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Bug\u00fcn toplumumuzda en etkin komut budur: “Yabanc\u0131la\u015f ve nefret et.”<\/p>\nBug\u00fcn toplumumuzda en etkin komut budur: “Yabanc\u0131la\u015f ve nefret et.”<\/p>\n
Bir futbol ma\u00e7\u0131 m\u0131 oynan\u0131yor? Yap\u0131lan ma\u00e7 de\u011fil, sava\u015ft\u0131r. Taraflar rakip tak\u0131mlar de\u011fil, d\u00fc\u015fmanlard\u0131r. Yenen tak\u0131m, kar\u015f\u0131 taraf\u0131 ezmi\u015f, mahvetmi\u015ftir. Yenilen taraf, namusunun kirletilmesinin hesab\u0131n\u0131 sormak i\u00e7in kendi oyuncular\u0131na sald\u0131rmaktad\u0131r.<\/p>\n
Art\u0131k bu durumdan futbolcular yak\u0131nmaktad\u0131rlar. Fenerbah\u00e7eli Aykut, Trabzonspor\u2019a att\u0131\u011f\u0131 golden neredeyse pi\u015fmanl\u0131k duyacak kadar s\u0131k\u0131nt\u0131 duygusunu dile getirmektedir.<\/p>\n
Bir y\u00fcr\u00fcy\u00fc\u015fte kar\u015f\u0131 kar\u015f\u0131ya gelen gen\u00e7lere polisler birbirine kar\u015f\u0131t duygular i\u00e7inde hareket etmektedirler. Polise g\u00f6re gen\u00e7ler “tehlikeli”, gen\u00e7lere g\u00f6re polisler \u201cfa\u015fisttir. Birbirlerine davran\u0131\u015flar\u0131 da buna g\u00f6re olmaktad\u0131r.<\/p>\n
i\u015fini g\u00f6rmek i\u00e7in resmi bir daireye giden vatanda\u015f da kar\u015f\u0131s\u0131ndaki memurla duygusal bir kar\u015f\u0131tl\u0131k ya\u015famaktad\u0131r. Memura g\u00f6re vatanda\u015f, \u201ckendisine i\u015f \u00e7\u0131karan gereksiz biri’dir, vatanda\u015fa g\u00f6re ise memur,”as\u0131k suratl\u0131, g\u00fc\u00e7l\u00fck \u00e7\u0131karmaya \u00e7al\u0131\u015fan biri”.<\/p>\n
Al\u0131\u015fveri\u015f yapan birisi i\u00e7in sat\u0131c\u0131, \u201conu kaz\u0131klamaya \u00e7al\u0131\u015fan bir f\u0131rsat\u00e7\u0131”d\u0131r. Sat\u0131c\u0131 i\u00e7in al\u0131c\u0131 da “para vermemek i\u00e7in her \u015feyi yapmaya haz\u0131r bir a\u00e7\u0131kg\u00f6z”.<\/p>\n
\u0130slam kesiminin kimileri i\u00e7in laiklik \u201cdinsiz imans\u0131z olmakt\u0131r. Laik kesimin kimileri i\u00e7inse dindar olmak “gericilik\u201d. Toplumda farkl\u0131 olmak, birbirinden farkl\u0131 d\u00fc\u015f\u00fcnmek, ayr\u0131 k\u00f6kenlerden gelmek, ayr\u0131 inan\u00e7lara sahip olmak “kabul edilip birlikte ya\u015fayabilmemin kesin engelleri say\u0131lmaya ba\u015flam\u0131\u015ft\u0131r.<\/p>\n
\u201cYabanc\u0131la\u015f ve nefret et\u201c komutu, y\u00fcr\u00fcrl\u00fc\u011fe girmi\u015ftir.Arkadan da “Sava\u015f ve yok et komutu gelecektir. Yabanc\u0131la\u015fma, bir toplumun i\u00e7ine d\u00fc\u015fece\u011fi en b\u00fcy\u00fck tehlikedir.<\/p>\n
Bu tehlikenin fark\u0131na var\u0131p \u00f6nlem almaksa herkesin g\u00f6revi.<\/p>\n
Belki de bug\u00fcnlerimizin en b\u00fcy\u00fck sorunu budur.<\/p>\n
Yabanc\u0131la\u015fma olgusu Marks’\u0131n \u00e7ok inceledi\u011fi bir konudur. Hegel ile ba\u015flayan bir d\u00fc\u015f\u00fcnce zinciri g\u00fcn\u00fcm\u00fcze kadar “yabanc\u0131la\u015fma” olgusunu incelemeyi s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr. Yirminci y\u00fczy\u0131l\u0131n sonlar\u0131nda \u201cyabanc\u0131la\u015fma” art\u0131k b\u00fct\u00fcn toplumlarda ya\u015fanan \u00e7ok \u00f6nemli bir sorun olmu\u015ftur. Marks, “yabanc\u0131la\u015fmay\u0131 “ki\u015finin kendi eme\u011fine yabanc\u0131la\u015fmas\u0131, kapitalist \u00fcretim bi\u00e7iminin yaratt\u0131\u011f\u0131 kendi \u00fcretimine yabanc\u0131la\u015fma” olarak tan\u0131ml\u0131yordu. Buradan ba\u015flayan yabanc\u0131la\u015fma, giderek ki\u015finin toplumuna, \u00fcretilmi\u015f \u015feylere ve kendisine yabanc\u0131la\u015fma olarak s\u00fcr\u00fcp gidiyordu. Yabanc\u0131la\u015fman\u0131n sonucunda insan art\u0131k hi\u00e7bir \u015feyi ve hi\u00e7 kimseyi kendi yak\u0131n\u0131nda, kendi i\u00e7inde bulam\u0131yor, kendini g\u00fc\u00e7s\u00fcz ve d\u0131\u015flanm\u0131\u015f sayd\u0131\u011f\u0131 i\u00e7in de, kendisi de her \u015feyi ve herkesi d\u0131\u015flayarak kendini korumaya \u00e7al\u0131\u015f\u0131yordu.<\/p>\n
G\u00fcn\u00fcm\u00fczde de durum budur. Birey olarak insan g\u00fc\u00e7s\u00fczle\u015ftirilmi\u015f ve yaln\u0131zla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r. \u0130nsan\u0131n do\u011fumundan ba\u015flayarak yenmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 en b\u00fcy\u00fck korkusu olan “g\u00fc\u00e7s\u00fczl\u00fck* ve \u201cyaln\u0131z b\u0131rak\u0131lma” duygusu, toplumdaki yabanc\u0131la\u015fma nedeniyle yayg\u0131n olarak yarat\u0131lmaktad\u0131r.<\/p>\n
G\u00fc\u00e7s\u00fcz b\u0131rak\u0131lma…<\/p>\n
Yaln\u0131zla\u015fma…<\/p>\n
Yal\u0131t\u0131lma…<\/p>\n
Uzakla\u015fma…<\/p>\n
Ba\u015fkala\u015fma…<\/p>\n
Nefret etme…<\/p>\n
D\u00fc\u015fmanla\u015fma…<\/p>\n
Yabanc\u0131la\u015fma olgusunun basamaklar\u0131 bunlard\u0131r ve sonu\u00e7ta \u201cyabanc\u0131lar kar\u015f\u0131 kar\u015f\u0131ya kalmaktad\u0131r.<\/p>\n
Bu duruma gelince de bir toplumda “bar\u0131\u015f, dostluk, karde\u015flik” i\u00e7in yap\u0131lan her \u015fey “sava\u015f, d\u00fc\u015fmanl\u0131k, kar\u015f\u0131tl\u0131k” yaratan ba\u015fka bir \u015feye d\u00f6n\u00fc\u015fmektedir. Bir futbol ma\u00e7\u0131 ba\u015fka bir \u015fey olmakta, iki d\u00fc\u015fman toplulu\u011fun sava\u015f\u0131na d\u00f6n\u00fc\u015fmektedir. Bir g\u00f6steri y\u00fcr\u00fcy\u00fc\u015f\u00fc, mutlaka \u00e7at\u0131\u015fmayla bitmesi gereken bir z\u0131tla\u015fma olarak alg\u0131lanmaktad\u0131r. G\u00fcnl\u00fck al\u0131\u015fveri\u015flerden aile i\u00e7i ili\u015fkilere kadar toplum hayat\u0131n\u0131n her alan\u0131 bundan pay\u0131n\u0131 almaktad\u0131r<\/p>\n
Elbette \u201cyabanc\u0131la\u015fmad\u0131n da nedenleri vard\u0131r.Yabanc\u0131la\u015fman\u0131n temel nedeni de s\u00f6m\u00fcr\u00fc d\u00fczenidir. \u0130nsanlar, s\u00f6m\u00fcr\u00fclmek i\u00e7in emeklerine, toplumlar\u0131na ve kendilerine yabanc\u0131la\u015ft\u0131r\u0131lmaktad\u0131r<\/p>\n
S\u00f6m\u00fcr\u00fc d\u00fczenleri, yabanc\u0131la\u015fmay\u0131 yaratmak ve s\u00fcrd\u00fcrmek zorundad\u0131r.<\/p>\n
B\u00f6yle olmasa ak\u0131l almaz rant kazan\u00e7lar\u0131 sa\u011flanabilir<\/p>\n
B\u00f6yle olmasa bu boyutta \u00fc\u00e7ka\u011f\u0131t\u00e7\u0131l\u0131klar topluma yutturulabilir mi<\/p>\n
Onun i\u00e7in de anlams\u0131z “bar\u0131\u015ftan, dostluktan, sevgiden” s\u00f6z etmenin yarar\u0131 olmuyor.<\/p>\n
Bar\u0131\u015f da, dostluk da, sevgi de “insana de\u011fer veren\u201c sistemlerin \u00fcr\u00fcn\u00fcd\u00fcr.<\/p>\n
Ancak \u2018insana de\u011fer veren” ya\u015fama bi\u00e7imi yabanc\u0131la\u015fmay\u0131 kald\u0131r\u0131r.<\/p>\n
Paran\u0131n egemenli\u011finin bedeli ise \u201csava\u015flar, d\u00fc\u015fmanl\u0131klar ve nefret’tir.<\/p>\n
Tutaca\u011f\u0131n\u0131z yol da hak edece\u011finiz sonuca g\u00f6t\u00fcr\u00fcr.<\/p>\n
Yabanc\u0131la\u015f ve Nefret Et | Tutaca\u011f\u0131n\u0131z yol hak edece\u011finiz sonuca g\u00f6t\u00fcr\u00fcr – Erdal Atabek<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Bug\u00fcn toplumumuzda en etkin komut budur: “Yabanc\u0131la\u015f ve nefret et.” Bir futbol ma\u00e7\u0131 m\u0131 oynan\u0131yor? Yap\u0131lan ma\u00e7 de\u011fil, sava\u015ft\u0131r. Taraflar rakip tak\u0131mlar de\u011fil, d\u00fc\u015fmanlard\u0131r. Yenen tak\u0131m, kar\u015f\u0131 taraf\u0131 ezmi\u015f, mahvetmi\u015ftir. Yenilen taraf, namusunun kirletilmesinin hesab\u0131n\u0131 sormak i\u00e7in kendi oyuncular\u0131na sald\u0131rmaktad\u0131r. Art\u0131k bu durumdan futbolcular yak\u0131nmaktad\u0131rlar. Fenerbah\u00e7eli Aykut, Trabzonspor\u2019a att\u0131\u011f\u0131 golden neredeyse pi\u015fmanl\u0131k duyacak kadar s\u0131k\u0131nt\u0131 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[52],"tags":[],"class_list":{"0":"post-6917","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-psikoloji"},"yoast_head":"\n