{"id":6843,"date":"2011-10-08T18:13:36","date_gmt":"2011-10-08T15:13:36","guid":{"rendered":"http:\/\/localhost\/wordpress\/2011\/10\/08\/aristotelese-ait-aforizmalar\/"},"modified":"2011-10-08T18:13:36","modified_gmt":"2011-10-08T15:13:36","slug":"aristotelese-ait-aforizmalar","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2011\/10\/08\/aristotelese-ait-aforizmalar\/","title":{"rendered":"Aristoteles&#8217;e ait Aforizmalar"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/centros5.pntic.mec.es\/sierrami\/dematesna\/demates45\/opciones\/sabias\/escuela%20pitagorica\/aristoteles.jpg\" border=\"0\" width=\"155\" height=\"205\" \/><\/p>\n<p>*\u00a0\u00a0\u00a0 Adalet ilkin devletten gelmelidir. \u00c7\u00fcnk\u00fc hukuk, devletin toplumsal d\u00fczenidir.<br \/>*\u00a0\u00a0\u00a0 Ak\u0131ll\u0131 insan d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc her \u015feyi s\u00f6ylemez, fakat s\u00f6yleyece\u011fi her \u015feyi d\u00fc\u015f\u00fcnerek s\u00f6yler.<br \/>*\u00a0\u00a0\u00a0 Al\u00e7ak olan kimse d\u00fc\u015fmekten korkmaz.<br \/>*\u00a0\u00a0\u00a0 Arzu; bir \u015feyi istemek veya s\u00f6ylemektir.<br \/>*\u00a0\u00a0\u00a0 Arzu \u00f6yle bir \u015feydir ki, hi\u00e7 doymak bilmez; bir \u00e7ok insan\u0131n hayat\u0131, arzular\u0131 doyurma yollar\u0131n\u0131 aramakla ge\u00e7er.<br \/>*\u00a0\u00a0\u00a0 Ayn\u0131 fikirler bu d\u00fcnyada bir de\u011fil, iki de\u011fil, say\u0131s\u0131z defa boy g\u00f6sterirler.<br \/>*\u00a0\u00a0\u00a0 Bilim, iyi zamanlarda servet, k\u00f6t\u00fc zamanlarda bir s\u0131\u011f\u0131nak ve iyi bir yol g\u00f6stericidir.<br \/>*\u00a0\u00a0\u00a0 B\u00fct\u00fcn; ba\u015f\u0131, ortas\u0131 ve bir sonu oland\u0131r.<br \/>*\u00a0\u00a0\u00a0 Bir &#8216;dost&#8217; kimdir? Iki v\u00fccutta bulunan tek bir ruhtur.<br \/>*\u00a0\u00a0\u00a0 Bir \u00e7ok ki\u015finin ya\u015fam\u0131, isteklerini doyurma yollar\u0131n\u0131 aramakla ge\u00e7er.<br \/>*\u00a0\u00a0\u00a0 Bilge ki\u015fi zevk aramaz, kayg\u0131 ve ac\u0131lardan uzak durur.<br \/>*\u00a0\u00a0\u00a0 Bilgi do\u011fu\u015ftan ak\u0131lda yoktur, ama ak\u0131l bilgiyi \u00fcretecek kapasitededir.<br \/>*\u00a0\u00a0\u00a0 B\u00fct\u00fcn insanlar do\u011falar\u0131 gere\u011fi bilmek isterler.<br \/>*\u00a0\u00a0\u00a0 B\u00fct\u00fcn insanlar\u0131n d\u00fc\u015f\u00fcnecegi bir akli vard\u0131r ve kullanmas\u0131n\u0131 bilmek gerekir.<br \/>*\u00a0\u00a0\u00a0 B\u00fct\u00fcn d\u00fcnyevi ya\u015fam bir hastal\u0131kt\u0131r, bir t\u00fcr duygu olu\u015fumudur. En iyisi hi\u00e7 do\u011fmam\u0131\u015f olmakt\u0131r. E\u011fer insan, bir felaket olup da do\u011fmu\u015fsa, en h\u0131zl\u0131 \u015fekilde \u00f6lmeyi denemelidir.<br \/>*\u00a0\u00a0\u00a0 Cesaret kuvvetle birle\u015fince birazc\u0131k artar.<br \/>*\u00a0\u00a0\u00a0 \u00c7\u00fcnk\u00fc do\u011faya g\u00fcvenilir, paraya de\u011fil.<br \/>*\u00a0\u00a0\u00a0 \u00c7ok s\u00fcslenenlere bak\u0131n; hepsi de gizlenmek istiyordur.<br \/>*\u00a0\u00a0\u00a0 D\u00fcnya bir h\u00fccredir seni yaln\u0131zl\u0131\u011fa iten fakat seni d\u00fc\u015f\u00fcnd\u00fcr\u00fcp olgunla\u015ft\u0131ran ortam da olabilir.<br \/>*\u00a0\u00a0\u00a0 Demokrasi despotizmin en ileri \u015feklidir.<br \/>*\u00a0\u00a0\u00a0 Devlet bir\u00e7ok ki\u015fi taraf\u0131ndan y\u00f6netilirse bu ona, t\u0131pk\u0131 giderleri topluluk\u00e7a kaynaklanan \u015f\u00f6lenin tek ki\u015finin haz\u0131rlayaca\u011f\u0131 bir \u015f\u00f6lenden daha \u00fcst\u00fcn olmas\u0131 gibi bir \u00fcst\u00fcnl\u00fck sa\u011flar. Onun i\u00e7indir ki \u00e7o\u011funluk, bir\u00e7ok durumda, her kim olursa olsun tek bir ki\u015fiden daha iyi bir yarg\u0131\u00e7t\u0131r. Ayr\u0131ca \u00e7okluk daha g\u00fc\u00e7 bozulur ya da k\u0131st\u0131r\u0131l\u0131r. K\u00f6t\u00fc bir an\u0131nda olan ya da konuya ili\u015fkin \u00e7ok g\u00fc\u00e7l\u00fc duygular\u0131 bulunan bir ki\u015finin yarg\u0131s\u0131 ister istemez \u00e7arp\u0131k olacakt\u0131r. \u00d6te yandan, bir kitlenin yarg\u0131da bulunmas\u0131 durumunda, kitleyi olu\u015fturan her ki\u015finin ayn\u0131 anda duygulara kap\u0131lmas\u0131n\u0131 ve yarg\u0131s\u0131n\u0131 \u00e7arp\u0131tmadan ayarlamak g\u00fc\u00e7t\u00fcr.<br \/>*\u00a0\u00a0\u00a0 Dost; ki\u015finin ikinci benli\u011fidir.<br \/>*\u00a0\u00a0\u00a0 Dostlar! Dost yoktur!<br \/>*\u00a0\u00a0\u00a0 Dost kara g\u00fcnde belli olur.<br \/>*\u00a0\u00a0\u00a0 Erdem ve kabiliyet y\u00f6n\u00fcnden \u00fcst\u00fcn olan kimselerin arkas\u0131ndan gitmek ve onlara uymak do\u011frudur.<br \/>*\u00a0\u00a0\u00a0 Erdem bilincine sahip olmak yeterli de\u011fildir. Erdeme eri\u015fmek i\u00e7in ya da iyi insan olmak i\u00e7in \u00e7aba g\u00f6stermeliyiz.<br \/>*\u00a0\u00a0\u00a0 En b\u00fcy\u00fck su\u00e7lar, gerekli olan\u0131 de\u011fil de, fazla olan\u0131 elde etmek i\u00e7in i\u015flenir.<br \/>*\u00a0\u00a0\u00a0 En \u00fcst\u00fcn \u015fey metefor ustas\u0131 olabilmektir; ba\u015fkalar\u0131ndan \u00f6\u011frenilemeyecek tek \u015fey budur.\u0130yi metefor, benze\u015fmeyenler aras\u0131ndaki benzerli\u011fe kar\u015f\u0131 sezgisel bir alg\u0131 gerektirdi\u011finden, ayn\u0131 zamanda dehan\u0131n da g\u00f6stergesidir.<br \/>*\u00a0\u00a0\u00a0 E\u011fitimin k\u00f6kleri ac\u0131, meyveleri tatl\u0131d\u0131r.<br \/>*\u00a0\u00a0\u00a0 E\u011fitim g\u00f6rm\u00fc\u015f akl\u0131n i\u015fareti, herhangi bir d\u00fc\u015f\u00fcnceye onu kabul etmeden \u00f6n\u00e7e a\u00e7\u0131k olmas\u0131d\u0131r.<br \/>*\u00a0\u00a0\u00a0 Eflatun&#8217;u severim ama ger\u00e7e\u011fi daha \u00e7ok severim.<br \/>*\u00a0\u00a0\u00a0 En b\u00fcy\u00fck su\u00e7lar yokluktan de\u011fil \u00e7okluktan do\u011far. Kimse ba\u015f\u0131n\u0131 sokacak yer bulabilmek i\u00e7in zorba olmaz.<br \/>*\u00a0\u00a0\u00a0 Fazileti olmayan insan, hayvanlar\u0131n en kirlisi, en vah\u015fisi, en muhteris ve en doymak bilmez olan\u0131d\u0131r.<br \/>*\u00a0\u00a0\u00a0 Felsefe ki\u015filerin ya\u015fam\u0131 merak etmesinden do\u011far. Ya\u015fam\u0131 en \u00e7ok merak eden \u00e7ocuklard\u0131r.<br \/>*\u00a0\u00a0\u00a0 Ger\u00e7ek mutluluk mal ve m\u00fclke sahip olmak ile de\u011fil, ak\u0131l ve erdeme sahip olmak ile m\u00fcmk\u00fcnd\u00fcr.<br \/>*\u00a0\u00a0\u00a0 Ger\u00e7ek bir arkada\u015f, iki g\u00f6vdede ya\u015fayan bir ruhtur.<br \/>*\u00a0\u00a0\u00a0 Ger\u00e7ek arkada\u015fl\u0131k iki bedende bir ruhtur.<br \/>*\u00a0\u00a0\u00a0 Herkes en fazla kendi \u00e7\u0131kar\u0131n\u0131, en az ba\u015fkalar\u0131n\u0131n \u00e7\u0131kar\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr.<br \/>*\u00a0\u00a0\u00a0 Hukuk her \u015feyin \u00fczerinde olmal\u0131d\u0131r.<br \/>*\u00a0\u00a0\u00a0 Her devinim, ne denli h\u0131zl\u0131ysa o denli devinimdir<br \/>*\u00a0\u00a0\u00a0 Hi\u00e7 kimse rastlant\u0131yla ya da onun arac\u0131l\u0131\u011f\u0131yla do\u011fru ve ak\u0131ll\u0131 olmaz.<br \/>*\u00a0\u00a0\u00a0 Hi\u00e7bir dahi, biraz \u00e7\u0131lg\u0131nl\u0131k kar\u0131\u015f\u0131m\u0131ndan yoksun olamaz.<br \/>*\u00a0\u00a0\u00a0 Hayat\u0131 bir \u015f\u00f6len sofras\u0131 gibi b\u0131rakmal\u0131, ne susuz ne de sarho\u015f olarak.<br \/>*\u00a0\u00a0\u00a0 Her ki\u015fi \u00f6fkelenir, bu \u00e7ok kolayd\u0131r; ancak tam istenilen ki\u015fiye, tam \u00f6l\u00e7\u00fcs\u00fcnde, tam zaman\u0131nda, tam yerinde, tam y\u00f6ntemince \u00f6fkelenmek, ne herkesin yetkinli\u011findedir, ne de kolayd\u0131r.<br \/>*\u00a0\u00a0\u00a0 H\u00fck\u00fcmetlerin al\u0131nyaz\u0131lar\u0131n\u0131 belirleyenler, her zaman silah ta\u015f\u0131yanlard\u0131r.<br \/>*\u00a0\u00a0\u00a0 \u0130nsanlar arzular\u0131na son olmad\u0131\u011f\u0131 i\u00e7in, bu arzular\u0131 tatmin edecek vas\u0131talara da son olmamas\u0131n\u0131 isterler.<br \/>*\u00a0\u00a0\u00a0 \u0130yi, basit; k\u00f6t\u00fc ise \u00e7ok y\u00f6nl\u00fcd\u00fcr.<br \/>*\u00a0\u00a0\u00a0 \u0130nsanlar\u0131 iyi yapan yasalard\u0131r.<br \/>*\u00a0\u00a0\u00a0 \u0130yi iki anlama gelir: Birisi mutlak iyidir. Di\u011feri ise birisi i\u00e7in iyi oland\u0131r.<br \/>*\u00a0\u00a0\u00a0 \u0130nsano\u011fullar\u0131n\u0131n y\u00f6netimi sanat\u0131 \u00fczerinde d\u00fc\u015f\u00fcnen herkes, devletlerin gelece\u011finin gen\u00e7lerinin e\u011fitimine ba\u011fl\u0131 oldu\u011fu konusunda ikna olmu\u015flard\u0131r.<br \/>*\u00a0\u00a0\u00a0 \u0130lkeler ya da ilk nedenler bilimidir felsefe.<br \/>*\u00a0\u00a0\u00a0 \u0130yili\u011fe g\u00fcc\u00fcn yetmezse, k\u00f6t\u00fcl\u00fck etme.<br \/>*\u00a0\u00a0\u00a0 \u0130nsan d\u00fc\u015f\u00fcnen bir hayvand\u0131r, insanlar\u0131 tan\u0131d\u0131k\u00e7a hayvanlara sayg\u0131 duyuyorum.<br \/>*\u00a0\u00a0\u00a0 \u0130radene hakim fakat vicdan\u0131na esir ol<br \/>*\u00a0\u00a0\u00a0 \u0130\u015fler, i\u015f olarak \u015ferefli veya \u015ferefsiz diye ayr\u0131lmazlar. Yap\u0131l\u0131\u015flar\u0131ndaki maksada g\u00f6re \u015ferefli veya \u015ferefsiz olurlar.<br \/>*\u00a0\u00a0\u00a0 \u0130yi rejimler aras\u0131nda demokrasi en k\u00f6t\u00fcs\u00fcd\u00fcr, ancak k\u00f6t\u00fclerin en iyisidir.<br \/>*\u00a0\u00a0\u00a0 \u0130nsan politik bir hayvand\u0131r.<br \/>*\u00a0\u00a0\u00a0 \u0130steklerini tutsak al, vicdan\u0131na tutsak ol.<br \/>*\u00a0\u00a0\u00a0 \u0130nsan, do\u011fas\u0131 gere\u011fi siyasi hayvand\u0131r.<br \/>*\u00a0\u00a0\u00a0 \u0130nsanlar bir a\u00e7\u0131dan iyi pek \u00e7ok a\u00e7\u0131dan k\u00f6t\u00fcd\u00fcr.<br \/>*\u00a0\u00a0\u00a0 \u0130nsan\u0131n i\u00e7inde olanlar d\u0131\u015f\u0131nda anlam buluyor.<br \/>*\u00a0\u00a0\u00a0 \u0130nsan ve hayvan aras\u0131ndaki tek fark d\u00fc\u015f\u00fcnmektir d\u00fc\u015f\u00fcnebilene.<br \/>*\u00a0\u00a0\u00a0 Kanun d\u00fczendir, iyi kanun iyi d\u00fczendir.<br \/>*\u00a0\u00a0\u00a0 Kimi ister, kimi verir; do\u011fa ile insan bir b\u00fct\u00fcnd\u00fcr.<br \/>*\u00a0\u00a0\u00a0 Kimilerinin ger\u00e7ekten \u00f6zg\u00fcr olabilmesi i\u00e7in \u00f6tekilerin k\u00f6le olmas\u0131 gerekir.<br \/>*\u00a0\u00a0\u00a0 Kimse tesad\u00fcfle veya onun vas\u0131tas\u0131yla do\u011fru ve ak\u0131ll\u0131 olmaz.<br \/>*\u00a0\u00a0\u00a0 Ki\u015filer ba\u015faklara benzerler, i\u00e7leri bo\u015fken ba\u015flar\u0131 havadad\u0131r, dolduk\u00e7a e\u011filirler.<br \/>*\u00a0\u00a0\u00a0 Mevkilerini para ile satan kimseler, masraflar\u0131n\u0131 geri almak yoluna d\u00fc\u015ferler.<br \/>*\u00a0\u00a0\u00a0 Mutlulu\u011fun \u00f6z\u00fc, bizdeki tam bilgi ve ruh do\u011frulu\u011fudur<br \/>*\u00a0\u00a0\u00a0 Tek mant\u0131k d\u00fc\u015f\u00fcnebilmekse; evet, ak\u0131ll\u0131y\u0131z.<br \/>*\u00a0\u00a0\u00a0 Mizah\u0131n s\u0131rr\u0131 \u015fa\u015f\u0131rtmas\u0131d\u0131r.<br \/>*\u00a0\u00a0\u00a0 Okuyup yazanla okumay\u0131p yazmayan aras\u0131ndaki ayr\u0131l\u0131k, \u00f6l\u00fclerle diriler aras\u0131ndaki ayr\u0131l\u0131k kadard\u0131r.<br \/>*\u00a0\u00a0\u00a0 Ortak tehlikeler, birbirlerinin can d\u00fc\u015fman\u0131 olanlar\u0131 bile birle\u015ftirir.<br \/>*\u00a0\u00a0\u00a0 Platon&#8217;u severim ama ger\u00e7e\u011fi daha \u00e7ok severim.<br \/>*\u00a0\u00a0\u00a0 Pisagoryenler d\u00fcnyay\u0131 ve \u00fcst\u00fcndeki her \u015feyi, \u00fc\u00e7 say\u0131s\u0131n\u0131n belirledi\u011fini s\u00f6yler.<br \/>*\u00a0\u00a0\u00a0 Ruhun g\u00fczelli\u011fi bedenin g\u00fczelli\u011fi kadar \u00e7abuk g\u00f6r\u00fcnmez.<br \/>*\u00a0\u00a0\u00a0 S\u00f6z\u00fcn en g\u00fczeli, s\u00f6yleyenin do\u011fru olarak s\u00f6yledi\u011fi, dinleyenin de yararland\u0131\u011f\u0131 s\u00f6zd\u00fcr.<br \/>*\u00a0\u00a0\u00a0 Sab\u0131r ac\u0131d\u0131r, fakat meyvesi tatl\u0131d\u0131r.<br \/>*\u00a0\u00a0\u00a0 Sevmek ac\u0131 \u00e7ekmektir, sevmemek \u00f6lmek.Sevmek zevktir ama yaln\u0131z sevilmenin hi\u00e7bir zevki yoktur.<br \/>*\u00a0\u00a0\u00a0 S\u0131radan insanlar gibi konu\u015f, bilge adamlar gibi d\u00fc\u015f\u00fcn; b\u00f6ylelikle herkes seni anlas\u0131n.<br \/>*\u00a0\u00a0\u00a0 S\u00fcrekli yapt\u0131\u011f\u0131m\u0131z \u015fey neyse, biz o&#8217;yuz. O halde, m\u00fckemmellik bir eylem de\u011fil, bir al\u0131\u015fkanl\u0131kt\u0131r.<br \/>*\u00a0\u00a0\u00a0 Sanat\u0131n amac\u0131, varl\u0131klar\u0131n d\u0131\u015f g\u00f6r\u00fcn\u00fcmlerini de\u011fil, onlar\u0131n i\u00e7sel \u00f6nemlerini temsil etmektedir.<br \/>*\u00a0\u00a0\u00a0 \u015eiir, daha felsefidir ve ciddiye al\u0131nmay\u0131 tarihten daha \u00e7ok hak eder.<br \/>*\u00a0\u00a0\u00a0 Tek istikrarl\u0131 devlet, t\u00fcm insanlar\u0131n yasa \u00f6n\u00fcnde e\u015fit oldu\u011fu devlettir.<br \/>*\u00a0\u00a0\u00a0 Tekrar tekrar yapt\u0131\u011f\u0131m\u0131z \u015feyiz biz. Dolay\u0131s\u0131yla m\u00fckemmeliyet bir eylem de\u011fil al\u0131\u015fkanl\u0131kt\u0131r.<br \/>*\u00a0\u00a0\u00a0 Tanr\u0131larda \u015fakalara bay\u0131l\u0131r.<br \/>*\u00a0\u00a0\u00a0 Umut, uyan\u0131k adam\u0131n r\u00fcyas\u0131d\u0131r.<br \/>*\u00a0\u00a0\u00a0 Umut insan\u0131 uyand\u0131ran bir r\u00fcyad\u0131r.<br \/>*\u00a0\u00a0\u00a0 Utan\u00e7 gen\u00e7lerin s\u00fcs\u00fc, ya\u015fl\u0131lar\u0131n y\u00fcz karas\u0131d\u0131r.<br \/>*\u00a0\u00a0\u00a0 Yaln\u0131z erdemi bilmek yetmez, ona sahip olmak, onu yapmak da gerekir.<br \/>*\u00a0\u00a0\u00a0 Yarat\u0131l\u0131\u015f bak\u0131m\u0131ndan b\u00fct\u00fcn ki\u015filer \u00f6\u011frenmek iste\u011fi i\u00e7indedirler.<br \/>*\u00a0\u00a0\u00a0 Yetinmesini bilenler mutludur.<br \/>*\u00a0\u00a0\u00a0 Y\u00fcreklilik g\u00fc\u00e7le birle\u015fince b\u00fcsb\u00fct\u00fcn artar.<br \/>*\u00a0\u00a0\u00a0 Yaln\u0131zl\u0131k vah\u015fi hayvanlara yada Tanr\u0131ya mahsustur<br \/>*\u00a0\u00a0\u00a0 Yanl\u0131\u015f yoldan gitmenin birden \u00e7ok yolu vard\u0131r. Ama do\u011fruyu yapman\u0131n tek bir yolu bulunur. Yanl\u0131\u015f yapmak bu y\u00fczden kolay, do\u011fruyu bulmak ise bu y\u00fczden zordur.<br \/>*\u00a0\u00a0\u00a0 Y\u00fcce zihinli insan, insanlar\u0131n ne d\u00fc\u015f\u00fcnece\u011finden \u00e7ok, ger\u00e7e\u011fe ald\u0131r\u0131\u015f etmeli.<br \/>*\u00a0\u00a0\u00a0 Yunusun havadaki sesi, \u00fcnl\u00fc harfleri ve onlar\u0131n kombinasyonlar\u0131n\u0131 telaffuz edip, \u00fcns\u00fczleri edemeyen insanlar\u0131nkini and\u0131r\u0131r.<br \/>*\u00a0\u00a0\u00a0 Zay\u0131f, daima adalet ve e\u015fitlik ister, halbuki bunlar kuvvetlinin umurunda bile de\u011fildir.<br \/>*\u00a0\u00a0\u00a0 Zaman nedir, yap\u0131s\u0131 nas\u0131ld\u0131r? Bir varl\u0131k m\u0131d\u0131r? Varl\u0131k d\u0131\u015f\u0131 m\u0131d\u0131r? Bo\u015flukla bir ilgisi var m\u0131d\u0131r? De\u011fi\u015fim konusunda \u0131srarl\u0131 m\u0131d\u0131r? 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