{"id":6848,"date":"2011-10-09T16:11:25","date_gmt":"2011-10-09T13:11:25","guid":{"rendered":"http:\/\/localhost\/wordpress\/2011\/10\/09\/eflatun-platona-ait-aforizmalar\/"},"modified":"2011-10-09T16:11:25","modified_gmt":"2011-10-09T13:11:25","slug":"eflatun-platona-ait-aforizmalar","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2011\/10\/09\/eflatun-platona-ait-aforizmalar\/","title":{"rendered":"Eflatun (platon)’a ait Aforizmalar"},"content":{"rendered":"

<\/p>\n

*\u00a0\u00a0\u00a0 Ak\u0131ll\u0131 adamlar s\u00f6yleyecek s\u00f6zleri oldu\u011fu i\u00e7in, aptallar illa konu\u015fmak zorunda olduklar\u0131 i\u00e7in konu\u015furlar.
*\u00a0\u00a0\u00a0 Do\u011fru d\u00fc\u015f\u00fcnce bilgidir.
*\u00a0\u00a0\u00a0 Bilginin elde edilmesi, bizi iyiye ula\u015ft\u0131racakt\u0131r.
*\u00a0\u00a0\u00a0 Mutluluk bilgi ile kazan\u0131l\u0131r.
*\u00a0\u00a0\u00a0 Bo\u015f bir kafa, \u015feytan\u0131n \u00e7al\u0131\u015fma odas\u0131d\u0131r.
*\u00a0\u00a0\u00a0 Bilge insanlar konu\u015furlar \u00e7\u00fcnk\u00fc s\u00f6yleyecek bir \u015feyleri vard\u0131r. Aptal insanlar konu\u015furlar \u00e7\u00fcnk\u00fc bir \u015fey s\u00f6ylemek zorundad\u0131rlar.
*\u00a0\u00a0\u00a0 Cesaret, tehlike kar\u015f\u0131s\u0131nda ak\u0131l ve zekan\u0131n kullan\u0131lmas\u0131d\u0131r.
*\u00a0\u00a0\u00a0 D\u00fc\u015f\u00fcnmek, ruhun kendi kendine konu\u015fmas\u0131d\u0131r.
*\u00a0\u00a0\u00a0 Bir insan tanr\u0131lar\u0131n varl\u0131\u011f\u0131na hi\u00e7 inanmasa da, e\u011fer ayn\u0131 zamanda d\u00fcr\u00fcst bir mizac\u0131 varsa, b\u00f6yle ki\u015filer insanlardaki k\u00f6t\u00fcl\u00fckten nefret eder; yanl\u0131\u015fl\u0131klara kar\u015f\u0131 olan nefretleri, onlar\u0131 yanl\u0131\u015f i\u015fler yapmaktan uzakla\u015ft\u0131r\u0131r; haks\u0131zl\u0131ktan ka\u00e7\u0131n\u0131rlar ve namuslu ya\u015farlar.
*\u00a0\u00a0\u00a0 Karanl\u0131ktan korkan bir \u00e7ocu\u011fu kolayl\u0131kla affedebiliriz. Hayattaki ger\u00e7ek trajedi yeti\u015fkinlerin ayd\u0131nl\u0131ktan korkmas\u0131d\u0131r.
*\u00a0\u00a0\u00a0 Bilirken susmak, bilmezken s\u00f6ylemek kadar k\u00f6t\u00fcd\u00fcr.
*\u00a0\u00a0\u00a0 \u0130nsan\u0131n kendini fethetmesi zaferlerin en b\u00fcy\u00fc\u011f\u00fcd\u00fcr.
*\u00a0\u00a0\u00a0 Kendini bilmek ruhunu bilmektir.
*\u00a0\u00a0\u00a0 G\u00f6zlemle,dinle,sus,az yarg\u0131la,\u00e7ok sor!
*\u00a0\u00a0\u00a0 Yery\u00fcz\u00fcnde bar\u0131\u015f\u0131 sa\u011flayacak sihirli de\u011fnek analarla \u00f6\u011fretmenlerin elindedir. E\u011fitim demek, v\u00fccutta ve ruhtaki g\u00fczelli\u011fi ve m\u00fckemmelli\u011fi son mertebesine kadar geli\u015ftirmek demektir.
*\u00a0\u00a0\u00a0 Makam\u0131n\u0131 kaybedersen \u00fcz\u00fclme! G\u00fcne\u015f de her sabah do\u011far ve ak\u015fam batar.
*\u00a0\u00a0\u00a0 Bir insan\u0131n ak\u0131ll\u0131 olmas\u0131na bir \u015fey dedi\u011fimiz yok. Yeter ki; akl\u0131n\u0131 ba\u015fkalar\u0131na kabul ettirmeye \u00e7al\u0131\u015fmas\u0131n.
*\u00a0\u00a0\u00a0 K\u00fc\u00e7\u00fck \u015feylere gere\u011finden \u00e7ok \u00f6nem verenler, elinden b\u00fcy\u00fck i\u015f gelmeyenlerdir.
*\u00a0\u00a0\u00a0 M\u00fczi\u011fini de\u011fi\u015ftirirseniz sitenin duvarlar\u0131 y\u0131k\u0131l\u0131r.
*\u00a0\u00a0\u00a0 M\u00fczi\u011fin insan\u0131 g\u00f6t\u00fcrece\u011fi yer g\u00fczellik sevgisidir.
*\u00a0\u00a0\u00a0 Demokrasinin esas prensibi, halk\u0131n egemenli\u011fidir. Ama milletin kendini y\u00f6netecekleri iyi se\u00e7ebilmesi i\u00e7in, yeti\u015fkin ve iyi e\u011fitim g\u00f6rm\u00fc\u015f olmas\u0131 \u015fartt\u0131r. E\u011fer bu sa\u011flanamazsa demokrasi, otokrasiye ge\u00e7ebilir. Halk \u00f6v\u00fclmeyi sever. Onun i\u00e7in, g\u00fczel s\u00f6zl\u00fc demagoglar, k\u00f6t\u00fc de olsalar, ba\u015fa ge\u00e7ebilirler. Oy toplamas\u0131n\u0131 bilen herkesin, devleti idare edebilece\u011fi zannedilir.
*\u00a0\u00a0\u00a0 Kendini idare etmesini bilmeyenler, kendi yurtta\u015flar\u0131n\u0131 y\u00f6netmek iddias\u0131nda bulunamazlar.
*\u00a0\u00a0\u00a0 \u0130ktidar, iktidara d\u00fc\u015fk\u00fcn olmayan ve iktidardan gelecek yararlara ihtiyac\u0131 bulunmayanlara verilmelidir.
*\u00a0\u00a0\u00a0 Kendini y\u00f6netirsen d\u00fcnyay\u0131 y\u00f6netecek g\u00fcc\u00fc bulabilirsin
*\u00a0\u00a0\u00a0 Bir zorba, ne zaman d\u00fc\u015fman \u00fclkeyi i\u015fgalle veya anla\u015fmayla sustursa ve art\u0131k d\u00fc\u015fmandan korkacak bir \u015fey kalmasa, tekrar bir ba\u015fka sava\u015f\u0131 ba\u015flatmal\u0131d\u0131r ki insanlar bir lidere ihtiya\u00e7 duysun.
*\u00a0\u00a0\u00a0 \u015eehir halk\u0131 huy ve tabiat itibariyle iyi olmad\u0131klar\u0131 zamanlarda istibdat idaresine ihtiya\u00e7 duyabilir. \u0130dareci karakter itibariyle m\u00fcstebitse istibdat ozaman k\u00f6t\u00fclenebilir. K\u00f6leler ve k\u00f6t\u00fcler i\u00e7in istibdat en \u00fcst\u00fcn iyiliktir..Telhis-u Nevamis-ul Eflatun s52
*\u00a0\u00a0\u00a0 Devlet i\u015fleri, devlet i\u00e7inde idare edenlerle idare edilenlerin y\u00f6netime kat\u0131lmas\u0131yla ger\u00e7ekle\u015fir. Telhis-u Nevamis-ul Eflatun s48
*\u00a0\u00a0\u00a0 \u0130nsano\u011flu, bilgeli\u011fi sevenler siyasi g\u00fcc\u00fc ellerine alana kadar veya siyasi g\u00fcc\u00fc ellerinde tutanlar bilgeli\u011fi sevene kadar problemlerin bitti\u011fini g\u00f6rmeyecek.(Sokrates haks\u0131z yere \u00f6ld\u00fcr\u00fcld\u00fckten sonra sarfetti\u011fi s\u00f6z.)
*\u00a0\u00a0\u00a0 K\u00f6t\u00fcl\u00fcklerin ilki ve en b\u00fcy\u00fc\u011f\u00fc, haks\u0131zl\u0131klar\u0131n cezas\u0131z kalmas\u0131d\u0131r.
*\u00a0\u00a0\u00a0 Hak ve do\u011frulukla galip olan \u015fah\u0131s faziletli \u015fah\u0131s, hak ve do\u011frulukla galip olan \u015fehir de faziletli \u015fehirdir. Telhis 29
*\u00a0\u00a0\u00a0 O\u011fullar\u0131m b\u00fcy\u00fcd\u00fc\u011f\u00fcnde, dostlar\u0131m onlar\u0131 cezaland\u0131rman\u0131z\u0131 istiyorum sizden; e\u011fer servetini veya herhangi bir \u015feyi erdemden daha \u00e7ok \u00f6nemserlerse veya asl\u0131nda hi\u00e7bir \u015fey de\u011filken bir \u015feymi\u015f gibi davran\u0131rlarsa, hayatta g\u00f6rece\u011finiz i\u015f ne olursa olsun, erdem olmay\u0131nca elde edece\u011finiz her \u015feyin, yapaca\u011f\u0131n\u0131z her i\u015fin sonunda utan\u00e7 ve k\u00f6t\u00fcl\u00fck vard\u0131r.
*\u00a0\u00a0\u00a0 K\u00f6t\u00fcl\u00fc\u011f\u00fcn yolu yak\u0131nd\u0131r kolay ula\u015f\u0131l\u0131r ona. \u0130yili\u011fin \u00f6n\u00fcne ise al\u0131nteri ve vicdan\u0131 koymu\u015ftur Tanr\u0131.
*\u00a0\u00a0\u00a0 Terbiyenin g\u00e2yesi, insanlarda bulunan kabiliyetleri geli\u015ftirmektir.
*\u00a0\u00a0\u00a0 Beden terbiyesi ruhu e\u011fitmek i\u00e7indir. Bedenlerin do\u011frulup d\u00fczelmesi ruhun do\u011frulup d\u00fczelmesini sa\u011flar. Telhis-u Nevamis-ul Eflatun s43
*\u00a0\u00a0\u00a0 G\u00fczel adetler kullan\u0131ld\u0131\u011f\u0131 \u00f6l\u00e7\u00fcde peki\u015fir, sa\u011flamla\u015f\u0131r. \u015fayet ihmal edilirse silinip gider. Gen\u00e7ler ve \u00e7ocuklar bunu bilemez. \u00d6yleyse bu onlara kabul ettirlip yapt\u0131r\u0131l\u0131r. Telhis-u Nevamis-ul Eflatun s39
*\u00a0\u00a0\u00a0 \u0130yi g\u00f6r\u00fcp be\u011fenen yani d\u00fczg\u00fcn insan kanuna sar\u0131l\u0131r. Telhis-u Nevamis-ul Eflatun s46
*\u00a0\u00a0\u00a0 Kabilecilik ailecilik kanunsuzdur, fayda sa\u011flamaz. Telhis-u Nevamis-ul Eflatun s46
*\u00a0\u00a0\u00a0 Bir h\u00fck\u00fcm, b\u00fct\u00fcn insanlar\u0131n ayn\u0131 \u015fekilde sar\u0131lmas\u0131 gereken \u015fey de\u011fildir. Mesela ihtiyar\u0131n raks\u0131 gibi. Telhis-u Nevamis-ul Eflatun s40
*\u00a0\u00a0\u00a0 Adet ve kanunlar iyilik ile kabul edilmelidir.\u0130yilik ve fayda bundad\u0131r. Bask\u0131 ve k\u00f6lelik yolu ile kabul ettirilmesi ile do\u011facak zarar say\u0131lamaz.
*\u00a0\u00a0\u00a0 Her \u015fey de iyi k\u00f6t\u00fc olabilir. Mus\u0131kide iyi olan; karakteri sa\u011flamla\u015ft\u0131ran, insan\u0131 c\u00f6mertli\u011fe ve cesarete, iyi ve faydal\u0131 ahlaka sevk eden mus\u0131ki iyidir. TNE s.38
*\u00a0\u00a0\u00a0 \u0130nsana akl\u0131 kazand\u0131racak olan \u015fey yaln\u0131z ve yaln\u0131z edeptir.Telhis-u Nevamis-ul Eflatun s47
*\u00a0\u00a0\u00a0 Edebini kaybeden kimse k\u00f6t\u00fcl\u00fckten zevk al\u0131r.Telhis-u Nevamis-ul Eflatun s47
*\u00a0\u00a0\u00a0 Edep sahibi yaln\u0131zca iyiliklerden zevk al\u0131r.
*\u00a0\u00a0\u00a0 Kanun sahibinin en \u00f6nemli vazifesi; gayret g\u00f6sterip edebi ger\u00e7ekle\u015ftirmek ve yerle\u015ftirmektir.
*\u00a0\u00a0\u00a0 Edep, devlet ba\u015fkanlar\u0131 ve benzeri ki\u015filerin tabiat\u0131na yerle\u015fince bunu neticesi olarak iyilikler \u00e7o\u011fal\u0131r, bunlar iyi olarak g\u00f6r\u00fcl\u00fcp be\u011fenilir. B\u00f6ylece halk da bunlar\u0131n ger\u00e7ek oldu\u011funa inan\u0131r ve iyiliklerin kabul\u00fcnde birle\u015fir. \u0130\u015fte istenen istikamet budur.Telhis-u Nevamis-ul Eflatun s48
*\u00a0\u00a0\u00a0 \u0130dareciler edepli olmad\u0131klar\u0131 zaman hem kendi i\u015fleri hem de idareleri alt\u0131nda bulunanlar\u0131n i\u015fleri bozulur. Telhis-u Nevamis-ul Eflatun s48
*\u00a0\u00a0\u00a0 Nefsin hastal\u0131\u011f\u0131 kendisinde ilahi siyaset adab\u0131n\u0131n bulunmamas\u0131d\u0131r.Telhis-u Nevamis-ul Eflatun s48
*\u00a0\u00a0\u00a0 \u0130\u015flerin do\u011fru d\u00fczg\u00fcn y\u00fcr\u00fcmesi i\u00e7in \u015fehrin halk\u0131na edepli bir ba\u015fkan laz\u0131md\u0131r.Telhis-u Nevamis-ul Eflatun s48
*\u00a0\u00a0\u00a0 Devlet i\u015fleri i\u00e7ten gelen bir sevgi, edep ve kamil ak\u0131l ile y\u00fcr\u00fct\u00fclmezse onun sonu \u00c7\u00d6K\u00dc\u015e ve YOK OLU\u015eTUR.Telhis-u Nevamis-ul Eflatun s50
*\u00a0\u00a0\u00a0 HAK\u0130KATTTE \u015eEH\u0130R B\u0130R YER VEYA \u0130NSANLAR TOPLULU\u011eUNDAN \u0130BARET EDE\u011e\u0130LD\u0130R.\u015eehir olman\u0131n gerekleri vard\u0131r.Bunlar:halk\u0131n\u0131n kanun kabul eder olmas\u0131 gerekir.\u0130lahi bir idarecisinin bulunmas\u0131, halk\u0131n\u0131nda \u00d6V\u00dcL\u00dcP BE\u011eEN\u0130LECEK B\u0130R TAKIM HUYLARI VE ADETLER\u0130N\u0130 G\u00d6R\u00dcLMES\u0130, co\u011frafyas\u0131n\u0131n halk\u0131n ihtiya\u00e7lar\u0131n\u0131 sa\u011flayaca\u011f\u0131 zaruri \u015feylerin temininine imkan erecek elveri\u015fli tabiat\u0131 olmal\u0131d\u0131r.Telhis-u Nevamis-ul Eflatun s51
*\u00a0\u00a0\u00a0 \u015eehir halk\u0131 ne kadar iyi olursa , idarecileride o kadar \u00e7ok ilahi vas\u0131fta olur.Telhis-u Nevamis-ul Eflatun s52
*\u00a0\u00a0\u00a0 Bilirken susmak bilmezken s\u00f6ylemek kadar \u00e7irkindir.
*\u00a0\u00a0\u00a0 Her \u015feyin en m\u00fchim noktas\u0131, ba\u015flang\u0131\u00e7t\u0131r.
*\u00a0\u00a0\u00a0 K\u00fc\u00e7\u00fck \u015feylere gere\u011finden \u00e7ok \u00f6nem verenler, elinden b\u00fcy\u00fck i\u015f gelmeyenlerdir.
*\u00a0\u00a0\u00a0 G\u00f6r\u00fcnen de\u011fi\u015fiyor, g\u00f6r\u00fcnmeyen de\u011fi\u015fmiyor.
*\u00a0\u00a0\u00a0 Felsefe, do\u011fruyu bulma yolunda, d\u00fc\u015f\u00fcnsel bir \u00e7al\u0131\u015fmad\u0131r.
*\u00a0\u00a0\u00a0 Beden ruhun mezar\u0131d\u0131r…
*\u00a0\u00a0\u00a0 Nefsinin \u00f6\u011fretmeni, vicdan\u0131n\u0131n \u00f6\u011frencisi ol.
*\u00a0\u00a0\u00a0 Bir karenin kenarlar\u0131yla k\u00f6\u015fegenlerinin rasyonel orant\u0131l\u0131 olmad\u0131\u011f\u0131 ger\u00e7e\u011finden habersiz olan, insan s\u0131fat\u0131na lay\u0131k de\u011fildir.
*\u00a0\u00a0\u00a0 \u00d6\u011fretmenlik her \u015feyden evvel bir tanr\u0131 sanat\u0131d\u0131r.
*\u00a0\u00a0\u00a0 Kimseye kendinizi sevdirmeye kalkmay\u0131n, yap\u0131lmas\u0131 gereken tek \u015fey, sadece kendinizi sevilmeye b\u0131rakmakt\u0131r.
*\u00a0\u00a0\u00a0 Sadece \u00f6l\u00fcler sava\u015flar\u0131n sonunu g\u00f6rm\u00fc\u015ft\u00fcr.
*\u00a0\u00a0\u00a0 Bilinen bir \u015fey hakk\u0131nda ara\u015ft\u0131rma yapmak gereksiz, bilinmeyen bir \u015fey hakk\u0131nda ara\u015ft\u0131rma yapmak imkans\u0131zd\u0131r.
*\u00a0\u00a0\u00a0 E\u015fcinsellik, barbarlar taraf\u0131ndan ve aynen b\u00fcy\u00fck fikirleri k\u00f6lelerinin \u00f6\u011frenmesi a\u00e7\u0131k\u00e7a liderin i\u015fine gelmedi\u011fi i\u00e7in felsefeyi sevmedikleri gibi, e\u015fcinselli\u011fin yaratma e\u011filiminde oldu\u011fu g\u00fc\u00e7l\u00fc dostluklar\u0131n ve ate\u015fli a\u015fklar\u0131n da liderin i\u015fine gelmedi\u011fi despot h\u00fck\u00fcmetlerin y\u00f6netimi alt\u0131nda ya\u015fayan insanlar taraf\u0131ndan ay\u0131p kar\u015f\u0131lan\u0131r.
*\u00a0\u00a0\u00a0 Nerede e\u015fcinsel ili\u015fkiye girmenin ay\u0131p oldu\u011fu kaanati varsa, bunun su\u00e7lusu k\u0131smen yasalar\u0131n k\u00f6t\u00fcl\u00fc\u011f\u00fc, k\u0131smen y\u00f6neticilerin despotlu\u011fu ve k\u0131smen y\u00f6netilenlerin korkakl\u0131\u011f\u0131d\u0131r.
*\u00a0\u00a0\u00a0 Dost hem iyi g\u00f6r\u00fcnen hem de iyi olan insand\u0131r.
*\u00a0\u00a0\u00a0 Sorgulanmayan bir hayat, ya\u015fanmaya de\u011fmez.<\/p>\n

* \u0130yi insanlar sorumlu davranmak i\u00e7in yasalara ihtiya\u00e7 duymazlar, k\u00f6t\u00fc insanlar ise yasalar\u0131 bir \u015fekilde a\u015far.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

*\u00a0\u00a0\u00a0 Ak\u0131ll\u0131 adamlar s\u00f6yleyecek s\u00f6zleri oldu\u011fu i\u00e7in, aptallar illa konu\u015fmak zorunda olduklar\u0131 i\u00e7in konu\u015furlar.*\u00a0\u00a0\u00a0 Do\u011fru d\u00fc\u015f\u00fcnce bilgidir.*\u00a0\u00a0\u00a0 Bilginin elde edilmesi, bizi iyiye ula\u015ft\u0131racakt\u0131r.*\u00a0\u00a0\u00a0 Mutluluk bilgi ile kazan\u0131l\u0131r.*\u00a0\u00a0\u00a0 Bo\u015f bir kafa, \u015feytan\u0131n \u00e7al\u0131\u015fma odas\u0131d\u0131r. *\u00a0\u00a0\u00a0 Bilge insanlar konu\u015furlar \u00e7\u00fcnk\u00fc s\u00f6yleyecek bir \u015feyleri vard\u0131r. Aptal insanlar konu\u015furlar \u00e7\u00fcnk\u00fc bir \u015fey s\u00f6ylemek zorundad\u0131rlar.*\u00a0\u00a0\u00a0 Cesaret, tehlike kar\u015f\u0131s\u0131nda ak\u0131l ve […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[194],"tags":[],"class_list":["post-6848","post","type-post","status-publish","format-standard","category-aforizmalar"],"yoast_head":"\nEflatun (platon)'a ait Aforizmalar - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2011\/10\/09\/eflatun-platona-ait-aforizmalar\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Eflatun (platon)'a ait Aforizmalar\" \/>\n<meta property=\"og:description\" content=\"*\u00a0\u00a0\u00a0 Ak\u0131ll\u0131 adamlar s\u00f6yleyecek s\u00f6zleri oldu\u011fu i\u00e7in, aptallar illa konu\u015fmak zorunda olduklar\u0131 i\u00e7in konu\u015furlar.*\u00a0\u00a0\u00a0 Do\u011fru d\u00fc\u015f\u00fcnce bilgidir.*\u00a0\u00a0\u00a0 Bilginin elde edilmesi, bizi iyiye ula\u015ft\u0131racakt\u0131r.*\u00a0\u00a0\u00a0 Mutluluk bilgi ile kazan\u0131l\u0131r.*\u00a0\u00a0\u00a0 Bo\u015f bir kafa, \u015feytan\u0131n \u00e7al\u0131\u015fma odas\u0131d\u0131r. *\u00a0\u00a0\u00a0 Bilge insanlar konu\u015furlar \u00e7\u00fcnk\u00fc s\u00f6yleyecek bir \u015feyleri vard\u0131r. 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