{"id":6687,"date":"2011-08-05T15:26:02","date_gmt":"2011-08-05T12:26:02","guid":{"rendered":"http:\/\/localhost\/wordpress\/2011\/08\/05\/sosyal-sovenistlerin-safsatalari-viladimir-ilic-lenin\/"},"modified":"2011-08-05T15:26:02","modified_gmt":"2011-08-05T12:26:02","slug":"sosyal-sovenistlerin-safsatalari-viladimir-ilic-lenin","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2011\/08\/05\/sosyal-sovenistlerin-safsatalari-viladimir-ilic-lenin\/","title":{"rendered":"Sosyal-\u015eovenistlerin Safsatalar\u0131 | Viladimir \u0130li\u00e7 Lenin"},"content":{"rendered":"

Petrograd’da tasfiyecilerin \u00e7\u0131kard\u0131\u011f\u0131 Na\u015fe Dyelo (n\u00b0 1, 1915), Kautsky’nin Enternasyonalizm ve Sava\u015f ba\u015fl\u0131kl\u0131 bro\u015f\u00fcr\u00fcn\u00fcn \u00e7evirisini yay\u0131nl\u0131yor. Ama ayn\u0131 zamanda bay A. Potresov, kendi g\u00f6r\u00fc\u015f\u00fcnce bir “savunmac\u0131” (yani Frans\u0131z-Rus t\u00fcr\u00fcn\u00fc tan\u0131maya yana\u015fmayan, ama Alman sosyal- \u015fovenizmi i\u00e7in ricac\u0131 olan bir savunmac\u0131), bir “yarg\u0131\u00e7” (yani marksist y\u00f6ntemi herhangi bir \u00f6nyarg\u0131ya saplanmaks\u0131z\u0131n uygulamaya \u00e7al\u0131\u015fan bir marksist) gibi davranan Kautsky’yle ayn\u0131 g\u00f6r\u00fc\u015f\u00fc payla\u015fmad\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyor.<\/p>\n

\u0130\u015fin asl\u0131nda hem bay A Potresov, hem Kautsky apa\u00e7\u0131k safsata yap\u0131p ulusal liberal-i\u015f\u00e7i siyasetini savunarak, ana sorunlarda marksizme ihanet etmi\u015flerdir. Bay A Potresov ayr\u0131nt\u0131lar \u00fczerine Kautsky’le tart\u0131\u015fmaya giri\u015ferek, okurlar\u0131n\u0131n dikkatini temel noktalardan uzakla\u015ft\u0131r\u0131yor. Bay Potresov’a g\u00f6re, \u0130ngiliz ve Frans\u0131z “demokrasileri”nin (yazar, i\u015f\u00e7i s\u0131n\u0131f\u0131 demokrasisini kastediyor) sava\u015f kar\u015f\u0131s\u0131ndaki tutumu sorununa getirilen “\u00e7\u00f6z\u00fcm”, “bir b\u00fct\u00fcn olarak iyi bir \u00e7\u00f6z\u00fcm”d\u00fcr ; bu demokrasiler, diyor Potresov, getirdikleri \u00e7\u00f6z\u00fcm her ne kadar bilin\u00e7li olmasa da, “mutlu bir raslant\u0131 sonucu ulusal \u00e7\u00f6z\u00fcmle uyu\u015fum halinde bulundu\u011funa” g\u00f6re, “do\u011fru davranm\u0131\u015flard\u0131r”.<\/p>\n

Bu s\u00f6zlerin anlam\u0131 a\u00e7\u0131kt\u0131r. Bay A Potresov, \u0130ngiliz-Frans\u0131z perdesi ard\u0131nda Rus \u015fovenizmini savunuyor, \u00dc\u00e7l\u00fc Anla\u015fma sosyalistlerinin kulland\u0131\u011f\u0131 yurtsever taktikleri hakl\u0131 g\u00f6steriyor. Bay Potresov, Kautsky’ye kar\u015f\u0131 \u00e7\u0131k\u0131yor, ama bir marksistin bir \u015foveniste kar\u015f\u0131 \u00e7\u0131kmas\u0131 gereken bi\u00e7imde de\u011fil, bir Rus \u015fovenistin bir Alman \u015fovenistine kar\u015f\u0131 \u00e7\u0131kmas\u0131 bi\u00e7iminde kar\u015f\u0131 \u00e7\u0131k\u0131yor. Bu eski, hav\u0131 d\u00f6k\u00fclm\u00fc\u015f bir y\u00f6ntemdir; ama belirtmek gerekir ki, bay A. Potresov s\u00f6zlerinin a\u00e7\u0131k ve yal\u0131n anlam\u0131n\u0131, olabildi\u011fi \u00f6l\u00e7\u00fcde suland\u0131r\u0131p kar\u0131\u015f\u0131k bir bi\u00e7ime sokmaya \u00e7al\u0131\u015f\u0131yor.<\/p>\n

Bay A Potresov’la Kautsky’nin \u00fczerinde g\u00f6r\u00fc\u015f birli\u011finde olduklar\u0131 noktalar, i\u015fin \u00f6z\u00fcd\u00fcr. \u00d6rne\u011fin, “bug\u00fcnk\u00fc proletarya enternasyonalizmi, \u00fclkenin savunmas\u0131yla ba\u011fda\u015f\u0131r” (K. Kautsky, bro\u015f\u00fcr\u00fcn Almanca bask\u0131s\u0131nda) g\u00f6r\u00fc\u015f\u00fcnde birle\u015fiyorlar. Bay A. Potresov, “bir sald\u0131r\u0131yla kar\u015f\u0131la\u015fan” \u00fclkenin \u00f6zel durumundan s\u00f6zediyor. Kautsky, “halk, bir d\u00fc\u015fman istilas\u0131ndan korktu\u011fu kadar hi\u00e7bir \u015feyden korkmaz” diyor. “E\u011fer bir \u00fclkenin insanlar\u0131 sava\u015fa kendi h\u00fck\u00fcmetlerinin de\u011fil, ama kom\u015fu devletin karanl\u0131k tasar\u0131mlar\u0131n\u0131n neden oldu\u011funu g\u00f6r\u00fcrlerse -ve b\u00f6yle bir d\u00fc\u015f\u00fcnceyi bas\u0131n, vb. yoluyla halka i\u015flemeye \u00e7al\u0131\u015fmayacak hangi h\u00fck\u00fcmet vard\u0131r!- o zaman … s\u0131n\u0131rlar\u0131 d\u00fc\u015fmana kar\u015f\u0131 savunma arzusu t\u00fcm halka yay\u0131l\u0131r… \u00d6fkeye kap\u0131lan y\u0131\u011f\u0131nlar, ordular\u0131n s\u0131n\u0131rlara g\u00f6nderilmesini engellemeye \u00e7al\u0131\u015fanlar\u0131 \u00f6ld\u00fcrebilir.” (K Kautsky’nin 1911 tarihli yaz\u0131s\u0131nda).<\/p>\n

Bu, b\u00fct\u00fcn sosyal-\u015foven\u0131stlenn temel d\u00fc\u015f\u00fcncesinin s\u00f6zde marksist savunusudur.<\/p>\n

Kautsky, h\u00fck\u00fcmetin (ve burjuvazinin), kabahati bir ba\u015fka \u00fclkenin “karanl\u0131k tasar\u0131mlar\u0131”na ba\u011flayarak “halk\u0131, n\u00fcfusu, y\u0131\u011f\u0131nlar\u0131” aldatabilece\u011fini daha 1911’de a\u00e7\u0131k\u00e7a g\u00f6rm\u00fc\u015ft\u00fcr. \u00d6yleyse akla gelen soru, b\u00f6yle bir aldatmay\u0131 desteklemenin -sava\u015f \u00f6deneklerinden yana oy vermenin, konu\u015fman\u0131n, yaz\u0131 yazman\u0131n, vb.- enternasyonalizm ve sosyalizmle ba\u011fda\u015f\u0131p ba\u011fda\u015fmad\u0131\u011f\u0131, ulusal liberal-i\u015f\u00e7i siyasetiyle bir olup olmad\u0131\u011f\u0131 sorusudur! Kautsky, bu sorunun yerine ba\u015fka bir soruyu, yani “bireyler”in, kendi h\u00fck\u00fcmetlerince aldat\u0131lan halk \u00e7o\u011funlu\u011funun arzusuna kar\u015f\u0131 \u00e7\u0131karak “ordular\u0131n g\u00f6nderilmesini engellemeye \u00e7al\u0131\u015fmalar\u0131”n\u0131n makul olup olmad\u0131\u011f\u0131” sorusunu koydu\u011fu zaman, “savunmac\u0131”n\u0131n en utanmaz\u0131, safsatac\u0131n\u0131n en k\u00f6t\u00fcs\u00fc gibi davran\u0131yor. Sorun bu de\u011fil. \u0130\u015fin \u00f6z\u00fc bu de\u011fil. Aldat\u0131lan k\u00fc\u00e7\u00fck-burjuva, bu g\u00f6r\u00fc\u015f\u00fcn tersine inand\u0131r\u0131lmal\u0131, aldatmaca, onlara a\u00e7\u0131k\u00e7a g\u00f6sterilmelidir: Bazan onlarla birlikte sava\u015f alan\u0131na gitmek ve sava\u015f deneyimiyle ay\u0131lmalar\u0131na kadar beklemek gerekli olabilir. Ama burada tart\u0131\u015fma konusu olan \u015fey bu de\u011fildir; burada tart\u0131\u015f\u0131lan \u015fey, burjuvazinin “halk\u0131” aldatmas\u0131na sosyalistlerin kat\u0131lmas\u0131na g\u00f6z yumulabilip yumulamayaca\u011f\u0131d\u0131r. Kautsky’yle Potresov, b\u00fct\u00fcn “B\u00fcy\u00fck” Devletlerin -\u0130ngiltere, Fransa, Almanya ve Rusya’n\u0131n- h\u00fck\u00fcmetleriyle burjuvazisinin “karanl\u0131k tasar\u0131mlar\u0131”n\u0131n 1914 emperyalist sava\u015f\u0131nda e\u015fit \u00f6l\u00e7\u00fcde pay\u0131 ve sorumlulu\u011fu oldu\u011funu pek iyi bildikleri halde, b\u00f6yle bir aldatmacay\u0131 hakl\u0131 g\u00f6steriyorlar. \u00d6rne\u011fin 1912 Basle karar\u0131nda, bu a\u00e7\u0131k\u00e7a belirtilmi\u015ftir.<\/p>\n

Hi\u00e7 ku\u015fku yok ki, “halk”, yani k\u00fc\u00e7\u00fck-burjuva y\u0131\u011f\u0131nlar\u0131 ve aldat\u0131lm\u0131\u015f bir b\u00f6l\u00fck i\u015f\u00e7i, d\u00fc\u015fman\u0131n “karanl\u0131k tasar\u0131mlar\u0131” yollu burjuva masal\u0131na inan\u0131r. Ama sosyal-demokratlara d\u00fc\u015fen g\u00f6rev, bu aldatmacayla sava\u015fmakt\u0131r, onu desteklemek de\u011fil. Sava\u015ftan \u00e7ok \u00f6nce, b\u00fct\u00fcn \u00fclkelerdeki t\u00fcm sosyal-demokratlar, B\u00fcy\u00fck Devletlerin hepsinin ger\u00e7ekte, s\u00f6m\u00fcrgeler \u00fczerinde egemenlik kurup geni\u015fletmeye, k\u00fc\u00e7\u00fck uluslar\u0131 ezmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 s\u00f6ylemi\u015flerdir. Bu, Basle’da yinelenmi\u015ftir. Sava\u015f, s\u00f6m\u00fcrgelerin payla\u015f\u0131lmas\u0131 ve \u00f6teki topraklar\u0131n ya\u011fmalanmas\u0131 amac\u0131yla s\u00fcrd\u00fcr\u00fcl\u00fcyor; h\u0131rs\u0131zlar bozu\u015fmu\u015ftur, b\u00f6yle bir zamanda baz\u0131 h\u0131rs\u0131zlar\u0131n k\u00f6t\u00fc durumda oldu\u011funu s\u00f6ylemek utanmazca bir burjuva yalan\u0131d\u0131r; b\u00f6yle yapmak h\u0131rs\u0131zlar\u0131n \u00e7\u0131kar\u0131n\u0131 halk\u0131n ya da ata topra\u011f\u0131n\u0131n \u00e7\u0131karlar\u0131 gibi g\u00f6stermek demektir. Sava\u015f\u0131n zarar\u0131n\u0131 \u00e7eken halka do\u011fruyu s\u00f6ylemeliyiz; do\u011fru \u015fudur ki, sava\u015fan \u00fclkelerin burjuvazisi ve h\u00fck\u00fcmetleri devrilmedik\u00e7e, sava\u015f\u0131n getirdi\u011fi ac\u0131lar hi\u00e7bir bi\u00e7imde savunulamaz. Gali\u00e7ya’y\u0131 ya da Macaristan’\u0131 bo\u011fazlamak suretiyle Bel\u00e7ika’y\u0131 savunmak “ata topraklar\u0131n\u0131n savunulmas\u0131” demek de\u011fildir.<\/p>\n

Sava\u015flar\u0131 k\u0131nayan Marx da \u00f6rne\u011fin 1854-76’da oldu\u011fu\u00a0 gibi, sosyalistlerin arzusuna kar\u015f\u0131n, sava\u015f bir ger\u00e7eklik haline geldi\u011fi zaman, sava\u015fan taraflardan birini tutmu\u015ftur. Kautsky’nin bro\u015f\u00fcr\u00fcndeki ba\u015fl\u0131ca kozas\u0131 ve dava da budur. “Enternasyonalizm”i, belli bir \u00fclkede de\u011fil, ama t\u00fcm d\u00fcnyada, proletaryan\u0131n \u00e7\u0131karlar\u0131 a\u00e7\u0131s\u0131ndan sava\u015ftaki hangi taraf\u0131n ba\u015far\u0131s\u0131n\u0131n daha istenir ya da daha az zararl\u0131 oldu\u011funu bulmak diye anlayan bay Portesov’un tutumu da ayn\u0131d\u0131r. Sava\u015f, diyor Potresov, h\u00fck\u00fcmetler ve burjuvazi taraf\u0131ndan s\u00fcrd\u00fcr\u00fclmektedir; hangi h\u00fck\u00fcmetin zaferinin d\u00fcnya i\u015f\u00e7ileri i\u00e7in daha az tehlikeli oldu\u011funa karar vermek proletaryaya kalm\u0131\u015f bir i\u015ftir.<\/p>\n

Bu mant\u0131\u011f\u0131n safsatas\u0131, tarihin ge\u00e7mi\u015f bir d\u00f6nemini bug\u00fcn\u00fcn yerine koymas\u0131ndad\u0131r. Kautsky’nin s\u00f6z\u00fcn\u00fc etti\u011fi eski sava\u015flar\u0131n ana \u00f6zellikleri \u015funlard\u0131:<\/p>\n

(1) Eski sava\u015flar burjuva-demokratik reformlar\u0131n sorunlar\u0131yla ve mutlak\u0131yetin devrilmesi ya da yabanc\u0131 bask\u0131s\u0131ndan kurtulmakla ilgiliydi;
(2) sosyalist bir devrimin nesnel ko\u015fullar\u0131 hen\u00fcz olgunla\u015fmam\u0131\u015ft\u0131, sava\u015f \u00f6ncesinde hi\u00e7bir sosyalist, (1907) Stuttgart ve (1912) Basle kararlar\u0131n\u0131n yapt\u0131\u011f\u0131 gibi, sava\u015ftan “kapitalizmin d\u00fc\u015f\u00fc\u015f\u00fcn\u00fc h\u0131zland\u0131rmak” \u00fczere yararlanman\u0131n s\u00f6z\u00fcn\u00fc edemezdi;
(3) birbirine kar\u015f\u0131t topluluklar\u0131n hi\u00e7birinin \u00fclkesinde, sava\u015f\u0131mda s\u0131navdan ge\u00e7mi\u015f, geni\u015f y\u0131\u011f\u0131nlara seslenebilecek, g\u00fc\u00e7l\u00fc hi\u00e7bir sosyalist parti yoktu.
S\u00f6z\u00fcn k\u0131sas\u0131, birbirine d\u00fc\u015fman \u00fclkelerin h\u00fck\u00fcmetleriyle burjuvazilerine kar\u015f\u0131 herhangi bir genel proletarya hareketinden s\u00f6zetme olana\u011f\u0131n\u0131n bulunmad\u0131\u011f\u0131 bir d\u00f6nemde Marx’\u0131n ve marksistlerin, hangi burjuvazinin \u00fcst\u00fcn gelmesinin d\u00fcnya proletaryas\u0131 i\u00e7in daha az zararl\u0131 (ya da daha yararl\u0131) olaca\u011f\u0131n\u0131 saptamakla yetinmelerinde \u015fa\u015f\u0131lacak bir \u015fey yoktur.<\/p>\n

Sava\u015ftan uzun zaman \u00f6nce ve d\u00fcnya tarihinde ilk kez, \u015fimdi sava\u015fmakta olan \u00fclkelerin sosyalistleri biraraya gelmi\u015fler ve sava\u015ftan “kapitalizmin d\u00fc\u015f\u00fc\u015f\u00fcn\u00fc h\u0131zland\u0131rmak” i\u00e7in yararlanacaklar\u0131n\u0131 ilan etmi\u015flerdir (1907, Stuttgart karar\u0131). Ba\u015fka deyi\u015fle, “d\u00fc\u015f\u00fc\u015f\u00fc h\u0131zland\u0131racak”, yani sosyalist bir devrime yol verecek nesnel ko\u015fullar\u0131n olgunla\u015ft\u0131\u011f\u0131n\u0131 kabul etmi\u015flerdir. Bu demektir ki, onlar, h\u00fck\u00fcmetleri bir devrimle tehdit etmi\u015flerdir. (1912) Basle karar\u0131nda ise, Kom\u00fcne ve Ekim-Aral\u0131k 1905’e [1] yani i\u00e7 sava\u015fa de\u011finerek, ayn\u0131 \u015feyi daha a\u00e7\u0131k\u00e7a belirtmi\u015flerdir.<\/p>\n

H\u00fck\u00fcmetleri devrimle korkutmu\u015f ve proletaryay\u0131 devrim yapmaya \u00e7a\u011f\u0131rm\u0131\u015f olan sosyalistler, sava\u015f patlad\u0131\u011f\u0131 zaman yar\u0131m y\u00fczy\u0131l \u00f6nce olup bitenleri \u00f6ne s\u00fcrmeye ba\u015flam\u0131\u015flard\u0131r; bug\u00fcn de h\u00fck\u00fcmetlere ve burjuvaziye g\u00f6sterilen sosyalist deste\u011fi hakl\u0131 \u00e7\u0131karmaktad\u0131rlar. Marksist Gorter, Felemenk dilinde yay\u0131nlanan Emperyalizm, D\u00fcnya Sava\u015f\u0131 ve Sosyal-Demokrasi ba\u015fl\u0131kl\u0131 bro\u015f\u00fcr\u00fcnde Kautsky t\u00fcr\u00fcnden “radikaller”i s\u00f6ze gelince yi\u011fit, i\u015fe gelince hain olan 1848 liberalleriyle kar\u015f\u0131la\u015ft\u0131r\u0131rken\u00a0 yerden g\u00f6\u011fe hakl\u0131d\u0131r.<\/p>\n

Onlarca y\u0131ldan beri, Avrupa sosyalizmi i\u00e7inde, devrimci sosyal-demokratlar ile oport\u00fcnistler aras\u0131nda bir \u00e7at\u0131\u015fma s\u00fcregelmi\u015ftir. Bunal\u0131m \u015fimdi tepe noktas\u0131ndad\u0131r. Sava\u015f, \u00e7\u0131ban\u0131 patlatm\u0131\u015ft\u0131r. En resmi partiler, “kendi” burjuvazilerinin ayr\u0131cal\u0131klar\u0131n\u0131 ve onlar\u0131n s\u00f6m\u00fcrgelere sahip olma, k\u00fc\u00e7\u00fck uluslar\u0131 ezme, vb. ayr\u0131cal\u0131klar\u0131n\u0131 savunan ulusal liberal-i\u015f\u00e7i politikac\u0131lar\u0131 \u00f6n\u00fcnde boyun e\u011fmi\u015flerdir. Hem Kautsky, hem Potresov, ulusal liberal-i\u015f\u00e7i siyasetini, proletaryan\u0131n g\u00f6zleri \u00f6n\u00fcne serecek yerde, savunmakta ve hakl\u0131 g\u00f6stermektedirler. Sosyal-\u015fovenistlerin safsatalar\u0131n\u0131n \u00f6z\u00fc i\u015fte budur.<\/p>\n

Bay A. Potresov “Stuttgart form\u00fcl\u00fcn\u00fcn ilke olarak savunulamazl\u0131\u011f\u0131”n\u0131 s\u00f6yleyerek dikkatsizce baklay\u0131 a\u011fz\u0131ndan \u00e7\u0131kar\u0131 vermi\u015ftir . Buna ne buyrulur? Proletarya i\u00e7in a\u00e7\u0131k d\u00f6nekler, kendini gizleyenlerden ye\u011fdir. Devam edin bay A. Potresov; Stuttgart’la Basle’\u0131 yads\u0131mak, daha d\u00fcr\u00fcst bir tutumdur.
Diplomat Kautsky, bay A Potresov’dan daha d\u00fczenbazd\u0131r; Stuttgart’la Basle’\u0131 yads\u0131m\u0131yor. Kautsky’nin yapt\u0131\u011f\u0131 \u015fey, yaln\u0131zca, -“yaln\u0131zca”!- Basle bildirisini, devrimle ilgili her \u015feyi atlayarak aktarmakt\u0131r. Sans\u00fcr, mavi kalemini hem Potresov, hem Kautsky i\u00e7in kullan\u0131yor olabilir mi? Gerek Potresov, gerek Kautsky, devrimden, ancak sans\u00fcr\u00fcn izin verdi\u011fi \u00f6l\u00e7\u00fcde s\u00f6zetme\u011fe haz\u0131r g\u00f6r\u00fcn\u00fcyorlar.<\/p>\n

Potresov’la Kautsky’nin ve yanda\u015flar\u0131n\u0131n, Stuttgart ve Basle kararlar\u0131n\u0131n yerine \u015f\u00f6yle bir \u015fey konmas\u0131n\u0131 \u00f6nereceklerini umal\u0131m: “\u00c7abalar\u0131m\u0131za kar\u015f\u0131n sava\u015f patlarsa d\u00fcnya proletaryas\u0131 a\u00e7\u0131s\u0131ndan, neyin onun yarar\u0131na oldu\u011funa karar vermeliyiz: Hindistan’\u0131 \u0130ngiltere ya\u011fmalarsa m\u0131 daha iyi olur, yoksa Almanya ya\u011fmalarsa m\u0131; Afrika’n\u0131n zencilerine ‘ate\u015f suyu’nun nas\u0131l kullan\u0131laca\u011f\u0131 \u00f6\u011fretilip Frans\u0131zlar taraf\u0131ndan soyulurlarsa m\u0131 daha iyi olur, yoksa Almanlar taraf\u0131ndan soyulurlarsa m\u0131; T\u00fcrkiye, Avusturya ile Almanya taraf\u0131ndan m\u0131 ezilirse daha iyi olur, yoksa \u0130ngiliz-Frans\u0131z-Rus ittifak\u0131 taraf\u0131ndan ezilirse mi; Almanlar Bel\u00e7ika’y\u0131 bo\u011fazlarsa m\u0131 iyi olur, yoksa Ruslar Gali\u00e7ya’y\u0131 bo\u011fazlarlarsa m\u0131; \u00c7in, Japonlar taraf\u0131ndan m\u0131 b\u00f6l\u00fcn\u00fcrse iyi olur, yoksa Amerikal\u0131lar taraf\u0131ndan m\u0131”, vb.. <\/p>\n

Sotsial-Demokrat, n\u00b0 41,\u00a0 1 May\u0131s 1915 Collected Works,\u00a0 vol. 21, s. 183-187.<\/p>\n

Dipnot<\/p>\n

[1] 1905’de T\u00fcm Rusya’daki Ekim siyasal gervine ve Moskova’daki Aral\u0131k silahl\u0131 ayaklanmas\u0131na at\u0131f yap\u0131lmaktad\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

Petrograd’da tasfiyecilerin \u00e7\u0131kard\u0131\u011f\u0131 Na\u015fe Dyelo (n\u00b0 1, 1915), Kautsky’nin Enternasyonalizm ve Sava\u015f ba\u015fl\u0131kl\u0131 bro\u015f\u00fcr\u00fcn\u00fcn \u00e7evirisini yay\u0131nl\u0131yor. Ama ayn\u0131 zamanda bay A. Potresov, kendi g\u00f6r\u00fc\u015f\u00fcnce bir “savunmac\u0131” (yani Frans\u0131z-Rus t\u00fcr\u00fcn\u00fc tan\u0131maya yana\u015fmayan, ama Alman sosyal- \u015fovenizmi i\u00e7in ricac\u0131 olan bir savunmac\u0131), bir “yarg\u0131\u00e7” (yani marksist y\u00f6ntemi herhangi bir \u00f6nyarg\u0131ya saplanmaks\u0131z\u0131n uygulamaya \u00e7al\u0131\u015fan bir marksist) gibi davranan […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[57],"tags":[],"class_list":["post-6687","post","type-post","status-publish","format-standard","category-vladimir-ilyic-lenin"],"yoast_head":"\nSosyal-\u015eovenistlerin Safsatalar\u0131 | Viladimir \u0130li\u00e7 Lenin - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2011\/08\/05\/sosyal-sovenistlerin-safsatalari-viladimir-ilic-lenin\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Sosyal-\u015eovenistlerin Safsatalar\u0131 | Viladimir \u0130li\u00e7 Lenin\" \/>\n<meta property=\"og:description\" content=\"Petrograd’da tasfiyecilerin \u00e7\u0131kard\u0131\u011f\u0131 Na\u015fe Dyelo (n\u00b0 1, 1915), Kautsky’nin Enternasyonalizm ve Sava\u015f ba\u015fl\u0131kl\u0131 bro\u015f\u00fcr\u00fcn\u00fcn \u00e7evirisini yay\u0131nl\u0131yor. Ama ayn\u0131 zamanda bay A. Potresov, kendi g\u00f6r\u00fc\u015f\u00fcnce bir “savunmac\u0131” (yani Frans\u0131z-Rus t\u00fcr\u00fcn\u00fc tan\u0131maya yana\u015fmayan, ama Alman sosyal- \u015fovenizmi i\u00e7in ricac\u0131 olan bir savunmac\u0131), bir “yarg\u0131\u00e7” (yani marksist y\u00f6ntemi herhangi bir \u00f6nyarg\u0131ya saplanmaks\u0131z\u0131n uygulamaya \u00e7al\u0131\u015fan bir marksist) gibi davranan […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/narteks.net\/index.php\/2011\/08\/05\/sosyal-sovenistlerin-safsatalari-viladimir-ilic-lenin\/\" \/>\n<meta property=\"og:site_name\" content=\"narteks.net\" \/>\n<meta property=\"article:published_time\" content=\"2011-08-05T12:26:02+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/narteks.net\/wp-content\/uploads\/narteks.png\" \/>\n\t<meta property=\"og:image:width\" content=\"300\" \/>\n\t<meta property=\"og:image:height\" content=\"90\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Tar\u0131k\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@narteks\" \/>\n<meta name=\"twitter:site\" content=\"@narteks\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"Tar\u0131k\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"9 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/narteks.net\/index.php\/2011\/08\/05\/sosyal-sovenistlerin-safsatalari-viladimir-ilic-lenin\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/narteks.net\/index.php\/2011\/08\/05\/sosyal-sovenistlerin-safsatalari-viladimir-ilic-lenin\/\"},\"author\":{\"name\":\"Tar\u0131k\",\"@id\":\"https:\/\/narteks.net\/#\/schema\/person\/61f37d9834294b72d31d274e7ed79bca\"},\"headline\":\"Sosyal-\u015eovenistlerin Safsatalar\u0131 | Viladimir \u0130li\u00e7 Lenin\",\"datePublished\":\"2011-08-05T12:26:02+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/narteks.net\/index.php\/2011\/08\/05\/sosyal-sovenistlerin-safsatalari-viladimir-ilic-lenin\/\"},\"wordCount\":1830,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/narteks.net\/#organization\"},\"articleSection\":[\"Vladimir \u0130lyi\u00e7 Lenin\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/narteks.net\/index.php\/2011\/08\/05\/sosyal-sovenistlerin-safsatalari-viladimir-ilic-lenin\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/narteks.net\/index.php\/2011\/08\/05\/sosyal-sovenistlerin-safsatalari-viladimir-ilic-lenin\/\",\"url\":\"https:\/\/narteks.net\/index.php\/2011\/08\/05\/sosyal-sovenistlerin-safsatalari-viladimir-ilic-lenin\/\",\"name\":\"Sosyal-\u015eovenistlerin Safsatalar\u0131 | Viladimir \u0130li\u00e7 Lenin - narteks.net\",\"isPartOf\":{\"@id\":\"https:\/\/narteks.net\/#website\"},\"datePublished\":\"2011-08-05T12:26:02+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/narteks.net\/index.php\/2011\/08\/05\/sosyal-sovenistlerin-safsatalari-viladimir-ilic-lenin\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/narteks.net\/index.php\/2011\/08\/05\/sosyal-sovenistlerin-safsatalari-viladimir-ilic-lenin\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/narteks.net\/index.php\/2011\/08\/05\/sosyal-sovenistlerin-safsatalari-viladimir-ilic-lenin\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Anasayfa\",\"item\":\"https:\/\/narteks.net\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Sosyal-\u015eovenistlerin Safsatalar\u0131 | Viladimir \u0130li\u00e7 Lenin\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/narteks.net\/#website\",\"url\":\"https:\/\/narteks.net\/\",\"name\":\"narteks.net\",\"description\":\"K\u00fclt\u00fcr Sanat Edebiyat Felsefe\",\"publisher\":{\"@id\":\"https:\/\/narteks.net\/#organization\"},\"alternateName\":\"K\u00fclt\u00fcr Sanat Edebiyat Felsefe\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/narteks.net\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/narteks.net\/#organization\",\"name\":\"narteks.net\",\"url\":\"https:\/\/narteks.net\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/narteks.net\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/narteks.net\/wp-content\/uploads\/narteks.png\",\"contentUrl\":\"https:\/\/narteks.net\/wp-content\/uploads\/narteks.png\",\"width\":300,\"height\":90,\"caption\":\"narteks.net\"},\"image\":{\"@id\":\"https:\/\/narteks.net\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/x.com\/narteks\",\"https:\/\/instagram.com\/narteksnet\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/narteks.net\/#\/schema\/person\/61f37d9834294b72d31d274e7ed79bca\",\"name\":\"Tar\u0131k\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/narteks.net\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/50865afb55632c4ae467e0af0930f6510aa2297d8014be502a55b14f3b7550cf?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/50865afb55632c4ae467e0af0930f6510aa2297d8014be502a55b14f3b7550cf?s=96&d=mm&r=g\",\"caption\":\"Tar\u0131k\"},\"sameAs\":[\"http:\/\/narteks.net\"],\"url\":\"https:\/\/narteks.net\/index.php\/author\/narbak\/\"}]}<\/script>\n<!-- \/ Yoast SEO Premium plugin. -->","yoast_head_json":{"title":"Sosyal-\u015eovenistlerin Safsatalar\u0131 | Viladimir \u0130li\u00e7 Lenin - narteks.net","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/narteks.net\/index.php\/2011\/08\/05\/sosyal-sovenistlerin-safsatalari-viladimir-ilic-lenin\/","og_locale":"tr_TR","og_type":"article","og_title":"Sosyal-\u015eovenistlerin Safsatalar\u0131 | Viladimir \u0130li\u00e7 Lenin","og_description":"Petrograd’da tasfiyecilerin \u00e7\u0131kard\u0131\u011f\u0131 Na\u015fe Dyelo (n\u00b0 1, 1915), Kautsky’nin Enternasyonalizm ve Sava\u015f ba\u015fl\u0131kl\u0131 bro\u015f\u00fcr\u00fcn\u00fcn \u00e7evirisini yay\u0131nl\u0131yor. Ama ayn\u0131 zamanda bay A. Potresov, kendi g\u00f6r\u00fc\u015f\u00fcnce bir “savunmac\u0131” (yani Frans\u0131z-Rus t\u00fcr\u00fcn\u00fc tan\u0131maya yana\u015fmayan, ama Alman sosyal- \u015fovenizmi i\u00e7in ricac\u0131 olan bir savunmac\u0131), bir “yarg\u0131\u00e7” (yani marksist y\u00f6ntemi herhangi bir \u00f6nyarg\u0131ya saplanmaks\u0131z\u0131n uygulamaya \u00e7al\u0131\u015fan bir marksist) gibi davranan […]","og_url":"https:\/\/narteks.net\/index.php\/2011\/08\/05\/sosyal-sovenistlerin-safsatalari-viladimir-ilic-lenin\/","og_site_name":"narteks.net","article_published_time":"2011-08-05T12:26:02+00:00","og_image":[{"width":300,"height":90,"url":"https:\/\/narteks.net\/wp-content\/uploads\/narteks.png","type":"image\/png"}],"author":"Tar\u0131k","twitter_card":"summary_large_image","twitter_creator":"@narteks","twitter_site":"@narteks","twitter_misc":{"Yazan:":"Tar\u0131k","Tahmini okuma s\u00fcresi":"9 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/narteks.net\/index.php\/2011\/08\/05\/sosyal-sovenistlerin-safsatalari-viladimir-ilic-lenin\/#article","isPartOf":{"@id":"https:\/\/narteks.net\/index.php\/2011\/08\/05\/sosyal-sovenistlerin-safsatalari-viladimir-ilic-lenin\/"},"author":{"name":"Tar\u0131k","@id":"https:\/\/narteks.net\/#\/schema\/person\/61f37d9834294b72d31d274e7ed79bca"},"headline":"Sosyal-\u015eovenistlerin Safsatalar\u0131 | Viladimir \u0130li\u00e7 Lenin","datePublished":"2011-08-05T12:26:02+00:00","mainEntityOfPage":{"@id":"https:\/\/narteks.net\/index.php\/2011\/08\/05\/sosyal-sovenistlerin-safsatalari-viladimir-ilic-lenin\/"},"wordCount":1830,"commentCount":0,"publisher":{"@id":"https:\/\/narteks.net\/#organization"},"articleSection":["Vladimir \u0130lyi\u00e7 Lenin"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/narteks.net\/index.php\/2011\/08\/05\/sosyal-sovenistlerin-safsatalari-viladimir-ilic-lenin\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/narteks.net\/index.php\/2011\/08\/05\/sosyal-sovenistlerin-safsatalari-viladimir-ilic-lenin\/","url":"https:\/\/narteks.net\/index.php\/2011\/08\/05\/sosyal-sovenistlerin-safsatalari-viladimir-ilic-lenin\/","name":"Sosyal-\u015eovenistlerin Safsatalar\u0131 | Viladimir \u0130li\u00e7 Lenin - narteks.net","isPartOf":{"@id":"https:\/\/narteks.net\/#website"},"datePublished":"2011-08-05T12:26:02+00:00","breadcrumb":{"@id":"https:\/\/narteks.net\/index.php\/2011\/08\/05\/sosyal-sovenistlerin-safsatalari-viladimir-ilic-lenin\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/narteks.net\/index.php\/2011\/08\/05\/sosyal-sovenistlerin-safsatalari-viladimir-ilic-lenin\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/narteks.net\/index.php\/2011\/08\/05\/sosyal-sovenistlerin-safsatalari-viladimir-ilic-lenin\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Anasayfa","item":"https:\/\/narteks.net\/"},{"@type":"ListItem","position":2,"name":"Sosyal-\u015eovenistlerin Safsatalar\u0131 | Viladimir \u0130li\u00e7 Lenin"}]},{"@type":"WebSite","@id":"https:\/\/narteks.net\/#website","url":"https:\/\/narteks.net\/","name":"narteks.net","description":"K\u00fclt\u00fcr Sanat Edebiyat Felsefe","publisher":{"@id":"https:\/\/narteks.net\/#organization"},"alternateName":"K\u00fclt\u00fcr Sanat Edebiyat Felsefe","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/narteks.net\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/narteks.net\/#organization","name":"narteks.net","url":"https:\/\/narteks.net\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/narteks.net\/#\/schema\/logo\/image\/","url":"https:\/\/narteks.net\/wp-content\/uploads\/narteks.png","contentUrl":"https:\/\/narteks.net\/wp-content\/uploads\/narteks.png","width":300,"height":90,"caption":"narteks.net"},"image":{"@id":"https:\/\/narteks.net\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/x.com\/narteks","https:\/\/instagram.com\/narteksnet"]},{"@type":"Person","@id":"https:\/\/narteks.net\/#\/schema\/person\/61f37d9834294b72d31d274e7ed79bca","name":"Tar\u0131k","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/narteks.net\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/50865afb55632c4ae467e0af0930f6510aa2297d8014be502a55b14f3b7550cf?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/50865afb55632c4ae467e0af0930f6510aa2297d8014be502a55b14f3b7550cf?s=96&d=mm&r=g","caption":"Tar\u0131k"},"sameAs":["http:\/\/narteks.net"],"url":"https:\/\/narteks.net\/index.php\/author\/narbak\/"}]}},"_links":{"self":[{"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/posts\/6687","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/comments?post=6687"}],"version-history":[{"count":0,"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/posts\/6687\/revisions"}],"wp:attachment":[{"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/media?parent=6687"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/categories?post=6687"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/tags?post=6687"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}