zengin evleri, tap\u0131naklar ve k\u00f6relmi\u015f zihinlerle dolu \u015fehirler vard\u0131. Ama burada, bu uzay\u0131p giden yolda, yaln\u0131zl\u0131k, ya\u015fl\u0131 ve kay\u0131ts\u0131z tepeler vard\u0131.<\/p>\n

Bu yolda y\u00fcr\u00fcrken beyin b\u00fct\u00fcn\u00fcyle bo\u015ftu; zihin, b\u00fct\u00fcn deneyimlerden, binlerce d\u00fcn ya\u015fanm\u0131\u015fsa da, d\u00fcne ili\u015fkin bilgilerden \u00f6zg\u00fcrd\u00fc. D\u00fc\u015f\u00fcncenin \u00fcr\u00fcn\u00fc olan zaman durmu\u015ftu; s\u00f6z\u00fcn tam anlam\u0131yla, \u00f6nce ve sonra hi\u00e7bir hareket yoktu; hi\u00e7bir ileri gidi\u015f, var\u0131\u015f ya da \u00f6ylece duru\u015f s\u00f6z konusu de\u011fildi. Uzakl\u0131k ba\u011flam\u0131nda uzay yoktu; tepeler ve \u00e7al\u0131lar vard\u0131, ama y\u00fcksek ya da al\u00e7ak de\u011fillerdi. Hi\u00e7bir \u015feyle ili\u015fki yoktu, ama k\u00f6pr\u00fcn\u00fcn ve \u00fczerinden ge\u00e7en yolcunun fark\u0131na var\u0131l\u0131yordu. D\u00fc\u015f\u00fcnce ve duygular\u0131yla beynin yer edindi\u011fi zihin b\u00fct\u00fcn\u00fcyle bo\u015ftu; bo\u015f oldu\u011fu i\u00e7in enerjisi, \u00f6l\u00e7\u00fcye s\u0131\u011fmaz bir bi\u00e7imde derinle\u015fen ve geni\u015fleyen bir enerjisi vard\u0131. B\u00fct\u00fcn kar\u015f\u0131la\u015ft\u0131rmalar, \u00f6l\u00e7\u00fcmler d\u00fc\u015f\u00fcnceye, dolay\u0131s\u0131yla zamana \u00f6zg\u00fcd\u00fcr. Ba\u015fkal\u0131k zaman kavram\u0131 olmayan zihindi; safl\u0131\u011f\u0131n ve b\u00fcy\u00fckl\u00fc\u011f\u00fcn solu\u011fuydu. S\u00f6zc\u00fckler ger\u00e7eklik de\u011fildir; yaln\u0131zca ileti\u015fim arac\u0131d\u0131r, saf ve \u00f6l\u00e7\u00fclemez olan de\u011fildir. Yaln\u0131zca yokluk vard\u0131.<\/p>\n","protected":false},"excerpt":{"rendered":"

Ay tepelerin \u00fczerinde yeni yeni y\u00fckseliyordu, onu ola\u011fan\u00fcst\u00fc bir bi\u00e7ime b\u00fcr\u00fcyen uzun, y\u0131lan gibi bir buluta yakalanm\u0131\u015ft\u0131. \u00d6ylesine b\u00fcy\u00fckt\u00fc ki, tepeler, topraklar, ye\u015fil \u00e7ay\u0131rlar yan\u0131nda c\u00fcce gibi kalm\u0131\u015ft\u0131; y\u00fckseldi\u011fi alan daha a\u00e7\u0131kt\u0131, daha az bulut vard\u0131, ama ay k\u0131sa s\u00fcrede koyu renkli ya\u011fmur bulutlar\u0131n\u0131n aras\u0131nda g\u00f6zden yitti. Ya\u011fmur \u00e7iselemeye ba\u015flam\u0131\u015f, toprak ferahlam\u0131\u015ft\u0131. Buralarda pek s\u0131k […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[103],"tags":[],"class_list":["post-6686","post","type-post","status-publish","format-standard","category-felsefe-genel"],"yoast_head":"\nYaln\u0131zca yokluk vard\u0131 | G\u00fcnl\u00fck - Jiddu Krishnamurti - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2011\/08\/04\/yalnizca-yokluk-vardi-gunluk-jiddu-krishnamurti\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Yaln\u0131zca yokluk vard\u0131 | G\u00fcnl\u00fck - Jiddu Krishnamurti\" \/>\n<meta property=\"og:description\" content=\"Ay tepelerin \u00fczerinde yeni yeni y\u00fckseliyordu, onu ola\u011fan\u00fcst\u00fc bir bi\u00e7ime b\u00fcr\u00fcyen uzun, y\u0131lan gibi bir buluta yakalanm\u0131\u015ft\u0131. \u00d6ylesine b\u00fcy\u00fckt\u00fc ki, tepeler, topraklar, ye\u015fil \u00e7ay\u0131rlar yan\u0131nda c\u00fcce gibi kalm\u0131\u015ft\u0131; y\u00fckseldi\u011fi alan daha a\u00e7\u0131kt\u0131, daha az bulut vard\u0131, ama ay k\u0131sa s\u00fcrede koyu renkli ya\u011fmur bulutlar\u0131n\u0131n aras\u0131nda g\u00f6zden yitti. Ya\u011fmur \u00e7iselemeye ba\u015flam\u0131\u015f, toprak ferahlam\u0131\u015ft\u0131. 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Jiddu Krishnamurti - narteks.net","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/narteks.net\/index.php\/2011\/08\/04\/yalnizca-yokluk-vardi-gunluk-jiddu-krishnamurti\/","og_locale":"tr_TR","og_type":"article","og_title":"Yaln\u0131zca yokluk vard\u0131 | G\u00fcnl\u00fck - Jiddu Krishnamurti","og_description":"Ay tepelerin \u00fczerinde yeni yeni y\u00fckseliyordu, onu ola\u011fan\u00fcst\u00fc bir bi\u00e7ime b\u00fcr\u00fcyen uzun, y\u0131lan gibi bir buluta yakalanm\u0131\u015ft\u0131. \u00d6ylesine b\u00fcy\u00fckt\u00fc ki, tepeler, topraklar, ye\u015fil \u00e7ay\u0131rlar yan\u0131nda c\u00fcce gibi kalm\u0131\u015ft\u0131; y\u00fckseldi\u011fi alan daha a\u00e7\u0131kt\u0131, daha az bulut vard\u0131, ama ay k\u0131sa s\u00fcrede koyu renkli ya\u011fmur bulutlar\u0131n\u0131n aras\u0131nda g\u00f6zden yitti. Ya\u011fmur \u00e7iselemeye ba\u015flam\u0131\u015f, toprak ferahlam\u0131\u015ft\u0131. 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