{"id":6935,"date":"2018-07-25T13:53:44","date_gmt":"2018-07-25T10:53:44","guid":{"rendered":"http:\/\/localhost\/wordpress\/2018\/07\/25\/brodie-raporu-jorge-luis-borges\/"},"modified":"2018-07-25T13:53:44","modified_gmt":"2018-07-25T10:53:44","slug":"brodie-raporu-jorge-luis-borges","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2018\/07\/25\/brodie-raporu-jorge-luis-borges\/","title":{"rendered":"Brodie Raporu | Jorge Luis Borges"},"content":{"rendered":"

Sevgili dostum\u00a0Paulino Keins’in bana buldu\u011fu, Lane \u00e7evirisi 1001 Gece Masallar\u0131’n\u0131n (Londra, 1840) birinci cildinin bir \u00f6rne\u011finde, a\u015fa\u011f\u0131da \u0130spanyolca’ya \u00e7evirdi\u011fim elyazmas\u0131n\u0131 bulgulad\u0131k. \u00d6zenli el yaz\u0131s\u0131 – yaz\u0131 makinelerinin bize unutmay\u0131 \u00f6\u011fretti\u011fi sanat – ayn\u0131 tarihlerde yaz\u0131ld\u0131\u011f\u0131n\u0131 esinliyor. Bilindi\u011fi gibi, Lane bol bol uzun a\u00e7\u0131klay\u0131c\u0131 notlar yazm\u0131\u015ft\u0131r; sayfa kenarlar\u0131, elyazmas\u0131ndaki el yaz\u0131s\u0131 ile eklemeler, \u00fcnlem i\u015faretleri, bazen de d\u00fczeltmelerle y\u00fckl\u00fcd\u00fcr. Okuyan\u0131n, \u015eehrazad’\u0131n inan\u0131lmaz masallar\u0131ndan \u00e7ok, \u0130slam’\u0131n t\u00f6releriyle ilgilendi\u011fi s\u00f6ylenebilirdi. son sayfada bir parafla s\u00fcsl\u00fc imzas\u0131 bulunan David Brodie \u00fczerine hi\u00e7bir bilgi edinemedim; yaln\u0131zca, Aberdeen k\u00f6kenli bir \u0130sko\u00e7yal\u0131 misyoner oldu\u011funu ve Afrika’n\u0131n y\u00fcre\u011finde, sonralar\u0131 da Portekizce bilgisinin s\u00fcr\u00fckledi\u011fi y\u00f6relerde, Brezilya ormanlar\u0131nda H\u0131ristiyanl\u0131\u011f\u0131 yayd\u0131\u011f\u0131n\u0131 biliyorum. \u00d6l\u00fcm tarihini ve yerini tan\u0131m\u0131yorum. Bildi\u011fim kadar\u0131yla, elyazmas\u0131 asla yay\u0131mlanmad\u0131.<\/p>\n

Renksiz bir \u0130ngilizce ile yaz\u0131lm\u0131\u015f raporu, asl\u0131na ba\u011fl\u0131 kalarak \u00e7evirece\u011fim, \u0130ncil’den baz\u0131 ayetler ve iyi bir Presbiteryen olarak edeplice Latince’ye aktard\u0131\u011f\u0131, Yahoolar’da cinsel uygulamalar \u00fczerine garip bir b\u00f6l\u00fcmden ba\u015fka kesinti yapmaya da kalk\u0131\u015fmayaca\u011f\u0131m. \u0130lk sayfa eksik.<\/p>\n

“…maymun-adamlar\u0131n (Apemen) ya\u011fma etti\u011fi b\u00f6lgede Mlch’ler* ya\u015far, okurlar\u0131m hayvansal \u00f6zelliklerini unutmas\u0131n diye ve buruk dillerinde sesli harflerin yoklu\u011fundan \u00f6t\u00fcr\u00fc, s\u00f6zc\u00fc\u011f\u00fc s\u00f6zc\u00fc\u011f\u00fcne kesin bir aktarma yapman\u0131n olanaks\u0131zl\u0131\u011f\u0131 nedeniyle, bunlar\u0131 Yahoolar diye adland\u0131raca\u011f\u0131m. Daha g\u00fcneyde, maki \u00f6rt\u00fcs\u00fc i\u00e7inde ya\u015fayan Nr’leri de sayarsak, san\u0131r\u0131m kabile bireylerinin say\u0131s\u0131 yedi y\u00fcz\u00fc a\u015fmaz. \u0130leri s\u00fcrd\u00fc\u011f\u00fcm say\u0131 varsay\u0131msald\u0131r, \u00e7\u00fcnk\u00fc kral, krali\u00e7e ve b\u00fcy\u00fcc\u00fcler d\u0131\u015f\u0131nda, Yahoolar gecenin bast\u0131rd\u0131\u011f\u0131 yerde uyurlar; sabit konutlar\u0131 yoktur. s\u0131tma ate\u015fi ve maymun-adamlar\u0131n s\u00fcrekli bask\u0131nlar\u0131 onlar\u0131 k\u0131r\u0131p ge\u00e7irir. Aralar\u0131nda yaln\u0131zca birka\u00e7\u0131n\u0131n ad\u0131 vard\u0131r. Birbirlerini \u00e7a\u011f\u0131rmak i\u00e7in \u00e7amur atarlar. Bir arkada\u015f\u0131n\u0131n dikkatini \u00e7ekebilmek i\u00e7in, yat\u0131p yerde yuvarlanan Yahoolar bile g\u00f6rd\u00fcm. Fiziksel a\u00e7\u0131dan, daha k\u0131sa al\u0131nl\u0131 olmalar\u0131 ve zenciliklerini hafifleten bakirimsi bir yans\u0131 d\u0131\u015f\u0131nda, Kroolar’dan pek farkl\u0131 de\u011fildirler. Meyve, k\u00f6kler ve s\u00fcr\u00fcngenlerle beslenirler; kedi ve yarasa s\u00fct\u00fc i\u00e7erler ve elle bal\u0131k avlarlar. Yemek yerken ya saklan\u0131rlar ya da g\u00f6zlerini s\u0131k\u0131 s\u0131k\u0131ya yumarlar; geri kalan her \u015feyi k\u00f6peksi filozoflar gibi herkesin g\u00f6z\u00fc \u00f6n\u00fcnde yaparlar. Erdemlerini sindirmek amac\u0131yla, krallar\u0131 ve b\u00fcy\u00fcc\u00fcleri par\u00e7alay\u0131p yutarlar. Bu geleneklerini k\u0131nad\u0131m; ku\u015fkusuz \u00f6l\u00fclerin de yenebilece\u011fini veya -belki bu biraz a\u015f\u0131r\u0131 zekice- b\u00fct\u00fcn yediklerimizin sonu\u00e7ta insan etine d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc belirtmek istercesine, a\u011f\u0131zlar\u0131n\u0131 ve kar\u0131nlar\u0131n\u0131 s\u0131vazlad\u0131lar.
Sava\u015flarda, yedeklik diye toplad\u0131klar\u0131 ta\u015flar\u0131 ve b\u00fcy\u00fcsel ilen\u00e7ler kullan\u0131rlar. \u00c7\u0131plak ya\u015farlar, giysi ve d\u00f6vme sanat\u0131 onlara yabanc\u0131d\u0131r.<\/p>\n

Dikkate de\u011fer bir olgu, saf su kaynaklar\u0131n\u0131n ve g\u00f6lge sa\u00e7an a\u011fa\u00e7lar\u0131n bulundu\u011fu geni\u015f \u00e7ay\u0131rl\u0131 d\u00fczl\u00fcklere sahip olmalar\u0131na kar\u015f\u0131n, ekvator g\u00fcne\u015finin \u00e7ekilmezli\u011fine katlanmaktan ve pislik i\u00e7inde y\u00fczmekten zevk al\u0131rm\u0131\u015f\u00e7as\u0131na, \u00fcss\u00fc \u00e7evreleyen bal\u00e7\u0131k \u00e7ukurlar\u0131na y\u0131\u011f\u0131\u015fmay\u0131 se\u00e7mi\u015f olmalar\u0131d\u0131r. Yama\u00e7lar sarpt\u0131r ve maymun-adamlara kar\u015f\u0131 siper olu\u015fturabilir. \u0130sko\u00e7ya Highland’lerinde klanlar \u015fatolar\u0131n\u0131 tepelerin doru\u011funa dikerlerdi; b\u00fcy\u00fcc\u00fclere \u00f6rnek olsun diye, bu al\u0131\u015fkanl\u0131ktan s\u00f6z ettim, ama her \u015fey bo\u015fa \u00e7\u0131kt\u0131. Yine de, gece havas\u0131 daha serin, y\u00fcksek bir yaylada bir kul\u00fcbe kurmama izin verdiler.<\/p>\n

Kabileyi, erki salt bir kral y\u00f6netir, ama ger\u00e7ek y\u00f6netenlerin, onu se\u00e7en ve destekleyen d\u00f6rt b\u00fcy\u00fcc\u00fc oldu\u011fu izlenimine kap\u0131ld\u0131m. Yeni do\u011fan her erkek \u00e7ocuk \u00e7ok titiz bir yoklamaya tabi tutulur; bana a\u00e7\u0131klanmayan baz\u0131 imleri sergiliyorsa, Yahoolar’\u0131n kral\u0131 orununa y\u00fckseltilir. O zaman da hemen sakat edilir (he is gelded), g\u00f6zleri yak\u0131l\u0131r, elleri ve ayaklar\u0131 kesilir, b\u00f6ylece d\u0131\u015f d\u00fcnyayla ba\u011flant\u0131s\u0131 engellenerek, bilgelikten uzakla\u015fmas\u0131 \u00f6nlenir. Alc\u00e2zar (Qzr) diye an\u0131lan bir ma\u011farada kapal\u0131 ya\u015far, buraya girme hakk\u0131na tek sahip olanlar d\u00f6rt b\u00fcy\u00fcc\u00fc ile ona bakan ve g\u00fcbreye bulayan iki k\u00f6ledir. Sava\u015f patlak verirse, b\u00fcy\u00fcc\u00fcler onu ma\u011faradan \u00e7\u0131kar\u0131r, kabileyi y\u00fcreklendirmek i\u00e7in sergilerler ve sava\u015f\u0131n en \u015fiddetli zaman\u0131nda, sancak veya nazarl\u0131k niyetine, omuzlar \u00fcst\u00fcnde ta\u015f\u0131rlar. Hemen her zaman, b\u00f6yle bir durum ba\u015f g\u00f6sterdi\u011finde, maymun- adamlar\u0131n savurdu\u011fu ta\u015flarla an\u0131nda \u00f6ld\u00fcr\u00fcl\u00fcr.<\/p>\n

Bir ba\u015fka Alc\u00e2zar’da, kral\u0131n\u0131 g\u00f6rme izni tan\u0131nmayan krali\u00e7e ya\u015far. Kendisi beni kabul etme l\u00fctfunda bulundu; \u0131rk\u0131n\u0131n olabildi\u011fince g\u00fcler y\u00fczl\u00fc, gen\u00e7 ve g\u00fczeldi. G\u00fcm\u00fc\u015ften ve fildi\u015finden bilezikler, di\u015ften gerdanl\u0131klar \u00e7\u0131plakl\u0131\u011f\u0131n\u0131 s\u00fcsl\u00fcyordu. Bana bakt\u0131, koklad\u0131, dokundu ve b\u00fct\u00fcn nedimeleri \u00f6n\u00fcnde kendini bana sunmakta karar k\u0131ld\u0131. Elbisem (my cloth) ve t\u00f6rem, seve seve b\u00fcy\u00fcc\u00fclere ve kafileleri (caravanas) krall\u0131k topraklar\u0131ndan ge\u00e7en M\u00fcsl\u00fcmanlar\u0131n olu\u015fturdu\u011fu k\u00f6le avc\u0131lar\u0131na sundu\u011fu bu onuru geri \u00e7evirmemi gerektirdi. \u0130ki-\u00fc\u00e7 kez \u00fcst \u00fcste alt\u0131n bir dikeni etime bat\u0131rd\u0131; bu i\u011fneler kraliyet kayras\u0131n\u0131n g\u00f6stergeleridir ve bir\u00e7ok Yahoo, krali\u00e7enin yapt\u0131\u011f\u0131na inand\u0131rmak amac\u0131yla kendi kendilerini i\u011fnelerler. Yukar\u0131da s\u0131ralad\u0131\u011f\u0131m s\u00fcsler ba\u015fka y\u00f6relerden gelir; Yahoolar do\u011fal olduklar\u0131n\u0131 san\u0131rlar, \u00e7\u00fcnk\u00fc kendileri en basit bir nesneyi yapmaktan acizdirler. Ben yaparken g\u00f6rmelerine ve yard\u0131m etmelerine ra\u011fmen, kabileye g\u00f6re benim kul\u00fcbem bir a\u011fa\u00e7t\u0131. Yan\u0131mda bir saat, mantardan bir ba\u015fl\u0131k, bir pusula ve bir \u0130ncil vard\u0131; Yahoolar bu e\u015fyalara bakt\u0131lar, elle tartt\u0131lar, ve nerede buldu\u011fumu \u00f6\u011frenmek istediler. \u00c7o\u011fu kez, b\u0131\u00e7a\u011f\u0131m\u0131 keskin yerinden tutuyorlard\u0131; kendilerince farkl\u0131 alg\u0131lad\u0131klar\u0131na \u015f\u00fcphe yoktu. Bir sandalye hakk\u0131nda ne d\u00fc\u015f\u00fcneceklerini bilmiyorum. Birka\u00e7 par\u00e7adan yap\u0131lma bir ev, onlar i\u00e7in bir labirent olu\u015ftururdu, ama belki de i\u00e7inde yollar\u0131n\u0131 yitirmezlerdi; kafas\u0131nda canland\u0131ramasa da, kaybolmayan kedi gibi. Hepsi, o zamanlar k\u0131z\u0131l olan sakal\u0131ma hayrand\u0131; uzun uzad\u0131ya ok\u015farlard\u0131.<\/p>\n

Ac\u0131ya ve hazza, \u00e7i\u011f ve kokmu\u015f et ve pis kokulu \u015feyler say\u0131lmazsa, duyumsuzdurlar. \u0130mgelem eksiklikleri, onlar\u0131 ac\u0131mas\u0131z olmaya s\u00fcr\u00fckler. Kral ve krali\u00e7eden s\u00f6z ettim; \u015fimdi b\u00fcy\u00fcc\u00fclere ge\u00e7iyorum. D\u00f6rt tane olduklar\u0131n\u0131 s\u00f6yledim; bu say\u0131 aritmetiklerinin eri\u015fti\u011fi en y\u00fckse\u011fidir. Parmaklar\u0131yla bir, iki, \u00fc\u00e7, d\u00f6rt, \u00e7ok diye sayarlar; sonsuz ba\u015fparmakta ba\u015flar. Buenos Aires \u00e7evresinde dolan\u0131p duran kabilelerin de ayn\u0131 olduklar\u0131 konusunda g\u00fcven verdiler bana. D\u00f6rt kulland\u0131klar\u0131 son rakam da olsa, ticaret yapt\u0131klar\u0131 Araplar onlar\u0131 asla doland\u0131rmaz, \u00e7\u00fcnk\u00fc t\u00fcccarlar takas ettikleri her \u015feyi bir, iki, \u00fc\u00e7, d\u00f6rtl\u00fc paylara b\u00f6ler ve yanlar\u0131nda \u00fcst \u00fcste y\u0131\u011farlar. Al\u0131\u015fveri\u015f yava\u015ft\u0131r, ama yan\u0131lg\u0131 ve hile kald\u0131rmaz. B\u00fct\u00fcn Yahoo ulusu i\u00e7inde, yaln\u0131zca b\u00fcy\u00fcc\u00fcler ger\u00e7ekten ilgimi uyand\u0131rd\u0131. Halk onlara, kar\u0131ncaya veya kaplumba\u011faya veya arzu ettikleri varl\u0131\u011fa d\u00f6n\u00fc\u015fme yetisini mal eder; ku\u015fku duydu\u011fumu fark eden biri bana bir kar\u0131nca yuvas\u0131 g\u00f6sterdi, sanki bu kan\u0131tm\u0131\u015f gibi. Yahoolar bellekten yoksundur veya yok gibi bir \u015feydir; leopar ak\u0131nlar\u0131n\u0131n neden oldu\u011fu y\u0131k\u0131mlar\u0131 anlat\u0131rlar, ama kendilerinin mi, yoksa atalar\u0131n\u0131n m\u0131 g\u00f6rd\u00fc\u011f\u00fcn\u00fc, hatta bir d\u00fc\u015f m\u00fc oldu\u011funu bilmezler. B\u00fcy\u00fcc\u00fclerin ise bellekleri vard\u0131r, ama zay\u0131ft\u0131r; sabah veya \u00f6nceki geceki olaylar\u0131 g\u00fcn\u00fcn ak\u015fam\u0131nda an\u0131msayabilirler. Gelece\u011fi kestirme yetenekleri de vard\u0131r; \u00f6rne\u011fin, sakin bir g\u00fcvenle bildirirler: Bir sinek ensemi s\u0131y\u0131r\u0131p ge\u00e7ecek veya \u00e7ok ge\u00e7meden bir ku\u015fun \u00f6t\u00fc\u015f\u00fcn\u00fc duyaca\u011f\u0131z. Y\u00fczlerce kez, bu ilgin\u00e7 yetene\u011fin tan\u0131\u011f\u0131 oldum. Bu konuya \u00e7ok kafa yordum. Ge\u00e7mi\u015f, \u015fimdi ve gelece\u011fin en ince ayr\u0131nt\u0131s\u0131na kadar, Tanr\u0131’n\u0131n kehanet gibi belle\u011finde ve O’nun sonsuzlu\u011funda var oldu\u011funu biliyoruz; garip olan, insanlar\u0131n bilgisizce geriye bakabilmelerine kar\u015f\u0131n, ileriye d\u00f6nme hakk\u0131n\u0131 elde edememeleridir. Daha d\u00f6rt ya\u015f\u0131ndayken, Norve\u00e7’ten gelen y\u00fcksek bordal\u0131 yelkenli gemiyi g\u00f6rd\u00fc\u011f\u00fcm\u00fcn berrak bir an\u0131s\u0131n\u0131 sakl\u0131yorsam, olmaya haz\u0131rlanan bir \u015feyi birinin \u00f6nceden kestirmeye yetenekli olmas\u0131na neden \u015fa\u015f\u0131rmal\u0131? Felsefi a\u00e7\u0131dan al\u0131n\u0131rsa, bellek, gelece\u011fin k\u00e2hinli\u011finden daha k\u00fc\u00e7\u00fck bir mucize de\u011fildir; yar\u0131nki g\u00fcn bize, h\u00e2l\u00e2 an\u0131msad\u0131\u011f\u0131m\u0131z, \u0130branilerin K\u0131z\u0131l Deniz’i a\u015fmas\u0131ndan daha yak\u0131nd\u0131r. Y\u0131ld\u0131zlara bakmak kabileye yasakt\u0131r, bu b\u00fcy\u00fcc\u00fclerin ayr\u0131cal\u0131\u011f\u0131d\u0131r. Her b\u00fcy\u00fcc\u00fcn\u00fcn, \u00e7ocuktan yan\u0131na al\u0131p gizli \u00f6\u011fretileri a\u00e7\u0131nlamaya ba\u015flad\u0131\u011f\u0131, \u00f6l\u00fcm\u00fcnde de yerini alacak bir \u00f6\u011frencisi vard\u0131r. B\u00f6ylece say\u0131lar\u0131 hep d\u00f6rt kal\u0131r, bu b\u00fcy\u00fcseldir, \u00e7\u00fcnk\u00fc bu insanlar\u0131n zek\u00e2s\u0131n\u0131n ula\u015fabilece\u011fi en b\u00fcy\u00fck say\u0131d\u0131r. Kendilerince, cennet ve cehennem \u00f6\u011fretisini yayarlar. Her ikisi de yeralt\u0131ndad\u0131r. Kuru ve \u0131\u015f\u0131kl\u0131 cehennemde hastalar, ya\u015fl\u0131lar, kurbanlar, maymun-adamlar, Araplar ve leoparlar kalacakt\u0131r, batakl\u0131k ve karanl\u0131k oldu\u011funu d\u00fc\u015fledikleri cennette ise kral, krali\u00e7e, b\u00fcy\u00fcc\u00fcler, yery\u00fcz\u00fcnde mutlu, \u00e7etin ve kan d\u00f6k\u00fcc\u00fc olanlar. Bunun yan\u0131 s\u0131ra, ad\u0131 F\u0131\u015fk\u0131 olan bir Tanr\u0131’y\u0131 da kutlu sayarlar ve kral\u0131n imgesine benzer \u015fekilde betimlemeleri m\u00fcmk\u00fcnd\u00fcr; sakat, k\u00f6r, c\u0131l\u0131z ve s\u0131n\u0131rs\u0131z g\u00fcce sahip bir varl\u0131kt\u0131r. S\u0131k s\u0131k bir kar\u0131nca veya karay\u0131lan bi\u00e7imine girer.<\/p>\n

S\u00f6ylediklerimden sonra, kimse, aralar\u0131nda ya\u015fad\u0131\u011f\u0131m s\u00fcre boyunca, bir tek Yahoo’yu inand\u0131rmay\u0131 ba\u015faramad\u0131\u011f\u0131ma \u015fa\u015fmayacakt\u0131r. Tanr\u0131 Babam\u0131z s\u00f6z\u00fc kafalar\u0131n\u0131 kar\u0131\u015ft\u0131r\u0131yordu, \u00e7\u00fcnk\u00fc babal\u0131k kavram\u0131ndan habersizdiler. Dokuz ay \u00f6nce tamamlanm\u0131\u015f bir eylemin, bir \u00e7ocu\u011fun do\u011fumu ile bir ili\u015fkisi olabilece\u011fini anlamazlar; b\u00f6ylesine uzak ve inan\u0131lmaz bir nedeni kabul etmeye yana\u015fmazlar. Ayr\u0131ca, b\u00fct\u00fcn kad\u0131nlar cinsel ili\u015fkide bulunurlar ve hepsi anne olmazlar.
Dilleri karma\u015f\u0131kt\u0131r. Bildiklerimin hi\u00e7birine benzemiyor. S\u00f6ylev b\u00f6l\u00fcmlerinden dem vurulmaz, \u00e7\u00fcnk\u00fc s\u00f6ylev diye bir \u015fey yoktur. Tek heceli her s\u00f6zc\u00fck, laf\u0131n geli\u015fi ve mimikle tamamlanan genel bir d\u00fc\u015f\u00fcnceye denk gelir. \u00d6rne\u011fin, nrz s\u00f6zc\u00fc\u011f\u00fc da\u011f\u0131lma veya lekeleri esinler; y\u0131ld\u0131zl\u0131 g\u00f6ky\u00fcz\u00fc, leopar, ku\u015flar\u0131n u\u00e7u\u015fu, \u00e7i\u00e7ek hastal\u0131\u011f\u0131, s\u0131\u00e7r\u0131nt\u0131, sa\u00e7\u0131lma veya bozgundan sonra ka\u00e7\u0131\u015f anlam\u0131na gelir. Buna kar\u015f\u0131n, hrl s\u0131k\u0131 veya yo\u011fun olan\u0131 belirtir; kabile, a\u011fa\u00e7 g\u00f6vdesi, bir ta\u015f, bir ta\u015f y\u0131\u011f\u0131n\u0131, ta\u015flar\u0131 y\u0131\u011fma, d\u00f6rt b\u00fcy\u00fcc\u00fcn\u00fcn toplant\u0131s\u0131, cinsel birle\u015fme ve orman anlam\u0131na gelir. Ba\u015fka bir \u015fekilde veya ba\u015fka bir anlat\u0131mla dile getirildi\u011finde, her s\u00f6zc\u00fck kar\u015f\u0131t bir anlam ta\u015f\u0131yabilir. A\u015f\u0131r\u0131 \u015fa\u015fk\u0131nl\u0131\u011fa d\u00fc\u015fmeyelim; bizim dilimizde, to cleave fiili yar\u0131lmak ve yap\u0131\u015ft\u0131rmak demektir. Elbette s\u00f6ylev yoktur, k\u0131sa c\u00fcmleler de.<\/p>\n

B\u00f6yle bir dilin gerektirdi\u011fi zihinsel soyutlama g\u00fcc\u00fc, Yahoolar’\u0131n barbarl\u0131klar\u0131na ra\u011fmen, ilkelden \u00e7ok, yozla\u015fm\u0131\u015f bir ulus olduklar\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcrd\u00fc bana. Bir yaylan\u0131n doru\u011funda bulgulad\u0131\u011f\u0131m ve harfleri atalar\u0131m\u0131z\u0131n kaz\u0131d\u0131\u011f\u0131 eski \u0130skandinav rune’lar\u0131n\u0131 and\u0131ran yaz\u0131tlar\u0131n \u015fifresinin, art\u0131k kabile \u00fcyeleri taraf\u0131ndan \u00e7\u00f6z\u00fclememesi, varsay\u0131m\u0131m\u0131 destekler. Sanki kabile, yaz\u0131l\u0131 dili unutmu\u015f ve yaln\u0131zca s\u00f6zl\u00fc dili saklam\u0131\u015f gibidir.<\/p>\n

\u0130nsanlar\u0131n tek e\u011flencesi, kedi d\u00f6\u011f\u00fc\u015fleri ve idamlard\u0131r. Birinin, krali\u00e7enin namusunu kirletmekle veya ba\u015fkas\u0131n\u0131n g\u00f6z\u00fc \u00f6n\u00fcnde yemek yemekle su\u00e7lanmas\u0131 i\u00e7in, a\u00e7\u0131klama, tan\u0131kl\u0131k veya itiraf gerekmez ve kral o anda \u00f6l\u00fcm cezas\u0131na \u00e7arpt\u0131r\u0131r. H\u00fck\u00fcml\u00fc, unutmay\u0131 ye\u011fledi\u011fim i\u015fkencelere katlan\u0131r, sonra da ta\u015fa tutulur. Krali\u00e7e ilk ve genellikle gereksiz son ta\u015f\u0131 savurma hakk\u0131na sahiptir. Kalabal\u0131k, g\u00fcl ve d\u0131\u015fk\u0131 f\u0131rlatarak, onun ustal\u0131\u011f\u0131n\u0131 ve g\u00fczelli\u011fini \u00f6ver, esrimeyle alk\u0131\u015flar. Krali\u00e7e ses \u00e7\u0131karmadan g\u00fcl\u00fcmser.<\/p>\n

Kabilenin bir ba\u015fka gelene\u011fi ozanlard\u0131r. Genellikle bilmecemsi alt\u0131-yedi s\u00f6zc\u00fc\u011f\u00fc s\u0131ralamak bir adam\u0131n akl\u0131na gelir. Yere uzanm\u0131\u015f b\u00fcy\u00fcc\u00fcler ve halk\u0131n olu\u015fturdu\u011fu bir halkan\u0131n ortas\u0131nda, ayakta, \u00e7\u0131\u011fl\u0131klar atarak bunlar\u0131 hayk\u0131rarak s\u00f6ylemekten kendini alamaz. \u015eiir ilgi \u00e7ekmezse, bir \u015fey olmaz; ozan\u0131n s\u00f6zleri halk\u0131 \u00e7arparsa, kutsal bir korkuyla (under a holy dread) sessizce ondan uzakla\u015f\u0131rlar. Ruhun ona dokundu\u011funu sezerler, art\u0131k kimse konu\u015fmayacak ve bakmayacakt\u0131r, \u00f6z anas\u0131 bile. Art\u0131k bir insan de\u011fil Tanr\u0131’d\u0131r ve herhangi bir ki\u015fi onu \u00f6ld\u00fcrebilir. Ozan, becerebilirse, Kuzey’in kum \u00e7\u00f6llerine s\u0131\u011f\u0131n\u0131r.<\/p>\n

Bundan \u00f6nce Yahoo topraklar\u0131na nas\u0131l ula\u015ft\u0131\u011f\u0131m\u0131 anlatm\u0131\u015ft\u0131m. Okuyucu, \u00e7evremi sard\u0131klar\u0131nda, t\u00fcfekle havaya bir el ate\u015f etti\u011fimi ve bu sesi bir \u00e7e\u015fit b\u00fcy\u00fcsel g\u00f6k g\u00fcr\u00fclt\u00fcs\u00fc sand\u0131klar\u0131n\u0131 an\u0131msayacakt\u0131r ku\u015fkusuz. Bu yan\u0131lg\u0131y\u0131 peki\u015ftirmek i\u00e7in, hep silahs\u0131z gezinmeye \u00f6zen g\u00f6sterdim. Bir bahar sabah\u0131 g\u00fcn a\u011far\u0131rken, aniden maymun-adamlar\u0131n sald\u0131r\u0131s\u0131na u\u011frad\u0131k; bulundu\u011fum y\u00fckseklikten, elimde silah, ko\u015farak indim ve hayvanlar\u0131n ikisini \u00f6ld\u00fcrd\u00fcm. \u00d6tekiler deh\u015fete d\u00fc\u015f\u00fcp ka\u00e7t\u0131lar. Kur\u015funlar, bilindi\u011fi gibi, g\u00f6r\u00fcnmezdir. Ya\u015fam\u0131mda ilk kez, alk\u0131\u015fland\u0131\u011f\u0131m\u0131 duydum. Krali\u00e7enin beni kabul etmesi o zamand\u0131 san\u0131r\u0131m. Yahoolar’\u0131n belle\u011fi zay\u0131ft\u0131r; ayn\u0131 g\u00fcn \u00f6\u011fleden sonra ayr\u0131ld\u0131m. Ormandaki ser\u00fcvenlerimin pek \u00f6nemi yok. Sonunda, topra\u011f\u0131 ekip bi\u00e7mesini ve dua etmesini bilen zencilerin k\u00f6y\u00fcne vard\u0131m ve Portekizce olarak derdimi anlatabildim. Bir Katolik misyoner, Peder Fernandes, beni kul\u00fcbesinde a\u011f\u0131rlad\u0131 ve zahmetli yolculu\u011fumu s\u00fcrd\u00fcrecek hale gelinceye kadar bana bakt\u0131. Ba\u015flang\u0131\u00e7ta, a\u011fz\u0131m\u0131 a\u00e7\u0131p, i\u00e7eri hi\u00e7 utanmadan yiyecek lokmalar\u0131 atmas\u0131na midem bulan\u0131yordu. Ya elimin ard\u0131na saklan\u0131yor ya da g\u00f6zlerimi ba\u015fka yana \u00e7eviriyordum; birka\u00e7 g\u00fcn sonunda al\u0131\u015ft\u0131m. Tanr\u0131bilim konusunda tart\u0131\u015fmalar\u0131m\u0131z\u0131 ho\u015fnutlukla an\u0131ms\u0131yorum. Ona ger\u00e7ek \u0130sa inanc\u0131n\u0131 a\u015f\u0131lamay\u0131 bir t\u00fcrl\u00fc ba\u015faramad\u0131m.<\/p>\n

\u015eimdi Glascow’da yaz\u0131yorum. Yahoolar aras\u0131nda ge\u00e7irdi\u011fim g\u00fcnleri anlatt\u0131m, ama h\u00e2l\u00e2 b\u00fct\u00fcn\u00fcyle kurtulamad\u0131\u011f\u0131m ve d\u00fc\u015flerimden eksik olmayan temel korkuyu atamad\u0131m. Sokakta, beni h\u00e2l\u00e2 \u00e7evrelediklerini san\u0131yorum. Yahoolar’\u0131n barbar, belki de yery\u00fcz\u00fcn\u00fcn en barbar ulusu oldu\u011funu biliyorum, ama ba\u011f\u0131\u015flatacak baz\u0131 \u00f6zelliklerini unutturmak haks\u0131zl\u0131k olur. Kurumlar\u0131 ve bir krallar\u0131 vard\u0131r, cinsel kavramlar \u00fczerine kurulu bir dil kullan\u0131rlar, \u0130braniler ve Grekler gibi \u015fiirin Tanr\u0131sal k\u00f6kenine inan\u0131rlar ve ruhun, g\u00f6vdenin \u00f6l\u00fcm\u00fcnden sa\u011f \u00e7\u0131kt\u0131\u011f\u0131n\u0131 sezerler. Cezalar\u0131n ve \u00f6d\u00fcllerin varl\u0131\u011f\u0131na inan\u0131rlar. Sonu\u00e7ta, onlar da k\u00fclt\u00fcr\u00fc, t\u00fcm g\u00fcnahlar\u0131m\u0131za kar\u015f\u0131n, bizim alg\u0131lad\u0131\u011f\u0131m\u0131z gibi betimlerler. Maymun-adamlara kar\u015f\u0131 onlar\u0131n saflar\u0131nda sava\u015fm\u0131\u015f olmaktan pi\u015fmanl\u0131k duymuyorum. Onlar\u0131 kurtarmak \u00f6devimizdir. Sayg\u0131de\u011fer Krali\u00e7e’nin h\u00fck\u00fcmetinin, bu raporun c\u00fcretle sal\u0131k verdi\u011fi konuyu kulak ard\u0131 etmeyece\u011fini umar\u0131m.”<\/p>\n

Brodie Raporu | Jorge Luis Borges<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Sevgili dostum\u00a0Paulino Keins’in bana buldu\u011fu, Lane \u00e7evirisi 1001 Gece Masallar\u0131’n\u0131n (Londra, 1840) birinci cildinin bir \u00f6rne\u011finde, a\u015fa\u011f\u0131da \u0130spanyolca’ya \u00e7evirdi\u011fim elyazmas\u0131n\u0131 bulgulad\u0131k. \u00d6zenli el yaz\u0131s\u0131 – yaz\u0131 makinelerinin bize unutmay\u0131 \u00f6\u011fretti\u011fi sanat – ayn\u0131 tarihlerde yaz\u0131ld\u0131\u011f\u0131n\u0131 esinliyor. Bilindi\u011fi gibi, Lane bol bol uzun a\u00e7\u0131klay\u0131c\u0131 notlar yazm\u0131\u015ft\u0131r; sayfa kenarlar\u0131, elyazmas\u0131ndaki el yaz\u0131s\u0131 ile eklemeler, \u00fcnlem i\u015faretleri, bazen […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[138],"tags":[],"class_list":["post-6935","post","type-post","status-publish","format-standard","category-edebiyat-dunya"],"yoast_head":"\nBrodie Raporu | Jorge Luis Borges - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2018\/07\/25\/brodie-raporu-jorge-luis-borges\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Brodie Raporu | Jorge Luis Borges\" \/>\n<meta property=\"og:description\" content=\"Sevgili dostum\u00a0Paulino Keins’in bana buldu\u011fu, Lane \u00e7evirisi 1001 Gece Masallar\u0131’n\u0131n (Londra, 1840) birinci cildinin bir \u00f6rne\u011finde, a\u015fa\u011f\u0131da \u0130spanyolca’ya \u00e7evirdi\u011fim elyazmas\u0131n\u0131 bulgulad\u0131k. \u00d6zenli el yaz\u0131s\u0131 – yaz\u0131 makinelerinin bize unutmay\u0131 \u00f6\u011fretti\u011fi sanat – ayn\u0131 tarihlerde yaz\u0131ld\u0131\u011f\u0131n\u0131 esinliyor. 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