{"id":6688,"date":"2011-08-05T16:28:55","date_gmt":"2011-08-05T13:28:55","guid":{"rendered":"http:\/\/localhost\/wordpress\/2011\/08\/05\/fizikci-gozuyle-tanrinin-gercek-varligi-problemi-bahr-alfred\/"},"modified":"2011-08-05T16:28:55","modified_gmt":"2011-08-05T13:28:55","slug":"fizikci-gozuyle-tanrinin-gercek-varligi-problemi-bahr-alfred","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2011\/08\/05\/fizikci-gozuyle-tanrinin-gercek-varligi-problemi-bahr-alfred\/","title":{"rendered":"Fizik\u00e7i G\u00f6z\u00fcyle Tanr\u0131n\u0131n Ger\u00e7ek Varl\u0131\u011f\u0131 Problemi | Bahr Alfred"},"content":{"rendered":"

B\u00fct\u00fcn b\u00fcy\u00fck dinlerde, Tanr\u0131, d\u00fcnya ve insanlar\u0131n yarat\u0131c\u0131s\u0131, ki ayn\u0131 zamanda kainat\u0131n yarat\u0131c\u0131s\u0131 olarak, d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015ft\u00fcr. Ayr\u0131ca, Tanr\u0131n\u0131n uzay, zaman ve maddeden de \u00f6nce var oldu\u011fu varsay\u0131lmaktad\u0131r. Teologlara g\u00f6re, Tanr\u0131 tam bir \u201cyokluk\u201d i\u00e7inde varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcr\u00fcp h\u00fck\u00fcm s\u00fcrme yetene\u011fine sahiptir. Tarihimizin b\u00fcy\u00fck d\u00fc\u015f\u00fcn\u00fcrleri, bu Tanr\u0131-fikrine felsefi delillerle s\u00fcrekli sald\u0131rm\u0131\u015f ve ele\u015ftirmi\u015ftir. Buna ra\u011fmen sorunlu fikri ve d\u00fc\u015f\u00fcncelerle desteklenerek hayat bulan bu Tanr\u0131-fikir hala ya\u015famaktad\u0131r. Bu durum, bu Yarat\u0131c\u0131-Tanr\u0131 fikrinin, Fizik\u00e7i mant\u0131\u011f\u0131yla irdelenmesi ve tart\u0131lmas\u0131na yol a\u00e7m\u0131\u015ft\u0131r.<\/p>\n

Yarat\u0131c\u0131-Tanr\u0131 fikrinin esas dayana\u011f\u0131 ve ayn\u0131 zamanda zay\u0131f noktas\u0131, \u201cyokluk\u201d kavram\u0131d\u0131r. \u201cYokluk\u201d i\u00e7inde tamamen hi\u00e7bir \u015feyin var olamamas\u0131 ispat\u0131, Yarat\u0131c\u0131-Tanr\u0131 fikrinin sonunu getirecektir. Ve e\u011fer ki, buna ek olarak, teologlar\u0131n \u201cyokluk\u201d kavram\u0131n\u0131n ger\u00e7ekte var olmad\u0131\u011f\u0131, bu kavram\u0131n sadece bir d\u00fc\u015f\u00fcnce, beynimizdeki spek\u00fclatif bir fikir oldu\u011fu g\u00f6sterilse, Yarat\u0131c\u0131-Tanr\u0131 fikrinin temel dayana\u011f\u0131 yok olmu\u015f, Tanr\u0131 da sadece bizim beynimizin \u00fcr\u00fcn\u00fc, beynimizdeki hayal-d\u00fc\u015f, beynimiz d\u0131\u015f\u0131nda var olmayan, ger\u00e7ek olmayan bir fikir olarak ortaya \u00e7\u0131kacakt\u0131r. A\u015fa\u011f\u0131da getirilen deliller bu amac\u0131 desteklemektedir.<\/p>\n

Tanr\u0131n\u0131n, Kainat\u0131 yaratmadan \u00f6nce de var oldu\u011fu iddia edilmektedir. Bu da, O\u2019nun tam bir \u201cyokluk\u201d i\u00e7inde var oldu\u011funu i\u00e7inde bar\u0131nd\u0131r\u0131r. Bu yokluk, zaman, madde ve uzay\u0131n kendisi taraf\u0131ndan yarat\u0131lmadan \u00f6nce, Tanr\u0131n\u0131n bulundu\u011fu \u201cs\u00fcper-vakum\u201d veya \u201cs\u00fcper-bo\u015fluk\u201d benzeri bir durum olarak tan\u0131mlanmaktad\u0131r. Halbuki \u201cyokluk\u201d, \u201cvar olmaman\u0131n\u201d bir e\u015fanlaml\u0131s\u0131d\u0131r.<\/p>\n

Sonu\u00e7ta, Tanr\u0131n\u0131n \u201cyokluk\u201d i\u00e7inde bulundu\u011fu iddia edilmesi, Tanr\u0131n\u0131n \u201cvar olmamal\u0131k\u201d i\u00e7inde bulundu\u011fu anlam\u0131na gelir. Ba\u015fka bir deyi\u015fle, daha hi\u00e7bir \u015fey var olmad\u0131\u011f\u0131nda, yani ne uzay\u0131n, ne zaman\u0131n, ne de maddenin var olmad\u0131\u011f\u0131nda, kainat\u0131n var olmad\u0131\u011f\u0131n\u0131 bir durumla kar\u015f\u0131 kar\u015f\u0131yay\u0131z. Ve bu \u201cyokluk\u201d sadece durumu anlat\u0131r, yani bir \u015feyin var olmamas\u0131n\u0131 durumunu anlat\u0131r ve bu da \u201cX\u201d zaman\u0131nda bir \u015feyin yarat\u0131l\u0131p, var olabilece\u011fi vakum oldu\u011fu anlam\u0131na gelmez.<\/p>\n

Vakum uzay-benzerdir, bo\u015f bir uzayd\u0131r; uzay-benzer olmayan vakum, uzay\u0131 da bar\u0131nd\u0131rmayan vakumdur, b\u00f6yle bir vakum yoktur ve hi\u00e7bir zaman da var olmam\u0131\u015ft\u0131r! Hi\u00e7 kimse havas\u0131 bo\u015falt\u0131lm\u0131\u015f bir kutunun i\u00e7inden uzay\u0131 s\u00f6k\u00fcp alamaz. B\u00f6ylelikle hi\u00e7bir \u015fey yokken, yani \u201cyokluk\u201d veya ba\u015fka deyi\u015fle \u201cvar olmamal\u0131k\u201d varken, bir anda uzay, zaman ve maddeyi elde edemeyiz.<\/p>\n

Buradan da kainat\u0131n yokluktan var olamayaca\u011f\u0131 sonucuna varmaktay\u0131z. Ger\u00e7ekten de modern uzay bilim bize kainat\u0131n kuantum-mekanik durumundan olu\u015ftu\u011funu s\u00f6ylemektedir. Ba\u015fka deyi\u015fle kainat olu\u015fmadan \u00f6nce bir \u015feyler vard\u0131. Kainat, b\u00f6yle s\u00f6ylemek m\u00fcmk\u00fcnse, ba\u015flang\u0131\u00e7 evresinde embriyo halinde var olmu\u015ftur, daha sonraki uzaya da\u011f\u0131lmas\u0131 da, bir patlama sonucu olmu\u015ftur, bir B\u00fcy\u00fck Patlama sonucu (Big Bang) ! Eklemek gerekirse, uzay bilimcilerin (Fizik\u00e7ilerin) son \u00e7al\u0131\u015fmalar\u0131na g\u00f6re, tek de\u011fil, say\u0131s\u0131z ve biri-birinden ba\u011f\u0131ms\u0131z var olan kainatlar\u0131n var oldu\u011fu d\u00fc\u015f\u00fcn\u00fclmektedir. Bu uzay bilimcilerin (Fizik\u00e7ilerin) sonucu, ger\u00e7ek\u00e7i g\u00f6z\u00fckmektedir; e\u011fer bir kainat varsa, neden, ba\u015fka bir yerlerde ba\u015fka kainatlar olmas\u0131n ki? Ve tabi\u00c3\u00ae ki bu durumda, bu \u201cd\u00fcnyalar d\u00fcnyas\u0131nda\u201d, teologlar\u0131n \u201cyoklu\u011funa\u201d ve bu \u201cyoklukta\u201d var olan Tanr\u0131ya hi\u00e7 yer kalmamaktad\u0131r.<\/p>\n

Varsayal\u0131m ki, b\u00f6yle bir \u201cyokluk\u201d ve bu \u201cyoklukta\u201d bulunan Tanr\u0131 mevcuttur ve bu arg\u00fcman\u0131n sonu\u00e7lar\u0131na bir g\u00f6z atal\u0131m. Tanr\u0131 en az\u0131ndan form ve \u00f6l\u00e7\u00fclere sahip olmal\u0131d\u0131r. Ayr\u0131ca kendisinin bu \u201cyokluktan\u201d ayr\u0131labilinmesi i\u00e7in, Tanr\u0131n\u0131n da bir t\u00fcr madde-varl\u0131k ( s\u00fcbstansiyon ) olmas\u0131 gerekmektedir. Tanr\u0131 basit bir \u201cyokluk\u201d olamaz. Ama form ve \u00f6l\u00e7\u00fc kavramlar\u0131 uzaya ba\u011fl\u0131d\u0131r. Fakat uzay\u0131n var olmad\u0131\u011f\u0131 yerde, yani \u201cyokluk\u201d i\u00e7inde, hi\u00e7bir \u015fey form, \u00f6l\u00e7\u00fc ve madde-varl\u0131\u011fa ( s\u00fcbstansiyon ) sahip olamaz. Yokluk i\u00e7inde farkl\u0131la\u015fma ve ayr\u0131lmaya gerek duyulmaz. Ayr\u0131ca yokluk i\u00e7inde zaman ak\u0131\u015f\u0131 da m\u00fcmk\u00fcn de\u011fildir. Zaman ak\u0131\u015f\u0131, sadece uzay var oldu\u011funda ve bunun i\u00e7inde maddenin hareket etti\u011finde veya de\u011fi\u015fime u\u011frad\u0131\u011f\u0131nda vard\u0131r. Yokluk i\u00e7inde hareket edebilecek veya de\u011fi\u015fime u\u011frayabilecek hi\u00e7bir \u015fey yoktur zaten.<\/p>\n

Yokluk i\u00e7inde saate de sahip olamay\u0131z. Sadece uzay i\u00e7inde zamana sahip olunabilir ve sadece uzay i\u00e7inde bir \u015fey formuna, \u00f6l\u00e7\u00fclerine ve madde-varl\u0131\u011f\u0131na (s\u00fcbstansiyonuna) sahip olabilir. Yokluk i\u00e7inde her \u015fey farkl\u0131la\u015fma \u00f6zelliklerini kaybeder ki zaten Tanr\u0131 da kendisini yokluktan ay\u0131rt edemez, uzay, zaman ve maddenin var edebilmesi i\u00e7in bir \u201cX\u201d zaman\u0131 tayin edemez, yokluk i\u00e7inde yo\u011frulup gider, yoklukla t\u0131pat\u0131p ayn\u0131la\u015f\u0131p kendi varl\u0131\u011f\u0131n\u0131 kaybeder, \u00e7\u00fcnk\u00fc yoklukta \u201cvar olmamal\u0131k\u201d mevcuttur. Ayn\u0131 zamanda Tanr\u0131n\u0131n e\u011fer ruhani, her ne anlama geliyorsa, tabiat\u0131 varsa, o tabiat i\u00e7in de bu durum ge\u00e7erlidir. K\u0131sacas\u0131 e\u011fer Tanr\u0131 varsa, \u201cyoklukta\u201d uzay ve zaman\u0131n var olmas\u0131 gerekmektedir.<\/p>\n

Zaman, var olabilme \u015fans\u0131na sadece uzayda sahiptir. Ama uzaydaki zaman, her zaman maddeyle beraber ortaya \u00e7\u0131kmaktad\u0131r. Bu da, Tanr\u0131n\u0131n, ancak kendisinin var olmas\u0131n\u0131 sa\u011flayabilen kainat\u0131n var olmas\u0131 ihtimalinde, var olabilmesi anlam\u0131na gelmektedir. Ama bu zaman da Tanr\u0131, \u201cYarat\u0131c\u0131-Tanr\u0131\u201d stat\u00fcs\u00fcnden \u00e7\u0131kmakta, B\u00fcy\u00fck Patlama sonucu, kainatla beraber var olmu\u015f bir fani yarat\u0131k stat\u00fcs\u00fcne inmektedir!
Ama yine de bir anl\u0131k varsayal\u0131m ki, Tanr\u0131 kainat\u0131 yokluktan yaratm\u0131\u015ft\u0131r. Mant\u0131ken bu kainat\u0131n \u201cyokluk\u201d taraf\u0131ndan \u00e7evrelenmi\u015f olmas\u0131 laz\u0131m ki, Tanr\u0131m\u0131z bu \u201cyokluk\u201d i\u00e7inde bulunsun ve h\u00fck\u00fcm s\u00fcrs\u00fcn. Ama g\u00f6rm\u00fc\u015f oldu\u011fumuz gibi, yokluk i\u00e7inde hi\u00e7bir farkl\u0131la\u015fma \u00f6zelli\u011finin bulunmas\u0131 mevcut de\u011fildir. Yokluk i\u00e7inde hi\u00e7bir \u015fey kendisini bu \u201cyokluktan\u201d ay\u0131rt ettiremez. \u00d6zellikle yokluk i\u00e7inde hi\u00e7bir \u015fey, str\u00fckt\u00fcre, forma veya \u00f6l\u00e7\u00fclere sahip olamad\u0131\u011f\u0131ndan, kainat da, b\u00fct\u00fcn\u00fcyle ele al\u0131rsak, bir obje olarak bu yokluk i\u00e7inde kendini ay\u0131t ettiremez, yokluk i\u00e7inde yo\u011frulup gider, varl\u0131\u011f\u0131n\u0131 kaybeder, sonu\u00e7 itibariyle yokluk i\u00e7inde varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcremez.<\/p>\n

Ama kainat\u0131n yarat\u0131ld\u0131\u011f\u0131n\u0131 biliyoruz. Bu da kainat\u0131n var olabilmesi i\u00e7in, onun d\u0131\u015f\u0131nda b\u00f6yle \u201cyoklulu\u011fun\u201d olmamas\u0131 ve uzay\u2013zaman\u0131n var olmas\u0131 gereksinimini do\u011furmaktad\u0131r. Fakat bu durumda da, kainat yarat\u0131l\u0131rken b\u00f6yle bir \u201cyoklu\u011fun\u201d olmamas\u0131n\u0131 gerektirmektedir. Yoklu\u011fun olamamas\u0131 da, \u201cYarat\u0131c\u0131-Tanr\u0131\u201dn\u0131n, \u201cyoklu\u011fu\u201d kendisine ikametgah se\u00e7ti\u011finden dolay\u0131, \u201cYarat\u0131c\u0131-Tanr\u0131\u201dn\u0131n olmamas\u0131 sonucunu getirmektedir. Bu y\u00fczden de, kainat d\u0131\u015f\u0131nda \u201cS\u00fcper-Bo\u015flu\u011fun\u201d, \u201cYoklu\u011fun\u201d, \u201cVar olmama\u201d b\u00f6lgesinin bulundu\u011funa, ya da zaman ve uzay \u00f6tesine inanmak yanl\u0131\u015ft\u0131r. Teologlar\u0131n, saatine bak\u0131p, \u201cX\u201d zaman\u0131nda cennet ve cehennemle beraber kainat\u0131 yaratan Tanr\u0131y\u0131 bar\u0131nd\u0131ran, \u201cYokluk\u201d kavram\u0131, imkans\u0131zl\u0131kt\u0131r ve \u00f6tesi s\u00f6ylenemez bir sa\u00e7mal\u0131kt\u0131r! \u201cYokluk\u201d yoktur ve \u201cyoklukta\u201d ikamet eden Tanr\u0131 da yoktur. Bu fikirler, beynimizde sadece bir hayal \u00fcr\u00fcn\u00fc olarak var olabilir, fakat beynimiz d\u0131\u015f\u0131ndaki ger\u00e7ek d\u00fcnyada bunlara yer yoktur.<\/p>\n

Bu arada \u201cyokluk\u201d kavram\u0131 beraberinde, kainat\u0131n bitti\u011fi ve \u201cyoklu\u011fun\u201d ba\u015flad\u0131\u011f\u0131, \u201cg\u00f6r\u00fcnmez s\u0131n\u0131r\u201d kavram\u0131n\u0131 da getirmektedir, kainat\u0131n bitti\u011fi ve \u201cyoklu\u011fun\u201d ba\u015flad\u0131\u011f\u0131 bir s\u0131n\u0131r. \u015eimdi de kainatta hareket eden ve bir anda bu s\u0131n\u0131ra gelen bir uzay yolcusunu hayal edelim. Bir ad\u0131m daha atarsa, yolcumuz bu \u201cyoklukta\u201d yok olacakt\u0131r. Ama sadece kainat\u0131m\u0131z\u0131 terk etme te\u015febb\u00fcs\u00fcnde bulunan yolcumuzun bu \u201cyoklukta\u201d yok olmamas\u0131 gerekirdi, zaten bizim kainat\u0131m\u0131z\u0131n da, \u00e7ok daha \u00f6nce, Tanr\u0131n\u0131n onu yaratt\u0131\u011f\u0131 anda, t\u0131pk\u0131 zavall\u0131 yolcumuz gibi, bu \u201cyoklukta\u201d yok olmas\u0131 gerekirdi. Buradan, kainat d\u0131\u015f\u0131ndaki \u201cyokluk\u201d kavram\u0131n\u0131n, ne kadar sa\u00e7ma oldu\u011funu bir daha fark ediyoruz.<\/p>\n

Tanr\u0131n\u0131n ikametgah\u0131,\u201cYokluk\u201d, var olmad\u0131\u011f\u0131ndan dolay\u0131, \u201c\u00d6tesi\u201d, \u201cCennet\u201d, \u201cCehennem\u201d gibi, Tanr\u0131ya inananlar\u0131n, Tanr\u0131ya inanmayanlar\u0131n, \u0130slam\u2019daki ac\u0131 \u00e7ekenlerin, Allah\u0131n askerlerinin v.s. ruhlar\u0131 i\u00e7in de herhangi ikametgah bulunmamaktad\u0131r. Kainat d\u0131\u015f\u0131nda veya zaman ve uzay \u00f6tesinde ruhlar\u0131n bulunaca\u011f\u0131 b\u00f6yle mekanlar olamayaca\u011f\u0131ndan, ruhlar\u0131n da asl\u0131nda bir hayal \u00fcr\u00fcn\u00fc oldu\u011fu ve ger\u00e7ekte mevcut olmad\u0131\u011f\u0131 sonucunu \u00e7\u0131karmaktay\u0131z. Tanr\u0131yla beraber ruhlar da gitmi\u015ftir ve b\u00f6ylelikle hepimiz ileride ruhsuz olarak ya\u015famak zorunday\u0131z!<\/p>\n

Ve Tanr\u0131 olmad\u0131\u011f\u0131ndan, \u201cTanr\u0131n\u0131n O\u011flu\u201d olan, \u0130sa isimli birisinin de, kutsal ve mucizeler yaratan \u201cTanr\u0131 O\u011flunun\u201d annesi olan \u201cKutsal Bakire Meryem\u2019in\u201d de ger\u00e7ek olamayaca\u011f\u0131 da a\u00e7\u0131kt\u0131r. H\u0131ristiyan i\u00e7in bu, onu affedecek ve g\u00fcnahlar\u0131ndan ar\u0131nd\u0131racak bir \u201cTanr\u0131 O\u011flunun\u201d olmad\u0131\u011f\u0131ndan, g\u00fcnah i\u015flemeden ya\u015famak zorunda kalaca\u011f\u0131 anlam\u0131na gelmektedir.<\/p>\n

Kainat d\u0131\u015f\u0131nda \u201cyoklu\u011fun\u201d olmamas\u0131, bak\u0131\u015f a\u00e7\u0131s\u0131nda ciddi sonu\u00e7lar do\u011furur. Sadece uzay-zaman i\u00e7inde bir \u015feylerin var olabilece\u011fini bildi\u011fimiz andan itibaren, kainat d\u0131\u015f\u0131nda uzay ve zaman\u0131 bulundurmam\u0131z gerekecektir. Kainat\u0131n hayal edebilece\u011fimiz bir s\u0131n\u0131r\u0131na vard\u0131\u011f\u0131m\u0131zda, o hayali s\u0131n\u0131r d\u0131\u015f\u0131nda da zaman ve uzay\u0131n bulunmas\u0131 gerekecektir, kainat\u0131n o s\u0131n\u0131rlar i\u00e7inde var olabilmesini sa\u011flayan \u015fart olarak. Bu durumun s\u00fcrekli s\u00fcr\u00fcp gitmesi sonucunda, \u00f6n\u00fcm\u00fcze sonsuz \u201cuzay-zaman d\u00fcnyas\u0131\u201d \u00e7\u0131kar. Sonu\u00e7ta bu \u201cuzay-zaman d\u00fcnyas\u0131\u201d bo\u015f veya sadece bir k\u00f6\u015fede tek, bizim kainat olarak isimlendirilen, kainat\u0131 bar\u0131nd\u0131ran bir d\u00fcnya olamaz. Kainat\u0131n, a\u015f\u0131r\u0131 b\u00fcy\u00fck, fakat B\u00fcy\u00fck Patlama merkezine ba\u011fl\u0131 olarak s\u0131n\u0131rl\u0131 oldu\u011funu bilmekteyiz. \u201cUzay-zaman\u201d ikilisinin de sadece maddenin varl\u0131\u011f\u0131nda var oldu\u011funu bilmekteyiz. Maddesiz, ne uzay \u2013 b\u00f6l\u00fcmler mevcut olabilir, ne de ki, hareket eden ve de\u011fi\u015febilen, maddesiz, zaman-b\u00f6l\u00fcmler mevcut olabilir; ki bu da maddenin olmad\u0131\u011f\u0131 yerde uzay-zaman\u0131n olamayaca\u011f\u0131n\u0131, uzay-zaman\u0131n olmad\u0131\u011f\u0131 yerde de maddenin olamayaca\u011f\u0131n\u0131 g\u00f6sterir.<\/p>\n

Buradan da, kainat\u0131n her zaman s\u0131n\u0131rlar\u0131 oldu\u011fundan, bu s\u0131n\u0131rs\u0131z \u201cuzay-zaman d\u00fcnyas\u0131nda\u201d s\u0131n\u0131rs\u0131z say\u0131da kainat olaca\u011f\u0131n\u0131 sonucuna varmaktay\u0131z. Bu s\u0131n\u0131rs\u0131z \u201cUzay- Zaman D\u00fcnyas\u0131\u201d her zaman var olacakt\u0131r, ama bir tek inat\u00e7\u0131 de\u011fi\u015fimi de bar\u0131nd\u0131rmaktad\u0131r: yeni kainatlar do\u011facak, di\u011ferleri de \u00f6lecek ve yok olacakt\u0131r. Kainatlar sadece boyutsal s\u0131n\u0131rlara sahip de\u011fillerdir, ya\u015fam s\u00fcresi a\u00e7\u0131s\u0131ndan da s\u0131n\u0131rl\u0131d\u0131rlar. \u201cYokluk\u201d hakk\u0131nda tart\u0131\u015f\u0131rken, modern uzay bilim taraf\u0131ndan da tan\u0131mlanan, fakat ba\u015fka delillere dayand\u0131r\u0131lan, s\u0131n\u0131rs\u0131z \u201cuzay-zaman d\u00fcnyas\u0131na\u201d vard\u0131k.<\/p>\n

Tanr\u0131n\u0131n ve ruhlar\u0131n olamayaca\u011f\u0131 d\u00fc\u015f\u00fcncesine varmam\u0131z kesinlikle ba\u015fka sonu\u00e7lar\u0131 da getirmektedir. \u00d6rne\u011fin, \u00e7ocuklar\u0131m\u0131z\u0131n dini e\u011fitimi diye isimlendirilen bir eylem i\u00e7in art\u0131k herhangi bir a\u00e7\u0131klama bulamayaca\u011f\u0131z. Tabi ki rahip seminerlerinin de art\u0131k yap\u0131lmamas\u0131 gerekecektir. A\u00e7\u0131kt\u0131r ki Tanr\u0131n\u0131n var olmamas\u0131 s\u0131rf kiliseyi ilgilendiren sonu\u00e7lar\u0131 da getirecektir. Kilisenin kurulmas\u0131ndan sonra, rahipler ayd\u0131n ve y\u00f6netici s\u0131n\u0131f\u0131na da ula\u015fma \u00e7abalar\u0131 g\u00f6stermi\u015ftir. Kilisenin g\u00fcc\u00fcn\u00fcn artt\u0131r\u0131lmas\u0131 i\u00e7in, ba\u015fka \u00fclkelere yay\u0131lma politikas\u0131 i\u00e7inde bu \u00f6nemli bir ko\u015ful olarak g\u00f6r\u00fclm\u00fc\u015ft\u00fc. Bu amaca ula\u015fmak i\u00e7in, Kilise \u00f6\u011fretisine felsefi bir altyap\u0131 haz\u0131rlama u\u011fra\u015f\u0131na girilmi\u015fti. S\u0131ras\u0131yla Platon ve Aristoteles\u2019in fikirleri \u00e7ok \u201cH\u0131ristiyani\u201d bulunmu\u015ftu.<\/p>\n

Her nedense, bir-ka\u00e7 y\u00fczy\u0131l sonra, bu d\u00fc\u015f\u00fcnce art\u0131k bir anda do\u011fru bulunmamaya ba\u015fland\u0131.(Skolasti\u011fin H\u0131ristiyanl\u0131kta do\u011fu\u015fu ve \u00f6l\u00fcm\u00fc) Bu y\u0131llarda, y\u00f6netici ve ayd\u0131n s\u0131n\u0131f\u0131n\u0131n soru sorabileceklerinden ve ispat isteyebileceklerinden, Tanr\u0131n\u0131n varl\u0131\u011f\u0131na dair deliller \u00fcretilmi\u015f ve olu\u015fturulmu\u015ftur. Bu delillerden en \u00f6nemlileri ontolojik, kozmolojik ve teleolojik delillerdi. Konumuz felsefe olmad\u0131\u011f\u0131ndan bu delillerin detaylar\u0131na girmeyece\u011fiz.<\/p>\n

S\u00f6yleyebilece\u011fimiz tek \u015fey, Immanuel Kant (1726 \u2013 1806) d\u00f6nemine kadar hemen-hemen herkes Tanr\u0131ya ve \u015eeytana (ayr\u0131ca \u015eeytan\u0131n gelinleri olan Cad\u0131lara) inan\u0131yordu. Kant, Tanr\u0131n\u0131n ger\u00e7eklili\u011fini ispatlayan bu delillerin asl\u0131nda tamamen yanl\u0131\u015f olduklar\u0131n\u0131 g\u00f6sterdi. Bu arada Kilise \u00f6\u011fretisini ele\u015ftiren ilk ki\u015fi Kant de\u011fildi. Asl\u0131nda bunu ilk yapan \u0130ngiliz David Hume (1711 -1776) du. Kiliseyi ele\u015ftirerek bu s\u00fcreci ba\u015flatan ilk ki\u015fiydi. Kant\u2019tan sonra Kiliseyle tart\u0131\u015fmaya bir\u00e7ok d\u00fc\u015f\u00fcn\u00fcr girmi\u015ftir ve bu tart\u0131\u015fma g\u00fcn\u00fcm\u00fcze kadar s\u00fcregelmi\u015ftir. Kilisenin bu konudaki bug\u00fcnk\u00fc iddias\u0131 \u015fudur: \u201cTanr\u0131n\u0131n ger\u00e7ekli\u011fi tam olarak ispatlanamaz, fakat Tanr\u0131n\u0131n \u201cvar olmad\u0131\u011f\u0131\u201d da ispatlanamaz.\u201d Fakat 2003 ten itibaren Kilise bu savda yan\u0131lmaktad\u0131r; Tanr\u0131n\u0131n \u201cvar olmad\u0131\u011f\u0131\u201d kesinlikle ispatlanm\u0131\u015ft\u0131r. Bu yeni durumdan Kilisenin \u00e7\u0131karaca\u011f\u0131 sonu\u00e7lar nelerdir? Kilise kap\u0131lar\u0131n\u0131 ne zaman kapatacakt\u0131r?<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u00fct\u00fcn b\u00fcy\u00fck dinlerde, Tanr\u0131, d\u00fcnya ve insanlar\u0131n yarat\u0131c\u0131s\u0131, ki ayn\u0131 zamanda kainat\u0131n yarat\u0131c\u0131s\u0131 olarak, d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015ft\u00fcr. Ayr\u0131ca, Tanr\u0131n\u0131n uzay, zaman ve maddeden de \u00f6nce var oldu\u011fu varsay\u0131lmaktad\u0131r. Teologlara g\u00f6re, Tanr\u0131 tam bir \u201cyokluk\u201d i\u00e7inde varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcr\u00fcp h\u00fck\u00fcm s\u00fcrme yetene\u011fine sahiptir. Tarihimizin b\u00fcy\u00fck d\u00fc\u015f\u00fcn\u00fcrleri, bu Tanr\u0131-fikrine felsefi delillerle s\u00fcrekli sald\u0131rm\u0131\u015f ve ele\u015ftirmi\u015ftir. Buna ra\u011fmen sorunlu fikri ve […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":{"0":"post-6688","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-din"},"yoast_head":"\nFizik\u00e7i G\u00f6z\u00fcyle Tanr\u0131n\u0131n Ger\u00e7ek Varl\u0131\u011f\u0131 Problemi | Bahr Alfred - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2011\/08\/05\/fizikci-gozuyle-tanrinin-gercek-varligi-problemi-bahr-alfred\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Fizik\u00e7i G\u00f6z\u00fcyle Tanr\u0131n\u0131n Ger\u00e7ek Varl\u0131\u011f\u0131 Problemi | Bahr Alfred\" \/>\n<meta property=\"og:description\" content=\"B\u00fct\u00fcn b\u00fcy\u00fck dinlerde, Tanr\u0131, d\u00fcnya ve insanlar\u0131n yarat\u0131c\u0131s\u0131, ki ayn\u0131 zamanda kainat\u0131n yarat\u0131c\u0131s\u0131 olarak, d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015ft\u00fcr. Ayr\u0131ca, Tanr\u0131n\u0131n uzay, zaman ve maddeden de \u00f6nce var oldu\u011fu varsay\u0131lmaktad\u0131r. Teologlara g\u00f6re, Tanr\u0131 tam bir \u201cyokluk\u201d i\u00e7inde varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcr\u00fcp h\u00fck\u00fcm s\u00fcrme yetene\u011fine sahiptir. Tarihimizin b\u00fcy\u00fck d\u00fc\u015f\u00fcn\u00fcrleri, bu Tanr\u0131-fikrine felsefi delillerle s\u00fcrekli sald\u0131rm\u0131\u015f ve ele\u015ftirmi\u015ftir. 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Ayr\u0131ca, Tanr\u0131n\u0131n uzay, zaman ve maddeden de \u00f6nce var oldu\u011fu varsay\u0131lmaktad\u0131r. Teologlara g\u00f6re, Tanr\u0131 tam bir \u201cyokluk\u201d i\u00e7inde varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcr\u00fcp h\u00fck\u00fcm s\u00fcrme yetene\u011fine sahiptir. Tarihimizin b\u00fcy\u00fck d\u00fc\u015f\u00fcn\u00fcrleri, bu Tanr\u0131-fikrine felsefi delillerle s\u00fcrekli sald\u0131rm\u0131\u015f ve ele\u015ftirmi\u015ftir. Buna ra\u011fmen sorunlu fikri ve […]","og_url":"https:\/\/narteks.net\/index.php\/2011\/08\/05\/fizikci-gozuyle-tanrinin-gercek-varligi-problemi-bahr-alfred\/","og_site_name":"narteks.net","article_published_time":"2011-08-05T13:28:55+00:00","og_image":[{"url":"http:\/\/1.bp.blogspot.com\/_6qh_ro73OMY\/TGW9zAfZ-CI\/AAAAAAAAAKM\/UrJB-Cw-D30\/s640\/god.jpg","type":"","width":"","height":""}],"author":"Tar\u0131k","twitter_card":"summary_large_image","twitter_creator":"@narteks","twitter_site":"@narteks","twitter_misc":{"Yazan:":"Tar\u0131k","Tahmini okuma s\u00fcresi":"11 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/narteks.net\/index.php\/2011\/08\/05\/fizikci-gozuyle-tanrinin-gercek-varligi-problemi-bahr-alfred\/#article","isPartOf":{"@id":"https:\/\/narteks.net\/index.php\/2011\/08\/05\/fizikci-gozuyle-tanrinin-gercek-varligi-problemi-bahr-alfred\/"},"author":{"name":"Tar\u0131k","@id":"https:\/\/narteks.net\/#\/schema\/person\/61f37d9834294b72d31d274e7ed79bca"},"headline":"Fizik\u00e7i G\u00f6z\u00fcyle Tanr\u0131n\u0131n Ger\u00e7ek Varl\u0131\u011f\u0131 Problemi | Bahr Alfred","datePublished":"2011-08-05T13:28:55+00:00","mainEntityOfPage":{"@id":"https:\/\/narteks.net\/index.php\/2011\/08\/05\/fizikci-gozuyle-tanrinin-gercek-varligi-problemi-bahr-alfred\/"},"wordCount":2287,"commentCount":0,"publisher":{"@id":"https:\/\/narteks.net\/#organization"},"image":{"@id":"https:\/\/narteks.net\/index.php\/2011\/08\/05\/fizikci-gozuyle-tanrinin-gercek-varligi-problemi-bahr-alfred\/#primaryimage"},"thumbnailUrl":"http:\/\/1.bp.blogspot.com\/_6qh_ro73OMY\/TGW9zAfZ-CI\/AAAAAAAAAKM\/UrJB-Cw-D30\/s640\/god.jpg","articleSection":["Din"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/narteks.net\/index.php\/2011\/08\/05\/fizikci-gozuyle-tanrinin-gercek-varligi-problemi-bahr-alfred\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/narteks.net\/index.php\/2011\/08\/05\/fizikci-gozuyle-tanrinin-gercek-varligi-problemi-bahr-alfred\/","url":"https:\/\/narteks.net\/index.php\/2011\/08\/05\/fizikci-gozuyle-tanrinin-gercek-varligi-problemi-bahr-alfred\/","name":"Fizik\u00e7i G\u00f6z\u00fcyle Tanr\u0131n\u0131n Ger\u00e7ek Varl\u0131\u011f\u0131 Problemi | Bahr Alfred - 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