{"id":6712,"date":"2011-09-09T16:04:21","date_gmt":"2011-09-09T13:04:21","guid":{"rendered":"http:\/\/localhost\/wordpress\/2011\/09\/09\/dinle-kucuk-adam-wilhelm-reich\/"},"modified":"2011-09-09T16:04:21","modified_gmt":"2011-09-09T13:04:21","slug":"dinle-kucuk-adam-wilhelm-reich","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2011\/09\/09\/dinle-kucuk-adam-wilhelm-reich\/","title":{"rendered":"Dinle K\u00fc\u00e7\u00fck Adam | Wilhelm Reich"},"content":{"rendered":"![](\"http:\/\/upload.wikimedia.org\/wikipedia\/tr\/e\/e6\/Wilhelm_Reich%2C_Wilhelm_Reich_Museum.jpg\")
\u0130nsanlar\u0131n i\u00e7inde bulunan “ya\u015fam\u0131 temsil eden \u015fey”, toplumsal ve insansal kar\u015f\u0131l\u0131kl\u0131 ili\u015fkiler i\u00e7inde son derece do\u011fal ve saft\u0131r; bu y\u00fczden, ko\u015fullar\u0131n insana egemen oldu\u011fu durumlarda tehlikeye d\u00fc\u015fer. \u0130nsan\u0131n i\u00e7indeki “ya\u015fayan \u015fey”, kendi t\u00fcr\u00fcnden olan bir insan\u0131n da, ya\u015fam\u0131n yasalar\u0131na kendisi gibi uydu\u011funu, do\u011fal, yard\u0131msever ve \u00f6zverili oldu\u011funu varsayar. Sa\u011fl\u0131kl\u0131 \u00e7ocuklara ya da ilkel insanlara \u00f6zg\u00fc olan bu do\u011fal temel davran\u0131\u015f, co\u015fkusal veba varoldu\u011fu s\u00fcrece, insan\u0131n ak\u0131lc\u0131 bir ya\u015fam d\u00fczeni sa\u011flama sava\u015f\u0131m\u0131nda en b\u00fcy\u00fck tehlike olarak boyg\u00f6sterecektir. \u00c7\u00fcnk\u00fc vebal\u0131 birey de kendi t\u00fcr\u00fcnden olan canl\u0131lar\u0131n, kendi d\u00fc\u015f\u00fcnme ve davran\u0131\u015f bi\u00e7iminin \u00f6zelliklerini ta\u015f\u0131d\u0131\u011f\u0131n\u0131 varsayacakt\u0131r. Do\u011fal ve bozulmam\u0131\u015f birey, b\u00fct\u00fcn insanlar\u0131n do\u011fal oldu\u011funa inan\u0131r ve ona g\u00f6re davran\u0131r. Vebal\u0131 insansa, b\u00fct\u00fcn insanlar\u0131n yalan s\u00f6yledi\u011fine, \u00e7al\u0131p \u00e7\u0131rpt\u0131\u011f\u0131na, ba\u015fkalar\u0131n\u0131 doland\u0131rd\u0131\u011f\u0131na ve \u00fcst\u00fcnl\u00fc\u011f\u00fc ele ge\u00e7irme \u00e7abas\u0131 i\u00e7inde \u00e7\u0131rp\u0131nd\u0131\u011f\u0131na inan\u0131r. A\u00e7\u0131k\u00e7a g\u00f6r\u00fcl\u00fcyor ki, insan\u0131n i\u00e7indeki “ya\u015fayan \u015fey” zay\u0131f ve tehlikelere kar\u015f\u0131 dayan\u0131ks\u0131z durumdad\u0131r. Vebal\u0131 bireye elini uzatsa, kolu kap\u0131lacak, var\u0131-yo\u011fu al\u0131nacak sonra da kendisiyle alay edilecek ya da ihanete u\u011frayacakt\u0131r; g\u00fcvendi\u011fi herkes onu aldatacakt\u0131r.<\/p>\n
Bu b\u00f6yle gelmi\u015ftir; ancak b\u00f6yle gitmemelidir. \u0130nsan\u0131n i\u00e7indeki “ya\u015fam\u0131 temsil eden \u015fey”in korunma ve geli\u015fmesi sava\u015f\u0131m\u0131nda, kat\u0131l\u0131k gerekti\u011fi durumlarda kat\u0131 olunmas\u0131n\u0131n zaman\u0131 gelmi\u015ftir; insan, hakikatlere korkmadan tutundu\u011fu s\u00fcrece kat\u0131 davranmakla do\u011fall\u0131\u011f\u0131n\u0131 yitirecek de\u011fildir. Kitle i\u00e7inde ya\u015fayan bireyin z\u0131rhlarla kapl\u0131 yap\u0131s\u0131nda bulunan karanl\u0131k ve tehlikeli d\u00fcrt\u00fcleri harekete ge\u00e7irip, onlar\u0131 \u00f6rg\u00fctl\u00fc siyasal cinayetler i\u015flemeye g\u00f6t\u00fcrerek \u00f6ld\u00fcr\u00fcc\u00fc k\u00f6t\u00fcl\u00fcklere neden olan \u00f6l\u00fcmc\u00fcl vebal\u0131 bireyler, verimli, \u00e7al\u0131\u015fkan, akl\u0131ba\u015f\u0131nda milyonlarca insan aras\u0131nda her zaman i\u00e7in \u00e7ok k\u00fc\u00e7\u00fck bir az\u0131nl\u0131\u011f\u0131 olu\u015fturmaktad\u0131r; bu olgu umut vericidir. Kitlenin bir par\u00e7as\u0131 haline gelen bireyde bulunan co\u015fkusal veban\u0131n mikroplar\u0131na kar\u015f\u0131 yaln\u0131zca tek bir panzehir vard\u0131r: bireyin, kendi i\u00e7inde bulunan “ya\u015fam\u0131 temsil eden \u015fey”in canl\u0131l\u0131\u011f\u0131n\u0131 duymas\u0131. Bu “ya\u015fam\u0131 temsil eden \u015fey” g\u00fc\u00e7 elde etmeyi de\u011fil, g\u00fcc\u00fcn insan ya\u015fam\u0131nda oynamas\u0131 gereken rol\u00fc \u00fcstlenmesini ister. \u0130nsan ya\u015fam\u0131, sevgi, \u00e7al\u0131\u015fma ve bilgiden olu\u015fan \u00fc\u00e7 temel direk \u00fczerine kurulmu\u015ftur.<\/p>\n
Dinle K\u00fc\u00e7\u00fck Adam!<\/p>\n
Sana “K\u00fc\u00e7\u00fck Adam”, “S\u0131radan \u0130nsan” diyorlar; yeni bir \u00e7a\u011f, “S\u0131radan \u0130nsan \u00c7a\u011f\u0131” ba\u015flad\u0131 diyorlar. Bunu s\u00f6yleyen sen de\u011filsin K\u00fc\u00e7\u00fck Adam. Onlar s\u00f6yl\u00fcyor bunu, b\u00fcy\u00fck uluslar\u0131n Ba\u015fbakanlar\u0131, koltuklanm\u0131\u015f i\u015f\u00e7i liderleri, burjuva ailelerinin t\u00f6vbekar evlatlar\u0131, devlet adamlar\u0131 s\u00f6yl\u00fcyor, filozoflar s\u00f6yl\u00fcyor sana bunu. Gelece\u011fini eline veriyor, ge\u00e7mi\u015finden hi\u00e7 sual etmiyorlar.<\/p>\n
Korkun\u00e7 bir ge\u00e7mi\u015fin miras\u00e7\u0131s\u0131s\u0131n sen K\u00fc\u00e7\u00fck Adam. Miras\u0131n, avucunun i\u00e7inde alev alev yanan bir elmast\u0131r. Bunu sana s\u00f6yleyen, benim; beni dinle.<\/p>\n
Her doktor, her ayakkab\u0131c\u0131, teknisyen ya da e\u011fitimci, i\u015fini do\u011fru d\u00fcr\u00fcst yapmak ve ya\u015fam\u0131n\u0131 kazanmak i\u00e7in, eksiklerini bilmek zorundad\u0131r. Birka\u00e7 on y\u0131ld\u0131r, \u015fu yery\u00fcz\u00fcnde y\u00f6netici rol\u00fcn\u00fc oynamaya ba\u015flam\u0131\u015f bulunuyorsun. \u0130nsanl\u0131\u011f\u0131n gelece\u011fi, senin d\u00fc\u015f\u00fcncelerine ve senin yapaca\u011f\u0131n \u015feylere ba\u011fl\u0131d\u0131r. Ama \u00f6\u011fretmenlerin ve efendilerin, asl\u0131nda nas\u0131l d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc ve ger\u00e7ekte ne oldu\u011funu s\u00f6ylemiyorlar sana; seni kendi gelece\u011fine egemen olma yetisi verebilecek y\u00f6nde ele\u015ftiren ve bu ele\u015ftiriyi dile getirme y\u00fcreklili\u011fini g\u00f6steren tek ki\u015fi yok. yaln\u0131z bir anlamda “\u00f6zg\u00fcrl\u00fc\u011fe sahip”sin sen: kendi ya\u015fam\u0131n\u0131 y\u00f6netmeyi \u00f6\u011frenmeme, kendini bu y\u00f6nde e\u011fitmeme ve kendini ele\u015ftirmeme \u00f6zg\u00fcrl\u00fc\u011f\u00fcne sahipsin.<\/p>\n
\u015e\u00f6yle bir yak\u0131nmay\u0131 hi\u00e7 duymad\u0131n senin a\u011fz\u0131ndan: “Gelecekte kendimin ve d\u00fcnyam\u0131n efendisi olmak yolunda y\u00fcr\u00fct\u00fcyorsunuz beni, peki ama, insan\u0131n nas\u0131l kendi kendisinin efendisi olaca\u011f\u0131n\u0131 anlatm\u0131yorsunuz hi\u00e7, d\u00fc\u015f\u00fcnce ve davran\u0131\u015flar\u0131mdaki yanl\u0131\u015flar\u0131 bana s\u00f6ylemiyorsunuz?”<\/p>\n
Y\u00f6netimi elinde tutan ki\u015filerin, “K\u00fc\u00e7\u00fck Adam\u0131” y\u00f6netmelerine izin veriyorsun. Ama sen, hi\u00e7 sesini \u00e7\u0131karm\u0131yorsun. \u0130ktidardaki adamlara, y\u00f6netimi elinde tutan g\u00fc\u00e7l\u00fclere, ya da k\u00f6t\u00fc niyetli g\u00fc\u00e7s\u00fcz adamlara seni temsil etme yetkisini veriyorsun. Her seferinde aldat\u0131ld\u0131\u011f\u0131n\u0131 anl\u0131yorsun, ancak bunu anlad\u0131\u011f\u0131nda, i\u015f i\u015ften ge\u00e7mi\u015f oluyor.<\/p>\n
Seni \u00e7ok iyi anl\u0131yorum. \u00c7\u00fcnk\u00fc seni binlerce kez \u00e7\u0131plak g\u00f6rd\u00fcm; hem ruhsal, hem bedensel \u00e7\u0131plakl\u0131\u011f\u0131n i\u00e7inde, maskesiz, etiketsiz, elinde bir partinin \u00fcyelik kart\u0131 bile olmaks\u0131z\u0131n bir “tan\u0131nm\u0131\u015fl\u0131k” k\u0131l\u0131f\u0131na b\u00fcr\u00fcnmemi\u015f halinle g\u00f6rd\u00fcm seni. Yeni do\u011fmu\u015f bir bebek gibi, anadan do\u011fma \u00e7\u0131plak, don-g\u00f6mlekle kalm\u0131\u015f bir mare\u015fal kadar \u00e7\u0131plak halini g\u00f6rd\u00fcm. Benim kar\u015f\u0131mda hi\u00e7 yak\u0131nmad\u0131n, a\u011flamad\u0131n, \u00f6zlemlerini hi\u00e7 dile getirmedin, sevgini ve ac\u0131lar\u0131n\u0131 bir kez olsun a\u00e7mad\u0131n bana. Seni iyi tan\u0131yorum ve anl\u0131yorum. Sana nas\u0131l oldu\u011funu anlataca\u011f\u0131m K\u00fc\u00e7\u00fck Adam, \u00e7\u00fcnk\u00fc b\u00fcy\u00fck bir gelece\u011fin oldu\u011funa i\u00e7tenlikle inan\u0131yorum. Gelecek, senindir, buna hi\u00e7 ku\u015fku yoktur. \u00d6yleyse gel, her\u015feyden \u00f6nce kendine bak bir. Ger\u00e7ekte oldu\u011fu gibi g\u00f6r kendini. F\u00fchrer’lerinin ve seni temsil eden “vekil”lerinin sana utanmadan s\u00f6yledi\u011fi \u015fu s\u00f6zlere ald\u0131rma:<\/p>\n
Sen, “k\u00fc\u00e7\u00fck, s\u0131radan bir insan”s\u0131n. Bu s\u00f6zc\u00fcklerin \u00e7ifte anlam\u0131n\u0131 kavr\u0131yorsun, de\u011fil mi: “k\u00fc\u00e7\u00fck” ve “s\u0131radan”.<\/p>\n
Ka\u00e7ma. Kendine bakma y\u00fcreklili\u011fini g\u00f6ster!
“Bana bunlar\u0131 s\u00f6ylemeye ne hakk\u0131n var?”<\/p>\n
Ku\u015fkulu ve kavray\u0131\u015fl\u0131 bak\u0131\u015flar\u0131nda bu soruyu okuyorum. M\u00fcnasebetsiz a\u011fz\u0131ndan bu s\u00f6zc\u00fcklerin d\u00f6k\u00fcld\u00fc\u011f\u00fcn\u00fc duyuyorum, K\u00fc\u00e7\u00fck Adam. Kendine bakmaktan korkuyorsun, K\u00fc\u00e7\u00fck Adam; sana vereceklerini vaat ettikleri yetkiden korktu\u011fun gibi korkuyorsun. Bu yetkiyi nas\u0131l kullanaca\u011f\u0131n\u0131 bilemezsin. Ba\u015fka bir bi\u00e7imde ya\u015fayabilece\u011fini d\u00fc\u015f\u00fcnmeye cesaret edemiyorsun: Koyun gibi g\u00fcd\u00fclmek yerine \u00f6zg\u00fcr ya\u015famak, taktikler uygulamak yerine a\u00e7\u0131k davranmak, bir h\u0131rs\u0131z gibi gecenin karanl\u0131\u011f\u0131nda sevmek yerine a\u00e7\u0131k a\u00e7\u0131k sevebilme d\u00fc\u015f\u00fcncelerine yer vermiyorsun kafanda. Kendini k\u00fc\u00e7\u00fcms\u00fcyorsun, K\u00fc\u00e7\u00fck Adam. “Ben kim oluyorum da kendi g\u00f6r\u00fc\u015f\u00fcm olacakm\u0131\u015f, kendi ya\u015fam\u0131m\u0131 kendim saptayacak ve d\u00fcnyan\u0131n benim oldu\u011funu a\u00e7\u0131klayacakm\u0131\u015f\u0131m,” diyorsun. Hakl\u0131s\u0131n: Sen kim oluyorsun da kendi ya\u015fam\u0131n \u00fczerinde hak sahibi olmak isteyeceksin? Kim oldu\u011funu \u015fimdi s\u00f6yleyece\u011fim sana:<\/p>\n
Ger\u00e7ekten b\u00fcy\u00fck olan insandan seni ay\u0131ran tek bir nokta var: B\u00fcy\u00fck adam da bir zamanlar \u00e7ok k\u00fc\u00e7\u00fck bir adamd\u0131; ama bir tek \u00f6nemli yetenek geli\u015ftirdi: d\u00fc\u015f\u00fcnce ve davran\u0131\u015flar\u0131nda k\u00fc\u00e7\u00fck oldu\u011fu noktalar\u0131 g\u00f6rmeyi \u00f6\u011frendi. Kendisi i\u00e7in \u00e7ok de\u011ferli olan baz\u0131 \u015feyleri yitirmeyi g\u00f6ze alarak kendi k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcn\u00fcn ve \u00f6nemsizli\u011finin ta\u015f\u0131d\u0131\u011f\u0131 tehlikeyi giderek daha iyi sezmeyi \u00f6\u011frendi. Demek ki, b\u00fcy\u00fck adam, ne zaman ve hangi alanda k\u00fc\u00e7\u00fck adam oldu\u011funu bilir. K\u00fc\u00e7\u00fck Adam, k\u00fc\u00e7\u00fck oldu\u011funu bilmez ve bunu bilmekten korkar. Kendi k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcn\u00fc ve yetersizli\u011fini, ba\u015fkalar\u0131n\u0131n g\u00fcc\u00fc ve b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fcn kendisinde uyand\u0131rd\u0131\u011f\u0131 g\u00fc\u00e7 ve b\u00fcy\u00fckl\u00fck g\u00f6r\u00fcnt\u00fcleriyle \u00f6rter. B\u00fcy\u00fck generalleriyle \u00f6v\u00fcnmektedir, ama kendisiyle \u00f6v\u00fcnmez. Kendisinde var olan d\u00fc\u015f\u00fcnceye de\u011fil, kendi akl\u0131na gelmeyen d\u00fc\u015f\u00fcnceye hayrand\u0131r. En az anlad\u0131\u011f\u0131 \u015feylere en \u00e7ok inan\u0131r ve kolayca anlad\u0131\u011f\u0131 fikirlerin do\u011fru oldu\u011funu kabul etmez.<\/p>\n
(…)<\/p>\n
Akl\u0131m bana \u015funu s\u00f6yl\u00fcyor: “Her ne pahas\u0131na olursa olsun hakikati s\u00f6yle.” \u0130\u00e7imdeki K\u00fc\u00e7\u00fck Adamsa \u015f\u00f6yle diyor: “K\u00fc\u00e7\u00fck Adama ger\u00e7ek y\u00fcz\u00fcn\u00fc g\u00f6stermek, ona a\u00e7\u0131lmak ve ac\u0131mas\u0131na ba\u015fvurmak aptall\u0131kt\u0131r. K\u00fc\u00e7\u00fck Adam kendisiyle ilgili hakikati duymak istemiyor ki?, O, bir K\u00fc\u00e7\u00fck Adam olarak kalmak, ya da k\u00fc\u00e7\u00fck bir b\u00fcy\u00fck adam olmak istiyor. zengin olmak ya da bir parti lideri, bir b\u00f6l\u00fck kumandan\u0131 ya da k\u00f6t\u00fcl\u00fckleri ortadan kald\u0131rma derne\u011finin sekreteri olmak istiyor K\u00fc\u00e7\u00fck Adam. \u0130\u015finin sorumluluklar\u0131n\u0131 yerine getirmek, yiyecek sa\u011flamak, konut yap\u0131m\u0131, trafik, e\u011fitim, ara\u015ft\u0131rma, y\u00f6netim ya da herhangi bir ba\u015fka alanda \u00fcst\u00fcne d\u00fc\u015fen sorumlulu\u011fu \u00fcstlenmek istemiyor.”<\/p>\n
(…)<\/p>\n
\u00c7ok uzun bir s\u00fcredir seninle yak\u0131n bir ili\u015fki i\u00e7indeyim, \u00e7\u00fcnk\u00fc senin ya\u015fam\u0131n\u0131 kendi deneylerimden biliyorum ve \u00e7\u00fcnk\u00fc, sana yard\u0131m etmek istiyorum. Seninle olan ili\u015fkimi s\u00fcrd\u00fcrd\u00fcm, \u00e7\u00fcnk\u00fc sana ger\u00e7ekten yard\u0131m edebildi\u011fimi ve genellikle g\u00f6zlerin ya\u015fararak benden yard\u0131m istedi\u011fini g\u00f6rd\u00fcm. Ve yava\u015f, yava\u015f benim yard\u0131m\u0131m\u0131 almaya haz\u0131r, ama verdiklerimi savunma yetisinden yoksun oldu\u011funu g\u00f6rd\u00fcm. Ben, senin yerine savundum onu, senin ad\u0131na sava\u015ft\u0131m.<\/p>\n
(…)<\/p>\n
Bendeki kendini, ve kendindeki beni ke\u015ffedebilir, sonra da korkup benim i\u00e7imdeki kendini \u00f6ld\u00fcrebilirdin. Bu nedenle senin, herhangi biri ya da herkesin k\u00f6lesi olma \u00f6zg\u00fcrl\u00fc\u011f\u00fcn u\u011fruna \u00f6lme g\u00f6n\u00fcll\u00fcl\u00fc\u011f\u00fcnden vazge\u00e7tim.<\/p>\n
Bu s\u00f6yledi\u011fimi anlayamayaca\u011f\u0131n\u0131 biliyorum: “Herhangi bir kimsenin k\u00f6lesi olma \u00f6zg\u00fcrl\u00fc\u011f\u00fc” \u00f6yle kolay anla\u015f\u0131l\u0131r bir \u015fey de\u011fil.<\/p>\n
Art\u0131k tek bir efendinin k\u00f6lesi olmaktan kurtulmak, herhangi bir kimsenin k\u00f6lesi olmak i\u00e7in, insan \u00f6nce bu tek bir s\u00f6m\u00fcr\u00fcy\u00fc, diyelim, \u00c7ar’\u0131 ortadan kald\u0131rmak zorundad\u0131r. \u0130nsanda \u00f6zg\u00fcrl\u00fck emelleri ve devrimci itilimler yoksa, b\u00f6yle bir siyasal cinayet i\u015fleyemez. Bu durumda ki\u015fi, hakikaten b\u00fcy\u00fck bir adam\u0131n, diyelim \u0130sa, Marks, Lincoln ya da Lenin’in \u00f6nderli\u011finde bir devrimci \u00f6zg\u00fcrl\u00fck partisi kurar. Hakikaten b\u00fcy\u00fck olan adam, senin \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc son derece ciddiye al\u0131r. \u0130\u015flerini kolayla\u015ft\u0131rmak i\u00e7in \u00e7evresinde k\u00fc\u00e7\u00fck adamlar, yard\u0131mc\u0131lar getir-g\u00f6t\u00fcrc\u00fcler toplamak zorundad\u0131r, \u00e7\u00fcnk\u00fc bu b\u00fcy\u00fck i\u015fi tek ba\u015f\u0131na y\u00fcr\u00fctemez. \u00dcstelik, \u00e7evresine k\u00fc\u00e7\u00fck b\u00fcy\u00fck adamlar toplamasa, sen onu anlamaz, bir kenara iter, adam yerine koymazs\u0131n. Bir s\u00fcr\u00fc k\u00fc\u00e7\u00fck b\u00fcy\u00fck adamla \u00e7evrilmi\u015f olarak, senin ad\u0131na g\u00fc\u00e7ler ve yetkiler ele ge\u00e7irir, ya da bir par\u00e7a hakikat, ya da yeni, daha iyi bir inan\u00e7 bulur sana. Sayfalar dolusu s\u00f6ylevler yazar, \u00f6zg\u00fcrl\u00fck yasalar\u0131, vb. \u015feyler yazar; kendisini ayakta tutacak olan senin yard\u0131m\u0131n ve ciddili\u011findir. \u0130\u00e7inde bulundu\u011fun toplumsal batakl\u0131ktan \u00e7\u0131kar\u0131r seni. Bir\u00e7ok k\u00fc\u00e7\u00fck b\u00fcy\u00fck adam\u0131 birarada tutabilmek, senin g\u00fcvenini yitirmemek i\u00e7in hakikaten b\u00fcy\u00fck olan bir adam, derin bir ayd\u0131n yaln\u0131zl\u0131\u011f\u0131 i\u00e7inde, senden ve g\u00fcr\u00fclt\u00fc pat\u0131rt\u0131dan uzak ama ayn\u0131 zamanda senin ya\u015fam\u0131nla yak\u0131n bir ili\u015fki i\u00e7inde elde edebildi\u011fi b\u00fcy\u00fckl\u00fc\u011f\u00fcnden herg\u00fcn bir par\u00e7a vermek, \u00f6zveride bulunmak zorundad\u0131r. Sana \u00f6nc\u00fcl\u00fck edebilmek i\u00e7in, senin onu eri\u015filmez bir tanr\u0131ya d\u00f6n\u00fc\u015ft\u00fcrmene g\u00f6zyummak zorundad\u0131r. Oldu\u011fu gibi sade bir insan olarak kalsa, diyelim, elinde evlenme c\u00fczdan\u0131 olmad\u0131\u011f\u0131 halde bir kad\u0131n\u0131 sevebilen bir adam olsa, ona g\u00fcvenmezsin \u00e7\u00fcnk\u00fc; onu ola\u011fand\u0131\u015f\u0131 bir insan olarak g\u00f6rmek istersin. B\u00f6ylece, sen kendi ellerinle, yeni efendini ortaya \u00e7\u0131karm\u0131\u015f olursun. Kendisine yeni efendi rol\u00fc verilmi\u015f olan b\u00fcy\u00fck adam b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc yitirir, \u00e7\u00fcnk\u00fc bu b\u00fcy\u00fckl\u00fck, onun s\u00f6z\u00fcn\u00fc sak\u0131nmazl\u0131\u011f\u0131ndan, sadeli\u011finden, y\u00fcreklili\u011finden ve ya\u015famla aras\u0131ndaki ger\u00e7ek ili\u015fkiden gelmekteydi. B\u00fcy\u00fckl\u00fcklerini b\u00fcy\u00fck adamdan sa\u011flam\u0131\u015f olan k\u00fc\u00e7\u00fck b\u00fcy\u00fck adamlar, maliye, d\u0131\u015f-i\u015fleri, h\u00fck\u00fcmet, bilim ve sanat alanlar\u0131nda b\u00fcy\u00fck g\u00f6revlere atan\u0131rken sen oldu\u011fun yerde, yani batakl\u0131kta kal\u0131rs\u0131n.<\/p>\n
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Eski uluslar\u0131n k\u00fc\u00e7\u00fck adamlar\u0131, sendeki bu herhangi bir kimsenin k\u00f6lesi olma itkisini b\u00fcy\u00fck \u00e7abalarla inceledi ve b\u00f6ylece, insan\u0131n, kafas\u0131n\u0131 birazc\u0131k kullanarak nas\u0131l k\u00fc\u00e7\u00fck bir b\u00fcy\u00fck adam olabilece\u011fini saptad\u0131. Bu k\u00fc\u00e7\u00fck b\u00fcy\u00fck adamlar, saraylardan, malikanelerden de\u011fil, senin saflar\u0131ndan gelmektedirler. Onlar da senin gibi a\u00e7l\u0131k ve ac\u0131 \u00e7ektiler. Efendi de\u011fi\u015ftirme s\u00fcre\u00e7lerini k\u0131saltt\u0131 bu adamlar. Senin \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc nas\u0131l sa\u011flayaca\u011f\u0131n yolunda y\u00fczy\u0131l kafa yorman\u0131n, senin mutlulu\u011fun i\u00e7in \u00f6zveride bulunman\u0131n, hatt\u00e2 ya\u015famlar\u0131n\u0131 feda etmenin, zahmete de\u011fmeyece\u011fini, bu bedelin, senin yeni k\u00f6leli\u011fini sat\u0131n almak i\u00e7in \u00e7ok y\u00fcksek oldu\u011funu \u00f6\u011frendiler. \u00d6zg\u00fcrl\u00fck elde etme yolunda \u00e7al\u0131\u015fmalar yapan ve ger\u00e7ekten b\u00fcy\u00fck adamlar olan d\u00fc\u015f\u00fcn\u00fcrlerin y\u00fczy\u0131l i\u00e7inde ortaya koyduklar\u0131 \u015feyler ve \u00e7ektikleri ac\u0131lar, be\u015f y\u0131ldan az bir zaman i\u00e7inde ortadan kald\u0131r\u0131labilirdi. Bunun \u00fczerine, senin saflar\u0131ndan gelen k\u00fc\u00e7\u00fck adamlar, bu s\u00fcreci k\u0131saltt\u0131lar: Bunu a\u00e7\u0131k a\u00e7\u0131k ve daha b\u00fcy\u00fck bir ac\u0131mas\u0131zl\u0131k i\u00e7inde yapt\u0131lar. \u00dcstelik, sana bir y\u0131\u011f\u0131n s\u00f6z s\u00f6yleyerek, senin ve ya\u015fam\u0131n\u0131n, ailenin ve \u00e7ocuklar\u0131n\u0131n birer hi\u00e7 oldu\u011funu anlat\u0131yorlar; aptal, k\u00f6leli\u011fe elveri\u015fli ve ba\u015fkalar\u0131n\u0131n kullanaca\u011f\u0131 birer insan oldu\u011funuzu s\u00f6yl\u00fcyorlar, insan\u0131n size diledi\u011fi i\u015flemi uygulayaca\u011f\u0131n\u0131 hayk\u0131r\u0131yorlar. Size ki\u015fisel \u00f6zg\u00fcrl\u00fck de\u011fil ulusal \u00f6zg\u00fcrl\u00fck vaat ediyorlar. Size \u00f6zg\u00fcven de\u011fil, devlete sayg\u0131, ki\u015fisel b\u00fcy\u00fckl\u00fck de\u011fil, ulusal b\u00fcy\u00fckl\u00fck vaat ediyorlar. Sana g\u00f6re “ki\u015fisel \u00f6zg\u00fcrl\u00fck” ve “ki\u015fisel b\u00fcy\u00fckl\u00fck”, soyut birer kavramdan ba\u015fka bir \u015fey de\u011fildir; “ulusal \u00f6zg\u00fcrl\u00fck” ve “^devletin \u00e7\u0131karlar\u0131” s\u00f6zc\u00fckleriyse, bir kemi\u011fin k\u00f6pe\u011fin a\u011fz\u0131n\u0131 suland\u0131rd\u0131\u011f\u0131 gibi seni zevkten d\u00f6rt k\u00f6\u015fe etmekte; bu y\u00fczden hemen bu s\u00f6zc\u00fcklere sar\u0131l\u0131yorsun. Bu k\u00fc\u00e7\u00fck adamlardan hi\u00e7biri \u0130sa’n\u0131n yapt\u0131\u011f\u0131 gibi, Karl Marks ya da Lincoln’un yapt\u0131\u011f\u0131 gibi ger\u00e7ek \u00f6zg\u00fcrl\u00fc\u011f\u00fcn fiyat\u0131n\u0131 \u00f6demezler. Onlar seni sevmiyorlar, sen kendini horg\u00f6rd\u00fc\u011f\u00fcn i\u00e7in, horg\u00f6r\u00fcyorlar seni, K\u00fc\u00e7\u00fck Adam. Bir Rockefeller ya da Torilerin tan\u0131d\u0131\u011f\u0131ndan \u00e7ok daha iyi tan\u0131yorlar seni. Senin en k\u00f6t\u00fc yanlar\u0131n\u0131, en b\u00fcy\u00fck zay\u0131fl\u0131klar\u0131n\u0131, senin bilmen gerekti\u011fi gibi, ama senden \u00e7ok daha iyi biliyorlar. K\u00fc\u00e7\u00fck b\u00fcy\u00fck adamlar, seni bir simgeye feda ettiler, sense onlar\u0131 seni y\u00f6netecek yerlere getirip koydun. Efendileri, sen kendin getirdin bulunduklar\u0131 yere; b\u00fct\u00fcn maskelerini indirmi\u015f olmalar\u0131na kar\u015f\u0131n – ya da daha do\u011frusu maskelerini indirmeleri nedeniyle onlar\u0131 besleyen sensin. Yalan m\u0131, sana ka\u00e7kez s\u00f6ylediler: “Hi\u00e7bir sorumlulu\u011fu olmayan \u00f6nemsiz, a\u015fa\u011f\u0131l\u0131k bir varl\u0131ks\u0131n sen, ve b\u00f6yle kalacaks\u0131n,” demediler mi? Sense onlara “Kurtar\u0131c\u0131lar” diyorsun, “Yeni kurtar\u0131c\u0131lar” ve ba\u011f\u0131r\u0131yorsun: “Heil, Heil”, “Viva, viva!”<\/p>\n
\u0130\u015fte bu y\u00fczden senden korkuyorum, K\u00fc\u00e7\u00fck Adam, \u00e7ok korkuyorum. \u00c7\u00fcnk\u00fc insanl\u0131\u011f\u0131n gelece\u011fi senin elinde. Senden korkuyorum, \u00e7\u00fcnk\u00fc kendinden ka\u00e7t\u0131\u011f\u0131n gibi d\u00fcnyada hi\u00e7bir \u015feyden ka\u00e7m\u0131yorsun. Evet, sen, kendinden ka\u00e7\u0131yorsun K\u00fc\u00e7\u00fck Adam. Hastas\u0131n sen, \u00e7ok hastas\u0131n K\u00fc\u00e7\u00fck Adam. Bu senin su\u00e7un de\u011fil. Ama pa\u00e7an\u0131 bu hastal\u0131ktan kurtarmak senin g\u00f6revin, senin sorumlulu\u011fun. Bask\u0131ya g\u00f6z yummasayd\u0131n ve birka\u00e7 kez de etkin bir bi\u00e7imde bask\u0131y\u0131 desteklemeseydin seni ezenleri \u00e7oktan silkip atard\u0131n.<\/p>\n
Kendi k\u00fc\u00e7\u00fck adamlar\u0131n\u0131 seni s\u00f6m\u00fcrenler haline getirdi\u011fini anlamal\u0131s\u0131n art\u0131k; a\u00e7 g\u00f6z\u00fcn\u00fc ve hakikaten b\u00fcy\u00fck olan adamlar\u0131n\u0131 kurban etti\u011fini g\u00f6r; onlar\u0131 \u00e7arm\u0131ha gerdi\u011fini, canlar\u0131n\u0131 ald\u0131\u011f\u0131n\u0131, a\u00e7l\u0131ktan \u00f6ld\u00fcrd\u00fc\u011f\u00fcn\u00fc anla art\u0131k; onlar\u0131 bir an bile d\u00fc\u015f\u00fcnmedi\u011fini, senin i\u00e7in \u00e7al\u0131\u015ft\u0131klar\u0131n\u0131 akl\u0131ndan ge\u00e7irmedi\u011fini kabul et; ya\u015fam\u0131n boyunca yapt\u0131klar\u0131n\u0131 kime bor\u00e7lu oldu\u011fun konusunda hi\u00e7bir fikrin yok, bunu anla art\u0131k.<\/p>\n
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Akla uygun oldu\u011fu s\u00fcrece b\u00fct\u00fcn yasalara uyar\u0131m, ama kat\u0131 ya da anlams\u0131z kural ve yasalarla sava\u015f\u0131r\u0131m. (Savc\u0131 ko\u015fma hemen K\u00fc\u00e7\u00fck Adam \u00e7\u00fcnk\u00fc kendini bilen biriyse o da ayn\u0131 \u015feyi yap\u0131yordur.)<\/p>\n
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S\u00f6zc\u00fc\u011f\u00fcn ger\u00e7ek ve do\u011fru anlam\u0131yla dindar olabilmek i\u00e7in, insan\u0131n sevgi ya\u015fam\u0131n\u0131 yoketmesi, bedensel ve ruhsal bir yoksullu\u011fa g\u00f6m\u00fclmesi, bedenini s\u00fcrekli olarak kas\u0131l\u0131 ve gergin tutmas\u0131 gerekti\u011fine inanm\u0131yorum.<\/p>\n
Senin “Tanr\u0131” dedi\u011fin \u015feyin ger\u00e7ekten var oldu\u011funu biliyorum, ama senin d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn gibi de\u011fil: Tanr\u0131y\u0131, evrendeki ilk acunsal enerji olarak, senin g\u00f6vdendeki sevgi, y\u00fcre\u011findeki i\u00e7tenlik olarak, i\u00e7indeki ve \u00e7evrendeki do\u011fay\u0131 benli\u011finde duyabilmek olarak g\u00f6r\u00fcyorum ben.<\/p>\n
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Kendime g\u00f6re g\u00f6r\u00fc\u015flerim var benim, yalanla hakikati birbirinden ay\u0131rmas\u0131n\u0131 bilirim; hakikati, g\u00fcn\u00fcn her saatinde bir alet gibi kullan\u0131r, kulland\u0131ktan sonra da ayn\u0131 bir alet gibi temizler, korurum.<\/p>\n
Senden \u00e7ok korkuyorum K\u00fc\u00e7\u00fck Adam. Eskinden b\u00f6yle de\u011fildi, b\u00f6yle korkmazd\u0131m \u00f6nceleri. Milyonlarca K\u00fc\u00e7\u00fck Adam aras\u0131na kar\u0131\u015fm\u0131\u015f bir K\u00fc\u00e7\u00fck Adamd\u0131m ben de \u00e7\u00fcnk\u00fc. Sonra do\u011fa bilimci ve bir t\u0131p doktoru oldum, senin ne kadar a\u011f\u0131r bir hasta oldu\u011funu ve hastal\u0131kl\u0131 halinle ne kadar tehlikeli oldu\u011funu g\u00f6rmeyi \u00f6\u011frendim. Bunun, senin kendi \u00f6z co\u015fkusal hastal\u0131\u011f\u0131n oldu\u011funu, bir d\u0131\u015fsal g\u00fc\u00e7ten kaynaklanmad\u0131\u011f\u0131n\u0131 biliyorum; herhangi bir d\u0131\u015fsal bask\u0131 s\u00f6zkonusu olmaks\u0131z\u0131n g\u00fcn\u00fcn her saatinde ve de saatlerin her dakikas\u0131nda bu hastal\u0131\u011f\u0131n seni ezdi\u011fini biliyorum. \u00d6z\u00fcnde canl\u0131 ve sa\u011fl\u0131kl\u0131 olsayd\u0131n seni ezen \u015feyleri \u00e7oktan yenerdin. Seni ezenler, ge\u00e7mi\u015fte nas\u0131l toplumun \u00fcst katmanlar\u0131ndan geldiyse \u015fimdi de senin \u00f6z saflar\u0131ndan gelmektedir. Onlar, senden bile k\u00fc\u00e7\u00fckt\u00fcr, K\u00fc\u00e7\u00fck Adam. \u00c7\u00fcnk\u00fc senin peri\u015fanl\u0131\u011f\u0131n\u0131 deneylerle \u00f6\u011frenmek, sonra da bu bilgiyi seni daha iyi, daha \u00e7ok ezmek i\u00e7in kullanmak bir hayli k\u00fc\u00e7\u00fckl\u00fck gerektirir.<\/p>\n
Ger\u00e7ekten b\u00fcy\u00fck bir adam\u0131 alg\u0131layacak duyu organ\u0131 yok sende. B\u00fcy\u00fck adam\u0131n nas\u0131l oldu\u011fu, nas\u0131l ac\u0131 \u00e7ekti\u011fi, ne \u00f6zlemler duydu\u011fu, \u00f6fkeden nas\u0131l kudurdu\u011fu ve senin i\u00e7in yapt\u0131\u011f\u0131 sava\u015f, sana yabanc\u0131. Bu d\u00fcnyada seni ezmek ya da s\u00f6m\u00fcrmek yetisinden yoksun, senin \u00f6zg\u00fcr olman\u0131 ger\u00e7ekten isteyen, i\u00e7inde ger\u00e7ek ve i\u00e7tenlikli bir istek duyan kad\u0131nlar\u0131n ve erkeklerin de ya\u015fad\u0131\u011f\u0131n\u0131 anlayamazs\u0131n. Bu kad\u0131n ve erkeklerden ho\u015flanmazs\u0131n, \u00e7\u00fcnk\u00fc onlar sana yabanc\u0131d\u0131r. Onlar yal\u0131n ve dolays\u0131z insanlard\u0131r; sana g\u00f6re taktik neyse, onlara g\u00f6re hakikat odur. Sana k\u00fc\u00e7\u00fcmsemeyle de\u011fil, insanlar\u0131n yazg\u0131s\u0131 kar\u015f\u0131s\u0131nda duyduklar\u0131 ac\u0131yla bakarlar; bakar ve i\u00e7ini g\u00f6r\u00fcrler. \u0130\u00e7inin g\u00f6r\u00fcld\u00fc\u011f\u00fcn\u00fc sezer, bir tehlikenin geldi\u011fini anlars\u0131n. Sen ancak onlara \u015f\u00f6yle sahip \u00e7\u0131kars\u0131n K\u00fc\u00e7\u00fck Adam: \u00d6teki K\u00fc\u00e7\u00fck Adamlar, bu b\u00fcy\u00fck adamlar\u0131n ger\u00e7ekten b\u00fcy\u00fck oldu\u011funu sana s\u00f6yledi\u011fi zaman.<\/p>\n
B\u00fcy\u00fck adamlardan korkars\u0131n, onun ya\u015fama olan yak\u0131nl\u0131\u011f\u0131ndan, ya\u015fama kar\u015f\u0131 duydu\u011fu sevgiden korkars\u0131n sen. B\u00fcy\u00fck adam seni, d\u00fcped\u00fcz ya\u015fayan bir hayvan olarak, ya\u015fayan bir canl\u0131 olarak sever. Binlerce y\u0131l ac\u0131 \u00e7ekti\u011fin yetmiyormu\u015f gibi durmadan ac\u0131 i\u00e7inde k\u0131vranman\u0131 istemez. Binlerce y\u0131l d\u0131rd\u0131r etti\u011fin yetmiyormu\u015f gibi durmadan d\u0131rd\u0131r etmeni istemez. Seni bir y\u00fck hayvan\u0131 olarak istemez, \u00e7\u00fcnk\u00fc ya\u015fam\u0131 sevmektedir b\u00fcy\u00fck adam, senin ac\u0131lardan, al\u00e7akl\u0131k ve rezilliklerden ar\u0131nman\u0131 ister.<\/p>\n
Ger\u00e7ekten b\u00fcy\u00fck olan adamlar\u0131, seni k\u00fc\u00e7\u00fcmseyecek hale getiriyorsun, i\u00e7inde bulundu\u011fun durumun ve be\u015f para etmezli\u011finin verdi\u011fi ac\u0131yla bir kenara \u00e7ekiliyorlar, senden uzakla\u015f\u0131yor ve en k\u00f6t\u00fcs\u00fc, sana ac\u0131maya ba\u015fl\u0131yorlar. Sen K\u00fc\u00e7\u00fck Adam bir ruhbilimci, diyelim bir Lombroso olsayd\u0131n, b\u00fcy\u00fck adama bir \u00e7e\u015fit su\u00e7lu damgas\u0131 vururdun; ya i\u015flemek istedi\u011fi su\u00e7u ger\u00e7ekle\u015ftirememi\u015f bir su\u00e7lu, ya da “psikozlu” derdin ona. \u00c7\u00fcnk\u00fc b\u00fcy\u00fck adam sana benzemez; ya\u015fam\u0131n\u0131 amac\u0131 y\u0131\u011f\u0131n y\u0131\u011f\u0131n para biriktirmek, ya da k\u0131zlar\u0131n\u0131 toplumsal konumu iyi birileriyle do\u011fru d\u00fcr\u00fcst evlendirmek, ya da bir siyasal g\u00f6reve atanmak, ad\u0131n\u0131n ba\u015f\u0131na bir y\u0131\u011f\u0131n b\u00fcy\u00fck s\u00f6zc\u00fckler eklemek ya da Nobel \u00d6d\u00fcl\u00fc almak de\u011fildir. Bu nedenle, b\u00fcy\u00fck adam sana benzemedi\u011finden ona bir “d\u00e2hi” ya da “garip” dersin. Oysa o, bir d\u00e2hi olmad\u0131\u011f\u0131n\u0131, yaln\u0131zca bir ya\u015fayan canl\u0131 oldu\u011funu s\u00f6yleyecektir. Ona “toplumd\u0131\u015f\u0131”, insandan ka\u00e7an biri g\u00f6z\u00fcyle bakars\u0131n, \u00e7\u00fcnk\u00fc b\u00fcy\u00fck adam, senin bombo\u015f, gevezeliklerle dolu “parti”lerine gitmektense \u00e7al\u0131\u015fma odas\u0131na kapan\u0131p d\u00fc\u015f\u00fcnceleriyle ba\u015fba\u015fa kalmay\u0131, ya da laboratuar\u0131na kapan\u0131p \u00e7al\u0131\u015fmay\u0131 ye\u011flemi\u015ftir. Paras\u0131n\u0131 senin gibi hisse senedine yat\u0131rmay\u0131p bilimsel ara\u015ft\u0131rmalar\u0131na harcad\u0131\u011f\u0131 i\u00e7in deli dersin ona. Sen, o karanl\u0131k ve dipsiz yozla\u015fm\u0131\u015fl\u0131\u011f\u0131n i\u00e7inde, K\u00fc\u00e7\u00fck Adam, yal\u0131n, dolays\u0131z bir insan\u0131, “normalli\u011fin” bir basamak a\u015fa\u011f\u0131s\u0131nda bulunan kendinle, “homo normalis”le k\u0131yaslayarak “anormal” say\u0131yorsun. Onu kendi be\u015f para etmez terazine koyuyorsun, senin normallik \u00f6l\u00e7\u00fclerine uymad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyorsun. Sana kar\u015f\u0131 b\u00fcy\u00fck bir sevgi besleyen, sana yard\u0131m etmeye haz\u0131r olan b\u00fcy\u00fck adam\u0131 toplumsal ya\u015famdan \u00e7\u0131karan\u0131n kendin oldu\u011funu g\u00f6remiyorsun K\u00fc\u00e7\u00fck Adam. \u0130ster bir han odas\u0131nda ister sarayda olsun ya\u015fad\u0131\u011f\u0131 ya\u015fam\u0131 \u00e7ekilmez k\u0131lan sensin.<\/p>\n
Onu, onlarca y\u0131l g\u00fccendirdikten, ac\u0131 \u00e7ektirdikten sonra bu duruma sokan kim? Sensin K\u00fc\u00e7\u00fck Adam. \u0130ster sorumsuzlu\u011fun ister darg\u00f6r\u00fc\u015fl\u00fcl\u00fc\u011f\u00fcn nedeniyle olsun, ister yapay d\u00fc\u015f\u00fcncelerin, ister on y\u0131ll\u0131k bir toplumsal geli\u015fme boyunca bile ya\u015fayamayan “sars\u0131lmaz aksiyomlar\u0131n” y\u00fcz\u00fcnden olsun, onu bu hale koyan sensin. Yaln\u0131zca Birinci ve \u0130kinci D\u00fcnya Sava\u015flar\u0131 aras\u0131nda ge\u00e7en birka\u00e7 y\u0131ll\u0131k s\u00fcre i\u00e7inde do\u011fru oldu\u011funa ant i\u00e7ti\u011fin \u015feyleri d\u00fc\u015f\u00fcn. Bunlar\u0131n ka\u00e7 tanesinin yanl\u0131\u015f oldu\u011funu i\u00e7tenlikle kabul ettin, ka\u00e7 s\u00f6z\u00fcn\u00fc geri ald\u0131n? Hi\u00e7birini, K\u00fc\u00e7\u00fck Adam. Ger\u00e7ekten b\u00fcy\u00fck olan bir adam, dikkatle, sak\u0131na sak\u0131na d\u00fc\u015f\u00fcn\u00fcr, ama \u00f6nemli bir fikir elde etti mi de, uzun-vadeli d\u00fc\u015f\u00fcn\u00fcr. Kendi d\u00fc\u015f\u00fcncelerin \u00f6nemsiz ve ge\u00e7ici oldu\u011fu halde, d\u00fc\u015f\u00fcnceleri do\u011fru ve uzun \u00f6m\u00fcrl\u00fc olan b\u00fcy\u00fck adam\u0131 bir parya yapan sensin, K\u00fc\u00e7\u00fck Adam. Onu parya yapmakla, i\u00e7ine o korkun\u00e7 yaln\u0131zl\u0131k tohumunu dikmi\u015f oluyorsun. B\u00fcy\u00fck i\u015fler \u00fcreten bir yaln\u0131zl\u0131k tohumu de\u011fil, senin taraf\u0131ndan yanl\u0131\u015f anla\u015f\u0131lmaktan ve k\u00f6t\u00fc i\u015flem g\u00f6rmekten korkma tohumudur bu. \u00c7\u00fcnk\u00fc sen “halk”, “kamuoyu” ve “toplumsal bilin\u00e7”sin. Bunlar\u0131n sana y\u00fckledi\u011fi dev sorumlulu\u011fun ne oldu\u011funu i\u00e7tenlikle, d\u00fcr\u00fcst olarak d\u00fc\u015f\u00fcnd\u00fcn m\u00fc hi\u00e7 K\u00fc\u00e7\u00fck Adam?<\/p>\n
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Hay\u0131r, d\u00fc\u015f\u00fcncelerinin yanl\u0131\u015f olup olmad\u0131\u011f\u0131n\u0131 sormad\u0131n kendine hi\u00e7. Bunu yapmak yerine, kom\u015funun d\u00fc\u015f\u00fcncelerin \u00fczerine ne s\u00f6yleyece\u011fini, ya da d\u00fcr\u00fcstl\u00fc\u011f\u00fcn sana \u00e7ok paraya patlay\u0131p patlamayaca\u011f\u0131n\u0131 sordun. \u0130\u015fte K\u00fc\u00e7\u00fck Adam, sen kendine yaln\u0131zca bunu sordun, ba\u015fka hi\u00e7bir \u015feyi de\u011fil, yaln\u0131zca bunu.<\/p>\n
B\u00f6ylece b\u00fcy\u00fck adam\u0131 yaln\u0131zl\u0131\u011fa ittikten sonra, ona yapt\u0131klar\u0131n\u0131 unuttun gitti. Kalkt\u0131n, bir ba\u015fka sa\u00e7mal\u0131k yumurtlad\u0131n, bir ba\u015fka k\u00fc\u00e7\u00fck baya\u011f\u0131l\u0131k yapt\u0131n, bir ba\u015fka derin yara a\u00e7t\u0131n. Sen, unutursun K\u00fc\u00e7\u00fck Adam. Ama b\u00fcy\u00fck adam do\u011fas\u0131 gere\u011fi unutmaz. Sanma ki, kin besler b\u00fcy\u00fck adam, sanma ki, \u00f6\u00e7 al\u0131r, yaln\u0131zca neden b\u00f6ylesine baya\u011f\u0131 davran\u0131\u015flarda bulundu\u011funu anlamaya \u00e7al\u0131\u015f\u0131r. Bu s\u00f6ylediklerim senin duygu ve d\u00fc\u015f\u00fcncelerine yabanc\u0131d\u0131r, biliyorum. Ama inan ki: Y\u00fcz kez, bin kez, milyon kez ac\u0131 versen, -yapt\u0131\u011f\u0131n\u0131 bir an sonra unutsan da- kapanamayacak yaralar bile a\u00e7san, b\u00fcy\u00fck adam, yapt\u0131\u011f\u0131n yanl\u0131\u015flardan \u00f6t\u00fcr\u00fc senin yerine ac\u0131 \u00e7eker; bu yanl\u0131\u015flar\u0131n b\u00fcy\u00fck olmas\u0131ndan de\u011fil, k\u00fc\u00e7\u00fck ve de\u011fersiz olmalar\u0131ndan dolay\u0131 ac\u0131 \u00e7eker. Seni bu gibi \u015feyleri yapmaya iten nedenleri bilmek ister.<\/p>\n
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B\u00fcy\u00fck Adam, senin ho\u015funa gitmek i\u00e7in, senin o be\u015f para etmez dostlu\u011funu kazanmak i\u00e7in, kendini senin d\u00fczeyine indirmek, senin gibi konu\u015fmak zorundad\u0131r, K\u00fc\u00e7\u00fck Adam; senin \u00f6zelliklerine b\u00fcr\u00fcnmek zorundad\u0131r. Ama senin \u00f6zelliklerine sahip olsa, senin dilini kullansa, dostlu\u011funu kazansa, art\u0131k b\u00fcy\u00fck, hakiki ve sade olmayacakt\u0131r. Kan\u0131t m\u0131 istersin: Senin diledi\u011fin gibi konu\u015fan dostlar\u0131n asla birer b\u00fcy\u00fck adam olmad\u0131lar.<\/p>\n
(…)<\/p>\n
Senin bir dostunun b\u00fcy\u00fck bir ba\u015far\u0131 sa\u011flayaca\u011f\u0131n\u0131 sanmaz, buna inanmazs\u0131n. Asl\u0131nda i\u00e7inden kendini k\u00fc\u00e7\u00fck g\u00f6r\u00fcyorsun; hatt\u00e2 -ya da \u00f6zellikle- de\u011ferli, onurlu oldu\u011funu g\u00f6steren \u015feylerle b\u00f6b\u00fcrlenirken bile k\u00fc\u00e7\u00fck g\u00f6r\u00fcyorsun kendini; kendini k\u00fc\u00e7\u00fck g\u00f6rd\u00fc\u011f\u00fcn i\u00e7indir ki senin dostun olan birine sayg\u0131 duyamazs\u0131n. Seninle ayn\u0131 masaya oturan ya da seninle ayn\u0131 evde ya\u015fayan birinin herhangi bir b\u00fcy\u00fck i\u015f ba\u015faraca\u011f\u0131na inanamazs\u0131n. Senin yak\u0131n \u00e7evrende, K\u00fc\u00e7\u00fck Adam, d\u00fc\u015f\u00fcnmek \u00e7ok g\u00fc\u00e7t\u00fcr. \u0130nsan ancak sana de\u011f\u011fin d\u00fc\u015f\u00fcn\u00fcr, seninle birlikte de\u011fil. \u00c7\u00fcnk\u00fc b\u00fcy\u00fck d\u00fc\u015f\u00fcnceleri, geni\u015f kapsaml\u0131 d\u00fc\u015f\u00fcnceleri g\u0131rtlaklars\u0131n sen. D\u00fcnyas\u0131n\u0131 ke\u015ffetmekte olan \u00e7ocu\u011funa bir ana olarak \u015funu s\u00f6ylersin: “O \u00e7ocuklara g\u00f6re bir \u015fey de\u011fil.” Bir biyoloji profes\u00f6r\u00fc olarak \u015funu s\u00f6ylersin: “Akl\u0131 ba\u015f\u0131nda bir \u00f6\u011frenciye yak\u0131\u015f\u0131r m\u0131 bu, havadaki mikroplar\u0131n varl\u0131\u011f\u0131na inanmamak olur mu?” Ve bir \u00f6\u011fretmen olarak, “\u00c7ocuklara g\u00f6zle bak\u0131l\u0131r ama s\u00f6ylediklerine kulak verilmez,” dersin. Bir kad\u0131n-e\u015f olarak \u015f\u00f6yle dersin: “H\u0131h! Bulguymu\u015f! B\u0131kt\u0131m senin bulgular\u0131ndan! Herkes gibi gidip bir yerde \u00e7al\u0131\u015fsan da do\u011fru d\u00fcr\u00fcst para kazansan olmaz m\u0131!”Kendi g\u00f6r\u00fc\u015f\u00fcn\u00fc b\u00f6ylece dile getirmekten sak\u0131nmazs\u0131n, kocana inanmazs\u0131n, ama gazetelerde yazanlara, anlasan da anlamasan da oldu\u011fu gibi inan\u0131rs\u0131n.<\/p>\n
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Ya\u015famdan mutluluk istiyorsun, ama g\u00fcvenlik \u00e7ok daha \u00f6nemli sana g\u00f6re. G\u00fcvenli\u011fin u\u011fruna belini k\u0131rmaya, can\u0131n\u0131 vermeye haz\u0131rs\u0131nd\u0131r. Mutluluk yaratmay\u0131, onun tad\u0131n\u0131 \u00e7\u0131karmay\u0131 ve korumay\u0131 hi\u00e7bir zaman \u00f6\u011frenmemi\u015f oldu\u011fundan, ba\u015f\u0131 dik bir bireyin y\u00fcreklili\u011fi nedir, bilemezsin.<\/p>\n
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Bir b\u00fcy\u00fck adam, senin iktisad\u00ee kurtulu\u015funu bilimsel temeller \u00fczerine oturtmay\u0131 kendine g\u00f6rev edindi; sen, onu \u00f6l\u00fcm a\u00e7l\u0131\u011f\u0131na b\u0131rakt\u0131n. B\u00f6ylece kar\u015f\u0131na \u00e7\u0131kan ilk hakikat yolunu t\u0131kayarak ya\u015fam\u0131n yasalar\u0131ndan koptun, ba\u015fka yola sapt\u0131n. Bu hakikat yolunu g\u00f6sterenin ilk giri\u015fimi ba\u015far\u0131l\u0131 oldu, sen, kalk\u0131p onun y\u00f6netimini devrald\u0131n ve b\u00f6ylece onu ikinci kez \u00f6ld\u00fcrd\u00fcn. \u0130lkin, b\u00fcy\u00fck adam senin \u00f6rg\u00fct\u00fcn\u00fc da\u011f\u0131tt\u0131. \u0130kincisindeyse hakikat yolunu g\u00f6steren b\u00fcy\u00fck adam art\u0131k \u00f6lm\u00fc\u015ft\u00fc, bu y\u00fczden sana kar\u015f\u0131 koyacak durumda de\u011fildi. Bu adam, de\u011ferler yaratan ya\u015fama g\u00fcc\u00fcn\u00fcn senin \u00e7al\u0131\u015fmanda bulundu\u011funu g\u00f6zler \u00f6n\u00fcne serdi; ama senin g\u00f6z\u00fcn, bunu g\u00f6remedi. Onun toplumbilimi senin toplumunu, senin devletinden korumak amac\u0131n\u0131 g\u00fcd\u00fcyordu; sen bunu da anlamad\u0131n. Hi\u00e7 ama hi\u00e7bir \u015fey anlamad\u0131n sen!<\/p>\n
Senin o s\u00f6z\u00fcn\u00fc etti\u011fin “iktisad\u00ee etkenler”inle bile bir \u015fey beceremiyorsun. Ya\u015famdan zevk almak i\u00e7in iktisad\u00ee ko\u015fullar\u0131 iyile\u015ftirmen gerekti\u011fini sana anlatabilmek i\u00e7in b\u00fcy\u00fck, bilge bir insan canla ba\u015fla \u00e7al\u0131\u015ft\u0131, bu yolda can\u0131n\u0131 verdi. Karn\u0131 a\u00e7 bireylerdin k\u00fclt\u00fcr\u00fc geli\u015ftiremeyece\u011fini anlatmaya \u00e7abalad\u0131 o; ayr\u0131ks\u0131z b\u00fct\u00fcn ya\u015fam ko\u015fullar\u0131n\u0131n iktisad\u00ee duruma ba\u011fl\u0131 oldu\u011funu, kendini ve toplumunu her t\u00fcrl\u00fc bask\u0131 y\u00f6netimlerinden ba\u011f\u0131ms\u0131z k\u0131lman, kurtarman gerekti\u011fini anlatt\u0131 sana. Evet, bu b\u00fcy\u00fck adam, seni ayd\u0131nlatmaya \u00e7abalarken yaln\u0131zca birtek yanl\u0131\u015f yapt\u0131: senin, kendini kurtarma yetene\u011fine sahip oldu\u011funa inand\u0131. \u00d6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc, bir kez ele ge\u00e7irdikten sonra b\u0131rakmayaca\u011f\u0131na, onu koruyabilece\u011fine inand\u0131. Bir yanl\u0131\u015f daha yapt\u0131 bu adam: Senin, yani proleterin, “diktat\u00f6r” olmas\u0131na izin verdi.<\/p>\n
Bu b\u00fcy\u00fck adam\u0131n sundu\u011fu engin bilgi ve fikir hazinesini sen nas\u0131l kulland\u0131n peki, K\u00fc\u00e7\u00fck Adam? B\u00fct\u00fcn s\u00f6ylenenlerden yaln\u0131zca tek bir s\u00f6zc\u00fck kald\u0131 kulaklar\u0131nda: diktat\u00f6rl\u00fck! O b\u00fcy\u00fck zek\u00e2n\u0131n ve koca s\u0131cak y\u00fcre\u011fin \u00f6n\u00fcne boca etti\u011fi \u015feylerden tek bir s\u00f6zc\u00fck kald\u0131 ortada: diktat\u00f6rl\u00fck. Geri kalan her\u015feyi denize d\u00f6kt\u00fcn, \u00f6zg\u00fcrl\u00fck denen \u015fey gitti, a\u00e7\u0131kl\u0131k ve hakikat, iktisad\u00ee k\u00f6lelik sorunlar\u0131n\u0131n \u00e7\u00f6z\u00fclmesi, ileriyi g\u00f6rme y\u00f6ntemleri… her\u015fey, ama her\u015fey ala\u015fa\u011f\u0131 edildi. Yerinde olmakla birlikte istenmeyerek se\u00e7ilmi\u015f tek bir s\u00f6zc\u00fck kald\u0131 elinde: diktat\u00f6rl\u00fck!<\/p>\n
B\u00fcy\u00fck adam\u0131n bu k\u00fc\u00e7\u00fck ihmalinden dev bir yalanlar dizgesi olu\u015fturdun. Yalanlardan, su\u00e7lamalardan, i\u015fkencelerden, cop\u00e7ulardan, cellatlardan, gizli polislerden, ispiyonculuk ve ihbarc\u0131l\u0131ktan, \u00fcniformalardan, mare\u015fallardan ve madalyalardan olu\u015fan bir yalanlar d\u00fczeni kurdun – bunlar\u0131n d\u0131\u015f\u0131ndaki her\u015feyi f\u0131rlat\u0131p att\u0131n. \u015eimdi, nas\u0131l oldu\u011funu biraz daha anlamaya ba\u015fl\u0131yor musun, K\u00fc\u00e7\u00fck Adam?<\/p>\n
Kendi mutlulu\u011funu yiyip bitiren sensin. Tam bir \u00f6zg\u00fcrl\u00fck i\u00e7inde mutlulu\u011fun tad\u0131n\u0131 \u00e7\u0131kard\u0131\u011f\u0131n olmad\u0131 hi\u00e7. Bu y\u00fczden b\u00fcy\u00fck bir oburluk i\u00e7inde kendi mutlulu\u011funu yiyorsun ve mutluluk sa\u011flama onu koruma sorumlulu\u011funu hi\u00e7 \u00fcstlenmiyorsun. Mutlulu\u011funu korumay\u0131, onu, bir bah\u00e7\u0131van\u0131n \u00e7i\u00e7eklerini, bir \u00e7ift\u00e7inin \u00fcr\u00fcnlerini yeti\u015ftirdi\u011fi, onlara gereken besini verdi\u011fi gibi beslemeyi \u00f6\u011frenmekten yoksun b\u0131rakt\u0131lar seni. B\u00fcy\u00fck ara\u015ft\u0131rmac\u0131lar, ozan ve bilgeler kendi mutluluklar\u0131n\u0131 korumak i\u00e7in senden ka\u00e7t\u0131lar. Senin \u00e7evrende, senin y\u00f6rende mutlulu\u011fu yiyip bitirmek kolay ama onu korumak \u00e7ok g\u00fc\u00e7t\u00fcr K\u00fc\u00e7\u00fck Adam.<\/p>\n
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Neden s\u00f6z etti\u011fimi bilmiyorsun, de\u011fil mi K\u00fc\u00e7\u00fck Adam? Bak dinle: Bir ara\u015ft\u0131rmac\u0131 kendi bilim dal\u0131 ya da makinas\u0131 ya da toplumsal fikri \u00fczerinde on y\u0131l, yirmi y\u0131l ya da otuz y\u0131l, hi\u00e7 durmadan \u00e7al\u0131\u015f\u0131r. Yeni bulgular\u0131n a\u011f\u0131r y\u00fck\u00fcn\u00fc tek ba\u015f\u0131na ta\u015f\u0131mak zorundad\u0131r. Senin aptall\u0131klar\u0131n\u0131n, yanl\u0131\u015flarla dolu k\u00fc\u00e7\u00fck fikir ve ideallerinin do\u011furdu\u011fu sonu\u00e7lara katlanmak, bu yanl\u0131\u015flar\u0131 anlay\u0131p \u00e7\u00f6z\u00fcmlemek ve sonunda, onlar\u0131n yerine kendi varg\u0131 ve bulgular\u0131n\u0131 koymak zorundad\u0131r. O bunlar\u0131 yaparken sen ona hi\u00e7 yard\u0131mc\u0131 olmazs\u0131n K\u00fc\u00e7\u00fck Adam. Hi\u00e7, ama hi\u00e7 i\u015fini kolayla\u015ft\u0131rmaz, tersine g\u00fc\u00e7le\u015ftirirsin. \u00d6rne\u011fin \u015funlar\u0131 s\u00f6yleyemezsin: “Bak dostum durumlar\u0131 d\u00fczeltmek i\u00e7in ne kadar \u00e7ok \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyorum. Benim makinam, benim \u00e7ocu\u011fum, benim kar\u0131m, benim dostum, benim evim, benim tarlalar\u0131m konusunda \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 da anl\u0131yorum. Uzun y\u0131llard\u0131r \u015fundan bundan yak\u0131n\u0131yorum, ama bu dertlerden kurtulmay\u0131 ba\u015faramad\u0131m. Bana yard\u0131mc\u0131 olmana bir katk\u0131da bulunabilir miyim?” Hay\u0131r, K\u00fc\u00e7\u00fck Adam, yard\u0131mc\u0131na yard\u0131m etmeye kalkmad\u0131n hi\u00e7bir zaman. \u0130skambil oynars\u0131n sen ancak, ya da bir horoz d\u00f6v\u00fc\u015f\u00fcnde avaz\u0131n \u00e7\u0131kt\u0131\u011f\u0131nca ba\u011f\u0131r\u0131rs\u0131n, yada bir b\u00fcro ya da maden oca\u011f\u0131nda aptal aptal k\u00f6leli\u011fini s\u00fcrd\u00fcr\u00fcrs\u00fcn. Ama yard\u0131mc\u0131na yard\u0131ma ko\u015fmazs\u0131n hi\u00e7bir zaman. Neden biliyor musun? \u00c7\u00fcnk\u00fc, her\u015feyden \u00f6nce, bir ara\u015ft\u0131rmac\u0131n\u0131n sana d\u00fc\u015f\u00fcncelerinden ba\u015fka verecek hi\u00e7bir \u015feyi yoktur. K\u00e2r da\u011f\u0131tmaz, \u00fccret y\u00fckseltmez, toplu s\u00f6zle\u015fme yapmaz, y\u0131lba\u015f\u0131 ikramiyesi vermez ve bir elin ya\u011fda bir elin balda ya\u015faman\u0131 sa\u011flayamaz. Yaln\u0131zca kayg\u0131 verebilir bir ara\u015ft\u0131rmac\u0131, sense kayg\u0131 istemiyorsun, yeterinden \u00e7ok kayg\u0131 ve tasa duyuyorsun \u00e7\u00fcnk\u00fc.<\/p>\n
Ne var ki yaln\u0131zca uzak durmakla, yard\u0131m elini uzatmamak ya da yard\u0131m etmemekle kalsan, ara\u015ft\u0131rmac\u0131 senin bu tavr\u0131ndan dolay\u0131 mutsuz olmayacakt\u0131r. Ne de olsa o senin i\u00e7in d\u00fc\u015f\u00fcn\u00fcyor, tasalan\u0131yor ve ara\u015ft\u0131rmalar\u0131n\u0131 “senin i\u00e7in” yap\u0131yor de\u011fildir. Onun ya\u015famsal i\u015flevleri onu bunu yapmaya itti\u011fi i\u00e7in bu yolda \u00e7al\u0131\u015fmaktad\u0131r. Senin i\u00e7in tasalanmay\u0131 ve sana ac\u0131may\u0131 parti \u00f6nderlerine ve din adamlar\u0131na b\u0131rakm\u0131\u015ft\u0131r. Onun istedi\u011fi tek \u015fey, senin sonunda kendi kendine bakabilme, kendini d\u00fc\u015f\u00fcnebilme, kendin i\u00e7in tasalanma yetisini geli\u015ftirdi\u011fini g\u00f6rmektir.<\/p>\n
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Sana g\u00f6re meslek onuru ya da bankadaki hesab\u0131n ya da radyum sanayisi ile olan ili\u015fkin, hakikatten ve \u00f6\u011frenmekten \u00e7ok daha \u00f6nemlidir. \u0130\u015fte bu y\u00fczden \u00e7ok k\u00fc\u00e7\u00fck ve sefilsin, K\u00fc\u00e7\u00fck Adam.<\/p>\n
Yani demek istiyorum ki, yard\u0131m etmemekle kalm\u0131yorsun, senin ad\u0131na ya da senin yerine yap\u0131lan i\u015fi \u00e7irkince bozuyorsun. \u015eimdi anl\u0131yor musun, mutluluk neden senden ka\u00e7\u0131yor? Mutluluk, u\u011frunda \u00e7al\u0131\u015f\u0131lmas\u0131n\u0131 gerektirir; mutluluk g\u00f6kten ya\u011fmaz, kazan\u0131l\u0131r. Oysa sen mutlulu\u011fu yaln\u0131zca yalay\u0131p yutmak istiyorsun; bu y\u00fczden senden ka\u00e7\u0131yor o da; senin kendisini kemirmeni, yutman\u0131 istemiyor.<\/p>\n
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\u0130\u015fte sen b\u00f6ylesin, K\u00fc\u00e7\u00fck Adam. Ka\u015f\u0131k atmay\u0131, kep\u00e7e dald\u0131rmay\u0131 iyi beceriyorsun ama yaratma yetisinden yoksun. Zaten bu y\u00fczden b\u00f6ylesin, bu y\u00fczdendir ki, ya\u015fam\u0131n boyunca s\u0131k\u0131c\u0131 bir b\u00fcroya ya da bir resim masas\u0131n\u0131n ba\u015f\u0131na kapan\u0131yorsun, s\u0131rt\u0131na deli g\u00f6mle\u011fi ge\u00e7irir gibi parma\u011f\u0131na evlilik y\u00fcz\u00fc\u011f\u00fcn\u00fc ge\u00e7iriyorsun. Ve bu y\u00fczdendir ki \u00e7ocuklardan nefret eden bir \u00f6\u011fretmensin. Geli\u015fme yok sende, yeni bir d\u00fc\u015f\u00fcnce geli\u015ftirmene olanak yok \u00e7\u00fcnk\u00fc sen yaln\u0131zca ald\u0131n bug\u00fcne dek, bir ba\u015fkas\u0131n\u0131n g\u00fcm\u00fc\u015f tepside sundu\u011fu \u015feyi ka\u015f\u0131klad\u0131n yaln\u0131zca.<\/p>\n
Bunun neden b\u00f6yle oldu\u011funu anlayam\u0131yorum diyorsun \u00f6yle mi? Ama ba\u015fka t\u00fcrl\u00fc olamaz ki? Bunun nedenini ben s\u00f6yleyebilirim sana, K\u00fc\u00e7\u00fck Adam, \u00e7\u00fcnk\u00fc sen, bir hayvan gibi hu\u015fsu bir halde bana geldi\u011finde tan\u0131d\u0131m seni; seni o halinle g\u00f6rd\u00fcm. B\u00fcy\u00fck bir bo\u015fluk ya da g\u00fc\u00e7s\u00fczl\u00fck duydu\u011fum, ya da ruhsal-ak\u0131lsal sa\u011fl\u0131\u011f\u0131n\u0131n en bozuk oldu\u011fu anda geldin bana. B\u00f6ylece, seni tan\u0131d\u0131m. Sen yaln\u0131zca \u00e7orbaya kep\u00e7e dald\u0131rmas\u0131n\u0131 bilirsin, yaln\u0131z almas\u0131n\u0131 bilirsin sen. Bir \u015fey yaratamaz, veremezsin. \u00c7\u00fcnk\u00fc temel bedensel davran\u0131\u015f\u0131n s\u00fcrekli olarak kendini tutman\u0131 ve kin g\u00fctmeni gerektiriyor; \u00e7\u00fcnk\u00fc i\u00e7inde gerek ve do\u011fal sevgi ve verme duygusu uyand\u0131\u011f\u0131nda birden pani\u011fe kap\u0131l\u0131yorsun. Sendeki alma eyleminin temelde yaln\u0131zca bir anlam\u0131 var: Kendini b\u00fcy\u00fck bir oburluk i\u00e7inde parayla, mutlulukla, bilgiyle doldurmak istiyorsun, \u00e7\u00fcnk\u00fc kendini bo\u015f, a\u00e7, mutsuz hissediyorsun K\u00fc\u00e7\u00fck Adam: \u0130\u00e7inde bulunan sevgi, tepkisini sal\u0131verir diye ka\u00e7\u0131yorsun ondan. Hakikat, ka\u00e7\u0131n\u0131lmaz olarak, burada sana benim g\u00f6stermek istedi\u011fim, anlatmakta yetersiz kald\u0131\u011f\u0131m \u015feyleri g\u00f6sterecektir \u00e7\u00fcnk\u00fc. Sense bunu istemiyorsun K\u00fc\u00e7\u00fck Adam. Yaln\u0131zca bir t\u00fcketici ve yurtsever olmak istiyorsun, o kadar.<\/p>\n
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Sevgiye hasretsin, i\u015fini seviyor ve emek paran\u0131 ondan kazan\u0131yorsun; senin i\u015fin, benim bilgimle, ve ba\u015fkalar\u0131n\u0131n bilgisiyle beslenmektedir. Sevgi, \u00e7al\u0131\u015fma ve bilginin anayurdu yoktur, g\u00fcmr\u00fck denetiminden ge\u00e7mez bunlar, \u00fcniforma tan\u0131maz. Onlar evrenseldir ve b\u00fct\u00fcn insanl\u0131\u011f\u0131 kapsar. Ne var ki, sen k\u00fc\u00e7\u00fck bir yurtsever olmak istiyorsun, hakiki sevgiden korkuyorsun \u00e7\u00fcnk\u00fc, i\u015fine kar\u015f\u0131 olan sorumlulu\u011fundan, bilgiden korkuyorsun. Bu y\u00fczdendir ki sen yaln\u0131zca ba\u015fkalar\u0131n\u0131n sevgi, \u00e7al\u0131\u015fma ve bilgisini s\u00f6m\u00fcrmekten ba\u015fka bir \u015fey yapamazs\u0131n, bunlar\u0131 kendin asla yaratamazs\u0131n. Bu y\u00fczdendir ki, kendi mutlulu\u011funu ayd\u0131nl\u0131ktan \u00fcrken bir gece h\u0131rs\u0131z\u0131 gibi \u00e7al\u0131yorsun; ve bu y\u00fczdendir ki, ba\u015fkalar\u0131n\u0131n mutlu oldu\u011funu g\u00f6rd\u00fc\u011f\u00fcnde k\u0131skan\u00e7l\u0131ktan \u00e7atlars\u0131n.<\/p>\n
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Gelece\u011finden kayg\u0131 duydu\u011fum i\u00e7in, mutsuzlu\u011funun nedenini anlamay\u0131 ve bunu ortadan kald\u0131rmay\u0131 \u00f6\u011frenmeni sa\u011flayabilecek \u00f6rg\u00fctler kurdum. Sen ve dostlar\u0131n, bu toplant\u0131lara oluk oluk ak\u0131n ettiniz. Bunun sebebi neydi acaba K\u00fc\u00e7\u00fck Adam? Ba\u015flang\u0131\u00e7ta bunun i\u00e7tenlikli bir davran\u0131\u015f oldu\u011funu sand\u0131m, ya\u015fant\u0131n\u0131 iyile\u015ftirmek i\u00e7in b\u00fcy\u00fck bir istek duydu\u011funu, toplant\u0131lara bu y\u00fczden geldi\u011fini sand\u0131m. Seni harekete ge\u00e7iren d\u00fcrt\u00fcn\u00fcn ne oldu\u011funu ancak bir hayli zaman sonra anlad\u0131m. Buran\u0131n de\u011fi\u015fik t\u00fcrden yeni bir genelev oldu\u011funu sand\u0131n, kendine kolay yoldan bir k\u0131z bulaca\u011f\u0131n\u0131, \u00fcstelik be\u015f para bile vermeden g\u00fcn\u00fcn\u00fc g\u00fcn edece\u011fini umdun. Bunu anlay\u0131nca asl\u0131nda senin ya\u015fant\u0131n\u0131 iyile\u015ftirmene yard\u0131mc\u0131 olmak i\u00e7in kurulmu\u015f olan bu \u00f6rg\u00fctleri da\u011f\u0131tt\u0131m. B\u00f6yle bir \u00f6rg\u00fct\u00fcn toplant\u0131s\u0131nda bir k\u0131zla tan\u0131\u015fmakta bir k\u00f6t\u00fcl\u00fck g\u00f6rd\u00fc\u011f\u00fcmden de\u011fil, bu \u00f6rg\u00fctlere b\u00f6ylesi i\u011fren\u00e7 d\u00fc\u015f\u00fcncelerle yakla\u015ft\u0131\u011f\u0131n i\u00e7in da\u011f\u0131tt\u0131m hepsini. \u0130\u015fte bu y\u00fczden kalkt\u0131 bu \u00f6rg\u00fctler ve sen, bir kez daha batakl\u0131\u011f\u0131n i\u00e7indeki yerini korudun… Ne o, bir \u015fey mi dedin?<\/p>\n
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Bir kartal, tavuk yumurtalar\u0131 \u00fczerine kulu\u00e7kaya yatsa ne olur, biliyor musun K\u00fc\u00e7\u00fck Adam? Ba\u015flang\u0131\u00e7ta kartal yumurtalardan kartal yavrular\u0131 \u00e7\u0131kaca\u011f\u0131n\u0131, bunlar\u0131 b\u00fcy\u00fct\u00fcp b\u00fcy\u00fck kartallar yeti\u015ftirece\u011fini san\u0131r. Bir bakar ki, yumurtalardan civciv \u00e7\u0131k\u0131yor. \u00c7aresizlik i\u00e7inde bulunan kartal, civcivlerin b\u00fcy\u00fcy\u00fcp kartal olaca\u011f\u0131n\u0131 umar gene de. Bir kez daha kulu\u00e7kaya yatar, sonu\u00e7 ayn\u0131. Kartal bu durumda, g\u0131daklayan tavuklarla civcivleri yeme itkisini bast\u0131rmak i\u00e7in \u00e7ok u\u011fra\u015fm\u0131\u015ft\u0131r. Onu yemekten al\u0131koyan tek \u015fey k\u00fc\u00e7\u00fck bir umuttur. Yani bu civcivlerden birinin, bir g\u00fcn k\u00fc\u00e7\u00fck bir kartal olabilece\u011fi, b\u00fcy\u00fcy\u00fcp kendisi gibi yetenekli, kendisi gibi \u00e7ook y\u00fckseklerdeki yuvas\u0131ndan bak\u0131p uzaklar\u0131 g\u00f6rebilecek, b\u00f6ylece yeni d\u00fcnyalar, yeni d\u00fc\u015f\u00fcnceler ve yeni ya\u015fama bi\u00e7imleri bulundu\u011funu anlay\u0131p bunlar\u0131 arayabilecek b\u00fcy\u00fck bir kartal olabilece\u011fi umudu. \u00dczg\u00fcn ve yaln\u0131z kartal\u0131 yumurtalardan \u00e7\u0131kan tavuk ve civcivleri yemekten al\u0131koyan \u015fey yaln\u0131zca bu k\u00fc\u00e7\u00fcc\u00fck umuttur. Tavuklara ve yavrulara gelince, onlar bir kartal\u0131n kulu\u00e7kaya yatmas\u0131 sonucu d\u00fcnyaya geldiklerinden habersizdirler. Nemli, karanl\u0131k vadilerde \u00e7ook \u00e7ok y\u00fckseklerde sarp kayalar\u0131n \u00fczerinde ya\u015fad\u0131klar\u0131ndan habersizdirler. Tek ba\u015f\u0131na kalm\u0131\u015f kartal gibi uzaklara bakmazlar. Kartal\u0131n kendilerine getirdi\u011fi yiyecekleri t\u0131k\u0131n\u0131p durmaktad\u0131rlar boyuna, durmadan gagalamakta, kar\u0131nlar\u0131n\u0131 doyurmaktad\u0131rlar. Ya\u011fmur ya\u011fd\u0131\u011f\u0131 ya da f\u0131rt\u0131na koptu\u011funda onun g\u00fc\u00e7l\u00fc kanatlar\u0131 alt\u0131nda \u0131s\u0131nmakta, korunmaktad\u0131rlar. Kartalsa kendi g\u00f6vdesini f\u0131rt\u0131naya siper etmekte, herhangi bir korumadan yoksun bulunmaktad\u0131r.<\/p>\n
Daha da k\u00f6t\u00fcs\u00fc, bu tavuklar ona tuzaklar kurmakta, siperler ard\u0131na gizlenerek ona ucu sivri kaya par\u00e7alar\u0131, ta\u015flar atmaktad\u0131rlar. Onlar\u0131n kendisine k\u00f6t\u00fcl\u00fck yapt\u0131\u011f\u0131n\u0131 anlayan kartal ilkin bu tavuklar\u0131 par\u00e7alama iste\u011fi duyar. Ama d\u00fc\u015f\u00fcn\u00fcr, onlara ac\u0131maya ba\u015flar. Belki, diye umar, g\u00fcn gelir, bu yaln\u0131z \u00f6n\u00fcn\u00fc g\u00f6ren ve g\u0131daklamaktan, yalay\u0131p yutmaktan ba\u015fka bir \u015fey bilmeyen civcivler aras\u0131nda kendisi gibi olma yetisine sahip bir kartal \u00e7\u0131kar.<\/p>\n
Yaln\u0131z kartal, bug\u00fcn bile umudunu yitirmi\u015f de\u011fildir. Bu y\u00fczden kulu\u00e7kaya yatmay\u0131, civcivler \u00e7\u0131karmay\u0131 s\u00fcrd\u00fcrmektedir.<\/p>\n
Sen bir kartal olmak istemiyorsun, K\u00fc\u00e7\u00fck Adam, bu y\u00fczden de akbabalara yem oluyorsun. Kartallardan korkuyorsun, bu y\u00fczden s\u00fcr\u00fcler halinde ya\u015f\u0131yor, senden kalabal\u0131k olan s\u00fcr\u00fcler taraf\u0131ndan da yutuluyorsun. \u00c7\u00fcnk\u00fc senin tavuklar\u0131ndan baz\u0131lar\u0131 da akbaba yumurtalar\u0131 \u00fczerine kulu\u00e7kaya yatt\u0131. Ve akbabalar, kartallara, seni daha ileriye daha iyi geleceklere g\u00f6t\u00fcrmek isteyen kartallara kar\u015f\u0131 olan F\u00fchrerler haline geldi. Akbabalar sana le\u015f yemeyi ve birka\u00e7 bu\u011fday tanesiyle yetinmeyi \u00f6\u011fretti. Sana bir de “Heil, Heil, B\u00fcy\u00fck Akbaba!” diye hayk\u0131rmay\u0131 \u00f6\u011frettiler. \u015eimdi b\u00fcy\u00fck kitleler halinde a\u00e7l\u0131ktan k\u0131vran\u0131yor ve \u00f6l\u00fcyorsun, ama gene de senin yumurtalar\u0131na kulu\u00e7ka yatan kartallardan korkuyorsun.<\/p>\n
D\u00fc\u015f\u00fcn\u00fcrken de korkak davran\u0131yorsun, K\u00fc\u00e7\u00fck Adam, \u00e7\u00fcnk\u00fc ger\u00e7ek d\u00fc\u015f\u00fcnme eylemi, bedensel duygularla birarada ger\u00e7ekle\u015fir, sense bedeninden korkars\u0131n. Pek \u00e7ok b\u00fcy\u00fck adam s\u00f6yledi sana: “Asl\u0131na d\u00f6n -i\u00e7inden gelen sesi dinle- hakiki duygular\u0131n\u0131n buyru\u011funa uy- sevgiyi ye\u015fert, sev.” Ama onlar\u0131n s\u00f6zlerine kulak t\u0131kad\u0131n, sa\u011f\u0131rd\u0131n sen, \u00e7\u00fcnk\u00fc kulaklar\u0131n bu s\u00f6zlerden sa\u011f\u0131r olmu\u015ftu. S\u00f6ylenenler u\u00e7suz bucaks\u0131z \u00e7\u00f6llerde yitti; hakikati s\u00f6yleyen yaln\u0131zlar\u0131n sesiyse, senin korkun\u00e7 bo\u015flu\u011fun i\u00e7inde, senin \u00e7\u00f6llerinde yokoluyor K\u00fc\u00e7\u00fck Adam.<\/p>\n
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Marks’\u0131n, nesnelerin de\u011ferini \u00fcreten tek \u015fey olan sendeki ya\u015fayan i\u015fg\u00fcc\u00fcn\u00fcn \u00fcretkenli\u011fini sa\u011flama fikri ile devlet fikri aras\u0131nda bir se\u00e7me yapmak durumunda kald\u0131n; kendi i\u00e7indeki “ya\u015fayan \u015fey”i t\u00fcm\u00fcyle bir kenara atarak devlet fikrini se\u00e7tin.<\/p>\n
Ac\u0131mas\u0131z Engizisyonla Galileo’nun hakikati aras\u0131nda se\u00e7me yapt\u0131n. Bulgular\u0131ndan yararlanmakta oldu\u011fun b\u00fcy\u00fck Galileo’yu, onur k\u0131r\u0131c\u0131 s\u00f6zler s\u00f6ylemeye zorlayarak i\u015fkence i\u00e7inde \u00f6ld\u00fcrd\u00fcn. \u015eu yirminci y\u00fczy\u0131lda, Engizisyon y\u00f6ntemlerini bir kez daha dirilttin.<\/p>\n
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Y\u00fczy\u0131llar boyunca yolunu sap\u0131tacaks\u0131n, sonunda sen ve senin gibiler, genel bir toplumsal sefalet sonucu kitle halinde \u00f6leceksiniz, sonunda, ilk kez kendi i\u00e7ine bakt\u0131\u011f\u0131nda, varl\u0131\u011f\u0131n\u0131n korkun\u00e7lu\u011fu ve \u00e7irkinli\u011fi, ince, zay\u0131f bir k\u0131v\u0131lc\u0131m halinde belirecek. Bu senin i\u00e7inde ya\u015fanan ilk k\u0131v\u0131lc\u0131m olacak. Sonra, yava\u015f yava\u015f, giderek ve karanl\u0131kta el yordam\u0131yla yolunu bulan biri gibi, dostunu – ya\u015fam\u0131n sevgi, \u00e7al\u0131\u015fma ve bilgi \u00fczerine kuruldu\u011funa inanan adam\u0131 aramay\u0131 \u00f6\u011freneceksin, onu anlamay\u0131 ve ona sayg\u0131 duymay\u0131 \u00f6\u011freneceksin. Bundan sonra ya\u015fam\u0131n i\u00e7in kitapl\u0131\u011f\u0131n boks ma\u00e7\u0131ndan daha \u00f6nemli oldu\u011funu anlamaya ba\u015flayacaks\u0131n; ormanda d\u00fc\u015f\u00fcne d\u00fc\u015f\u00fcne y\u00fcr\u00fcmenin, sokaklarda t\u00f6ren y\u00fcr\u00fcy\u00fc\u015f\u00fc yapmaktan daha \u00f6nemli oldu\u011funu, iyile\u015ftirmenin \u00f6ld\u00fcrmeden, sa\u011fl\u0131kl\u0131 bir \u00f6zg\u00fcvenin, ulusal bilin\u00e7lilikten daha \u00f6nemli oldu\u011funu ve al\u00e7akg\u00f6n\u00fcll\u00fcl\u00fc\u011f\u00fcn, yurtsever ya da daha ba\u015fka naralardan daha iyi oldu\u011funu anlamaya ba\u015flayacaks\u0131n.<\/p>\n
Belli bir ere\u011fe varmak i\u00e7in her t\u00fcrl\u00fc arac\u0131n, a\u015fa\u011f\u0131l\u0131k ve al\u00e7akl\u0131klar\u0131n, \u00e7irkin y\u00f6ntemlerin bile ge\u00e7erli oldu\u011funu san\u0131yorsun. Yan\u0131l\u0131yorsun: Ama\u00e7, ona varmak i\u00e7in y\u00fcr\u00fcd\u00fc\u011f\u00fcn yoldad\u0131r. Bug\u00fcn att\u0131\u011f\u0131n her ad\u0131m, senin yar\u0131n ki ya\u015fam\u0131nd\u0131r. Hi\u00e7bir b\u00fcy\u00fck ere\u011fe, k\u00f6t\u00fc ve a\u015fa\u011f\u0131l\u0131k y\u00f6ntemlerle var\u0131lmaz. Yapt\u0131\u011f\u0131n her toplumsal devrim bunun do\u011frulu\u011funu g\u00f6sterdi. Ere\u011fe giden yolun k\u00f6t\u00fcl\u00fc\u011f\u00fc, i\u011fren\u00e7li\u011fi ya da insanl\u0131ktan uzak olu\u015fu, seni de k\u00f6t\u00fc ya da insanl\u0131k-d\u0131\u015f\u0131 yapmakta, ere\u011fe varman\u0131 da olanaks\u0131z k\u0131lmaktad\u0131r.<\/p>\n
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Kapitalist \u00e7a\u011f\u0131n getirdi\u011fi s\u00f6m\u00fcr\u00fcler kar\u015f\u0131s\u0131nda kollar\u0131 s\u0131vay\u0131p bu s\u00f6m\u00fcr\u00fcye son vermek, insan ya\u015fam\u0131n\u0131n horg\u00f6r\u00fclmesini, insan\u0131n a\u015fa\u011f\u0131lanmas\u0131n\u0131 \u00f6nlemek ve haklar\u0131n\u0131 savunmak i\u00e7in kavgaya durdun. Y\u00fczy\u0131l \u00f6nce s\u00f6m\u00fcr\u00fc vard\u0131 evet, insan ya\u015fam\u0131na de\u011fer verilmez, insanlar horg\u00f6r\u00fcl\u00fcrd\u00fc; iyilikbilmezlik vard\u0131 evet, ama ayn\u0131 zamanda, elde edilen b\u00fcy\u00fck ba\u015far\u0131lara sayg\u0131 g\u00f6sterilir, b\u00fcy\u00fck \u015feyler veren, b\u00fcy\u00fck \u015feyler ortaya koyan kimseye sahip \u00e7\u0131k\u0131l\u0131r, b\u00fcy\u00fck yetenekler kabul edilirdi. Sava\u015fa durdun da ne oldu, K\u00fc\u00e7\u00fck Adam?<\/p>\n
Kendi k\u00fc\u00e7\u00fck F\u00fchrer’lerini nerede ba\u015fa getirdinse, orada senin g\u00fcc\u00fcn otuz y\u0131l \u00f6ncekinden daha a\u011f\u0131r bi\u00e7imde s\u00f6m\u00fcr\u00fcld\u00fc, kendi ya\u015fam\u0131n\u0131 daha da ac\u0131mas\u0131zca horg\u00f6rmeye ba\u015flad\u0131n, haklar\u0131nsa hi\u00e7 mi hi\u00e7 tan\u0131nm\u0131yor. Kendi F\u00fchrer’lerini i\u015f ba\u015f\u0131na getirmeye h\u00e2l\u00e2 \u00e7abalad\u0131\u011f\u0131n durumlarda, ba\u015far\u0131ya sayg\u0131 denen \u015fey t\u00fcm\u00fcyle ortadan kalkt\u0131, bunun yerine, b\u00fcy\u00fck dostlar\u0131n\u0131n yapt\u0131\u011f\u0131 yorucu \u00e7al\u0131\u015fmalar\u0131n meyvalar\u0131n\u0131 \u00e7alma olgusu ba\u015f g\u00f6sterdi. Bir yetene\u011fin tan\u0131nmas\u0131 ne demek bilmezsin sen, \u00e7\u00fcnk\u00fc bu gibi \u015feylere sayg\u0131 g\u00f6stermen, onlar\u0131 tan\u0131man halinde, art\u0131k \u00f6zg\u00fcr bir Amerikal\u0131, ya da Rus ya da \u00c7inli olamayaca\u011f\u0131n\u0131 san\u0131yorsun. Ortadan kald\u0131rmak amac\u0131yla u\u011frunda kavgaya durdu\u011fun \u015fey, her zamankinden daha h\u0131rsl\u0131 bir bi\u00e7imde ye\u015fermekte; buna kar\u015f\u0131l\u0131k, kendi \u00f6z ya\u015fam\u0131n gibi korumak ve savunmak durumunda oldu\u011fun \u015feyi ortadan kald\u0131rd\u0131n. Ba\u011fl\u0131l\u0131\u011f\u0131 “duygusall\u0131k” ya da “k\u00fc\u00e7\u00fck-burjuva al\u0131\u015fkanl\u0131\u011f\u0131” olarak nitelendiriyorsun; ba\u015far\u0131lara kar\u015f\u0131 sayg\u0131l\u0131 olmay\u0131ysa k\u00f6lece bir el-etek \u00f6pme say\u0131yorsun. Sayg\u0131s\u0131zl\u0131k g\u00f6stermen gereken yerde nank\u00f6rl\u00fck etti\u011finden haberin bile yok. Tepetaklak duruyorsun, b\u00f6yle durmakta, \u00f6zg\u00fcrl\u00fck t\u00fcrk\u00fcs\u00fcn\u00fcn e\u015fli\u011finde dans etti\u011fini san\u0131yorsun. G\u00f6rd\u00fc\u011f\u00fcn bu karabasandan uyanacaks\u0131n K\u00fc\u00e7\u00fck Adam, ve g\u00f6receksin ki, yata\u011f\u0131ndan yuvarlanm\u0131\u015f, \u00e7aresizlik i\u00e7inde yerde yatmaktas\u0131n. \u00c7\u00fcnk\u00fc sana bir \u015fey verenden \u00e7al\u0131yor, seni soyana bir \u015feyler veriyorsun. Konu\u015fma ve ele\u015ftirme \u00f6zg\u00fcrl\u00fc\u011f\u00fcyle sorumsuz gevezelik ve ad\u00ee \u015fakalar\u0131 birbirine kar\u0131\u015ft\u0131r\u0131yorsun. Ele\u015ftirmeye her an haz\u0131rs\u0131n, ama ele\u015ftirilmek istemiyorsun ve bu nedenle de ba\u015fkalar\u0131ndan kopuyorsun. Ba\u015fkas\u0131na sald\u0131rmaya bay\u0131l\u0131yorsun, ama sald\u0131r\u0131 kar\u015f\u0131s\u0131nda kalmaya dayanamazs\u0131n. Bu y\u00fczdendir ki, her zaman gizli bir siperden sald\u0131r\u0131yorsun.<\/p>\n
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Kes sesini Sevgili K\u00fc\u00e7\u00fck Adam. Ya\u015fam\u0131n \u00e7ok sefil, \u00e7ok peri\u015fan, sesini \u00e7\u0131karacak halin yok. Seni kurtarmak istiyor de\u011filim, ama s\u0131rt\u0131nda beyaz bir gecelik, surat\u0131nda maske, ac\u0131mas\u0131z kanl\u0131 elinde bir iple beni asmaya bile gelsen, sana s\u00f6yleyeceklerimi, bu konu\u015fmam\u0131 tamamlayaca\u011f\u0131m. Kendi boynunu ipe dolamadan beni asamazs\u0131n sen K\u00fc\u00e7\u00fck Adam. \u00c7\u00fcnk\u00fc ben, senin ya\u015fam\u0131n\u0131, d\u00fcnyay\u0131 i\u00e7inde duyman\u0131, senin insanl\u0131\u011f\u0131n\u0131, sevgini ve ya\u015fama sevincini temsil ediyorum. Yok, hay\u0131r, beni \u00f6ld\u00fcremezsin, K\u00fc\u00e7\u00fck Adam. Bir zamanlar sana gere\u011finden \u00e7ok inan\u0131yordum ya hani, o vakit senden korkuyordum da. \u015eimdi seni a\u015ft\u0131m ama; binlerce y\u0131l\u0131n bak\u0131\u015f a\u00e7\u0131s\u0131ndan g\u00f6rebiliyorum seni, binlerce y\u0131l ge\u00e7mi\u015ften ve binlerce y\u0131l gelecekten bak\u0131yorum sana. Kendinden-korkma duygundan kurtulman\u0131 istiyorum. Daha mutlu ve daha insana yara\u015f\u0131r bir ya\u015fam s\u00fcrmeni istiyorum.<\/p>\n
(…)<\/p>\n
Kendi kendinin efendisi olabilmen i\u00e7in, kendini ve de\u011fersizli\u011fini y\u00fczy\u0131llar boyunca \u00e7eke \u00e7eke s\u00fcr\u00fcklemen gerekecek. Senin gelece\u011fine daha iyi hizmet edebilmek i\u00e7in kendimi senden ay\u0131r\u0131yorum. \u00c7\u00fcnk\u00fc uza\u011f\u0131nda olursam, beni \u00f6ld\u00fcremezsin, ve uza\u011f\u0131nda olursam benim \u00e7al\u0131\u015fmalar\u0131ma daha \u00e7ok sayg\u0131 g\u00f6sterirsin. Sana yak\u0131n olan \u015feyi a\u015fa\u011f\u0131l\u0131yorsun. General ya da Mare\u015fallerine sayg\u0131 g\u00f6sterebilmek i\u00e7in, a\u015fa\u011f\u0131l\u0131k biri olmas\u0131na kar\u015f\u0131n, onu bir kaide \u00fczerine, yerden y\u00fckse\u011fe koyuyorsun. D\u00fcnya tarihini yazmaya ba\u015flayal\u0131 beri, b\u00fcy\u00fck adamlar\u0131n senden uzak durmas\u0131n\u0131n nedeni budur.<\/p>\n
(…)<\/p>\n
Dedi\u011fim gibi, seni b\u0131rak\u0131yorum. Bunu yapabilmek, y\u0131llar\u0131m\u0131 ald\u0131, say\u0131s\u0131z uykusuz ve ac\u0131l\u0131 gece ya\u015fad\u0131m. Senin t\u00fcm proleterlerin F\u00fchreri olacak nitelikteki adamlar\u0131n b\u00f6ylesine karma\u015f\u0131k de\u011fillerdir. Bug\u00fcn F\u00fchrerlerin olanlar, yar\u0131n, para i\u00e7in, be\u015f para etmez gazetelere yaz\u0131 yazarlar. G\u00f6mlek de\u011fi\u015ftirir gibi karar de\u011fi\u015ftirirler. Ben b\u00f6yle de\u011filim. Senin gelece\u011fini d\u00fc\u015f\u00fcnmeyi s\u00fcrd\u00fcrece\u011fim eskisi gibi. Ama sen, kendine yak\u0131n olan birine sayg\u0131 g\u00f6sterme yetisinden yoksun oldu\u011fundan aram\u0131za belli bir uzakl\u0131k koydum. Senin torunlar\u0131n\u0131n torunlar\u0131 benim \u00e7al\u0131\u015fmalar\u0131m\u0131n miras\u00e7\u0131s\u0131 olacak.<\/p>\n
(…)<\/p>\n
Ben, umudumu yitirmedim, yenilik duygusuna kap\u0131lmad\u0131m, \u00e7\u00fcnk\u00fc bu arada, senin hastal\u0131\u011f\u0131n\u0131 daha iyi ve derinlemesine anlamay\u0131 \u00f6\u011frenmi\u015f bulunuyordum. \u015eimdi, daha do\u011fru d\u00fc\u015f\u00fcnmene ve o zaman yapt\u0131\u011f\u0131ndan daha do\u011fru davranmana olanak bulunmad\u0131\u011f\u0131n\u0131 \u00e7ok iyi anl\u0131yorum. Kendi i\u00e7indeki “ya\u015fayan \u015fey”den \u00f6lesiye korktu\u011funu \u00f6\u011frendim \u00e7\u00fcnk\u00fc; bu korku senin, her seferinde bir i\u015fe do\u011fru ba\u015flamana ve onu yanl\u0131\u015f sonu\u00e7land\u0131rmana neden oluyor. Bilginin umut’a yol a\u00e7t\u0131\u011f\u0131n\u0131 anlam\u0131yorsun. Umudu yaln\u0131zca kendi i\u00e7ine pompal\u0131yorsun, i\u00e7inden d\u0131\u015far\u0131ya de\u011fil. Bu y\u00fczden de, kendi d\u00fcnyan t\u00fcm\u00fcyle y\u0131k\u0131ld\u0131\u011f\u0131 i\u00e7indir ki, bana “iyimser” diyorsun, K\u00fc\u00e7\u00fck Adam. Evet, iyimserim ben ve y\u00fcre\u011fim, her \u015feyim gelecekle dolu.<\/p>\n
Dinle K\u00fc\u00e7\u00fck Adam | Wilhelm Reich<\/p>\n
\u00c7eviri: \u015eemsa Ye\u011fin<\/p>\n
Payel Yay\u0131nlar\u0131<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130nsanlar\u0131n i\u00e7inde bulunan “ya\u015fam\u0131 temsil eden \u015fey”, toplumsal ve insansal kar\u015f\u0131l\u0131kl\u0131 ili\u015fkiler i\u00e7inde son derece do\u011fal ve saft\u0131r; bu y\u00fczden, ko\u015fullar\u0131n insana egemen oldu\u011fu durumlarda tehlikeye d\u00fc\u015fer. \u0130nsan\u0131n i\u00e7indeki “ya\u015fayan \u015fey”, kendi t\u00fcr\u00fcnden olan bir insan\u0131n da, ya\u015fam\u0131n yasalar\u0131na kendisi gibi uydu\u011funu, do\u011fal, yard\u0131msever ve \u00f6zverili oldu\u011funu varsayar. Sa\u011fl\u0131kl\u0131 \u00e7ocuklara ya da ilkel insanlara \u00f6zg\u00fc […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[52],"tags":[],"class_list":["post-6712","post","type-post","status-publish","format-standard","category-psikoloji"],"yoast_head":"\n
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Sa\u011fl\u0131kl\u0131 \u00e7ocuklara ya da ilkel insanlara \u00f6zg\u00fc […]","og_url":"https:\/\/narteks.net\/index.php\/2011\/09\/09\/dinle-kucuk-adam-wilhelm-reich\/","og_site_name":"narteks.net","article_published_time":"2011-09-09T13:04:21+00:00","og_image":[{"url":"http:\/\/upload.wikimedia.org\/wikipedia\/tr\/e\/e6\/Wilhelm_Reich%2C_Wilhelm_Reich_Museum.jpg","type":"","width":"","height":""}],"author":"Tar\u0131k","twitter_card":"summary_large_image","twitter_creator":"@narteks","twitter_site":"@narteks","twitter_misc":{"Yazan:":"Tar\u0131k","Tahmini okuma s\u00fcresi":"42 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/narteks.net\/index.php\/2011\/09\/09\/dinle-kucuk-adam-wilhelm-reich\/#article","isPartOf":{"@id":"https:\/\/narteks.net\/index.php\/2011\/09\/09\/dinle-kucuk-adam-wilhelm-reich\/"},"author":{"name":"Tar\u0131k","@id":"https:\/\/narteks.net\/#\/schema\/person\/61f37d9834294b72d31d274e7ed79bca"},"headline":"Dinle K\u00fc\u00e7\u00fck Adam | Wilhelm Reich","datePublished":"2011-09-09T13:04:21+00:00","mainEntityOfPage":{"@id":"https:\/\/narteks.net\/index.php\/2011\/09\/09\/dinle-kucuk-adam-wilhelm-reich\/"},"wordCount":8493,"commentCount":0,"publisher":{"@id":"https:\/\/narteks.net\/#organization"},"image":{"@id":"https:\/\/narteks.net\/index.php\/2011\/09\/09\/dinle-kucuk-adam-wilhelm-reich\/#primaryimage"},"thumbnailUrl":"http:\/\/upload.wikimedia.org\/wikipedia\/tr\/e\/e6\/Wilhelm_Reich%2C_Wilhelm_Reich_Museum.jpg","articleSection":["Psikoloji"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/narteks.net\/index.php\/2011\/09\/09\/dinle-kucuk-adam-wilhelm-reich\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/narteks.net\/index.php\/2011\/09\/09\/dinle-kucuk-adam-wilhelm-reich\/","url":"https:\/\/narteks.net\/index.php\/2011\/09\/09\/dinle-kucuk-adam-wilhelm-reich\/","name":"Dinle K\u00fc\u00e7\u00fck Adam | Wilhelm Reich - 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