{"id":6703,"date":"2011-08-29T15:48:49","date_gmt":"2011-08-29T12:48:49","guid":{"rendered":"http:\/\/localhost\/wordpress\/2011\/08\/29\/kotulugun-seffafligi-jean-baudrillard\/"},"modified":"2011-08-29T15:48:49","modified_gmt":"2011-08-29T12:48:49","slug":"kotulugun-seffafligi-jean-baudrillard","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2011\/08\/29\/kotulugun-seffafligi-jean-baudrillard\/","title":{"rendered":"K\u00f6t\u00fcl\u00fc\u011f\u00fcn \u015eeffafl\u0131\u011f\u0131 | Jean Baudrillard"},"content":{"rendered":"![](\"http:\/\/www.herseyimiz.net\/wp-content\/uploads\/2011\/05\/jean+baudrillard.jpg\")
Trans-politik bi\u00e7im olarak ter\u00f6rizmin, patolojik bi\u00e7im olarak AIDS ve kanserin, genel anlamda cinsellik ve estetik bi\u00e7imi olarak transseks\u00fcelli\u011fin ve travestili\u011fin ayn\u0131 zamanda ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. G\u00fcn\u00fcm\u00fczde sadece bu bi\u00e7imler b\u00fc\u00ady\u00fcleyicidir. Cinsel \u00f6zg\u00fcrle\u015fme, politik tart\u0131\u015fma, organik has\u00adtal\u0131klar ve hatta konvansiyonel sava\u015f art\u0131k kimsenin ilgisini \u00e7ekmiyor (sava\u015f konusunda sevindirici bu; Kimseyi ilgilen\u00addirmeyece\u011fi i\u00e7in bir\u00e7ok sava\u015f da ger\u00e7ekle\u015fmi\u015f olmayacak).<\/p>\n
Hakiki fanteziler ba\u015fka yerde. Bunlar, temeldeki bir i\u015fleyi\u015f bo\u00adzuklu\u011fundan ve bu bozuklu\u011fun sonucundan kaynaklanan \u00fc\u00e7 bi\u00ad\u00e7imin i\u00e7indeler: Ter\u00f6rizm, kanser, travestilik. Bunlar\u0131n her biri politik, cinsel ya da genetik oyundaki bir \u015fiddetlenmeye, ayn\u0131 zamanda da s\u0131ras\u0131yla politika, cinsellik ve gen kodlar\u0131ndaki bir yetersizlik ve \u00e7\u00f6k\u00fcnt\u00fcye denk d\u00fc\u015fmektedir.<\/p>\n
Bunlar\u0131n hepsi viral, b\u00fcy\u00fcleyici, farks\u0131z ve g\u00f6r\u00fcnt\u00fclerin ze\u00adhirleyici g\u00fcc\u00fcyle \u00e7o\u011falm\u0131\u015f bi\u00e7imlerdir; \u00e7\u00fcnk\u00fc g\u00fcn\u00fcm\u00fczde medyan\u0131n viral bir g\u00fcc\u00fc vard\u0131r ve zehirleyicilikleri de bu\u00adla\u015f\u0131c\u0131d\u0131r. Bedenlerin ve zihinlerin sinyal ve g\u00f6r\u00fcnt\u00fclerle ya\u00ady\u0131ld\u0131\u011f\u0131 bir k\u00fclt\u00fcr\u00fcn i\u00e7indeyiz; ve bu k\u00fclt\u00fcr\u00fcn en g\u00fczel sonu\u00e7\u00adlar\u0131 yaratm\u0131\u015f olmas\u0131 gibi en \u00f6ld\u00fcr\u00fcc\u00fc vir\u00fcsleri de yaratmas\u0131na ni\u00e7in \u015fa\u015f\u0131ral\u0131m? Bedenlerin n\u00fckleerle\u015ftirilmesi Hiro\u015fima’da ba\u015flad\u0131, ama kitle ileti\u015fim ara\u00e7lar\u0131n\u0131n, g\u00f6r\u00fcnt\u00fclerin, g\u00f6s\u00adtergelerin, programlar\u0131n ve ileti\u015fim a\u011flar\u0131n\u0131n yay\u0131lmas\u0131yla belli bir \u00e7evrede bedenler s\u00fcrekli ve ard\u0131 arkas\u0131 kesilmez bi\u00e7imde n\u00fckleerle\u015ftirilmektedir.<\/p>\n
Bu t\u00fcr vakitsiz ve k\u0131talararas\u0131 “a\u015f\u0131r\u0131 iletken” olaylar bom\u00adbard\u0131man\u0131n\u0131n art\u0131k devletleri, bireyleri ve kurumlar\u0131 de\u011fil; cinsellik, para, haberle\u015fme ve ileti\u015fim gibi b\u00fct\u00fcnl\u00fckl\u00fc \u00e7apraz (ge\u00ad\u00e7i\u015fli) yap\u0131lar\u0131 ilgilendirmesi a\u00e7\u0131s\u0131ndan \u015fansl\u0131y\u0131z asl\u0131nda.<\/p>\n
Aids, iflas, elektronik vir\u00fcsler ve ter\u00f6rizm birbirlerinin ye\u00adrine ge\u00e7ebilir \u015feyler de\u011fildir; ama bir t\u00fcr aile olu\u015ftururlar. AIDS, bir anlamda cinsel de\u011ferlerin iflas\u0131d\u0131r, t\u0131pk\u0131 Wall Street iflas\u0131nda bilgisayarlar\u0131n “zehirleyici” bir rol oynamas\u0131 gibi. Ama bilgisayarlara da vir\u00fcs bula\u015ft\u0131\u011f\u0131ndan bilgi i\u015flemsel de\u00ad\u011ferlerin iflas\u0131n\u0131n da eli kula\u011f\u0131ndad\u0131r. Salg\u0131n yaln\u0131zca her bir sistemin i\u00e7inde etkin olmakla kalmay\u0131p bir sistemden di\u011ferine de etkili olur. B\u00fct\u00fcn bu e\u011filimler, bir felaket senaryosu et\u00adraf\u0131nda d\u00f6nmektedir. Bu d\u00fczensizle\u015fmenin i\u015faretleri uzun za\u00admand\u0131r ortadayd\u0131 elbette: Salg\u0131n hale gelmeden \u00f6nce var olan AIDS, bir \u00f6nc\u00fc! olu\u015fturmu\u015f 1929 \u00f6rne\u011fiyle ve hep mevcut teh\u00adlikesiyle iflas, \u015fimdiden yirmi y\u0131ll\u0131k tarihe sahip elektronik korsanl\u0131klar ve kazalar. Ama belli bir \u00e7evrede s\u00fcrekli var olan t\u00fcm bu bi\u00e7imlerin birbirine ba\u011flanmas\u0131 ve \u00e7ok h\u0131zla geli\u015fen bir anomali haline neredeyse e\u015fs\u00fcremli ge\u00e7i\u015fleri, ilgin\u00e7 bir durum yarat\u0131yor. Ama halk\u0131n bilinci \u00fczerindeki etkilerinin ka\u00e7\u0131n\u0131lmaz bi\u00e7imde ayn\u0131 oldu\u011fu s\u00f6ylenemez: AIDS ger\u00e7ek bir felaket olarak ya\u015fanabiliyor, oysa iflas daha \u00e7ok bir felaket oyunu gibi g\u00f6r\u00fcn\u00fcyor; elektronik vir\u00fcse gelince, bunun feci sonu\u00e7lar\u0131 ola\u00adbilir; ama g\u00fcl\u00fcn\u00fcp ge\u00e7ilen ironik bir hali de yok de\u011fil ve bil\u00adgisayarlar\u0131n \u00fcst\u00fcne \u00e7ullanan ani salg\u0131n, hakl\u0131 bir ne\u015feyle (pro\u00adfesyoneller hari\u00e7) kar\u015f\u0131lanabiliyor.<\/p>\n
Di\u011fer etkenler de ayn\u0131 sonuca katk\u0131da bulunuyor. Sanat, her yerde sahteye, kopyaya, sim\u00fclasyona ve ayn\u0131 anda da paran\u0131n radyasyonuna maruz kalan bir bedenin hakiki metastaz\u0131 olan sanat pazar\u0131ndaki \u00e7\u0131lg\u0131n a\u00e7\u0131k art\u0131rmaya tutsak oluyor. Te\u00adr\u00f6rizmi ele alal\u0131m. \u0130\u00e7inde bulundu\u011fumuz, radyasyona maruz kalm\u0131\u015f (Tam olarak neye? Mutlulu\u011fun, g\u00fcvenli\u011fin, enformas\u00adyon ve ileti\u015fimin a\u015f\u0131r\u0131 \u0131\u015f\u0131mas\u0131na m\u0131? Simgesel \u00e7ekirdeklerin, temel kurallar\u0131n, toplumsal s\u00f6zle\u015fmelerin par\u00e7alanmas\u0131na m\u0131? Who knows?*) toplumlarda ter\u00f6rizmin zincirleme tepkisine AIDS ‘in, mali ya\u011fmac\u0131lar\u0131n, bilgisayar korsanlar\u0131n\u0131n zin\u00adcirleme tepkisinden daha fazla benzeyen hi\u00e7bir \u015fey yoktur art\u0131k. Ter\u00f6rizmin bula\u015f\u0131c\u0131l\u0131\u011f\u0131 ve b\u00fcy\u00fcleyicili\u011fi de t\u00fcm bu olaylar\u0131nki kadar anla\u015f\u0131lmazd\u0131r. Bir bilgisayar program yap\u0131mc\u0131s\u0131 programa bir “soft bomba” yerle\u015ftirerek program\u0131 yok etmeyi bask\u0131 arac\u0131 olarak kulland\u0131\u011f\u0131nda, yapt\u0131\u011f\u0131 \u015fey, program\u0131 ve prog\u00adram\u0131n t\u00fcm i\u015flemlerini rehin almaktan ba\u015fka nedir? Ya\u011f\u00admac\u0131lar, \u015firketlerin borsada batmalar\u0131 ya da \u00e7\u0131kmalar\u0131 \u00fczerine spek\u00fclasyon yaparlarken, \u015firketleri rehin almaktan ba\u015fka ne yapmaktad\u0131rlar? B\u00fct\u00fcn bu uygulamalar ter\u00f6rizm modeline g\u00f6re faaliyet g\u00f6stermektedir (hisse senetleri ve tablolar gibi re\u00adhinlerin de rayici belirlenmi\u015f bir de\u011feri vard\u0131r); ancak te\u00adr\u00f6rizmi pekala AIDS, elektronik vir\u00fcs ya da borsadaki halka a\u00e7\u0131k sat\u0131n alma teklifleri modeline g\u00f6re de yorumlayabilirdik:<\/p>\n
Birinin di\u011feri \u00fczerinde bir ayr\u0131cal\u0131\u011f\u0131 yoktur, hepsi ayn\u0131 t\u00fcrden olaylard\u0131r (K\u0131sa s\u00fcre \u00f6nce yap\u0131lan bir a\u00e7\u0131klama: Aids hak\u00adk\u0131nda bilgiler i\u00e7eren bir disket piyasaya s\u00fcr\u00fcl\u00fcr ve disket de bilgisayarlar\u0131 tal\u0131rip eden bir vir\u00fcs ta\u015f\u0131maktad\u0131r).<\/p>\n
Bu bir bilimkurgu mu? Neredeyse \u00f6yle. Enformasyon ve ileti\u015fimde iletinin de\u011feri, ileti g\u00f6r\u00fcnt\u00fcden g\u00f6r\u00fcnt\u00fcye ve ek\u00adrandan ekrana ge\u00e7ti\u011finden, ayn\u0131 zamanda kat\u0131ks\u0131z dola\u015f\u0131m\u0131n de\u011feridir de. Bu yeni merkezka\u00e7 de\u011ferden (borsa, sanat pazar\u0131, ya\u011fmac\u0131lar) sanki bir g\u00f6steriymi\u015f gibi hepimiz zevk al\u0131yoruz. Sanki bu, sermayenin bir an i\u00e7in g\u00fczelle\u015fmesiymi\u015f, sermayenin estetik \u00e7\u0131lg\u0131nl\u0131\u011f\u0131ym\u0131\u015f gibi zevk al\u0131yoruz hepimiz. Bu sistemin gizli patolojisinden, o g\u00fczelim makinelere girip bunlar\u0131 bozan vir\u00fcslerden de zevk al\u0131yoruz. Oysa ger\u00e7ekte vir\u00fcsler sistemle\u00adrimizdeki a\u015f\u0131r\u0131 mant\u0131k tutarl\u0131l\u0131\u011f\u0131n\u0131n bir par\u00e7as\u0131d\u0131r; bu mant\u0131\u011f\u0131n t\u00fcm yollar\u0131ndan ge\u00e7iyor ve hatta yeni yollar a\u00e7\u0131yorlar (elekt\u00adronik vir\u00fcsler, elektronik a\u011flar\u0131n bile \u00f6ng\u00f6rmedi\u011fi k\u00f6\u015fe bu\u00adcaklar\u0131 ke\u015ffediyorlar). Elektronik vir\u00fcsler d\u00fcnya \u00e7ap\u0131nda en\u00adformasyonun \u00f6l\u00fcmc\u00fcl \u015feffafl\u0131\u011f\u0131n\u0131n ifadesidir. AIDS b\u00fct\u00fcn insan gruplar\u0131 \u00f6l\u00e7e\u011finde cinselli\u011fin \u00f6l\u00fcmc\u00fcl \u015feffafl\u0131\u011f\u0131n\u0131n ifa\u00addesidir. Borsa iflaslar\u0131 \u00fcretimin ve de\u011fi\u015fimin \u00f6zg\u00fcrle\u015fmesinin de temeli olan de\u011ferlerin ba\u015fd\u00f6nd\u00fcr\u00fcc\u00fc dola\u015f\u0131m\u0131n\u0131n ifadesidir. Bir kez “\u00f6zg\u00fcrle\u015fen” t\u00fcm s\u00fcre\u00e7ler, bu s\u00fcre\u00e7lerin prototipi olan n\u00fckleer a\u015f\u0131r\u0131-kayna\u015fma benzeri bir a\u015f\u0131r\u0131 kayna\u015fmaya girerler. Olaylar zincirinin bu a\u015f\u0131r\u0131-kayna\u015fmas\u0131, \u00e7a\u011f\u0131m\u0131z\u0131n tek \u00e7ekici yan\u0131 de\u011fildir.<\/p>\n
Bunlar\u0131n \u00f6ng\u00f6r\u00fclemeyen olaylar olmas\u0131 da bundan daha az \u00e7e\u00adkici de\u011fildir. Her hal\u00fck\u00e2rdada, herhangi bir \u00f6ng\u00f6r\u00fc insana ya\u00adlanlama iste\u011fi verir. Olaylar, bazen bu yalanlama i\u015fini \u00fcstlenir. \u00d6rne\u011fin, fazlas\u0131yla \u00f6ng\u00f6r\u00fclm\u00fc\u015f kimi olaylar vard\u0131r ki bunlar olmayabilir; bu olaylar habersiz ortaya \u00e7\u0131kanlar\u0131n tersidir. Bek\u00adlenmedik geli\u015fmeler \u00fczerine, konjonkt\u00fcrel s\u00fcrprizler \u00fczerine bahse girmek gerekir, olaylar\u0131n bu dil s\u00fcr\u00e7mesi (witz) \u00fczerine … Kaybetseniz bile en az\u0131ndan bu nesnel olas\u0131l\u0131klar budalal\u0131\u011f\u0131na meydan okumu\u015f olma zevkini tatm\u0131\u015f olursunuz. Ortak ka\u00adl\u0131t\u0131msal miras\u0131n par\u00e7as\u0131 olan ya\u015famsal i\u015flevdir bu. Hem zaten yeg\u00e2ne ger\u00e7ek zihinsel i\u015flevdir; \u00e7eli\u015fki, alay, tersini s\u00f6yleme, eksikli\u011fin ke\u015ffi ve tersine \u00e7evrilebilirlikle ilgili olan, yasaya ve ger\u00e7ekli\u011fe her zaman kar\u015f\u0131 \u00e7\u0131kacak i\u015flevdir bu. Bug\u00fcn en\u00adtelekt\u00fcellerin s\u00f6yleyecek hi\u00e7bir s\u00f6z\u00fc olmamas\u0131 da bu ironik i\u015f\u00adlevi ellerinden ka\u00e7\u0131rd\u0131klar\u0131 i\u00e7indir; \u00e7\u00fcnk\u00fc entelekt\u00fceller ken\u00addilerini ahlaki, politik ya da felsefi bilin\u00e7 alan\u0131yla s\u0131n\u0131rl\u0131 tutuyorlar, oysa ki oyunun kural\u0131 de\u011fi\u015fti ve t\u00fcm ironi, t\u00fcm k\u00f6kten ele\u015ftiri rastlant\u0131sal\u0131n, zehirlili\u011fin, felaketin, kazara ya da sistemli ani d\u00f6n\u00fc\u015f\u00fcn taraf\u0131na ge\u00e7ti; oyunun yeni kural\u0131, bug\u00fcn her \u015feye egemen olan ve yo\u011fun bir entelekt\u00fce1 zevkin (ku\u015f\u00adkusuz manevi bir zevkin de) kayna\u011f\u0131 olan kesinlikten yok\u00adsunluk ilkesidir. \u00d6rne\u011fin bilgisayarlardaki vir\u00fcs etkisi: Bu t\u00fcr bir olay kar\u015f\u0131s\u0131nda i\u00e7imizin sevin\u00e7ten titrernesi felaketten al\u0131\u00adnan sapk\u0131n zevk ya da k\u00f6t\u00fcl\u00fc\u011fe olan e\u011filimimiz y\u00fcz\u00fcnden de\u00ad\u011fildir; ortaya \u00e7\u0131k\u0131\u015f\u0131 insanda daima bir co\u015fku uyand\u0131ran yazg\u0131sal olan burada y\u00fczeye \u00e7\u0131kt\u0131\u011f\u0131 i\u00e7in sevin\u00e7 duyar\u0131z.<\/p>\n
Mukadderat, bir \u015feyin ortaya \u00e7\u0131k\u0131\u015f\u0131n\u0131n ve yok olu\u015funun ge\u00adrisinde ayn\u0131 belirtinin var olmas\u0131d\u0131r, bir y\u0131ld\u0131z\u0131n (astre) fe\u00adlaketin (d\u00e9sastre) pe\u015fine tak\u0131ld\u0131\u011f\u0131 and\u0131r veya bilgisayar vi\u00adr\u00fcsleri \u00f6rne\u011finde oldu\u011fu gibi bir sistemin geni\u015fleme mant\u0131\u00ad\u011f\u0131n\u0131n o sistemin tahrip edilmesini buyurmas\u0131d\u0131r. Mukadderat, kazan\u0131n tersidir. Kaza sistemin kenar\u0131ndad\u0131r, mukadderat ise sistemin can damar\u0131ndad\u0131r (ama mukadderat her zaman felaket de\u011fildir, \u00f6ng\u00f6r\u00fclemeyen \u015feyden co\u015fku duyulabilir de). Demek, bu \u015feytanca ilkeyi istatistiki evrenimizi de\u011fi\u015ftiren k\u00fc\u00e7\u00fck anor\u00admalliklerde ve hatta k\u00fc\u00e7\u00fck d\u00fczensizliklerde, \u00e7ok k\u00fc\u00e7\u00fck doz\u00adlarda bile olsa buluyor olmam\u0131z g\u00f6zard\u0131 edilmemelidir.<\/p>\n
Olaylar\u0131n bu s\u00fcr\u00e7mesini (dil s\u00fcr\u00e7mesi gibi) her defas\u0131nda tahmin edebilir miyiz? Tabii ki hay\u0131r. Ama, tam da zaten, apa\u00ad\u00e7\u0131kl\u0131k asla kesin de\u011fildir. Kar\u015f\u0131 \u00e7\u0131k\u0131lamaz olay\u0131m diye di\u00adrettik\u00e7e hakikat bile inan\u0131l\u0131rl\u0131\u011f\u0131n\u0131 yitirir, bilim dayanaks\u0131z kal\u0131r. Yani istatistiksel hakikatin her zaman yalanlanabilir ol\u00addu\u011funu ileri s\u00fcrmek akademik bir varsay\u0131m de\u011fildir. Top\u00adlumun kurnaz dehas\u0131n\u0131n en nadide k\u0131sm\u0131ndan kaynaklanan bir umuttur bu.<\/p>\n
Eskiden kitlelerin sessizli\u011finden s\u00f6z ediliyordu. Bu ses\u00adsizlik, ge\u00e7mi\u015f ku\u015faklar\u0131n u\u011fra\u015ft\u0131klar\u0131 olayd\u0131. G\u00fcn\u00fcm\u00fczde kit\u00adleleri harekete ge\u00e7iren \u015fey, kopma de\u011fil, bula\u015fmad\u0131r. Kitleler karmakar\u0131\u015f\u0131k fantezileriyle kamuoyu yoklamalar\u0131na ve tah\u00adminlere mikrop bula\u015ft\u0131r\u0131yor. Belirleyici olan art\u0131k \u00e7ekimserlikleri ya da sessizlikleri de\u011fil (bu hen\u00fcz nihilist bir g\u00f6\u00adr\u00fc\u015ft\u00fc); \u015fimdi \u00f6nemli olan, belirsizlik \u00e7arklar\u0131n\u0131 kullanma\u00adlar\u0131d\u0131r. Ge\u00e7mi\u015fte kitlelerin g\u00f6n\u00fcll\u00fc k\u00f6leliklerinden m\u00fckemmel bi\u00e7imde yararlan\u0131l\u0131rken, bundan b\u00f6yle g\u00f6n\u00fcls\u00fcz belirsizliklerinden yararlan\u0131l\u0131yor. Bu \u015fu demektir; kitlelerle ilgilenen uz\u00admanlar\u0131n ve onlar\u0131 etkilediklerini sanan hilebazlar\u0131n haberi ol\u00admadan, kitleler politikan\u0131n sanal. olarak \u00f6ld\u00fc\u011f\u00fcn\u00fc, ama oy\u00adnas\u0131nlar diye kendilerine verilen yeni oyunun, borsa dalgalan\u00admalar\u0131 kadar heyecan verici oldu\u011funu biliyorlar. Bu oyunda kitleler izleyicilerle, karizma ve sayg\u0131nl\u0131k oranlar\u0131yla, g\u00f6\u00adr\u00fcnt\u00fclerin rayiciyle dama ta\u015f\u0131yla oynar gibi katlan\u0131lmaz bir ha\u00adfiflikle oynarlar. Kitleleri olas\u0131l\u0131klar hesab\u0131na canl\u0131 canl\u0131 kur\u00adban etmek i\u00e7in kas\u0131tl\u0131 olarak moralleri bozuldu, ideolojisiz\u00adle\u015ftirildiler; ama g\u00fcn\u00fcm\u00fczde t\u00fcm g\u00f6r\u00fcnt\u00fcleri istikrars\u0131zla\u015f\u00adt\u0131ranlar ve politikan\u0131n hakikatiyle alay edenler kitlelerdir. Ken\u00addilerine ne \u00f6\u011fretildiyse ona oynuyorlar; istatistik ve g\u00f6r\u00fcnt\u00fc borsas\u0131na spek\u00fclasyon yaparak t\u0131pk\u0131 bir spek\u00fclasyoncu ahlaks\u0131zl\u0131\u011f\u0131yla oyun oynuyorlar. Aptalca kesinlik ve rakamlar\u0131n ac\u0131\u00admas\u0131z baya\u011f\u0131l\u0131\u011f\u0131 kar\u015f\u0131s\u0131nda, kitleler, sosyoloji alan\u0131ndaki be\u00adlirsizlik ilkesini s\u0131n\u0131rlarda canland\u0131r\u0131yorlar. \u0130ktidar sistemi, is\u00adtatistiki d\u00fczeni elinden geldi\u011fince \u00f6rg\u00fctlerken (ve g\u00fcn\u00fcm\u00fczde toplumsal d\u00fczen istatistiki bir d\u00fczendir), kitleler gizliden giz\u00adliye istatistiki d\u00fczensizli\u011fi g\u00f6zetiyorlar.<\/p>\n
Bu viral, \u015feytani, ironik ve tersine \u00e7evrilebilir d\u00fczenlemeden beklenmedik bir sonu\u00e7, dil s\u00fcr\u00e7mesine benzer bir olay umu\u00adlabilir.<\/p>\n
Bu toplum bundan b\u00f6yle yaln\u0131zca kesin olmayan, ay\u00add\u0131nlat\u0131lmas\u0131 m\u00fcmk\u00fcn olmayan olaylar yaratmaktad\u0131r. Eskiden bir olay ger\u00e7ekle\u015fmek i\u00e7in vard\u0131, g\u00fcn\u00fcm\u00fczde ise ger\u00ad\u00e7ekle\u015ftirilmesi tasarlanan \u015feydir. Yani olay art\u0131k medyatik bi\u00ad\u00e7imlerin travestisi gibi sanal bir yapay \u00fcr\u00fcn olarak ortaya \u00e7\u0131\u00adk\u0131yor.<\/p>\n
Amerika’n\u0131n b\u00fct\u00fcn bilimsel ve askeri bilgisiyar a\u011f\u0131n\u0131 be\u015f saat boyu k\u0131r\u0131p ge\u00e7iren bilgisayar vir\u00fcs\u00fc belki de yaln\u0131zca bir s\u0131namayd\u0131 (Virilio), bizzat Amerikan gizli askeri servislerinin bir deneyiydi. \u00dcretilmi\u015f ve sim\u00fcle edilmi\u015f bir olay. Yani ya vi\u00adr\u00fcslerin yads\u0131namaz zehirlili\u011fini kan\u0131tlayan ger\u00e7ek bir kazad\u0131r, ya da g\u00fcn\u00fcm\u00fczde en iyi stratejinin hesapl\u0131 istikrars\u0131zl\u0131k ve al\u00addatmaca oldu\u011funu kan\u0131tlayan tam bir sim\u00fclasyon. Meselenin \u00f6z\u00fc ne? Deneysel bir sim\u00fclasyon varsay\u0131m\u0131 do\u011fru olsa bile, bu durum, s\u00fcrecin denetim alt\u0131nda oldu\u011funu asla garanti etmez. Test-vir\u00fcs\u00fc y\u0131k\u0131c\u0131 bir vir\u00fcse d\u00f6n\u00fc\u015febilir. Zincirleme tepkileri kimse denetleyemiyor. Bu durumda, sim\u00fcle edilmi\u015f bir kazayla de\u011fil de bir sim\u00fclasyon kazas\u0131yla kar\u015f\u0131 kar\u015f\u0131yay\u0131z. Ayr\u0131ca her\u00adhangi bir kaza ya da do\u011fal felaket ter\u00f6rist eylem olarak \u00fcst\u00adlenilebilece\u011fi gibi, b\u00f6yle bir eylem de kaza ya da do\u011fal felaket olarak kabul edilebilir. Varsay\u0131mlar\u0131n sonu yok.<\/p>\n
Bu nedenle t\u00fcm sistem toptan ter\u00f6risttir. \u00c7\u00fcnk\u00fc as\u0131l ter\u00f6r, \u015fiddet ya da kaza ter\u00f6r\u00fc de\u011fil, belirsizlik ve cayd\u0131rma te\u00adr\u00f6r\u00fcd\u00fcr. Vaktiyle bir soygun sim\u00fclasyonu yapm\u0131\u015f olan bir grup, ger\u00e7ek silahl\u0131 soygun yapandan daha a\u011f\u0131r bir cezaya \u00e7arp\u00adt\u0131r\u0131lm\u0131\u015ft\u0131: Ger\u00e7eklik ilkesinin ihlali ger\u00e7ek sald\u0131r\u0131dan daha ciddi bir sald\u0131r\u0131d\u0131r.<\/p>\n
Buradan ortaya \u00e7\u0131kan \u015fey dev bir belirsizliktir; i\u015flemsel can\u00adl\u0131l\u0131\u011f\u0131n merkezindeki dev bir belirsizliktir. Bu t\u00fcr bir panik du\u00adrumunu \u00f6nceden g\u00f6ren yine bilim oldu: Deneysel aray\u00fczey i\u00e7inde \u00f6znenin ve nesnenin kar\u015f\u0131l\u0131kl\u0131 konumlar\u0131n\u0131 yitirmeleri, nesnenin ve bilginin nesnel ger\u00e7ekli\u011fi kar\u015f\u0131s\u0131ndaki bu kesin belirsizlik durumunu yarat\u0131r. Bilimin kendisi de garip \u00e7ekim g\u00fc\u00e7\u00adlerinin etkisi alt\u0131na girmi\u015fe benziyor. Ama ekonominin durumu da b\u00f6yledir; ekonominin canlan\u0131\u015f\u0131 bu alanda h\u00fck\u00fcm s\u00fcren mut\u00adlak \u00f6ng\u00f6r\u00fclemezli\u011fe ba\u011fl\u0131d\u0131r. Enformasyon tekniklerinin ani geli\u015fmesi de b\u00f6yledir; bu geli\u015fme, burada dola\u015fan bilginin karar verilemezli\u011fine ba\u011fl\u0131d\u0131r.<\/p>\n
T\u00fcm bu tekniklerin ger\u00e7ek d\u00fcnyan\u0131n aktif bir par\u00e7as\u0131 olup olmad\u0131\u011f\u0131 son derece ku\u015fkuludur. Tekni\u011fin ve bilimin ak\u0131lc\u0131, bizi her t\u00fcr hakikat ve ger\u00e7eklik ilkesinin \u00f6tesindeki, mutlak olarak ger\u00e7ekd\u0131\u015f\u0131 bir d\u00fcnyayla y\u00fcz y\u00fcze getirmektir daha \u00e7ok. \u00c7a\u011fda\u015f devrim, belirsizli\u011fin devrimidir.<\/p>\n
Bunu kabullenmeye yana\u015fm\u0131yoruz. \u0130\u015fin paradoksal yan\u0131, daha fazla enformasyon ve daha fazla ileti\u015fimle bu be\u00adlirsizlikten kurtulaca\u011f\u0131m\u0131z\u0131 umuyoruz, oysa b\u00f6yle yapmakla belirsizlik ilkesini daha vahim hale getiriyoruz. Heyecan verici bir ileri ka\u00e7\u0131\u015f: Tekniklerin ve sapk\u0131n etkilerinin, insan\u0131n ve klonlar\u0131n\u0131n M\u00f6bius \u015feridi \u00fczerindeki ko\u015fusu daha yeni ba\u015fl\u0131yor.<\/p>\n
K\u00f6t\u00fcl\u00fc\u011f\u00fcn \u015eeffafl\u0131\u011f\u0131 – Ayr\u0131nt\u0131 Yay\u0131nlar\u0131<\/p>\n
\u00c7eviren: I\u015f\u0131k Erg\u00fcden<\/p>\n","protected":false},"excerpt":{"rendered":"
Trans-politik bi\u00e7im olarak ter\u00f6rizmin, patolojik bi\u00e7im olarak AIDS ve kanserin, genel anlamda cinsellik ve estetik bi\u00e7imi olarak transseks\u00fcelli\u011fin ve travestili\u011fin ayn\u0131 zamanda ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. G\u00fcn\u00fcm\u00fczde sadece bu bi\u00e7imler b\u00fc\u00ady\u00fcleyicidir. Cinsel \u00f6zg\u00fcrle\u015fme, politik tart\u0131\u015fma, organik has\u00adtal\u0131klar ve hatta konvansiyonel sava\u015f art\u0131k kimsenin ilgisini \u00e7ekmiyor (sava\u015f konusunda sevindirici bu; Kimseyi ilgilen\u00addirmeyece\u011fi i\u00e7in bir\u00e7ok sava\u015f da ger\u00e7ekle\u015fmi\u015f […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[103],"tags":[],"class_list":{"0":"post-6703","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-felsefe-genel"},"yoast_head":"\n
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