{"id":6930,"date":"2018-07-25T11:44:58","date_gmt":"2018-07-25T08:44:58","guid":{"rendered":"http:\/\/localhost\/wordpress\/2018\/07\/25\/olum-hastaligi-itiraf-edilmeyen-cemaat-maurice-blanchot\/"},"modified":"2018-07-25T11:44:58","modified_gmt":"2018-07-25T08:44:58","slug":"olum-hastaligi-itiraf-edilmeyen-cemaat-maurice-blanchot","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2018\/07\/25\/olum-hastaligi-itiraf-edilmeyen-cemaat-maurice-blanchot\/","title":{"rendered":"\u00d6l\u00fcm Hastal\u0131\u011f\u0131 – \u0130tiraf Edilmeyen Cemaat | Maurice Blanchot"},"content":{"rendered":"

Marguerite Duras\u2019\u0131n \u201c\u00f6l\u00fcm hastal\u0131\u011f\u0131\u201d diye adland\u0131rd\u0131\u011f\u0131 \u015fey bu \u0131st\u0131rap m\u0131d\u0131r? Muammal\u0131 ad\u0131n\u0131n cazibesine kap\u0131larak bu kitab\u0131 okumaya giri\u015fti\u011fimde bunu bilmiyordum ve \u015fans\u0131m yaver gitti\u011finden h\u00e2l\u00e2 bilmedi\u011fimi s\u00f6yleyebilirim. Kitab\u0131 okumay\u0131 ve yorumlamay\u0131, birbirini ayd\u0131nlatan ve karartan bu iki \u015feyi, ilk kez yap\u0131yormu\u015f gibi yeniden ele almama izin veren \u015fey budur. \u00d6ncelikle bu ad, belki Kierkegaard\u2019dan al\u0131nma \u00d6l\u00fcm Hastal\u0131\u011f\u0131 ad\u0131, s\u0131rr\u0131n\u0131 sadece kendi i\u00e7in tutuyor veya sakl\u0131yor gibi g\u00f6z\u00fcken bu ad nedir? Bir kez telaffuz edildi\u011finde her \u015fey s\u00f6ylenmi\u015f olur; bilgi bu adla boy \u00f6l\u00e7\u00fc\u015femeyece\u011finden, s\u00f6ylenmesi gerekenin ne oldu\u011fu bilinmez. Te\u015fhis mi yoksa yarg\u0131 m\u0131? Yal\u0131nl\u0131\u011f\u0131nda bir a\u015f\u0131r\u0131l\u0131k vard\u0131r. Bu, k\u00f6t\u00fcl\u00fc\u011f\u00fcn a\u015f\u0131r\u0131l\u0131\u011f\u0131d\u0131r. K\u00f6t\u00fcl\u00fck (ahl\u00e2ki veya fiziksel), her zaman \u00f6l\u00e7\u00fcs\u00fczd\u00fcr.
O, sorgulanmas\u0131na izin vermeyen katlan\u0131lmazl\u0131kt\u0131r. \u00d6l\u00e7\u00fcs\u00fczl\u00fckteki k\u00f6t\u00fcl\u00fck, \u201c\u00f6l\u00fcm hastal\u0131\u011f\u0131\u201d olarak k\u00f6t\u00fcl\u00fck, bilin\u00e7li veya bilin\u00e7siz bir \u201cben\u201dle s\u0131n\u0131rland\u0131r\u0131lamaz, \u00f6ncelikle \u00f6teki\u2019ni i\u00e7erir, ve \u00f6teki -\u00f6tekisi-masumdur, \u00e7ocuktur, iniltisi \u201ci\u015fitilmemi\u015f\u201d skandal gibi \u00e7\u0131nlayan hastad\u0131r; \u00e7\u00fcnk\u00fc g\u00fcc\u00fcm olmad\u0131\u011f\u0131 halde beni cevap vermeye mahk\u00fbm ederek, anlay\u0131\u015f g\u00fcc\u00fcn\u00fc a\u015far.<\/p>\n

Bu saptamalar bize sunulmu\u015f, daha do\u011frusu dayat\u0131lm\u0131\u015f olan metinden uzakla\u015ft\u0131rmaz bizi -\u00e7\u00fcnk\u00fc bu, bir anlat\u0131 gibi g\u00f6r\u00fcnse de anlat\u0131 de\u011fil bildirici bir metindir. Ac\u0131mas\u0131z bir yazg\u0131n\u0131n tuza\u011f\u0131na d\u00fc\u015fm\u00fc\u015f olan kimsenin ba\u015f\u0131na gelecek veya gelebilecek olan \u015feyi sorgulayan ve belirleyen, ba\u015flang\u0131\u00e7ta yer alan, otoriter olman\u0131n da \u00f6tesindeki bir \u201cSiz\u201dle her \u015fey belirlenmi\u015ftir. Kolayl\u0131k olsun diye, bu \u201csiz\u201din, cisimlendirece\u011fi [veya v\u00fccut verece\u011fi] ge\u00e7ici fig\u00fcr\u00fc hi\u00e7likten \u00e7\u0131karmas\u0131 gereken akt\u00f6re bilgiler veren sahneye koyucunun \u201csiz\u201di oldu\u011fu s\u00f6ylenecektir. B\u00f6yle olabilir, fakat o zaman onu \u0130lahi Senarist olarak anlamak gerekir: \u00f6n\u00fcm\u00fcze neyin \u00e7\u0131kaca\u011f\u0131n\u0131 bilmeden yol ald\u0131\u011f\u0131m\u0131z olaylar zincirinin ana hatlar\u0131n\u0131 kahince belirleyen ve g\u00f6kten inen kutsal kitab\u0131n Siz\u2019i. \u201cKad\u0131n\u0131 tan\u0131m\u0131yor olmal\u0131yd\u0131n\u0131z, onu ayn\u0131 anda bir\u00e7ok yerde bulmu\u015f olmal\u0131yd\u0131n\u0131z, bir otelde, bir sokakta, bir trende, bir barda, bir kitapta, bir filmde, kendinizde\u2026\u2019* \u201cSiz\u201d asla kad\u0131na hitap etmez; belirsiz, me\u00e7hul ve ger\u00e7ekd\u0131\u015f\u0131, bu nedenle edilgenli\u011fi i\u00e7inde ele ge\u00e7irilemez, ebediyen ge\u00e7ici ve uyuklayan mevcudiyeti i\u00e7inde yok olan kad\u0131n kar\u015f\u0131s\u0131nda g\u00fc\u00e7s\u00fczd\u00fcr o.<\/p>\n

\u0130lk okunu\u015fta \u015f\u00f6yle a\u00e7\u0131klanacakt\u0131r: Basit; hemcinsleri d\u0131\u015f\u0131nda kimseyi tan\u0131mam\u0131\u015f, yani sadece kendinin kopyas\u0131 olan ba\u015fka erkekleri tan\u0131m\u0131\u015f bir erkek, demek ki bir erkek ve de birka\u00e7 gece i\u00e7in, t\u00fcm bir ya\u015fam i\u00e7in \u00f6denmi\u015f bir s\u00f6zle\u015fmeyle ba\u011fl\u0131 gen\u00e7 bir kad\u0131n; bu nedenle aceleci ele\u015ftirmenler bir fahi\u015feden s\u00f6z etmi\u015ftir, oysa bizzat kad\u0131n fahi\u015fe olmad\u0131\u011f\u0131n\u0131 belirtir, ama bir s\u00f6zle\u015fme vard\u0131r -sadece anla\u015fmaya dayal\u0131 ili\u015fki (evlilik, para)- \u00e7\u00fcnk\u00fc kad\u0131n, sevmeye muktedir olmayan erke\u011fin ona ancak ko\u015fullu olarak, bir pazarl\u0131\u011f\u0131n sonucunda yakla\u015fabilece\u011fini, a\u00e7\u0131k\u00e7a fark\u0131na varmasa da daha ilk andan itibaren hissetmi\u015ftir, t\u0131pk\u0131 g\u00f6r\u00fcn\u00fc\u015fte kendini t\u00fcm\u00fcyle teslim eden ama sadece kendinin anla\u015fmal\u0131 b\u00f6l\u00fcm\u00fcn\u00fc teslim eden, elden b\u0131rakmad\u0131\u011f\u0131 \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc koruyan veya saklayan kad\u0131n gibi. Buradan \u015fu sonu\u00e7 \u00e7\u0131kar\u0131labilir ki, ili\u015fkilerin mutlakl\u0131\u011f\u0131 ba\u015flang\u0131\u00e7tan itibaren sapt\u0131r\u0131lm\u0131\u015ft\u0131r ve tecimsel bir toplumda varl\u0131klar aras\u0131nda ku\u015fkusuz ticaret vard\u0131r, asla hakiki bir \u201ccemaat\u201d yoktur, akl\u0131n alamayaca\u011f\u0131 kadar a\u015f\u0131r\u0131 olsalar da \u201ciyi\u201d davran\u0131\u015flar\u0131n m\u00fcbadelesinin \u00f6tesine ge\u00e7en bir tan\u0131\u015fma asla yoktur. Paray\u0131 \u00f6deyenin veya kapatma tutan\u0131n, yaln\u0131zca kendi iktidars\u0131zl\u0131\u011f\u0131n\u0131n \u00f6l\u00e7\u00fcs\u00fcn\u00fc veren bu kendi g\u00fcc\u00fc dolay\u0131s\u0131yla hayal k\u0131r\u0131kl\u0131\u011f\u0131na u\u011frad\u0131\u011f\u0131 ve asl\u0131nda tahakk\u00fcm alt\u0131na al\u0131nan oldu\u011fu g\u00fc\u00e7 ili\u015fkileri.<\/p>\n

Bu iktidars\u0131zl\u0131k, cinsel olarak eri\u015femeyece\u011fi bir kad\u0131n kar\u015f\u0131s\u0131ndaki g\u00fc\u00e7ten d\u00fc\u015fm\u00fc\u015f bir erke\u011fin s\u0131radan iktidars\u0131zl\u0131\u011f\u0131 asla de\u011fildir. Erkek, yap\u0131lmas\u0131 gereken her \u015feyi yapar. Kad\u0131n, kar\u015f\u0131l\u0131k beklemeyen \u00f6zl\u00fc ifadesiyle, \u201coldu,\u201d der. Dahas\u0131, kad\u0131na \u201cdalg\u0131nl\u0131kla\u201d zevk verip ba\u011f\u0131rtt\u0131\u011f\u0131 da olur, \u201cso-turnas\u0131n\u0131n\u2026 ard\u0131nda bo\u015falmas\u0131n\u0131n uzak ve bo\u011fuk g\u00fcrleyi\u015fi\u201d; hatta ona \u015funu bile dedirtir: \u201cNe mutluluk!\u201d Ama, erkekteki hi\u00e7bir \u015fey bu a\u015f\u0131n hareketlere denk d\u00fc\u015fmedi\u011finden (veya erkek b\u00f6yle sand\u0131\u011f\u0131ndan), bunlar erke\u011fe yak\u0131\u015f\u0131ks\u0131z gelir, bask\u0131 alt\u0131na al\u0131r, keser, \u00e7\u00fcnk\u00fc bu davran\u0131\u015flar kendini te\u015fhir eden (tezah\u00fcr eden) bir ya\u015fam\u0131n ifadesidir, oysa ki erkek b\u00f6yle bir ya\u015famdan oldum olas\u0131 yoksundur.<\/p>\n

Demek ki, erke\u011fin haks\u0131z yere maruz kald\u0131\u011f\u0131 ve kad\u0131n\u0131n, \u00f6l\u00fcm hastal\u0131\u011f\u0131n\u0131n habercisi olarak sorumluluktan muaf olmasa da, g\u00f6r\u00fcn\u00fc\u015fte hi\u00e7 zarara u\u011framad\u0131\u011f\u0131 bu \u00f6l\u00fcmc\u00fcl hastal\u0131k, \u00f6l\u00fcm anlam\u0131na gelen \u015fey duygu yoklu\u011fudur, a\u015fk yoklu\u011fudur. Yine de bu sonu\u00e7, bu sonucu bize sunan metnin kendisi olsa da, a\u00e7\u0131klanabilir verilerle yetindi\u011fi \u00f6l\u00e7\u00fcde bizi hayal k\u0131r\u0131kl\u0131\u011f\u0131na u\u011frat\u0131r.<\/p>\n

Ger\u00e7ekte metin, indirgenemez oldu\u011fu i\u00e7in gizemlidir. Metnin yo\u011funlu\u011fu \u00f6zl\u00fcl\u00fc\u011f\u00fcnden \u00e7ok indirgenemezli\u011finden kaynaklan\u0131r. Herkes ki\u015fileri diledi\u011fi gibi d\u00fc\u015f\u00fcnebilir; \u00f6zellikle uyarland\u0131\u011f\u0131 ger\u00e7ekli\u011fi a\u015farken kendini neredeyse tek ba\u015f\u0131na dayatan yok-varl\u0131\u011f\u0131yla gen\u00e7 kad\u0131n\u0131. Bir anlamda, sadece kad\u0131n vard\u0131r; onu ke\u015ffeden bak\u0131\u015f\u0131n alt\u0131nda, ona dokundu\u011funu sanarak tasarlayan cahil eller taraf\u0131ndan gen\u00e7, g\u00fczel, ki\u015fisel olarak betimlenmi\u015ftir o. Ve, unutmayal\u0131m, erkek i\u00e7in ilk kad\u0131nd\u0131r o, ve bundan b\u00f6yle o, kad\u0131n\u0131 ger\u00e7ekte olamayaca\u011f\u0131 kadar ger\u00e7ek k\u0131lan hayalg\u00fcc\u00fcnde, herkes i\u00e7in ilk kad\u0131nd\u0131r -orada oland\u0131r, oradaki-varl\u0131\u011fm\u0131 [etre-l\u00e2] sabitlemek i\u00e7in at-fedilmeye \u00e7al\u0131\u015f\u0131lan b\u00fct\u00fcn s\u0131fatlar\u0131n \u00f6tesinde oland\u0131r. Geriye (\u015fart kipinde do\u011fru olan) \u015fu \u00f6nerme kal\u0131r: \u201cUzun boylu olmal\u0131yd\u0131, bedeni tek bir d\u00f6k\u00fcmde, bir kerede, sanki bizzat Tanr\u0131 taraf\u0131ndan, ki\u015fisel farkl\u0131l\u0131\u011f\u0131n bozulmaz kusursuzlu\u011fuyla yap\u0131lm\u0131\u015f gibi uzun olmal\u0131yd\u0131.\u201d \u201cBizzat Tanr\u0131 ta-52 raf\u0131ndan,\u201d t\u0131pk\u0131 Hayya veya Lilith gibi, ama ads\u0131z; anonim oldu\u011fu i\u00e7in de\u011fil, hi\u00e7bir ad\u0131n uymayaca\u011f\u0131 kadar ayr\u0131ks\u0131 g\u00f6z\u00fckt\u00fc\u011f\u00fcnden. \u0130ki \u00f6zellik daha ona ger\u00e7ek olan hi\u00e7bir \u015feyin s\u0131n\u0131rland\u0131rmaya yetmeyece\u011fi bir ger\u00e7eklik verir: Biri, savunmas\u0131z olmas\u0131d\u0131r, en zay\u0131f, en narin olmas\u0131d\u0131r ve bedeni arac\u0131l\u0131\u011f\u0131yla, y\u00fcz\u00fcn\u00fc sunar gibi kendini durmadan sunmas\u0131d\u0131r, o y\u00fcz ki mutlak g\u00f6r\u00fcn\u00fcrl\u00fc\u011f\u00fc i\u00e7inde kendinin g\u00f6r\u00fcnmeyen a\u015fik\u00e2rl\u0131\u011f\u0131d\u0131r -b\u00f6ylece cinayeti \u00e7a\u011f\u0131rarak (\u201cbo\u011fulmay\u0131, tecav\u00fcz\u00fc, k\u00f6t\u00fc muameleyi, hakareti, nefret \u00e7\u0131\u011fl\u0131klar\u0131n\u0131, s\u0131n\u0131rs\u0131z ve \u00f6l\u00fcmc\u00fcl tutkular\u0131n bo\u015fanmas\u0131n\u0131 \u00e7a\u011f\u0131rmaktad\u0131r\u201d), ama bizzat inceli\u011fi ve narinli\u011fiyle, \u00f6ld\u00fcr\u00fclemez olarak, en yak\u0131n ve en uzak, eri\u015filmez d\u0131\u015far\u0131n\u0131n yak\u0131nl\u0131\u011f\u0131, s\u00fcrekli \u00e7\u0131plakl\u0131\u011f\u0131 i\u00e7inde onu dokunulmaz k\u0131lan yasakla kendini koruyarak (\u201cO bi\u00e7ime bakars\u0131n\u0131z, cehennemi g\u00fcc\u00fcn\u00fc ke\u015ffedersiniz [Lilith], i\u011fren\u00e7 k\u0131r\u0131lganl\u0131\u011f\u0131n\u0131, e\u015fi bulunmaz zay\u0131fl\u0131\u011f\u0131n\u0131n yenilmez kuvvetini ayn\u0131 anda fark edersiniz.\u2019\u2019)<\/p>\n

Kad\u0131n\u0131n hem orada olmas\u0131n\u0131 hem de olmamas\u0131n\u0131 sa\u011flayan mevcudiyetinin di\u011fer \u00f6zelli\u011fi: Kendi a\u011fz\u0131ndan \u00e7\u0131kan s\u00f6zlerle, sormaya takat bulamad\u0131\u011f\u0131 sorularla ve \u00f6zellikle \u00f6tekinin, erke\u011fin tek yazg\u0131s\u0131 olan bu \u201c\u00f6l\u00fcm hastal\u0131\u011f\u0131\u201dn\u0131 -gelecek bir \u00f6l\u00fcm\u00fc de\u011fil, asla mevcut olmam\u0131\u015f bir ya\u015fam\u0131n terk edilmesi demek oldu\u011fundan zaten geride b\u0131rak\u0131lm\u0131\u015f bir \u00f6l\u00fcm\u00fc- dile getirdi\u011fi nihai yarg\u0131yla bile kesintiye u\u011framayan bir uykuyla hemen hemen her zaman uyuyor olmas\u0131d\u0131r. Can\u0131m\u0131z\u0131n istedi\u011fi gibi i\u015fitmek yerine anlamak s\u00f6z konusuysa \u015funa dikkat edelim: Sadece bana indirgenmi\u015f ve fark edilmesi imk\u00e2ns\u0131z bir eksiklik i\u00e7inde ba\u015ftan kaybedilmi\u015f ya\u015fam olan bu \u00f6l\u00fcm\u00fc bilmezlikten gelmekten veya ya\u015fayarak \u00f6lmekten ba\u015fka bir \u015fey asla yapmayarak, ya\u015famadan \u00f6l\u00fcyorum, (Marguerite Duras\u2019\u0131n eskiden \u00e7evirdi\u011fi ve tiyatroya \u00f6nerdi\u011fi Henry James\u2019in Ormandaki Canavar hik\u00e2yesinin temas\u0131 bu belki: \u201cO, ba\u015f\u0131na hi\u00e7bir \u015fey gelmemesi gereken adamd\u0131.\u201d) \u015feklindeki, ne yaz\u0131k ki s\u0131radan bu hakikatle kar\u015f\u0131 kar\u015f\u0131ya de\u011filiz.<\/p>\n

\u201cO, odada uyur. Siz [hitap etti\u011fi erke\u011fi ya her t\u00fcrl\u00fc yasadan \u00f6nce gelen bir zorunluluk i\u00e7inde tutan, ya da g\u00f6zleyen zalim \u201csiz\u201d] uyand\u0131rmazs\u0131n\u0131z. Uykusu odaya yay\u0131ld\u0131k\u00e7a mutsuzluk b\u00fcy\u00fcr\u2026 Hep d\u00fczenli bir uykudad\u0131r\u2026\u201d Ya\u015fam\u0131n\u0131n, orada kalmas\u0131n\u0131n ve anl\u0131k sonsuzlu\u011funun s\u0131n\u0131rs\u0131z uzam\u0131 olan geni\u015f yata\u011f\u0131n beyazl\u0131\u011f\u0131ndan ay\u0131rt edilemeyen beyazl\u0131ktaki ve erke\u011fin tarif etti\u011fi denizin yak\u0131nl\u0131\u011f\u0131yla, r\u00fczg\u00e2rla ilintili var -yoklu\u011fu hari\u00e7, hakk\u0131nda herhangi bir \u015feyin bilinmesini engelleyen, sayg\u0131 duyulmas\u0131 gerekti\u011fi gibi anlam\u0131n\u0131n da \u00e7\u00f6z\u00fclmesi gereken, kad\u0131n\u0131n ya\u015fam tarz\u0131 olan esrarl\u0131 uyku. Ku\u015fkusuz, kimi zaman Proust\u2019un Albertine\u2019i akla gelir, uykudaki Albertine\u2019in \u00fczerine e\u011filen anlat\u0131c\u0131, ona en fazla uykudayken yak\u0131nd\u0131r, \u00e7\u00fcnk\u00fc Albertine uykudayken, onu ya\u015fam\u0131n\u0131n yalanlar\u0131ndan ve kabal\u0131\u011f\u0131ndan koruyan mesafe ideal bir ileti\u015fime imk\u00e2n tan\u0131yordu; \u015f\u00fcphesiz sadece ideal, nafile g\u00fczelli\u011fe, d\u00fc\u015f\u00fcncenin nafile kat\u0131ks\u0131zl\u0131\u011f\u0131na indirgenmi\u015f ideal bir ileti\u015fimdir bu.<\/p>\n

Ama, Albertine\u2019in tersine, veya Proust\u2019un a\u00e7\u0131\u011fa \u00e7\u0131kmam\u0131\u015f yazg\u0131s\u0131 d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde belki de Albertine gibi, bu gen\u00e7 kad\u0131n da kendini sunu\u015fundaki \u015f\u00fcpheli yak\u0131nl\u0131\u011f\u0131 nedeniyle sonsuza kadar ayr\u0131d\u0131r; kendi farkl\u0131l\u0131\u011f\u0131 bir ba\u015fka t\u00fcr\u00fcn, bir ba\u015fka cinsin, veya mutlak \u00f6tekili\u011fin farkl\u0131l\u0131\u011f\u0131d\u0131r. (\u201c5iz yaln\u0131zca \u00f6l\u00fc bedenlerin g\u00fczelli\u011fini bilirsiniz, hemcinslerinizin g\u00fczelli\u011fini. \u00d6l\u00fc bedenlerin g\u00fczelli\u011fiyle, bir harekette ezebilece\u011finiz son derece zay\u0131f \u015fu g\u00fczellik, o g\u00fc\u00e7 aras\u0131ndaki fark\u0131 g\u00f6r\u00fcrs\u00fcn\u00fcz birden. \/ \u00d6l\u00fcm hastal\u0131\u011f\u0131n\u0131n gizlice orada, 54 onun i\u00e7inde \u00fcredi\u011fini, \u00f6n\u00fcn\u00fczde sere serpe duran o bi\u00e7imin \u00f6l\u00fcm hastal\u0131\u011f\u0131 h\u00fckm\u00fcn\u00fc verdi\u011fini fark edersiniz.\u201d) Bizi aniden bir ba\u015fka yoruma, bir ba\u015fka okumaya y\u00f6nelten tuhaf b\u00f6l\u00fcm: \u201c\u00d6l\u00fcm hastal\u0131\u011f\u0131\u201d kad\u0131nl\u0131\u011f\u0131 bilmeyenin veya bilirken bile bilmeyenin -erke\u011fin- sorumlulu\u011funda de\u011fildir sadece. Hastal\u0131k, orada olan ve bizzat varolu\u015fuyla hastal\u0131k h\u00fckm\u00fcn\u00fc veren ki\u015fide de (veya \u00f6nce onda) \u00fcrer.<\/p>\n

O halde, \u015fu veya bu bi\u00e7imde kar\u015f\u0131 kar\u015f\u0131ya oldu\u011fumuz hastal\u0131ktan okur veya daha k\u00f6t\u00fcs\u00fc yorumcu olarak muafm\u0131\u015f\u0131z gibi, a\u00e7\u0131\u011fa \u00e7\u0131kartmaya \u00e7al\u0131\u015ft\u0131k\u00e7a daha da karanl\u0131\u011fa g\u00f6m\u00fclen bu muamman\u0131n (ayd\u0131nlat\u0131lmas\u0131nda de\u011fil) ara\u015ft\u0131r\u0131lmas\u0131nda daha ileri gitmeyi deneyelim. Ne yapmas\u0131 gerekti\u011fi \u201cSiz\u201d taraf\u0131ndan belirlenen erke\u011fin ay\u0131r\u0131c\u0131 \u00f6zelli\u011finin, durmadan \u201cyapmak\u201dtan ba\u015fka bir \u015fey asla olmad\u0131\u011f\u0131n\u0131 kesinlikle s\u00f6yleyebiliriz. Kad\u0131n kabul etme, kendini sunma ve katlanma anlam\u0131na gelen bir edilgenlik i\u00e7indeki uyku olmas\u0131na ra\u011fmen, \u00f6l\u00e7\u00fcs\u00fcz yorgunlu\u011fuyla, sadece ger\u00e7ekten konu\u015fan ise; asla tarif edilmeyen, g\u00f6r\u00fclmeyen erkek her zaman gidip gelmektedir, mutsuzlukla bakt\u0131\u011f\u0131 bu beden kar\u015f\u0131s\u0131nda her zaman faaliyettedir, \u00e7\u00fcnk\u00fc bu bedeni, imk\u00e2ns\u0131z b\u00fct\u00fcnl\u00fc\u011f\u00fc i\u00e7inde, her yan\u0131yla, b\u00fct\u00fcn\u00fcyle g\u00f6remez, oysa ki kad\u0131n, kad\u0131n\u0131 elle tutulabilir bir b\u00fct\u00fcn, sonsuzu b\u00fct\u00fcnleyerek b\u00fct\u00fcnlenebilir bir sona indirgeyen bir yek\u00fbn yapan \u015feyden, toplamdan, ka\u00e7t\u0131\u011f\u0131 \u00f6l\u00e7\u00fcde \u201ckapal\u0131 bi\u00e7im\u201ddir. Ba\u015ftan kaybedilmi\u015f bu m\u00fccadelenin anlam\u0131 belki budur. Kad\u0131n uyur, erkek daha ziyade uyuman\u0131n reddidir, dinlenmeyi ba\u015faramayan sab\u0131rs\u0131z, vaat edilmemi\u015f uyan\u0131\u015f\u0131 bekleyerek mezarda bile g\u00f6zlerini yummayacak uykusuzdur. Pascal\u2019\u0131n s\u00f6z\u00fc do\u011fru ise, sevme te\u015febb\u00fcs\u00fcyle, durmaks\u0131z\u0131n aray\u0131\u015f\u0131yla, bulmayarak buldu\u011fu bu mutla\u011fa en lay\u0131k, en yak\u0131n olan\u0131n, iki oyuncudan erkek olan oldu\u011fu iddia edilebilir. En az\u0131ndan, erke\u011fin kendi d\u0131\u015f\u0131na \u00e7\u0131kmay\u0131 canla ba\u015fla denedi\u011fi kabul edilmelidir, yine de erkek, kad\u0131n\u0131n bir bencillik yans\u0131mas\u0131ndan (belki aceleci bir yarg\u0131d\u0131r) ba\u015fka bir \u015fey g\u00f6rmedi\u011fi, kendi duyars\u0131zl\u0131\u011f\u0131na duyarl\u0131 olarak bo\u015f yere ak\u0131tt\u0131\u011f\u0131 bu g\u00f6zya\u015f\u0131 ba\u011f\u0131\u015f\u0131yla kendi anormalli\u011finin kurallar\u0131yla ili\u015fi\u011fini kesmi\u015f olmaz, ve kad\u0131n so\u011fuk bir \u015fekilde cevap verir: \u201cA\u011flamay\u0131n, de\u011fmez, \u015fu kendinize a\u011flama al\u0131\u015fkanl\u0131\u011f\u0131m b\u0131rak\u0131n, de\u011fmez,\u201d oysa ki, \u015feylerin s\u0131rr\u0131n\u0131 bildi\u011fi izlenimi veren egemen \u201cSiz\u201d \u015f\u00f6yle der: \u201cSevmedi\u011finize a\u011flad\u0131\u011f\u0131n\u0131z\u0131 zannediyorsunuz. \u00d6l\u00fcm\u00fc dayatama-d\u0131\u011f\u0131n\u0131za a\u011fl\u0131yorsunuz.\u201d<\/p>\n

O halde, bir l\u00fctuf eseri, a\u015fk i\u00e7in yarat\u0131lm\u0131\u015f, a\u015fka dair her \u015feyi bilen, sevmeyi ba\u015faramayanlar\u0131 yarg\u0131layan ve mahk\u00fbm eden, ama di\u011fer yandan kendisini sadece (s\u00f6zle\u015fme ko\u015fuluyla) sevilmeye sunan, edilgenlikten s\u0131n\u0131rs\u0131z tutkuya kadar gitme yetene\u011fine sahip oldu\u011funun i\u015faretlerini asla vermeyen biri ve de kendisine reddedilmi\u015f a\u015fk\u0131n pe\u015finde ko\u015fan di\u011feri: Bu iki yazg\u0131 aras\u0131nda ne fark vard\u0131r? Okurun ara\u015ft\u0131rmas\u0131n\u0131 durduran belki bu bak\u0131\u015f\u0131ms\u0131zl\u0131kt\u0131r [dissymetrie], \u00e7\u00fcnk\u00fc yazar da bilmemektedir: Anla\u015f\u0131lmaz gizem.<\/p>\n

\u00d6l\u00fcm Hastal\u0131\u011f\u0131 – \u0130tiraf Edilmeyen Cemaat |\u00a0Maurice Blanchot<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Marguerite Duras\u2019\u0131n \u201c\u00f6l\u00fcm hastal\u0131\u011f\u0131\u201d diye adland\u0131rd\u0131\u011f\u0131 \u015fey bu \u0131st\u0131rap m\u0131d\u0131r? Muammal\u0131 ad\u0131n\u0131n cazibesine kap\u0131larak bu kitab\u0131 okumaya giri\u015fti\u011fimde bunu bilmiyordum ve \u015fans\u0131m yaver gitti\u011finden h\u00e2l\u00e2 bilmedi\u011fimi s\u00f6yleyebilirim. Kitab\u0131 okumay\u0131 ve yorumlamay\u0131, birbirini ayd\u0131nlatan ve karartan bu iki \u015feyi, ilk kez yap\u0131yormu\u015f gibi yeniden ele almama izin veren \u015fey budur. \u00d6ncelikle bu ad, belki Kierkegaard\u2019dan al\u0131nma […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[61],"tags":[],"class_list":{"0":"post-6930","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-maurice-blanchot"},"yoast_head":"\n\u00d6l\u00fcm Hastal\u0131\u011f\u0131 - \u0130tiraf Edilmeyen Cemaat | Maurice Blanchot - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2018\/07\/25\/olum-hastaligi-itiraf-edilmeyen-cemaat-maurice-blanchot\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u00d6l\u00fcm Hastal\u0131\u011f\u0131 - \u0130tiraf Edilmeyen Cemaat | Maurice Blanchot\" \/>\n<meta property=\"og:description\" content=\"Marguerite Duras\u2019\u0131n \u201c\u00f6l\u00fcm hastal\u0131\u011f\u0131\u201d diye adland\u0131rd\u0131\u011f\u0131 \u015fey bu \u0131st\u0131rap m\u0131d\u0131r? Muammal\u0131 ad\u0131n\u0131n cazibesine kap\u0131larak bu kitab\u0131 okumaya giri\u015fti\u011fimde bunu bilmiyordum ve \u015fans\u0131m yaver gitti\u011finden h\u00e2l\u00e2 bilmedi\u011fimi s\u00f6yleyebilirim. Kitab\u0131 okumay\u0131 ve yorumlamay\u0131, birbirini ayd\u0131nlatan ve karartan bu iki \u015feyi, ilk kez yap\u0131yormu\u015f gibi yeniden ele almama izin veren \u015fey budur. \u00d6ncelikle bu ad, belki Kierkegaard\u2019dan al\u0131nma […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/narteks.net\/index.php\/2018\/07\/25\/olum-hastaligi-itiraf-edilmeyen-cemaat-maurice-blanchot\/\" \/>\n<meta property=\"og:site_name\" content=\"narteks.net\" \/>\n<meta property=\"article:published_time\" content=\"2018-07-25T08:44:58+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/narteks.net\/wp-content\/uploads\/narteks.png\" \/>\n\t<meta property=\"og:image:width\" content=\"300\" \/>\n\t<meta property=\"og:image:height\" content=\"90\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Tar\u0131k\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@narteks\" \/>\n<meta name=\"twitter:site\" content=\"@narteks\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"Tar\u0131k\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"12 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/narteks.net\/index.php\/2018\/07\/25\/olum-hastaligi-itiraf-edilmeyen-cemaat-maurice-blanchot\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/narteks.net\/index.php\/2018\/07\/25\/olum-hastaligi-itiraf-edilmeyen-cemaat-maurice-blanchot\/\"},\"author\":{\"name\":\"Tar\u0131k\",\"@id\":\"https:\/\/narteks.net\/#\/schema\/person\/61f37d9834294b72d31d274e7ed79bca\"},\"headline\":\"\u00d6l\u00fcm Hastal\u0131\u011f\u0131 – \u0130tiraf Edilmeyen Cemaat | Maurice Blanchot\",\"datePublished\":\"2018-07-25T08:44:58+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/narteks.net\/index.php\/2018\/07\/25\/olum-hastaligi-itiraf-edilmeyen-cemaat-maurice-blanchot\/\"},\"wordCount\":2381,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/narteks.net\/#organization\"},\"articleSection\":[\"Maurice BLANCHOT\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/narteks.net\/index.php\/2018\/07\/25\/olum-hastaligi-itiraf-edilmeyen-cemaat-maurice-blanchot\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/narteks.net\/index.php\/2018\/07\/25\/olum-hastaligi-itiraf-edilmeyen-cemaat-maurice-blanchot\/\",\"url\":\"https:\/\/narteks.net\/index.php\/2018\/07\/25\/olum-hastaligi-itiraf-edilmeyen-cemaat-maurice-blanchot\/\",\"name\":\"\u00d6l\u00fcm Hastal\u0131\u011f\u0131 - 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