{"id":6866,"date":"2011-11-08T16:11:30","date_gmt":"2011-11-08T13:11:30","guid":{"rendered":"http:\/\/localhost\/wordpress\/2011\/11\/08\/intihar-insanin-kendi-varolusu-uzerine-soyleyebildigi-son-sozudur-intihar-uzerine-karl-marks\/"},"modified":"2011-11-08T16:11:30","modified_gmt":"2011-11-08T13:11:30","slug":"intihar-insanin-kendi-varolusu-uzerine-soyleyebildigi-son-sozudur-intihar-uzerine-karl-marks","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2011\/11\/08\/intihar-insanin-kendi-varolusu-uzerine-soyleyebildigi-son-sozudur-intihar-uzerine-karl-marks\/","title":{"rendered":"\u0130ntihar insan\u0131n kendi varolu\u015fu \u00fczerine s\u00f6yleyebildi\u011fi son s\u00f6z\u00fcd\u00fcr | \u0130ntihar \u00dczerine &#8211; Karl Marks"},"content":{"rendered":"<p style=\"text-align: justify;\"><img loading=\"lazy\" decoding=\"async\" src=\"images\/stories\/karl_marx.jpg\" border=\"0\" width=\"155\" height=\"205\" style=\"float: left;\" \/>\u0130ntihar insan\u0131n kendi varolu\u015fu \u00fczerine s\u00f6yleyebildi\u011fi son s\u00f6z\u00fcd\u00fcr. \u0130ntihar toplumsal bir anlama sahiptir, \u00e7\u00fcnk\u00fc bir ileti\u015fim bi\u00e7imi olarak intihar toplumsal yap\u0131 ve ko\u015fullar\u0131n belirledi\u011fi \u00f6znenin kendi ba\u011f\u0131ms\u0131z varolu\u015funu ba\u015flat\u0131p bitirdi\u011fi yerdir. Topluma ve toplumsal iktidara g\u00f6sterilen ise iktidar ili\u015fkilerinin \u00fcretti\u011fi e\u015fitsizliklerin insanl\u0131k d\u0131\u015f\u0131l\u0131\u011f\u0131d\u0131r. \u0130ntihar insan\u0131n insan olarak kalma isteminin ifadelerinden bir tanesidir, Lacanc\u0131 anlamda iktidar\u0131n denetiminden ka\u00e7\u0131\u015f\u0131n ger\u00e7ekle\u015fti\u011fi \u201c\u00f6znenin \u00f6zg\u00fcr alan\u0131\u201dd\u0131r, bu anlamda da \u201cger\u00e7ekten \u00f6znelli\u011fin kurucusu\u201ddur. Lacan sonu\u00e7ta \u201cson kertede tek sahici eylemin intihar oldu\u011funu\u201d s\u00f6yler. \u00c7\u00fcnk\u00fc \u00f6zne i\u00e7in varolu\u015fu belirleyen, k\u0131s\u0131tlayan, sakatlayan iktidar\u0131n bedensel ve zihinsel denetiminden tam olarak \u00e7\u0131k\u0131labildi\u011fi tek eylem kendini yok etme eylemidir.<\/p>\n<p>\u00d6zne, s\u00fcre\u011fen olarak devam eden, bitmemi\u015f bir s\u00fcre\u00e7tir. \u00d6zne kendini tamamlamak ve b\u00fct\u00fcnl\u00fc\u011f\u00fc yakalamak ister, ancak her zaman i\u00e7in bitmemi\u015f bir s\u00fcre\u00e7 olarak kal\u0131r. \u00d6zne toplumsal yap\u0131n\u0131n, daha do\u011frusu egemen ideolojinin, etkisi ile bi\u00e7imlendirilir. Bu yeniden bi\u00e7imlendirme iktidar ayg\u0131t\u0131 taraf\u0131ndan \u00f6zne olarak yeniden-\u00fcretilme s\u00fcreci bu yap\u0131n\u0131n d\u0131\u015f\u0131na \u00e7\u0131k\u0131lmad\u0131k\u00e7a devam eder. Egemen iktidar kendi aynas\u0131nda \u00f6znenin ilk ba\u015fta kurmu\u015f oldu\u011fu yan\u0131lsamal\u0131 b\u00fct\u00fcn\u00fc s\u00fcrekli olarak yeniden \u00fcretir. Ancak, iktidar \u00f6zneleri yeniden-\u00fcretebilmek ve \u00fcretim s\u00fcrecine yeniden sokabilmek i\u00e7in onlar\u0131 s\u00f6zde-mutluluklarla oyalar, bu ba\u011flamda kitle k\u00fclt\u00fcr\u00fc ve kitle ileti\u015fim ara\u00e7lar\u0131 devreye girer. Kendi ger\u00e7ekli\u011fi \u00fczerine d\u00fc\u015f\u00fcnme yetene\u011fini kaybeden ve sorgulayamayan insanlar\u0131n varl\u0131klar\u0131n\u0131 sorgulamalar\u0131 s\u00f6z konusu olmad\u0131\u011f\u0131 i\u00e7in toplumsal ba\u011flamda muhalefet etmeleri engellenir. \u00d6zne, fark\u0131ndal\u0131\u011fa sahip olmad\u0131\u011f\u0131 i\u00e7in de i\u00e7inde ya\u015fad\u0131\u011f\u0131 ger\u00e7ekli\u011fi bilin\u00e7 ba\u011flam\u0131nda toplumsal ger\u00e7ekli\u011fi yorumlayarak a\u015famaz, ger\u00e7ekli\u011fin toplum taraf\u0131ndan d\u00f6n\u00fc\u015ft\u00fcr\u00fclebilece\u011fini g\u00f6remez, tekil olarak yapabilece\u011fi tek a\u015fma, d\u00f6n\u00fc\u015f\u00fcm ise kendini yok etmesiyle, intihar ile m\u00fcmk\u00fcnd\u00fcr.<\/p>\n<p>\u0130ntihar bireysel bir vaka olarak ele al\u0131nsa da ger\u00e7ekte birey toplumsal\u0131n bir \u00fcr\u00fcn\u00fc oldu\u011fu i\u00e7in bireysel intiharlar toplumsal ya\u015fam\u0131n \u00fcr\u00fcnleridir ve her intihar i\u00e7erisinde ya\u015fan\u0131lan toplumun yaratt\u0131\u011f\u0131 bir nedenin sonucu olarak ele al\u0131nmal\u0131d\u0131r. Ben\u2019in yani \u00f6znenin olu\u015fum s\u00fcrecinin ba\u015flang\u0131\u00e7 yeri olan aile ve sonras\u0131ndaki t\u00fcm toplumsal kurumlar \u00f6zneyi toplumsalla\u015ft\u0131rman\u0131n yan\u0131 s\u0131ra onun kendisini \u00f6zg\u00fcrce var edebilmesini olanaks\u0131la\u015ft\u0131ran engelleri de yarat\u0131r ve \u00f6zneleri birbirine benzeyen \u201cnesne\u201dler olarak \u00fcretir ve yeniden \u00fcretirler. Bu ba\u011flamda t\u00fcm toplumsal pratikler i\u00e7erisinde ya\u015fan\u0131lan \u00fcretim ili\u015fkilerinin, toplumsal ili\u015fkilerin yans\u0131t\u0131c\u0131s\u0131d\u0131r. Kapitalizmin dayatt\u0131\u011f\u0131 toplumsal ili\u015fki bi\u00e7imlerinin t\u00fcm toplumu yabanc\u0131la\u015ft\u0131rmas\u0131 sadece ezilen s\u0131n\u0131flar i\u00e7in de\u011fil, t\u00fcm di\u011fer s\u0131n\u0131flar i\u00e7inde psikolojik bozukluklar\u0131n nedenidir. \u00c7\u00fcnk\u00fc kapitalizm sadece ezilen s\u0131n\u0131flar\u0131n zarar\u0131na de\u011fil t\u00fcm s\u0131n\u0131flar\u0131n zarar\u0131na i\u015fler ve insand\u0131\u015f\u0131la\u015ft\u0131r\u0131c\u0131 \u00f6zellikleri nedeniyle t\u00fcm s\u0131n\u0131flar\u0131n kurtulmas\u0131 gereken bir belad\u0131r. Temel olarak kapitalizmin yaratt\u0131\u011f\u0131 sorun t\u00fcm toplumu ilgilendirir, \u00e7\u00fcnk\u00fc kapitalizmin \u00fcretti\u011fi yabanc\u0131la\u015ft\u0131r\u0131c\u0131, \u015feyle\u015ftirici toplumsal ili\u015fkilerden ka\u00e7amaz.<\/p>\n<p>Toplumsal ba\u011flamda intihar bir sonu\u00e7tur ve nedenleri toplumsal ya\u015fam\u0131n i\u00e7ersinde gizlidir. Bir g\u00f6steren olarak intihar\u0131 anlamak i\u00e7in g\u00f6sterilenin ne oldu\u011funa bakmak gerekir. Bireysel intiharlar\u0131n incelenmesi bu ba\u011flamda toplumsal yap\u0131 i\u00e7ersinde kapitalizmin yaratt\u0131\u011f\u0131 tahribat\u0131n incelenmesidir. Kapitalizmin insani \u00f6zg\u00fcrle\u015ftirmeyi engelledi\u011fi ve insan\u0131n s\u00fcrekli olarak bast\u0131r\u0131ld\u0131\u011f\u0131 bir sistemde, farkl\u0131 direni\u015f bi\u00e7imleri ortaya \u00e7\u0131kar ve t\u00fcm \u00f6zneler s\u0131n\u0131fsal k\u00f6keni fark etmeksizin farkl\u0131 bast\u0131r\u0131lma ve k\u0131s\u0131tlamalar\u0131 ya\u015fant\u0131larlar. Bunun sonucunda bast\u0131r\u0131lm\u0131\u015f olan\u0131n geri d\u00f6n\u00fc\u015f\u00fc ya\u015fan\u0131lanlar\u0131n sonucu olarak ele al\u0131nmal\u0131d\u0131r, ancak bast\u0131r\u0131lm\u0131\u015f olan\u0131n geri d\u00f6n\u00fc\u015f\u00fc ya\u015fanan sorunu do\u011frudan yans\u0131tmaz, bilin\u00e7 yap\u0131s\u0131ndaki kopmalar, k\u0131r\u0131lmalar, yerinden \u00e7\u0131kmalar, k\u0131sa devreler vb. as\u0131l sorunsal\u0131 gizler, gizemlile\u015ftirir. \u00c7\u00fcnk\u00fc Freud\u2019un vurgulad\u0131\u011f\u0131 gibi \u201cbast\u0131r\u0131lm\u0131\u015f olan her \u015feyin geri d\u00f6nmedi\u011fini ya da par\u00e7alar halinde geri d\u00f6nd\u00fc\u011f\u00fcn\u00fc ve hatta farkl\u0131 \u00e7a\u011flarda ve genellikle tuhaf tezah\u00fcrler \u015feklinde geri d\u00f6nd\u00fc\u011f\u00fcn\u00fc\u201d g\u00f6sterir. \u0130ntihar bu ba\u011flamda bast\u0131r\u0131lm\u0131\u015f olan\u0131n geri d\u00f6n\u00fc\u015f\u00fc olarak ele al\u0131nabilir, ancak her bast\u0131rman\u0131n da intiharla sonu\u00e7lanmas\u0131 zorunlu de\u011fildir, toplumsal \u00f6zne bast\u0131r\u0131lm\u0131\u015fl\u0131klar\u0131n\u0131 farkl\u0131 \u015fekillerde de \u00f6d\u00fcnler.<\/p>\n<p style=\"text-align: justify;\">***<\/p>\n<p>S\u0131n\u0131rs\u0131z bireysel \u00f6zg\u00fcrl\u00fck bir yan\u0131lsamad\u0131r, ya da kapitalist ili\u015fkiler i\u00e7ersinde sadece ger\u00e7ekle\u015fmesi olanaks\u0131z \u00fctopik bir istemdir. Bu nedenle de intihar kapitalizmin kara-ger\u00e7ekli\u011finden \u00fctopyaya ka\u00e7\u0131\u015f gibi de okunabilir.<\/p>\n<p style=\"text-align: justify;\">***<\/p>\n<p style=\"text-align: justify;\">\u201c\u0130nsanlar intihar\u0131 Tanr\u0131sal iradenin \u00e7i\u011fnenmesi olarak g\u00f6r\u00fcrler, ama intihar\u0131n varl\u0131\u011f\u0131 kendi ba\u015f\u0131na tanr\u0131n\u0131n \u00e7\u00f6z\u00fcmlenemez iradesine kar\u015f\u0131 a\u00e7\u0131k bir protestodur.\u201d(s.11)<\/p>\n<p style=\"text-align: justify;\">***<\/p>\n<p style=\"text-align: justify;\">\u201cKendi ger\u00e7ekli\u011fi \u00fczerine d\u00fc\u015f\u00fcnme yetene\u011fini kaybeden ve sorgulayamayan insanlar\u0131n varl\u0131klar\u0131n\u0131 sorgulamalar\u0131 s\u00f6zkonusu olmad\u0131\u011f\u0131 i\u00e7in toplumsal ba\u011flamda muhalefet etmeleri engellenir.\u201d(s.65)<\/p>\n<p style=\"text-align: justify;\">***<\/p>\n<p style=\"text-align: justify;\">\u201cDin yap\u0131lan eylemi me\u015frula\u015ft\u0131racak ara\u00e7lar\u0131 sa\u011flad\u0131\u011f\u0131 i\u00e7in eylemcinin yapacaklar\u0131n\u0131 sorgulamas\u0131na gerek yoktur, dinsel emirlerin sorgulanmazl\u0131\u011f\u0131 eylemin ac\u0131mas\u0131zl\u0131\u011f\u0131n\u0131n g\u00f6r\u00fclmesini engeller.\u201d(s.92)<\/p>\n<p>Karl Marks | \u0130ntihar \u00dczerine<\/p>\n<p style=\"text-align: justify;\"><em>Derleyenler: Bar\u0131\u015f \u00c7oban \u2013 Zeynep \u00d6zarslan | YeniHayat K\u00fct\u00fcphanesi<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0130ntihar insan\u0131n kendi varolu\u015fu \u00fczerine s\u00f6yleyebildi\u011fi son s\u00f6z\u00fcd\u00fcr. \u0130ntihar toplumsal bir anlama sahiptir, \u00e7\u00fcnk\u00fc bir ileti\u015fim bi\u00e7imi olarak intihar toplumsal yap\u0131 ve ko\u015fullar\u0131n belirledi\u011fi \u00f6znenin kendi ba\u011f\u0131ms\u0131z varolu\u015funu ba\u015flat\u0131p bitirdi\u011fi yerdir. Topluma ve toplumsal iktidara g\u00f6sterilen ise iktidar ili\u015fkilerinin \u00fcretti\u011fi e\u015fitsizliklerin insanl\u0131k d\u0131\u015f\u0131l\u0131\u011f\u0131d\u0131r. \u0130ntihar insan\u0131n insan olarak kalma isteminin ifadelerinden bir tanesidir, Lacanc\u0131 anlamda iktidar\u0131n [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[103],"tags":[],"class_list":{"0":"post-6866","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-felsefe-genel"},"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v24.9 (Yoast SEO v24.9) - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>\u0130ntihar insan\u0131n kendi varolu\u015fu \u00fczerine s\u00f6yleyebildi\u011fi son s\u00f6z\u00fcd\u00fcr | \u0130ntihar \u00dczerine - Karl Marks - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2011\/11\/08\/intihar-insanin-kendi-varolusu-uzerine-soyleyebildigi-son-sozudur-intihar-uzerine-karl-marks\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0130ntihar insan\u0131n kendi varolu\u015fu \u00fczerine s\u00f6yleyebildi\u011fi son s\u00f6z\u00fcd\u00fcr | \u0130ntihar \u00dczerine - Karl Marks\" \/>\n<meta property=\"og:description\" content=\"\u0130ntihar insan\u0131n kendi varolu\u015fu \u00fczerine s\u00f6yleyebildi\u011fi son s\u00f6z\u00fcd\u00fcr. \u0130ntihar toplumsal bir anlama sahiptir, \u00e7\u00fcnk\u00fc bir ileti\u015fim bi\u00e7imi olarak intihar toplumsal yap\u0131 ve ko\u015fullar\u0131n belirledi\u011fi \u00f6znenin kendi ba\u011f\u0131ms\u0131z varolu\u015funu ba\u015flat\u0131p bitirdi\u011fi yerdir. 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