{"id":6723,"date":"2011-09-22T11:53:27","date_gmt":"2011-09-22T08:53:27","guid":{"rendered":"http:\/\/localhost\/wordpress\/2011\/09\/22\/insanlarin-baskaldirmalarini-onleyecek-bir-guc-gerekmektedir-bu-guc-devlettir-orhan-hancerlioglu\/"},"modified":"2011-09-22T11:53:27","modified_gmt":"2011-09-22T08:53:27","slug":"insanlarin-baskaldirmalarini-onleyecek-bir-guc-gerekmektedir-bu-guc-devlettir-orhan-hancerlioglu","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2011\/09\/22\/insanlarin-baskaldirmalarini-onleyecek-bir-guc-gerekmektedir-bu-guc-devlettir-orhan-hancerlioglu\/","title":{"rendered":"\u0130nsanlar\u0131n ba\u015fkald\u0131rmalar\u0131n\u0131 \u00f6nleyecek bir g\u00fc\u00e7 gerekmektedir. Bu g\u00fc\u00e7, devlet\u2019tir | Orhan Han\u00e7erlio\u011flu"},"content":{"rendered":"

Ne var ki art\u0131k, yoksulluk ve ac\u0131 \u00e7eken insan y\u0131\u011f\u0131nlar\u0131na \u00f6\u011f\u00fctler yetmiyor. Onlar\u0131 bask\u0131 alt\u0131nda tutacak, ba\u015fkald\u0131rmalar\u0131n\u0131 \u00f6nleyecek bir g\u00fc\u00e7 gerekmektedir. Bu g\u00fc\u00e7, devlet\u2019tir. \u0130lk\u00e7a\u011f\u0131n k\u00f6leci devletleri b\u00f6ylelikle kurulmaya ba\u015flam\u0131\u015ft\u0131r. \u0130nsanlar\u0131n kendi t\u00fcketimleri i\u00e7in \u00fcrettikleri alt\u0131n\u00e7a\u011f ad\u0131 verilen ilkel kom\u00fcnal toplumda k\u00f6le bulunmad\u0131\u011f\u0131 gibi devlet de yoktu. Sava\u015f tutsaklar\u0131, fazla bir bo\u011faz beslememek i\u00e7in \u00f6ld\u00fcr\u00fcl\u00fcrlerdi. K\u00f6le ve k\u00f6lecilik, \u00fcretim ara\u00e7lar\u0131n\u0131n geli\u015fmesi ve bundan \u00f6t\u00fcr\u00fc eme\u011fin verimlili\u011finin artmas\u0131 sonucu, insanlar\u0131n t\u00fckettiklerinden fazlas\u0131n\u0131 \u00fcretmeye ba\u015flamalar\u0131yla ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Sava\u015f tutsaklar\u0131 art\u0131k i\u015fe yaramakta, bo\u011faz toklu\u011funa \u00e7al\u0131\u015ft\u0131r\u0131lmaktad\u0131rlar. Ama say\u0131lar\u0131 g\u00fcnden g\u00fcne artmakta, kolayl\u0131kla bask\u0131 alt\u0131nda tutulamayacak kadar \u00e7o\u011falmaktad\u0131rlar. \u00d6rne\u011fin Atina kent devleti n\u00fcfusunun d\u00f6rtte \u00fc\u00e7\u00fc k\u00f6ledir. Bu k\u00f6leleri \u00e7al\u0131\u015ft\u0131rabilmek i\u00e7in g\u00fc\u00e7l\u00fc bir \u00f6rg\u00fct\u00fcn, e\u015fdeyi\u015fle devletin bask\u0131s\u0131 gerekmektedir. K\u00f6le sahipleri \u00f6rg\u00fctlenip devlet kurumunu ortaya koyuyorlar. Bu devletin masraflar\u0131 da var, bu masraflar\u0131 da bask\u0131 alt\u0131nda tutulanlara \u00f6detmek gerek. Vergi kurumu da b\u00f6ylece ortaya \u00e7\u0131k\u0131yor. D\u00fc\u015fsel varsay\u0131mlar, yeni bir alana y\u00f6neliyorlar: Bu devlet, nas\u0131l bir devlet olmal\u0131?<\/p>\n

Platon, Devlet adl\u0131 \u00fcnl\u00fc yap\u0131t\u0131nda, \u00e7\u00f6mlek\u00e7i zengin olmamal\u0131, diyor, \u00e7\u00f6mlek\u00e7i zengin olursa \u00e7\u00f6mlek\u00e7ili\u011fi b\u0131rak\u0131r, \u00e7\u00f6mleksiz ne yapar\u0131z sonra?.. \u0130\u015fte Platon\u2019un devleti b\u00f6ylesine bir temele oturmaktad\u0131r. Ama\u00e7, \u00e7\u00f6mlek\u00e7iye \u00e7\u00f6mlek yapt\u0131rarak, hem \u00e7\u00f6mlek\u00e7inin, hem de toplumun mutlulu\u011funu sa\u011flamakt\u0131r.<\/p>\n

Platon\u2019un \u00f6rnek devleti \u00fc\u00e7 s\u0131n\u0131ftan kurulmu\u015ftur: Yarg\u0131\u00e7lar, askerler, \u00e7\u00f6mlek\u00e7iler (\u00e7ift\u00e7iler, zanaatkarlar, e\u015fdeyi\u015fle halk)… Yarg\u0131\u00e7lar, devleti y\u00f6netip adaleti ger\u00e7ekle\u015ftireceklerdir. Askerler, devleti koruyacaklard\u0131r. \u00c7\u00f6mlek\u00e7iler de devleti besleyeceklerdir. M\u00fclkiyet, gere\u011fi gibi \u00e7\u00f6mlek yapabilsinler diye, sadece \u00e7\u00f6mlek\u00e7ilere tan\u0131nm\u0131\u015ft\u0131r. Yarg\u0131\u00e7larla askerlerin m\u00fclkiyet haklar\u0131 yoktur. Mal\u0131 olan ki\u015finin akl\u0131 mal\u0131nda olur, ne yarg\u0131\u00e7l\u0131k edebilir, ne de askerlik. Bu y\u00fczdendir ki yarg\u0131\u00e7larla askerler mal kayg\u0131s\u0131ndan kurtar\u0131lm\u0131\u015flard\u0131r. \u00c7\u00f6mlek\u00e7ilerinse ak\u0131llar\u0131n\u0131n mallar\u0131nda olmalar\u0131 gerekir, \u00e7\u00fcnk\u00fc b\u00f6ylelikle daha iyi \u00e7\u00f6mlek yaparlar. Yarg\u0131\u00e7larla askerler, k\u0131\u015flalarda odu\u011fu gibi, ortak sofralara oturup \u00e7\u00f6mlek\u00e7ilerin \u00fcr\u00fcnlerini yiyeceklerdir. Toplum, b\u00f6ylesine bir i\u015fb\u00f6l\u00fcm\u00fc i\u00e7indedir. Yarg\u0131\u00e7larla askerler, gere\u011fi gibi y\u00f6netip sava\u015fabilsinler diye, m\u00fczik ve jimnastikle e\u011fitilirler. Yarg\u0131\u00e7larla askerlere evlenip \u00e7olu\u011fa \u00e7ocu\u011fa kar\u0131\u015fmak, bir ba\u015fka deyi\u015fle aile kurmak da yasaklanm\u0131\u015ft\u0131r. Ailesi olan ki\u015finin akl\u0131 ailesinde olur, ne yarg\u0131\u00e7l\u0131k edebilir ne de askerlik. \u00c7\u00f6mlek\u00e7ilerse aile kurmal\u0131d\u0131rlar, b\u00f6ylelikle, \u00e7oluk \u00e7ocuk elbirli\u011fiyle daha iyi \u00e7\u00f6mlek yaparlar. A\u015fk\u0131 devlet d\u00fczenleyecektir. \u0130lk iki s\u0131n\u0131fta isteyenin istedi\u011fiyle sevi\u015fmesi yasaklanm\u0131\u015ft\u0131r. Devlet, ku\u015faklar\u0131n sa\u011fl\u0131\u011f\u0131 bak\u0131m\u0131ndan \u00f6l\u00e7\u00fcp bi\u00e7erek, sevi\u015fmelerine izin verirse sevi\u015febileceklerdir. Sevi\u015fmek, ancak b\u00f6ylesine ko\u015fullarla, serbesttir. \u00c7ocuklar da, ilk iki s\u0131n\u0131fta, devletindir. Devlet, \u00e7ocuklar\u0131 al\u0131p b\u00fcy\u00fctecek, e\u011fitecek, \u00f6\u011fretecektir. \u0130lk iki s\u0131n\u0131f \u00e7\u00f6mlek\u00e7ilerin i\u015fine, \u00e7\u00f6mlek\u00e7iler de ilk iki s\u0131n\u0131f\u0131n i\u015fine asla kar\u0131\u015fmayacaklard\u0131r. Her s\u0131n\u0131f kendi i\u015fiyle u\u011fra\u015f\u0131p toplumunu mutlu k\u0131lacakt\u0131r.<\/p>\n

G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, Platon\u2019un \u00f6rnek devletinde toplumculuk bir kuruntudan ba\u015fka bir \u015fey de\u011fildir. B\u00fcy\u00fck y\u00fck\u00fc \u00e7eken \u00fcretici s\u0131n\u0131f eski d\u00fczende s\u00fcr\u00fcp gitmektedir. \u0130lk iki s\u0131n\u0131fta sadece iki gelenekle sava\u015f\u0131lmaktad\u0131r: M\u00fclkiyet ve aile… \u00c7ocuklar\u0131n ana babalar\u0131yla ba\u011flar\u0131 kesinlikle kopar\u0131lm\u0131\u015ft\u0131r. Ne \u00e7ocuk anas\u0131n\u0131, ne baba o\u011flunu tan\u0131mayacakt\u0131r. \u00c7ocuklar, toplumun \u00e7ocuklar\u0131d\u0131rlar. B\u00f6ylece, h\u0131s\u0131ml\u0131k denilen ba\u011f da ortadan kalkm\u0131\u015f olaca\u011f\u0131ndan herkes birbirine karde\u015f (eski deyi\u015fle, birader ya da hem\u015fire) diyecektir. Bu sonu\u00e7la kutsal karde\u015flik de sa\u011flanm\u0131\u015f olacakt\u0131r.<\/p>\n

Bu \u00f6rnek devletin ger\u00e7ekle\u015fti\u011fi yurt (cite, kent), on iki b\u00f6lgeye ayr\u0131lacakt\u0131r. Her b\u00f6lgeye, e\u015fit toprakl\u0131, \u00fc\u00e7\u00fcnc\u00fc s\u0131n\u0131ftan 5040 aile yerle\u015ftirilecektir. Ni\u00e7in? diye soracaks\u0131n\u0131z. Pythagoras\u2019tan kalma say\u0131 mistikli\u011fini hat\u0131rlamal\u0131s\u0131n\u0131z. 1 x 2 x 3 x 4 x 5 x 6 x 7= 5040 kutsal bir say\u0131d\u0131r. Bu ailelere da\u011f\u0131t\u0131lan topraklar\u0131n ger\u00e7ek m\u00fclkiyeti devletindir, onlara ge\u00e7ici m\u00fclkiyeti (hukuk deyimiyle, zilyetli\u011fi) verilmektedir. \u00c7\u00f6mlek\u00e7iler, e\u015fitli\u011fin bozulmamas\u0131 i\u00e7in, topraklar\u0131n\u0131 satamazlar. Peki, g\u00fcn ge\u00e7tik\u00e7e bu ailelerin say\u0131s\u0131 artarsa ne olacak? Yarg\u0131\u00e7lar, bu art\u0131\u015f\u0131 \u00f6nlemekle g\u00f6revlidirler, 5040 say\u0131s\u0131 bozulmamal\u0131d\u0131r. Yarg\u0131\u00e7lar gere\u011finden \u00e7ok \u00e7ocuk do\u011fumunu \u00f6nleyemezlerse, kutsal say\u0131y\u0131 bozacak olan kuru kalabal\u0131k s\u00f6m\u00fcrgelere s\u00fcr\u00fclmelidir. B\u00f6ylece, s\u00f6m\u00fcrgecili\u011fi de ileri s\u00fcrmekle toplumun yarar\u0131na ba\u015fka toplumlar\u0131n ezilmesini ye\u011fliyor Platon.<\/p>\n

\u00c7\u00f6mlek\u00e7ilerin toplulu\u011funda, ge\u00e7ici de olsa m\u00fclkiyet bulundu\u011fu gibi, miras kurumu da vard\u0131r. Platon\u2019a g\u00f6re 5040 k\u00fc\u00e7\u00fck birli\u011fin bozulmamas\u0131 i\u00e7in miras en b\u00fcy\u00fck o\u011fula kalmaktad\u0131r. \u00d6teki \u00e7ocuklar\u0131n baba yurdunda hi\u00e7bir haklar\u0131 yoktur. Bu 5040 aile bir arada yemek yiyip, bir arada oturmak zorundad\u0131r. Herkes birbirini g\u00f6zetlemekle g\u00f6revlidir. Toplumun yarar\u0131na ayk\u0131r\u0131 bir davran\u0131\u015f ya da bir s\u00f6z sezen, hemen yarg\u0131\u00e7lara bildirecektir. Bu su\u00e7lama, en \u00f6nemli yurtta\u015fl\u0131k \u00f6devidir. Yarg\u0131\u00e7lar m\u00fczik dinleyip askerler jimnastik yaparlarken \u00e7\u00f6mlek\u00e7iler de birbirlerini g\u00f6zetleyeceklerdir, E\u011fitimsel t\u00f6re (terbiye ahlaki) alan\u0131nda, onlara da bu d\u00fc\u015fmektedir.<\/p>\n

Platon, sadece belli s\u0131n\u0131flar i\u00e7in m\u00fclkiyetle aileyi y\u0131kmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 halde, din kurumunu b\u00fct\u00fcn s\u0131n\u0131flar i\u00e7in desteklemektedir. \u00d6rnek devlette dinsizlik, \u00f6l\u00fcm cezas\u0131yla cezaland\u0131r\u0131lan, en b\u00fcy\u00fck su\u00e7 say\u0131lm\u0131\u015ft\u0131r. Tanr\u0131lara, cinlere, atalara inan\u0131lacakt\u0131r. T\u00fcm i\u015flerin tanr\u0131lar, cinler, atalar eliyle d\u00fczenlenip y\u00fcr\u00fct\u00fcld\u00fc\u011f\u00fcne inan\u0131lacakt\u0131r. K\u00f6t\u00fcl\u00fcklere g\u00f6z yummayacaklar\u0131na, r\u00fc\u015fvet vermek yoluyla kand\u0131r\u0131lamayacaklar\u0131na inan\u0131lacakt\u0131r.<\/p>\n

Platon, her t\u00fcrl\u00fc yeniliklere de d\u00fc\u015fmand\u0131r. M\u0131s\u0131rl\u0131lar\u0131n, bir resmin nas\u0131l \u00e7izilece\u011fine kadar, her \u015feyi kuralla\u015ft\u0131rmalar\u0131n\u0131 be\u011fenmektedir. Yenilikler, toplumun sa\u011flam d\u00fczenini bozarlar. Bu y\u00fczden \u00f6rnek devletin kap\u0131lar\u0131 her t\u00fcrl\u00fc yeniliklere kapal\u0131 kalmal\u0131d\u0131r. Yenilikler gen\u00e7lerden t\u00fcrerler. Bu y\u00fczden ya\u015fl\u0131lar gen\u00e7leri s\u00fcrekli bir bask\u0131 alt\u0131nda tutmal\u0131d\u0131rlar. K\u00f6t\u00fc m\u00fczik, k\u00f6t\u00fc \u015fiir yasakt\u0131r. Bir m\u00fczi\u011fin, bir \u015fiirin k\u00f6t\u00fc olup olmad\u0131\u011f\u0131na yarg\u0131\u00e7lar karar verir. Onlar\u0131n izni olmadan hi\u00e7bir m\u00fczik \u00e7al\u0131namaz, hi\u00e7bir \u015fiir okunamaz.<\/p>\n

Platon, bu \u00f6rnek devletini ger\u00e7ekle\u015ftirmek amac\u0131yla, \u00fc\u00e7 kez Syrakuza\u2019ya gitmi\u015f, \u00fc\u00e7\u00fcnde de pa\u00e7as\u0131n\u0131 g\u00fc\u00e7 kurtarm\u0131\u015ft\u0131r. \u0130lk yolculu\u011funda Syrakusa diktat\u00f6r\u00fc Dionysios\u2019un h\u0131\u015fm\u0131na u\u011fray\u0131p k\u00f6le olarak sat\u0131lm\u0131\u015f, kendisini tan\u0131yan birinin sat\u0131n almas\u0131yla kurtulabilmi\u015ftir. \u00dcnl\u00fc Akademi, bu yolculu\u011fun t\u00fcrl\u00fc yorgunluklarla biten sonunda, Akademos\u2019un bah\u00e7esinde kurulmu\u015ftur.<\/p>\n

Platon, Devlet adl\u0131 yap\u0131t\u0131nda Sokrates\u2019i \u015f\u00f6yle konu\u015fturmaktad\u0131r: Bana kal\u0131rsa Adeimantos, mutluluk toplum i\u00e7indir. Biz devletimizi b\u00fct\u00fcn topluma mutluluk sa\u011flas\u0131n diye kuruyoruz. Yoksa, bir s\u0131n\u0131f, \u00f6tekilerden daha mutlu olsun diye de\u011fil. \u00c7\u00fcnk\u00fc, kurdu\u011fumuz devlette do\u011frulu\u011fu, k\u00f6t\u00fc y\u00f6netilen devletlerdeyse e\u011frili\u011fi bulmaktay\u0131z. Yurt, ba\u015ftan ba\u015fa mutlu olacak. Bir heykeli boyarken biri \u00e7\u0131kar da, v\u00fccudun en g\u00fczel yerlerine en g\u00fczel renkleri koymad\u0131\u011f\u0131m\u0131z\u0131, \u00f6rne\u011fin y\u00fcz\u00fcn en g\u00fczel yeri olan g\u00f6zleri ni\u00e7in erguvana de\u011fil de karaya boyad\u0131\u011f\u0131m\u0131z\u0131 sorarsa, ona diyebiliriz ki, ne tuhaf adams\u0131n, sence g\u00fczele boyamak i\u00e7in g\u00f6z\u00fc g\u00f6z olmaktan \u00e7\u0131karmak m\u0131 gerek? Sen heykelin b\u00fct\u00fcn\u00fcyle g\u00fczel olmas\u0131na bak, b\u00fct\u00fcn\u00fcn g\u00fczelli\u011fi i\u00e7in g\u00f6zlerin kara olmas\u0131 gerekiyordu. Koruyucular i\u00e7in de, b\u00f6ylece, onlar\u0131 koruyucu olmaktan \u00e7\u0131kartacak bir mutluluk gerekmez. \u00c7ift\u00e7ilere de bayraml\u0131klar giydirip, alt\u0131nlar tak\u0131p, topra\u011f\u0131 ister i\u015fleyin ister i\u015flemeyin; \u00e7\u00f6mlek\u00e7ilere de ocak ba\u015f\u0131nda yan gelip kadeh toku\u015fturun, arada bir de tezgaha ge\u00e7ip diledi\u011finiz kadar \u00e7\u00f6mlek yap\u0131n m\u0131 diyeceksin? B\u00fct\u00fcn yurdun mutlu olmas\u0131 i\u00e7in koruyucunun koruyuculu\u011funu, \u00e7\u00f6mlek\u00e7inin de \u00e7\u00f6mlek\u00e7ili\u011fini gere\u011fi gibi yapmas\u0131 gerekir. Biz, toplum i\u00e7in ger\u00e7ek koruyucular, ona hi\u00e7bir k\u00f6t\u00fcl\u00fck etmeyecek koruyucular istiyoruz. Toplum i\u00e7in koruyucular ararken g\u00f6zetti\u011fimiz nedir? Bu koruyuculara en b\u00fcy\u00fck mutlulu\u011fu sa\u011flamak m\u0131, yoksa b\u00fct\u00fcn yurdu g\u00f6z \u00f6n\u00fcnde tutup herkesin mutlulu\u011funu sa\u011flamak m\u0131? Evet, koruyucularla yard\u0131mc\u0131lar\u0131 kurdu\u011fumuz d\u00fczene bak\u0131yorlar m\u0131, hem kendilerini, hem ba\u015fkalar\u0131n\u0131 g\u00f6revlerinde usta olmaya zorluyorlar m\u0131? B\u00f6ylece de b\u00fct\u00fcn yurt geli\u015fip en iyi y\u00f6netime kavu\u015funca her s\u0131n\u0131f do\u011fan\u0131n verdi\u011fi mutluluk pay\u0131n\u0131 alabiliyor mu? \u0130\u015fte as\u0131l buna bakmal\u0131 Adeimantos… (Devlet, d\u00f6rd\u00fcnc\u00fc b\u00f6l\u00fcm, 419-421).<\/p>\n

Platon\u2019un \u00f6rnek devletinde, yarg\u0131\u00e7larla sava\u015f\u00e7\u0131lar\u0131n jimnastikle m\u00fczik mutluluklar\u0131na kar\u015f\u0131, \u00e7\u00f6mlek\u00e7iler de, evrensel mutluluktan; sadece iyi y\u00f6netilmek mutlulu\u011fu paylar\u0131n\u0131 almaktad\u0131rlar.<\/p>\n

Y\u00fczy\u0131llarca sonra Thomas Morus\u2019\u00fcn B\u00fcy\u00fck Britanya adas\u0131nda d\u00fc\u015fleyece\u011fi hi\u00e7bir yerde olmayan, e\u015fdeyi\u015fle hayal \u00fcr\u00fcn\u00fc olan anlam\u0131ndaki \u00fctopya\u2019n\u0131n ilk \u00f6rne\u011fi Platon\u2019un Devlet\u2019idir.<\/p>\n

\u0130nsanlar, bilimsel prati\u011fin denetinden yoksun ba\u015f\u0131bo\u015f d\u00fc\u015f\u00fcnceleriyle hayal kurmakta yar\u0131\u015f\u0131yorlar.<\/p>\n

D\u00fc\u015f\u00fcnce Tarihi | \u00d6\u011f\u00fctler Yetmeyince – Orhan Han\u00e7erlio\u011flu<\/p>\n","protected":false},"excerpt":{"rendered":"

Ne var ki art\u0131k, yoksulluk ve ac\u0131 \u00e7eken insan y\u0131\u011f\u0131nlar\u0131na \u00f6\u011f\u00fctler yetmiyor. Onlar\u0131 bask\u0131 alt\u0131nda tutacak, ba\u015fkald\u0131rmalar\u0131n\u0131 \u00f6nleyecek bir g\u00fc\u00e7 gerekmektedir. Bu g\u00fc\u00e7, devlet\u2019tir. \u0130lk\u00e7a\u011f\u0131n k\u00f6leci devletleri b\u00f6ylelikle kurulmaya ba\u015flam\u0131\u015ft\u0131r. \u0130nsanlar\u0131n kendi t\u00fcketimleri i\u00e7in \u00fcrettikleri alt\u0131n\u00e7a\u011f ad\u0131 verilen ilkel kom\u00fcnal toplumda k\u00f6le bulunmad\u0131\u011f\u0131 gibi devlet de yoktu. Sava\u015f tutsaklar\u0131, fazla bir bo\u011faz beslememek i\u00e7in \u00f6ld\u00fcr\u00fcl\u00fcrlerdi. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[103],"tags":[],"class_list":["post-6723","post","type-post","status-publish","format-standard","category-felsefe-genel"],"yoast_head":"\n\u0130nsanlar\u0131n ba\u015fkald\u0131rmalar\u0131n\u0131 \u00f6nleyecek bir g\u00fc\u00e7 gerekmektedir. Bu g\u00fc\u00e7, devlet\u2019tir | Orhan Han\u00e7erlio\u011flu - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2011\/09\/22\/insanlarin-baskaldirmalarini-onleyecek-bir-guc-gerekmektedir-bu-guc-devlettir-orhan-hancerlioglu\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0130nsanlar\u0131n ba\u015fkald\u0131rmalar\u0131n\u0131 \u00f6nleyecek bir g\u00fc\u00e7 gerekmektedir. Bu g\u00fc\u00e7, devlet\u2019tir | Orhan Han\u00e7erlio\u011flu\" \/>\n<meta property=\"og:description\" content=\"Ne var ki art\u0131k, yoksulluk ve ac\u0131 \u00e7eken insan y\u0131\u011f\u0131nlar\u0131na \u00f6\u011f\u00fctler yetmiyor. 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