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Ey yarg\u0131\u00e7lar ve kurban edenler, hayvan ba\u015f\u0131n\u0131 e\u011fmeden \u00f6l\u00add\u00fcrmek istemiyor musunuz? Bak\u0131n, solgun su\u00e7lu ba\u015f\u0131n\u0131 e\u011fdi: b\u00fcy\u00fck horg\u00f6rme konu\u015fuyor g\u00f6zlerinden.\u00abBenim ben\u2019im altedilmesi gereken bir \u015feydir: benim ben\u2019im insan\u0131n b\u00fcy\u00fck horg\u00f6r\u00fclmesidir bence\u00bb: b\u00f6yle diyor bu g\u00f6zler.
Kendi kendini yarg\u0131lamas\u0131, onun en y\u00fcksek an\u0131yd\u0131: y\u00fccelmi\u015f olan, a\u015fa\u011f\u0131l\u0131k durumuna d\u00fc\u015fmesin yine!
B\u00f6yle kendi elinden ac\u0131 \u00e7eken i\u00e7in kurtulu\u015f yoktur, me\u011ferki tez bir \u00f6l\u00fcm gele.
Sizin \u00f6ld\u00fcrmeniz, ey yarg\u0131\u00e7lar, ac\u0131ma olmal\u0131d\u0131r, \u00f6c alma de\u00ad\u011fil. Ve \u00f6ld\u00fcr\u00fcrken, kendiniz hayat\u0131 hakl\u0131 \u00e7\u0131karmaya bak\u0131n!
\u00d6ld\u00fcrd\u00fc\u011f\u00fcn\u00fczle bar\u0131\u015fman\u0131z yetmez. \u00dcz\u00fcnt\u00fcn\u00fcz, \u00dcstinsan sevginiz olsun: b\u00f6yle hakl\u0131 \u00e7\u0131kar\u0131rs\u0131n\u0131z sa\u011f kalman\u0131z\u0131!
\u00abD\u00fc\u015fman\u00bb demelisiniz, \u00abal\u00e7ak\u00bb de\u011fil; \u00absayr\u0131\u00bb demelisiniz, \u00abd\u00fc\u015f\u00fck\u00bb de\u011fil, \u00abdeli\u00bb demelisiniz, \u00abg\u00fcnahk\u00e2r\u00bb de\u011fil.
Ve sen, ey k\u0131z\u0131l yarg\u0131\u00e7, akl\u0131ndan ge\u00e7enleri a\u00e7\u0131\u011fa vursan, \u015f\u00f6yle hayk\u0131r\u0131r herkes: \u00abDefolsun \u015fu pislik ve a\u011f\u0131l\u0131 b\u00f6cek!\u00bb
Oysa d\u00fc\u015f\u00fcnce ba\u015fka, eylem ba\u015fka, eylemin tasar\u0131m\u0131 yine ba\u015fka. Nedensellik \u00e7ark\u0131 bunlar aras\u0131nda d\u00f6nmez.
Bu solgun adam\u0131 solduran tasar\u0131md\u0131r. \u0130\u015flerken eyleminin eriydi, ama eylem bittikten sonra, bu eylemin tasar\u0131m\u0131na daya\u00adnamad\u0131.
Art\u0131k kendini hep bir eylemin yap\u0131c\u0131s\u0131 olarak g\u00f6r\u00fcyordu. Delilik derim buna: kurald\u0131\u015f\u0131, onda kural oldu \u00e7\u0131kt\u0131.
Bir \u00e7izgi tavu\u011fu b\u00fcy\u00fcler; onun indirdi\u011fi vuru\u015f da, zavall\u0131 usumu b\u00fcy\u00fcledi. Eylemden sonraki \u00e7\u0131lg\u0131nl\u0131k derim buna.
Dinleyin, ey yarg\u0131\u00e7lar! Bir ba\u015fka \u00e7\u0131lg\u0131nl\u0131k daha vard\u0131r: o da eylemden \u00f6nceki \u00e7\u0131lg\u0131nl\u0131k. Ah, siz bu g\u00f6nl\u00fcn derin\u00adliklerine yeterince sokulmad\u0131n\u0131z.
\u015e\u00f6yle buyurur k\u0131z\u0131l yarg\u0131\u00e7, \u00abBu su\u00e7lu neden \u00f6ld\u00fcrd\u00fc? \u00c7al\u00admak istiyordu da ondan.\u00bb Ama ben size derim ki: onun can\u0131 kan istiyordu, ya\u011fma de\u011fil: b\u0131\u00e7a\u011f\u0131n mutlulu\u011funa susam\u0131\u015ft\u0131 o!
Fakat zavall\u0131 usu, bu \u00e7\u0131lg\u0131nl\u0131\u011f\u0131 kavr\u0131yamad\u0131 ve onu kan\u00add\u0131rd\u0131. \u00abKan da neymi\u015f!\u00bb dedi, \u00abhi\u00e7 de\u011filse, bir \u015fey \u00e7alsan? Ya da \u00f6c alsan?\u00bb
O da, zavall\u0131 usuna uydu: s\u00f6zleri, \u00fcst\u00fcne kur\u015fun gibi \u00e7\u00f6k\u00adm\u00fc\u015ft\u00fc, \u2014 bu y\u00fczden, \u00f6ld\u00fcr\u00fcrken \u00e7ald\u0131 da. \u00c7\u0131lg\u0131nl\u0131\u011f\u0131ndan utan\u00admak istemiyordu.
\u0130\u015fte su\u00e7u yine kur\u015fun gibi \u00fczerinde, zavall\u0131 usu yine \u00f6yle uyu\u015fmu\u015f, \u00f6yle inmeli, \u00f6yle a\u011f\u0131r.
Kafas\u0131n\u0131 bir sall\u0131yabilse, y\u00fck\u00fc d\u00fc\u015f\u00fcverecek \u00fczerinden: fa\u00adkat bu kafay\u0131 kim sall\u0131yabilir ki?
Bu adam nedir? Kendi aralar\u0131nda binde bir sessiz duran bir azg\u0131n y\u0131lanlar yuma\u011f\u0131, \u2014 bu y\u00fczden ayr\u0131 ayr\u0131 \u00e7\u0131karlar ve d\u00fcnyada av ararlar.
\u015eu zavall\u0131 g\u00f6vdeye bak\u0131n! Onun \u00e7ektiklerini ve istedikle\u00adrini zavall\u0131 can kendine g\u00f6re yorumlad\u0131, \u2014 \u00f6ld\u00fcrme tutkusu ve b\u0131\u00e7ak mutlulu\u011funa duyulan h\u0131rs diye yorumlad\u0131.
\u015eimdi sayr\u0131 d\u00fc\u015feni bast\u0131r\u0131r \u015fimdi k\u00f6t\u00fc olan k\u00f6t\u00fcl\u00fck: ken\u00addine ac\u0131 \u00e7ektirenle, ac\u0131 \u00e7ektirmek ister. Ama ba\u015fka \u00e7a\u011flar da vard\u0131, ba\u015fka bir k\u00f6t\u00fc ve iyi de.
Bir zamanlar k\u00f6t\u00fcyd\u00fc ku\u015fku ve Kendi istemi. O zaman sayr\u0131lar z\u0131nd\u0131k ve b\u00fcy\u00fcc\u00fc oldular: z\u0131nd\u0131k ve b\u00fcy\u00fcc\u00fc olarak ac\u0131 \u00e7ektiler ve ac\u0131 \u00e7ektirmek istediler.
Fakat bu sizin kula\u011f\u0131n\u0131za girmez ki: iyi ki\u015filerinizi inci\u00adtirmi\u015f, \u2014 bana \u00f6yle diyorsunuz. Peki ama bana ne sizin iyi ki\u015filerinizden!
iyi ki\u015filerinizin bir\u00e7ok \u015feyi beni tiksindiriyor, ger\u00e7ek, k\u00f6\u00adt\u00fcl\u00fckleri de\u011fil. Ke\u015fke delilikleri olsayd\u0131 da, bu delilik y\u00fcz\u00fcn\u00adden yok olabilselerdi, \u015fu solgun su\u00e7lu gibi!
Evet, deliliklerine ger\u00e7ek, ya da ba\u011fl\u0131l\u0131k, ya da do\u011fruluk denseydi ke\u015fke: oysa onlar\u0131n erdemi \u00e7ok ya\u015famak, ac\u0131nacak bir rahatl\u0131k i\u00e7re ya\u015famak i\u00e7indir.
Ben \u0131rmak k\u0131y\u0131s\u0131nda bir parmakl\u0131\u011f\u0131m: tutunabilen tutunsun bana! Fakat koltuk de\u011fne\u011finiz de\u011filim ben. \u2014
B\u00f6yle buyurdu Zerd\u00fc\u015ft.<\/p>\n