{"id":702,"date":"2010-01-09T01:00:00","date_gmt":"2010-01-08T22:00:00","guid":{"rendered":"http:\/\/localhost\/wordpress\/2010\/01\/09\/tamu-cehennem-ihsan-oktay-anar\/"},"modified":"2010-01-09T01:00:00","modified_gmt":"2010-01-08T22:00:00","slug":"tamu-cehennem-ihsan-oktay-anar","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2010\/01\/09\/tamu-cehennem-ihsan-oktay-anar\/","title":{"rendered":"Tamu ( Cehennem ) \/ \u0130hsan Oktay Anar"},"content":{"rendered":"

Kur\u015fun Lahdin eritilmesinden d\u00f6rt y\u00fczy\u0131l kadar \u00f6nce, Halife Mansur Hazretleri d\u00fc\u015f\u00fcnde g\u00f6kten kayan iki y\u0131ld\u0131z g\u00f6rm\u00fc\u015f, me\u011ferse bunlar Harut ve Marut adl\u0131 iki melekmi\u015f. Ademo\u011fulllar\u0131n\u0131n d\u00fcnyada d\u00f6nd\u00fcrd\u00fckleri i\u015fleri merakettikleri i\u00e7in g\u00f6\u011f\u00fcn en y\u00fcksek kat\u0131n\u0131n izniyle gece yere iniyor, \u015fafak s\u00f6k\u00fcnce de esrarengiz bir beyit okuyup tekrar eski yerlerine y\u00fckseliyorlarm\u0131\u015f. Ne var ki g\u00fcn\u00fcn birinde \u00f6l\u00fcml\u00fc bir kad\u0131na \u00e2\u015f\u0131k olmu\u015flar.<\/p>\n

\n

Kad\u0131n da bunlar\u0131 serho\u015f edip g\u00f6klerin kap\u0131s\u0131n\u0131 a\u00e7an beyiti a\u011f\u0131zlar\u0131ndan alm\u0131\u015f. Esrarengiz s\u00f6zleri s\u00f6yler s\u00f6ylemez y\u00fckselmeye ba\u015flam\u0131\u015f, ama yar\u0131 yolda di\u011fer melekler onu \u00e7arp\u0131p bir y\u0131ld\u0131z yapm\u0131\u015flar. Bu y\u0131ld\u0131z\u0131n ad\u0131n\u0131 Z\u00fchre koyduktan sonra, Harut ve Marut’u sa\u00e7lar\u0131ndan bir kuyuya as\u0131p cezaland\u0131rm\u0131\u015flar.<\/p>\n

Sabah olunca, Halife Mansur Hazretleri at\u0131na atlayarak d\u00fc\u015f\u00fcnde g\u00f6rd\u00fc\u011f\u00fc bu kuyuyu aray\u0131p bulmu\u015f. Yakla\u015f\u0131p bakt\u0131\u011f\u0131nda dibinde kendi aksini g\u00f6rm\u00fc\u015f.Sudaki aksi ona, “Ey Mansur. Sonunda geldin. Nice zamand\u0131r burada seni bekliyordum. Ben senin aksin de\u011fil, ikizinim. Sana ilim verece\u011fim, ama<\/p>\n

yaln\u0131zca bir tek \u015fey sorabilirsin. \u0130yi d\u00fc\u015f\u00fcn ve bana sadece bir soru sor,”demi\u015f.<\/p>\n<\/div>\n

\n

Halife Efendimiz de havsalas\u0131n\u0131 zorlay\u0131p iyice d\u00fc\u015f\u00fcnd\u00fckten sonra, “Bana d\u00fcnyadaki her\u015feyi g\u00f6ster,” demi\u015f. Kuyunun ayna gibi parlak sath\u0131nda o an, d\u00fcnyan\u0131n o g\u00fczelim sureti g\u00f6r\u00fcn\u00fcp kayboluvermi\u015f. Halife Mansur’un kama\u015fan g\u00f6zlerine yeniden nur geldi\u011finde, az \u00f6tede akan \u0131rma\u011fa, Dicle’ye bak\u0131p burada bir \u015fehir kurmaya and i\u00e7mi\u015f.<\/p>\n

Y\u00fczbin i\u015f\u00e7i yirmi y\u0131l \u00e7al\u0131\u015f\u0131p o dairevi \u015fehri, bug\u00fcnk\u00fc Eski Ba\u011fdat’\u0131 d\u00fcnyan\u0131n suretine uygun olarak bu y\u00fczden in\u015fa etmi\u015fler. Merkeze el Mansur Camii ile bir saray kondurup etraf\u0131na g\u00f6ky\u00fcz\u00fcndeki on iki burcun timsali olan on iki devlet binas\u0131n\u0131 dikmi\u015fler. D\u00fcnyay\u0131 \u00e7evreleyen Kaf Da\u011f\u0131 yerine, bu \u015fehri tam bir daire \u015feklindeki bir surla ku\u015fatm\u0131\u015flar. Sonunda buras\u0131 Halife Efendimizin kuyuda g\u00f6rd\u00fc\u011f\u00fc surete fazlas\u0131yla benzemi\u015f. Bar\u0131\u015f\u0131n h\u00fck\u00fcm s\u00fcrd\u00fc\u011f\u00fc bu \u015fehre Madinet\u00fc’s Selam denmi\u015f. Gelgelelim \u015fehri kurmakla y\u00fck\u00fcml\u00fc iki mimardan biri i\u015fi g\u00fcc\u00fc b\u0131rak\u0131p, Ba\u011fdat’\u0131n kurulu\u015funu anlatan bu masal\u0131 kurmu\u015f.<\/p>\n

O g\u00fcn bu g\u00fcnd\u00fcr, bu masala \u0130lk Ba\u011fdat Masal\u0131 denir. Gassal’\u0131n s\u0131rr\u0131n\u0131 a\u00e7\u0131klayan esrarengiz yaz\u0131lar\u0131 incelemkle me\u015fgul bilginler, ya\u015fad\u0131klar\u0131 bu \u015fehri iki mimardan hangisinin kurdu\u011funa karar veremiyorlard\u0131.<\/p>\n<\/div>\n

\n

D\u00fcnyan\u0131n suretine g\u00f6re dairevi \u015fekil verilmi\u015f olan Eski Ba\u011fdat, giri\u015f yasa\u011f\u0131na ra\u011fmen definecileri, t\u0131ls\u0131mc\u0131lar\u0131 ve ser\u00fcvencileri, s\u00f6z\u00fcn k\u0131sas\u0131 d\u00fcnyan\u0131n binbir haline \u00e2\u015f\u0131k binbir t\u00fcrl\u00fc insan\u0131 bir girdap gibi kendine \u00e7ekiyordu. Geceleyin surlar\u0131n\u0131 gizlice a\u015fanlar\u0131, yar\u0131\u00e7ap\u0131nda gelece\u011fi g\u00f6ren kahinleri, ellerinde usturlabla yer tayin eden definecileri, m\u0131knat\u0131s ta\u015f\u0131yla ay tozlar\u0131 toplayan simyac\u0131lar\u0131 yutuyor, geriye masallar\u0131n\u0131 b\u0131rak\u0131yordu. Bunlar \u0130lk Ba\u011fdat Masal’\u0131na ekleniyor, k\u00e2hinin, simyac\u0131n\u0131n ve definecinin boynu vurulmu\u015f bedenleri yeralt\u0131nda yatarken, ruhlar\u0131 bumasal\u0131n c\u00fczleri olarak ay alt\u0131nda dar sokaklarda dola\u015f\u0131yordu. Yeri geldi\u011finde lamba i\u00e7lerine, hal\u0131 p\u00fcsk\u00fcllerine siniyor, f\u0131rsat bulduklar\u0131nda ise yeni d\u00fc\u015flere ve tasar\u0131lara girip yeni masallar yarat\u0131yorlard\u0131. Ya\u015fayan v\u00e2risleriyle ilk mimar ne kadar k\u00f6\u015fk, kas\u0131r, k\u00e2\u015fane ve saray yaparsa yaps\u0131n, Ba\u011fdat’\u0131 ikinci mimar kadar b\u00fcy\u00fctemiyordu.<\/p>\n

Bilginlerin esrarengiz yaz\u0131lar\u0131 inceledi\u011fi Dar\u00fcssena, simyac\u0131lar\u0131n,madrabazlar\u0131n ve daha nicelerinin d\u00fc\u015f g\u00fcc\u00fcn\u00fc azd\u0131ren bu dairevi \u015fehrin Basra kap\u0131s\u0131n\u0131n kar\u015f\u0131s\u0131ndayd\u0131. Bu binan\u0131n zemin kat\u0131nda, kendi kendine i\u015fleyen ayg\u0131tlar\u0131n yap\u0131ld\u0131\u011f\u0131, alt\u0131n\u0131 iki kat\u0131na \u00e7\u0131karan form\u00fcllerin s\u0131nand\u0131\u011f\u0131, ak\u0131llara durgunluk veren silahlar\u0131n denendi\u011fi i\u015flikler vard\u0131. Burada aletlerin yaylar\u0131 kurulur, sarka\u00e7lar koyverilir, pergeller d\u00f6ner, imbikler fokurdard\u0131.\u0130kinci katta ise bu \u00e2lemin gidi\u015fat\u0131na y\u00f6n veren ilkeler incelenirdi. Hasta madenleri, saf halleri olan alt\u0131na d\u00f6n\u00fc\u015ft\u00fcrecek eliksirin hassalar\u0131, k\u0131z istemek ve sava\u015f a\u00e7mak i\u00e7in uygun zamanlar\u0131 g\u00f6steren takvimlerin ayr\u0131nt\u0131lar\u0131, gezegenlerin tuzlar \u00fczerindeki etkileri burada tart\u0131\u015f\u0131l\u0131r ve sonuca ba\u011flan\u0131rd\u0131. \u00dc\u00e7\u00fcnc\u00fc ve son kat ise, raflar\u0131 kitaplar ve par\u015f\u00f6menlerle t\u0131ka basa dolu olan o kadar muazzam bir k\u00fct\u00fcphaneydi ki, burada Halid bin Yezid’in “Firdevs el Hikme”sini bulmak bile m\u00fcmk\u00fcnd\u00fc. Bu binada ayr\u0131ca \u00e7at\u0131dan bodruma kadar inen ve a\u011fz\u0131nda sa\u011flam bir kapak bulunan bir “kuyu” vard\u0131. On kula\u00e7 derinli\u011finde olan bu kuyunun dibinden g\u00f6kbilimciler, bir d\u00fczenekle kapa\u011f\u0131 a\u00e7\u0131p hava ayd\u0131nl\u0131kken bile y\u0131ld\u0131zlar\u0131 g\u00f6zleyebilirlerdi. K\u00fc\u00e7\u00fck bir kale g\u00f6r\u00fcn\u00fcm\u00fcndeki Dar\u00fcssena’ya bir casusun ya da parma\u011f\u0131nda zehir dolu bir y\u00fcz\u00fckle bir intahar fedaisinin s\u0131zmas\u0131 m\u00fcmk\u00fcn de\u011fildi. \u00c7\u00fcnk\u00fc buran\u0131n bir tek kap\u0131dan ba\u015fka giri\u015fi yoktu. G\u00fcnd\u00fczleri tavandaki delikten giren g\u00fcne\u015f \u0131\u015f\u0131\u011f\u0131 aynalar vas\u0131tasiyle b\u00fct\u00fcn odalara, i\u015fliklere ve h\u00fccrelere yans\u0131t\u0131l\u0131rd\u0131. Kundak\u00e7\u0131lara ve fedailere kar\u015f\u0131 t\u00fcrl\u00fc tuzaklar geli\u015ftirilmi\u015fti. Damda, avluda ya da i\u00e7eride s\u0131k s\u0131k, ya Z\u00fchre’nin \u0131\u015f\u0131\u011f\u0131n\u0131n erbezlerini patlatt\u0131\u011f\u0131 bir Mo\u011fola, ya da miza\u00e7 dengesi bozulup g\u00f6zleri ta\u015fa d\u00f6n\u00fc\u015fm\u00fc\u015f bir Gazneliye, yahut madeni \u015fi\u015felere hapsolmu\u015f Karmatl\u0131lara rastlan\u0131rd\u0131. Bilginler, kur\u015fun lahitten kal\u0131b\u0131n\u0131 ald\u0131klar\u0131 anla\u015f\u0131lmaz yaz\u0131lar\u0131 i\u015fte b\u00f6yle bir yerde inceliyorlard\u0131. Sabahtan bu yana kafa patlatmalar\u0131na ra\u011fmen varabildikleri yeg\u00e2ne sonu\u00e7 bunun, i\u00e7inden kolayca \u00e7\u0131k\u0131labilecek bir i\u015f olmad\u0131\u011f\u0131yd\u0131. Esrarengiz metin \u015fu ifadeyle ba\u015fl\u0131yordu:<\/p>\n

“Hakikatin Efendisi g\u00fcnahk\u00e2ra \u015f\u00f6yle dedi:<\/p>\n

‘Sagdakilerin en \u00fcst\u00fcnden soldakilerin en<\/p>\n

alt\u0131na inersen cehennemin kap\u0131s\u0131n\u0131 bulursun'”.<\/p>\n

“Cehennemin kap\u0131s\u0131”, bilginlerin bir \u00e7o\u011funu korkutmam\u0131\u015f de\u011fildi.<\/p>\n

Gelgelelim ta\u015f\u0131d\u0131klar\u0131 muskalar\u0131n onlar\u0131 bu u\u011fursuz ibareye kar\u015f\u0131 koruyaca\u011f\u0131 apa\u00e7\u0131kt\u0131. Yine de ak\u0131llar\u0131na binbir t\u00fcrl\u00fc d\u00fc\u015f\u00fcnce geldi. Yaz\u0131ld\u0131\u011f\u0131na g\u00f6re ahrette, cennetlikler Peygamber Efendimizin sa\u011f\u0131na, cehennemlikler ise soluna toplanacakt\u0131. \u00d6yleyse sa\u011fdakilerin en \u00fcst\u00fcn\u00fc ve \u015fereflisi, soldakilerin en al\u00e7a\u011f\u0131 ve soysuzu oldu\u011funda cehennemin kap\u0131s\u0131 ona a\u00e7\u0131lacakt\u0131. Buraya kadar her\u015fey makul g\u00f6r\u00fcn\u00fcyordu, fakat metnin geri kalan k\u0131sm\u0131na nas\u0131l bir anlam vermek gerekecekti? \u00c7\u00fcnk\u00fc, Hakikatin Efendisinin s\u00f6z\u00fcnden sonra, tuhaf bir Yunancayla yaz\u0131lm\u0131\u015f bir metin ba\u015fl\u0131yordu:<\/p>\n

“en toutois e aitia tes melainas koles<\/p>\n

esti filia kai o sitos o skleros. outos, noso<\/p>\n

gignetai e lupe en tuma kai en somati melaina<\/p>\n

kole. aute kole mekanetai malista ton karkinon<\/p>\n

en geronti kai filomania en neania, osper outosf<\/p>\n

rontizei ten filen, siopei de dia tes emeras. o<\/p>\n

poros tou nosou melainas koles d’esti me melein,<\/p>\n

upaluskein de epitumia kai diagein radios, anagke<\/p>\n

estein kuamon kai labraka, etera esti kakos.<\/p>\n

frontizetin dei ton kalon tina.”<\/p>\n

Yunanca bir t\u0131p kitab\u0131ndan al\u0131nm\u0131\u015fa benzeyen bu metni bilginler \u015f\u00f6yle<\/p>\n

terc\u00fcme etmi\u015flerdi:<\/p>\n

“Bu kilerde melankolinin nedeni a\u015fk ve<\/p>\n

kuru g\u0131dad\u0131r. B\u00f6ylece bu hastal\u0131kta rufta keder<\/p>\n

ve bedende kara bir safra olu\u015fur. Bu kara safra<\/p>\n

ya\u015fl\u0131larda urlara, gen\u00e7lerde ise a\u015fk delili\u011fine<\/p>\n

yol a\u00e7ar, \u00f6yle ki, gen\u00e7 g\u00fcn boyunca sevgilisini<\/p>\n

d\u00fc\u015f\u00fcn\u00fcr ve susar. Melankoli hastal\u0131\u011f\u0131n\u0131n \u00e7aresi<\/p>\n

ise kayg\u0131lanmamak, tutkudan ka\u00e7\u0131nmak ve rahat<\/p>\n

ya\u015famakt\u0131r. Baklagillerden ve lezzetli bal\u0131klardan<\/p>\n

yemek gerekir, ba\u015fkalar\u0131 k\u00f6t\u00fc gelebilir. \u0130yi bir<\/p>\n

\u015feyi d\u00fc\u015f\u00fcnmek icab eder.”<\/p>\n

Melankolinin nedenlerini ve sonu\u00e7lar\u0131n\u0131 a\u00e7\u0131klayan, tedavi ve perhiz usulleri hakk\u0131nda bilgi veren bu metin bilginlerin kafas\u0131n\u0131 iyice kar\u0131\u015ft\u0131rd\u0131. Baz\u0131lar\u0131 bizzat bu hastal\u0131\u011f\u0131n cehennemin kendisi oldu\u011funu d\u00fc\u015f\u00fcnd\u00fcler. Fakat Gassal’\u0131 yenilmez k\u0131lan g\u00fc\u00e7, bu hastal\u0131\u011f\u0131n neresinde olabilirdi? Sonunda i\u00e7lerinden biri, melankolinin de bir t\u00fcr delilik oldu\u011funu, herkesin bildi\u011fi gibi baz\u0131 delilerin ola\u011fan\u00fcst\u00fc g\u00fc\u00e7l\u00fc olduklar\u0131 i\u00e7in zincirle zorbela zaptedildiklerini s\u00f6yledi. Gassal’\u0131n Cabir’i deli kuvvetiyle yendi\u011fine \u00f6nce hi\u00e7 kimse inanmak istemedi. Gel g\u00f6r ki bir s\u00fcre sonra, ba\u015fka bir a\u00e7\u0131klama bulamad\u0131klar\u0131ndan bu fikre sar\u0131lmak zorunda kald\u0131lar ve ola\u011fan\u00fcst\u00fc bir \u00fcz\u00fcnt\u00fcn\u00fcn inan\u0131lmaz bir kuvveti nas\u0131l sa\u011flayabilece\u011fini bulmaya \u00e7al\u0131\u015ft\u0131lar.\u00d6\u011fle vaktine kadar hen\u00fcz bir sonuca eri\u015fememi\u015flerdi.<\/p>\n

Tamu,\u00a0 \u0130hsan Oktay Anar (D\u00fczyaz\u0131 – K\u0131smi)<\/p>\n

Kaynak: Work in Progress,kitap-l\u0131k dergisi, eyl\u00fcl aral\u0131k 1996<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Kur\u015fun Lahdin eritilmesinden d\u00f6rt y\u00fczy\u0131l kadar \u00f6nce, Halife Mansur Hazretleri d\u00fc\u015f\u00fcnde g\u00f6kten kayan iki y\u0131ld\u0131z g\u00f6rm\u00fc\u015f, me\u011ferse bunlar Harut ve Marut adl\u0131 iki melekmi\u015f. Ademo\u011fulllar\u0131n\u0131n d\u00fcnyada d\u00f6nd\u00fcrd\u00fckleri i\u015fleri merakettikleri i\u00e7in g\u00f6\u011f\u00fcn en y\u00fcksek kat\u0131n\u0131n izniyle gece yere iniyor, \u015fafak s\u00f6k\u00fcnce de esrarengiz bir beyit okuyup tekrar eski yerlerine y\u00fckseliyorlarm\u0131\u015f. Ne var ki g\u00fcn\u00fcn birinde \u00f6l\u00fcml\u00fc […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[137],"tags":[],"class_list":{"0":"post-702","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-edebiyat-turkiye"},"yoast_head":"\nTamu ( Cehennem ) \/ \u0130hsan Oktay Anar - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2010\/01\/09\/tamu-cehennem-ihsan-oktay-anar\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Tamu ( Cehennem ) \/ \u0130hsan Oktay Anar\" \/>\n<meta property=\"og:description\" content=\"Kur\u015fun Lahdin eritilmesinden d\u00f6rt y\u00fczy\u0131l kadar \u00f6nce, Halife Mansur Hazretleri d\u00fc\u015f\u00fcnde g\u00f6kten kayan iki y\u0131ld\u0131z g\u00f6rm\u00fc\u015f, me\u011ferse bunlar Harut ve Marut adl\u0131 iki melekmi\u015f. Ademo\u011fulllar\u0131n\u0131n d\u00fcnyada d\u00f6nd\u00fcrd\u00fckleri i\u015fleri merakettikleri i\u00e7in g\u00f6\u011f\u00fcn en y\u00fcksek kat\u0131n\u0131n izniyle gece yere iniyor, \u015fafak s\u00f6k\u00fcnce de esrarengiz bir beyit okuyup tekrar eski yerlerine y\u00fckseliyorlarm\u0131\u015f. 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