{"id":706,"date":"2009-04-25T15:18:55","date_gmt":"2009-04-25T12:18:55","guid":{"rendered":"http:\/\/localhost\/wordpress\/2009\/04\/25\/ufurukcunun-enseledigi-cinlerin-adlari-recep-ve-bayramdi-cinler-ihsan-oktay-anar\/"},"modified":"2009-04-25T15:18:55","modified_gmt":"2009-04-25T12:18:55","slug":"ufurukcunun-enseledigi-cinlerin-adlari-recep-ve-bayramdi-cinler-ihsan-oktay-anar","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2009\/04\/25\/ufurukcunun-enseledigi-cinlerin-adlari-recep-ve-bayramdi-cinler-ihsan-oktay-anar\/","title":{"rendered":"\u00dcf\u00fcr\u00fck\u00e7\u00fcn\u00fcn enseledi\u011fi cinlerin adlar\u0131 Recep ve Bayram’d\u0131 | Cinler – \u0130hsan Oktay Anar"},"content":{"rendered":"
\u015eimdiki neslin dedelerinin anlatt\u0131\u011f\u0131na g\u00f6re vaktiyle Ba\u011fdat’ta, ihtiyar annesiyle eski evlerinde ya\u015fayan bir \u00e2\u015f\u0131k vard\u0131. K\u0131rk\u0131na merdiven dayamas\u0131na ra\u011fmen m\u00fczmin bir bek\u00e2r olan bu karasevdal\u0131, b\u00fct\u00fcn g\u00fcn\u00fcn\u00fc, abay\u0131 yakt\u0131\u011f\u0131 g\u00f6za\u011fr\u0131lar\u0131na \u015fiirler ve kasideler yazmakla ge\u00e7irir, d\u00f6kt\u00fc\u011f\u00fc g\u00f6zya\u015flar\u0131, bo\u011faz\u0131nda d\u00fc\u011f\u00fcmlenen h\u0131\u00e7k\u0131r\u0131klar\u0131, bu\u011fulu g\u00f6zleri zavall\u0131 anas\u0131n\u0131n i\u00e7ine i\u015flerdi. \u0130yice bezen kad\u0131nca\u011f\u0131z sonunda o\u011flunu \u00fcf\u00fcr\u00fck\u00e7\u00fclere g\u00f6t\u00fcrmeye karar verdi. \u00c7\u00fcnk\u00fc bir cinin b\u00fcy\u00fc yoluyla, fitnecinin biri taraf\u0131ndan o\u011fluna tebelle\u015f edildi\u011fine inan\u0131yordu. O ya\u015f\u0131na ra\u011fmen s\u0131rt\u0131na kazma k\u00fcrek al\u0131p evin avlusuna \u00e7\u0131kt\u0131 ve bir armut a\u011fac\u0131n\u0131n dibini kazd\u0131:<\/div>\n
\u00a0<\/div>\n
\u00c7eyiz olarak getirdi\u011fi 120 alt\u0131n\u0131 tam yar\u0131m as\u0131r \u00f6nce, kara g\u00fcnler i\u00e7in buraya g\u00f6mm\u00fc\u015ft\u00fc. Alt\u0131nlar\u0131 al\u0131p, g\u00f6z\u00fc ya\u015fl\u0131, ba\u015f\u0131 dumanl\u0131 o\u011fluyla birlikte \u00fcf\u00fcr\u00fck\u00e7\u00fclerin kap\u0131s\u0131n\u0131 \u00e7almaya ba\u015flad\u0131. Kur\u015funlar d\u00f6k\u00fcl\u00fcp muskalar yaz\u0131ld\u0131, m\u00fcbarek dualar okunup mukaddes macunlar haz\u0131rland\u0131. Hatta, ne\u015fter vurup bedendeki m\u00e2lih\u00fclyay\u0131 ak\u0131taca\u011f\u0131n\u0131 ileri s\u00fcren bir cerraha 7 alt\u0131n, Hindistan kafuru ve eter koklat\u0131p a\u015fkla \u00e7arpan y\u00fcrekleri teskin edece\u011fine bahse giren bir berbere 5 alt\u0131n, kirpikleri ok, ka\u015flar\u0131 yay, can yak\u0131c\u0131 bir ceylan\u0131 bakar bakmaz bir acuze gibi g\u00f6sterecek \u00fc\u00e7 odakl\u0131 g\u00f6zl\u00fck camlar\u0131 yapan bir d\u00fcrb\u00fcnc\u00fcye ise 9 alt\u0131n kapt\u0131r\u0131ld\u0131. Ancak hi\u00e7bir \u00fcf\u00fcr\u00fck\u00e7\u00fc, efsuncu, kocakar\u0131 ve g\u00f6zba\u011fc\u0131, zavall\u0131n\u0131n g\u00f6n\u00fcl derdine derman bulamad\u0131. Adam yine eskisi gibi g\u00f6rd\u00fc\u011f\u00fc her hatuna abay\u0131 yak\u0131p y\u0131ld\u0131r\u0131m a\u015fk\u0131yla vurulmaya, gazeller ve beyitler yaz\u0131p karasevdadan g\u00f6zya\u015flar\u0131 d\u00f6kmeye devam ediyordu. \u00c7\u00fcnk\u00fc onu \u00e7arpan mahluk, bilinen cinlerden de\u011fildi. Bununla birlikte, halk\u0131n sokaklarda barikatlar kurarak isyan etti\u011fi, devasa \u00e7elik kulesiyle \u00fcnl\u00fc bir bat\u0131 ba\u015fkentinin t\u0131p okulundan at\u0131ld\u0131ktan sonra Ba\u011fdat’a gelip yerle\u015fen bir hekim bu cini te\u015fhis etti. \u00dcst\u00fcnk\u00f6r\u00fc t\u0131p Latincesi bildi\u011fi i\u00e7in hurafelere itikat etmeyen adam s\u00f6zkonusu cinin, evliyalar\u0131n ve \u00fcf\u00fcr\u00fck\u00e7\u00fclerin s\u0131k s\u0131k g\u00f6r\u00fcp kovdu\u011fu t\u00fcrden de\u011fil, bir kupid, yani bir a\u015fk cini oldu\u011funa kal\u0131b\u0131n\u0131 bas\u0131yordu.<\/p>\n

M\u00fcspet ilimlerle u\u011fra\u015ft\u0131\u011f\u0131 i\u00e7in hurafelere pabu\u00e7 b\u0131rakmayan hekimin anlatt\u0131\u011f\u0131na g\u00f6re a\u015fk cinleri olan kupidler, t\u0131pk\u0131 Felemenk ya da \u0130talyan ressamlar\u0131n\u0131n tasvir etti\u011fi gibi \u00e7\u0131plak, bebek y\u00fczl\u00fc, tombul yanakl\u0131 ve toplucayd\u0131. Ancak kanatlar\u0131 ku\u015flar\u0131nkine de\u011fil, b\u00f6ceklerin, daha \u00e7ok tatarc\u0131\u011f\u0131nkine benzerdi. Ok ve yay ta\u015f\u0131rlar, pusuya yat\u0131p bir zavall\u0131 delikanl\u0131n\u0131n g\u00fczeller g\u00fczel gen\u00e7 bir k\u0131zla g\u00f6zg\u00f6ze gelmesini bekler ve tam nazar an\u0131nda yay\u0131 gerip oku f\u0131rlatarak o\u011flan\u0131 kalbinden vurur, bi\u00e7areyi \u00e2\u015f\u0131k ve meftun ederlerdi. \u0130\u015flerini b\u00f6ylece bitirdikten sonra v\u0131z\u0131ldayarak olay yerinden uzakla\u015f\u0131r, ni\u015fanc\u0131l\u0131klar\u0131yla \u00f6v\u00fcnerek keyiflerinden de bir t\u00fcrk\u00fc tuttururlard\u0131.<\/p>\n

Hekim b\u00f6yle diyordu ama, zavall\u0131 \u00e2\u015f\u0131\u011f\u0131n ihtiyar anas\u0131 dindar bir kad\u0131nd\u0131 ve ananevi, bildik cinlere inan\u0131rd\u0131. Ayr\u0131ca Ba\u011fdat’taki b\u00fct\u00fcn camilerin imamlar\u0131 a\u015fk cinleri olan kupidlerden habersizdi. Fakat ihtiyar kad\u0131n, bu g\u00fcvensizli\u011fin bedelini a\u011f\u0131r \u00f6dedi: G\u00f6n\u00fcl derdinden muzdarip o\u011flu, g\u00fcnler ve geceler s\u00fcren bir g\u00f6zya\u015f\u0131 ve h\u0131\u00e7k\u0131r\u0131k n\u00f6betinden sonra a\u015fktan \u00f6l\u00fcverdi. Kad\u0131nca\u011f\u0131z o\u011flunun yas\u0131n\u0131 tutarken hekim kap\u0131y\u0131 \u00e7ald\u0131 ve art\u0131k ne diller d\u00f6kt\u00fcyse onu, merhumun naa\u015f\u0131n\u0131n te\u015frihi i\u00e7in raz\u0131 etti. Bir ne\u015fterle g\u00f6\u011fs\u00fc yard\u0131ktan sonra a\u015f\u0131k adam\u0131n kalbinden c\u0131mb\u0131zla, tam 179 a\u015fk oku \u00e7\u0131kard\u0131. \u00d6l\u00fcm nedeni hyperamoritis’e ba\u011fl\u0131 kalp yetmezli\u011fiydi. Hekim bununla da yetinmedi. Kupidler ve onlar\u0131n yol a\u00e7t\u0131\u011f\u0131 a\u015fk hastal\u0131\u011f\u0131, yani amoritis konusunda bir kitap bile yazd\u0131. Ayr\u0131ca a\u015fk cinlerinin oklar\u0131n\u0131 etkisiz k\u0131lacak bir yak\u0131 geli\u015ftirdi. Bunu y\u00fcksek fiyatlardan sat\u0131p hem para hem de \u015f\u00f6hret kazand\u0131. \u00d6yle ki, \u015fairlerin hayat hikayelerini yazan \u00fcnl\u00fc bir edebiyat alimi, Ba\u011fdat’ta \u015fiir sanat\u0131n\u0131n o tarihlerde gerilemeye ba\u015flamas\u0131n\u0131 bu yak\u0131lara ba\u011flam\u0131\u015ft\u0131.<\/p>\n

Gel g\u00f6r ki, cinler alemi hakk\u0131nda en engin bilgisi olan ki\u015fi Kahireli Talah’t\u0131. Kavalal\u0131 soyundan gelen ve yak\u0131n zamanda \u0130ngiliz ilinde fen tahsil eden Talah, de\u011fil kupidlere, sa\u011fda solda, e\u015fikte k\u00f6\u015fede g\u00f6rd\u00fc\u011f\u00fcm\u00fcz, viranelerde kahkas\u0131n\u0131 k\u0131k\u0131rt\u0131s\u0131n\u0131 i\u015fitti\u011fimiz, bildik, s\u0131radan cinlere bile inanmazd\u0131. Onun bu mahluklara inanmaya ba\u015flamas\u0131, yani cinler konusunda hidayete ermesi hakk\u0131nda \u015funlar rivayet edilir: Talah, g\u00f6steri\u015fli ve k\u0131rm\u0131z\u0131 m\u00fch\u00fcrl\u00fc bir fen diplomas\u0131 al\u0131p buharl\u0131 gemiyle \u0130skenderiye’ye, oradan da Kahire’ye ailesinin yan\u0131na gelerek babas\u0131n\u0131n elini \u00f6pt\u00fckten bir ay sonra, gecelerden bir gece, kocakar\u0131n\u0131n birinin anlatt\u0131\u011f\u0131 cin peri masallar\u0131na adamak\u0131ll\u0131 i\u00e7erlemi\u015fti. \u00c7\u00fcnk\u00fc m\u00fcspet ilimlere g\u00f6re ifrit mifrit yoktu ve bunlar\u0131n silmesi yalan dolan \u015feylerdi. Ne var ki ev halk\u0131 yatmaya \u00e7ekildi\u011finde, Talah masallar\u0131 d\u00fc\u015f\u00fcnmeye ba\u015flad\u0131. Keyfi huzuru ka\u00e7t\u0131\u011f\u0131 i\u00e7in uzun s\u00fcre uyuyamad\u0131. Sonunda s\u0131z\u0131p kald\u0131 ama, vakit geceyar\u0131s\u0131n\u0131 \u00e7oktan ge\u00e7ti\u011finde, s\u0131k\u0131\u015ft\u0131\u011f\u0131 i\u00e7in uyan\u0131verdi. Aksi gibi hela evin d\u0131\u015f\u0131nda, ta bah\u00e7edeydi. Talah eline bir mum al\u0131p merdivenleri inerek bah\u00e7eye \u00e7\u0131kt\u0131.<\/p><\/div>\n

\u00a0<\/div>\n
O karanl\u0131kta helaya do\u011fru y\u00fcr\u00fcd\u00fc. G\u0131c\u0131rdayan kap\u0131y\u0131 a\u00e7\u0131p i\u00e7eri girdi ve gecelik entarsini toparlay\u0131p elinde mum oldu\u011fu halde \u00e7\u00f6meldi. Tam o anda, g\u00f6z\u00fc taharet ma\u015frapas\u0131na tak\u0131ld\u0131. Ma\u015frapa k\u0131m\u0131ldar gibiydi. Mumu yakla\u015ft\u0131r\u0131p inceleyeyim derken, ma\u015frapan\u0131n i\u00e7inden ans\u0131z\u0131n bir cin, kafas\u0131n\u0131 \u00e7\u0131kard\u0131. Kocakar\u0131n\u0131n masal\u0131nda anlatt\u0131\u011f\u0131 gibi sivri kulakl\u0131yd\u0131; \u00fcstelik s\u0131r\u0131t\u0131yordu. Talah’\u0131n g\u00f6zleri, korkudan yuvalar\u0131ndan u\u011frad\u0131 ve \u0131k\u0131nmas\u0131na bile gerek kalmadan, Hint ya\u011f\u0131 i\u00e7mi\u015f gibi, kuburu neredeyse a\u011fz\u0131na kadar doldurdu. Bu yetmiyormu\u015f gibi, cin, ma\u015frapadan muma uzan\u0131p alevi \u00fcfleyince, zavall\u0131 karanl\u0131kta kald\u0131. B\u00fct\u00fcn bunlar ka\u015fla g\u00f6z aras\u0131nda olup bitmi\u015fti. Sabah gelenler onu helada \u00e7\u00f6melmi\u015f vaziyette, beti benzi atm\u0131\u015f, di\u015fleri tak\u0131rdarken buldular. Yata\u011f\u0131na g\u00f6t\u00fcr\u00fcp bir bardak su i\u00e7irdiler. Tam \u00fc\u00e7 g\u00fcn boyunca yata\u011f\u0131nda yatarken durmaks\u0131z\u0131n, \u00e7eneleri titreyip birbirine vuruyordu. \u00d6yle ki, sonunda i\u015fleri teker teker \u00e7atlay\u0131p tuz buz oldu ve o gen\u00e7 ya\u015f\u0131nda takma di\u015f kullanmaya ba\u015flayacakt\u0131. Nihayet kendini toplar gibi oldu\u011funda kalk\u0131p, o gece cin peri masallar\u0131 anlatan kocakar\u0131n\u0131n elini \u00f6perek af diledi. Ayr\u0131ca, \u0130ngiliz ilindeyken d\u00fc\u015f\u00fcp kalkt\u0131\u011f\u0131, amele s\u0131n\u0131f\u0131n\u0131 isyana k\u0131\u015fk\u0131rtan i\u015ftiraki arkada\u015flar\u0131ndan kapt\u0131\u011f\u0131 Allahs\u0131zl\u0131k illetinden de kurtuldu. \u0130\u015fte Talah, hidayete b\u00f6yle erdi. Hal b\u00f6yle olunca, t\u00f6vbe isti\u011ffar ederek fen diplomas\u0131n\u0131 da y\u0131rt\u0131p att\u0131.<\/p>\n

Hidayete ermesinden sonra Talah b\u00fct\u00fcn hayat\u0131n\u0131 cinler aleminin esrar\u0131n\u0131 ke\u015ffetmeye adad\u0131. Hatta bu mahluklar\u0131 inan\u00e7s\u0131zlara te\u015fhir edebilmek i\u00e7in iki odakl\u0131 bir foto\u011fraf makinesi bile geli\u015ftirdi. Ama bu giri\u015fiminin sonu h\u00fcsran oldu: Ate\u015ften yarat\u0131lmalar\u0131na ra\u011fmen cinler, foto\u011fraf filmi \u00fczerinde iz b\u0131rakm\u0131yorlard\u0131. Belki de onlar\u0131 g\u00f6rebilmek i\u00e7in teknoloji de\u011fil, biraz inan\u00e7, az bu\u00e7uk hayalg\u00fcc\u00fc, bir nebze de i\u00e7 s\u0131k\u0131nt\u0131s\u0131 gerekiyordu. Meseleyi zihnine giderek fazlas\u0131yla takt\u0131\u011f\u0131ndan, zamanla bu \u00fc\u00e7 \u015fartla da iyiden iyiye uydu. \u00d6yle ki, \u00e7ar\u015f\u0131da pazarda bu yarat\u0131klar\u0131 eskisine nazaran daha s\u0131k g\u00f6rmeye ba\u015flad\u0131. Cinlerden kimi, sokak sokak dola\u015farak ba\u011f\u0131ra \u00e7a\u011f\u0131ra mal\u0131n\u0131 \u00f6ven bir seyyar sat\u0131c\u0131y\u0131 takip eden adam ne s\u00f6ylerse ars\u0131zca tekrarl\u0131yor, kimi de inan\u00e7s\u0131zlar i\u00e7in g\u00f6r\u00fcnmez olma \u00f6zelli\u011fini e\u011flenip dalga ge\u00e7mek i\u00e7in k\u00f6t\u00fcye kullanarak bir k\u0131raathanede tavla oynayanlar\u0131n att\u0131\u011f\u0131 zarlar\u0131 g\u00f6nl\u00fcne ve akl\u0131na esti\u011fince de\u011fi\u015ftirip k\u0131k\u0131rd\u0131yor, kimi ise para sayan bir zavall\u0131 veznedar\u0131n kula\u011f\u0131na ilgisiz rakamlar f\u0131s\u0131lday\u0131p, adam \u015fa\u015f\u0131r\u0131nca e\u011fleniyordu. \u0130nanc\u0131 kuvvetlenince, Talah daha da \u00e7ok cin g\u00f6rmeye ba\u015flad\u0131. Hatta bir per\u015fembe g\u00fcn\u00fc, Kahire sokaklar\u0131nda izdiham\u0131n azald\u0131\u011f\u0131 ak\u015fam vaktinde k\u0131raathanein birinde bu mahluklardan yirmisini birden g\u00f6rd\u00fc. Boylar\u0131 iki kar\u0131\u015f\u0131 ge\u00e7meyen bu cinlerden baz\u0131s\u0131 c\u00fcbbe giymi\u015f, kimi fes tak\u0131p kimi de sar\u0131k ba\u011flam\u0131\u015ft\u0131. Takunyeyle dola\u015fan baz\u0131lar\u0131 d\u0131\u015f\u0131nda di\u011ferleri yal\u0131nayakt\u0131. Birka\u00e7\u0131 \u00e7ubuk t\u00fctt\u00fcr\u00fcp keyif yaparken \u00e7o\u011fu, art\u0131k nas\u0131l bir hileyle ba\u015fard\u0131larsa, nargile \u015fi\u015fesi i\u00e7inde kapana k\u0131st\u0131rd\u0131klar\u0131 hemcinslerinden biriyle dalga ge\u00e7iyorlar, marpucu \u00fcfleyip \u015fi\u015fedeki suyu fokurdatarak zavall\u0131y\u0131 rahats\u0131z edip k\u0131zd\u0131r\u0131yorlard\u0131.<\/p><\/div>\n

\u00a0<\/div>\n
K\u0131sacas\u0131, bir\u00e7oklar\u0131nca bir sinir buhran\u0131 ge\u00e7irdi\u011fine inan\u0131lan Talah’\u0131n g\u00f6rd\u00fckleri ya da s\u00f6yledikleri do\u011fruysa, cinler aleminde usul erkan, edep terbiye, nezaket ve haysiyet yoktu. Yine de bu mahluklar ne kadar pi\u015fkin, k\u00fcf\u00fcrbaz ve geveze olursa olsunlar, aralar\u0131nda birka\u00e7 istisna da yok de\u011fildi. Nitekim Talah, Kahire’de bir cuma namaz\u0131 s\u0131ras\u0131nda, tam da imam\u0131n hemen arkas\u0131ndaki safta namazlar\u0131n\u0131 k\u0131lan iki cin g\u00f6rm\u00fc\u015ft\u00fc. \u00dcstelik, sivri kulaklar\u0131na ra\u011fmen ba\u015flar\u0131nda birer namaz takkesi bile vard\u0131. \u00d6te yandan Talah, yine bir m\u00fcbarek cuma g\u00fcn\u00fc dilencilerden birine sadaka veren bir cine tesad\u00fcf etmi\u015fti. Verilen sadaka ise, e\u011fer anlat\u0131lanlar do\u011fruysa, Saba Melikesi Belk\u0131s’\u0131n Hazreti S\u00fcleyman’a \u00e7eyiz olarak getirdi\u011fi y\u00fczbinlerce alt\u0131ndan sadece biriydi. Sonunda Talah, \u00fc\u015fenmeyip oturdu, onca bilgisi ve g\u00f6rg\u00fcs\u00fcyle cinler alemi hakk\u0131nda belki de en esasl\u0131 kitab\u0131 yazd\u0131. Bu muazzam eseri Kahire’de bir matbaada bast\u0131r\u0131p, \u00fcstelik bir de \u0130ngiliz lisan\u0131na \u00e7evirdi. Fakat bu \u00fclkede kitab\u0131na itibar eden bir yay\u0131mc\u0131 bulamay\u0131nca servetinin kalan k\u0131sm\u0131n\u0131 bir matbaac\u0131ya vermek gafletinde bulundu. Matbaac\u0131n\u0131n 81 ya\u015f\u0131ndaki eline a\u011f\u0131r ve g\u00f6zleri a\u015f\u0131r\u0131 derecede bozuk m\u00fcrettibi bu b\u00fcy\u00fck eserin son harfini dizemeden, Talah sefalet i\u00e7inde vefat etti. Talah’tan \u00e7ok, ama \u00e7ok zaman sonra, g\u00fcn\u00fcm\u00fcze yak\u0131n bir tarihte Anadolu’nun orta yerindeki bir k\u00f6yde d\u00f6rt cin ya\u015f\u0131yordu. Bu cinlerin adlar\u0131, s\u0131ras\u0131yla, Recep, \u015eaban, Ramazan ve Bayram’d\u0131. \u0130\u015fte, g\u00fcnlerden bir g\u00fcn bir kupid, pek seviyesiz ve kaba buldu\u011fu bu d\u00f6rt cinin ba\u015f\u0131na bir \u00e7orap \u00f6rd\u00fc: Pusuya yat\u0131p okuyla ni\u015fan alarak onlar\u0131 teker teker kalplerinden vurdu ve her birini k\u00f6y\u00fcn en dindar adam\u0131n\u0131n d\u00f6rt g\u00fczel kar\u0131s\u0131na a\u015f\u0131k etti. O g\u00fcnden sonra k\u00f6yl\u00fcler, oyunbaz cinlerin k\u0131k\u0131rt\u0131lar\u0131n\u0131 ve \u015fakala\u015fmalar\u0131n\u0131 i\u015fitemez oldular. \u00c7obanlar, sevgililerin birbirlerine vermek i\u00e7in kopard\u0131klar\u0131 da\u011f lalelerinin yerden bir bir eksildi\u011fini, geceleri dolunay alt\u0131nda h\u0131\u00e7k\u0131r\u0131klar ve \u00e7aresiz iniltiler i\u015fitildi\u011fini fark ettiler. A\u015f\u0131k cinler ger\u00e7ekten de \u00e7aresizdi. \u00c7\u00fcnk\u00fc abay\u0131 yakt\u0131klar\u0131 kad\u0131nlar\u0131n kocas\u0131, yani rakipleri, ezberinde cinler alemini inletip titretecek kadar dua bulunan, namaz\u0131nda niyaz\u0131nda, nefesi kuvvetli bir \u00fcf\u00fcr\u00fck\u00e7\u00fcyd\u00fc.<\/p>\n

Eve girmeyi cinlerin g\u00f6z\u00fc yemiyordu ama, ate\u015ften yarat\u0131lmalar\u0131na ra\u011fmen bu kez a\u015fktan tutu\u015fmalar\u0131na ramak kala, adam yokken bir gece eve girmeye yeltendiler. Bu yegane f\u0131rsatt\u0131 belki ama, aksi gibi evin lambal\u0131 radyosunda m\u00fcbarek Regaip Kandili yay\u0131n\u0131 vard\u0131. Dualar\u0131 i\u015fitir i\u015fitmez, bu y\u00fczden gerisin geri d\u00f6nd\u00fcler. G\u00f6n\u00fcllerini kapt\u0131ral\u0131 beri d\u00f6rd\u00fcn\u00fcn de a\u011fz\u0131n\u0131 b\u0131\u00e7ak a\u00e7m\u0131yor, ci\u011ferleri yan\u0131yor, s\u0131k s\u0131k g\u00f6\u011f\u00fcs ge\u00e7irip bazen i\u00e7in i\u00e7in, bazen de h\u00fcng\u00fcr h\u00fcng\u00fcr a\u011fl\u0131yorlard\u0131.<\/p>\n

Bununla birlikte gecelerden bir gece, fazlas\u0131yla serseri ruhlu olduklar\u0131 i\u00e7in iyice z\u0131vanadan \u00e7\u0131km\u0131\u015f, s\u00f6yledikleri a\u00e7\u0131k sa\u00e7\u0131k t\u00fcrk\u00fclere bak\u0131l\u0131rsa kantar\u0131n topuzunu adamak\u0131ll\u0131 ka\u00e7\u0131rm\u0131\u015f iki cinle kar\u015f\u0131la\u015ft\u0131klar\u0131nda y\u00fcreklerinde az bu\u00e7uk umut ye\u015ferdi. O anda kurnazl\u0131k d\u00fc\u015f\u00fcn\u00fcp bir f\u0131r\u0131ldak \u00e7evirmeye karar verdiler. Say\u0131ca \u00fcst\u00fcn olduklar\u0131 i\u00e7in gerek tehdit ederek, yeri geldi\u011finde ise yalvararak, iki serseri cini k\u00f6y muhtar\u0131n\u0131n evinde olay \u00e7\u0131karmaya yani \u00e7ana\u011f\u0131 \u00e7\u00f6mle\u011fi k\u0131r\u0131p evin dam\u0131nda tepinerek tak\u0131rt\u0131 etmeye raz\u0131 ettiler. Zaten serseri cinler de asl\u0131nda bu i\u015fe g\u00f6n\u00fcll\u00fcyd\u00fc, fakat bir kez onlardan bir \u015fey istendi\u011fi i\u00e7in kendilerini a\u011f\u0131rdan sat\u0131yorlar, tafra yap\u0131yrolard\u0131. Asl\u0131nda haklar\u0131 yok de\u011fildi, \u00e7\u00fcnk\u00fc dalavere olduk\u00e7a tehlikeliydi. Muhtar\u0131n evinde tam gece yar\u0131s\u0131 pat\u0131rt\u0131 \u00e7\u0131k\u0131nca \u00fcf\u00fcr\u00fck\u00e7\u00fc derhal oraya \u00e7a\u011fr\u0131lacak, b\u00f6ylece d\u00f6rt kar\u0131s\u0131 da gecenin o vakti yaln\u0131z kalacakt\u0131.<\/p>\n

Nihayet gece yar\u0131s\u0131 muhtar\u0131n evinden g\u00fcr\u00fclt\u00fcler y\u00fckselmeye ba\u015flad\u0131ktan az sonra, ko\u015fa ko\u015fa gelen bir kad\u0131n \u00fcf\u00fcr\u00fck\u00e7\u00fcn\u00fcn kap\u0131s\u0131n\u0131 \u00e7alarak evlerini cinlerin bast\u0131\u011f\u0131n\u0131 haber verdi. Ba\u015f\u0131nda namaz takkesi, \u00fcst\u00fcnde gecelik entarisi, aya\u011f\u0131nda takunye ve elinde Kuran oldu\u011fu halde adam fare g\u00f6rm\u00fc\u015f kedi gibi f\u0131rlay\u0131p muhtar\u0131n evine ko\u015fmaya ba\u015flad\u0131\u011f\u0131nda kar\u0131lar\u0131 evde yaln\u0131z kald\u0131. F\u0131rsat\u0131 ganimet bilen d\u00f6r cin de kap\u0131dan, bacadan, pencerelerden eve dald\u0131lar. Abay\u0131 yakt\u0131klar\u0131 kad\u0131nlar b\u00fcy\u00fck bir yer yata\u011f\u0131nda y\u00fcz\u00fcst\u00fc yatm\u0131\u015f uyuyorlard\u0131. G\u00fcnlerdir meftun olduklar\u0131 g\u00f6za\u011fr\u0131lar\u0131n\u0131 bu durumda sereserpe g\u00f6ren cinler d\u00fc\u011f\u00fcn bayram edip, uyuyan kad\u0131nlar\u0131n bacaklar\u0131n\u0131n aras\u0131na girerek s\u0131rtlar\u0131n\u0131 kal\u00e7alar\u0131na dayad\u0131lar. G\u00f6zleri g\u00f6n\u00fclleri a\u00e7\u0131lm\u0131\u015f, a\u011f\u0131zlar\u0131 kulaklar\u0131na varm\u0131\u015ft\u0131. Fakat di\u011ferlerinin etekleri zil \u00e7almas\u0131na ra\u011fmen onca zevk ve safa aras\u0131nda i\u00e7lerinden biri, \u00fcf\u00fcr\u00fck\u00e7\u00fc her an gelebilir diye endi\u015feliydi. Ancak bu, di\u011fer \u00fc\u00e7\u00fc i\u00e7in, alay, sata\u015fma ve el \u015fakas\u0131 vesilesi oldu. Sonunda, bu temkinli ve basiretli cinin hi\u00e7 de haks\u0131z olmad\u0131\u011f\u0131 ortaya \u00e7\u0131kt\u0131.<\/p>\n

Bu i\u015faret an\u0131nda, ard\u0131na kadar a\u00e7\u0131lm\u0131\u015f kap\u0131da \u00fcf\u00fcr\u00fck\u00e7\u00fc belirince, uyuyan kad\u0131nlar\u0131n bacaklar\u0131 aras\u0131nda keyif yapan cinlerde \u015fafak att\u0131. B\u00fcy\u00fck bir \u00f6fkenin eseri olarak, adam\u0131n g\u00f6zleri \u00e7akmak \u00e7akmakt\u0131. Fakat onlar\u0131 bir gazab\u0131n par\u0131ldad\u0131\u011f\u0131 g\u00f6zleriyle de\u011fil, elbette iman\u0131yla g\u00f6r\u00fcyordu. \u00dcf\u00fcr\u00fck\u00e7\u00fc e\u00fcz\u00fcbesmele \u00e7ekerken, temkinli cin kulaklar\u0131n\u0131 t\u0131kay\u0131p bacadan ka\u00e7\u0131verdi. Adam b\u00fcy\u00fck bir s\u00fcratle \u00fc\u00e7 kulhuvallahu bir elham okur okumaz, donakalan \u00fc\u00e7\u00fcn\u00fcn ba\u015f\u0131 d\u00f6nmeye, sivri kulaklar\u0131 u\u011fuldamaya, g\u00f6n\u00fclleri bulanmaya ba\u015flad\u0131. \u00d6fkeli koca, terli\u011fi kapt\u0131\u011f\u0131 gibi cinlerden birine f\u0131rlat\u0131p zavall\u0131y\u0131 sersemletti. Di\u011fer ise terli\u011fi kafas\u0131na yer yemez y\u0131\u011f\u0131ld\u0131 kald\u0131. Adam\u0131n arkada\u015flar\u0131yla u\u011fra\u015fmas\u0131n\u0131 f\u0131rsat bilen \u00fc\u00e7\u00fcnc\u00fcs\u00fc ise sendeleye sendeleye bir fare deli\u011fine kapa\u011f\u0131 att\u0131. Bulundu\u011fu az \u00e7ok emniyetli yerden, bayg\u0131n arkada\u015flar\u0131n\u0131n t\u0131pk\u0131 birer kedi yavrusuymu\u015f gibi, \u00fcf\u00fcr\u00fck\u00e7\u00fc taraf\u0131ndan enselerinden kavranarak iki bo\u015f \u015fi\u015feye konuldu\u011funu, bu tonik ve bira \u015fi\u015felerinin a\u011f\u0131zlar\u0131n\u0131n, \u00fczerlerine dualar yaz\u0131l\u0131 bir ka\u011f\u0131t par\u00e7as\u0131yla s\u0131k\u0131\u015ft\u0131r\u0131l\u0131p kapand\u0131\u011f\u0131n\u0131 seyretti. Tabiat\u00fcst\u00fc kuvvetlerle m\u00fccadele etmenin yol a\u00e7t\u0131\u011f\u0131 onca manevi yorgunluktan sonra adam iman tazeleyip iki rekat namaz k\u0131lmak isteyince, fare deli\u011fine saklanan cin, rekatlar\u0131n aras\u0131nda, adam\u0131n arkas\u0131ndan bir ko\u015fu s\u0131v\u0131\u015ft\u0131 ve kap\u0131daki \u00e7atlaktan d\u0131\u015far\u0131 f\u0131rlay\u0131p pa\u00e7ay\u0131 kurtard\u0131.<\/p>\n

Bu olaydan tam iki g\u00fcn sonra, koku k\u00f6ye iyice yay\u0131ld\u0131\u011f\u0131nda \u00fcf\u00fcr\u00fck\u00e7\u00fcn\u00fcn o\u011flu, babas\u0131ndan habersiz, i\u00e7lerinde birer cin bulunan bira ve tonik \u015fi\u015felerini k\u00f6y bakkal\u0131na g\u00f6t\u00fcrd\u00fc ve depozitosuyla bir paket nane \u015fekeri ile iki meyval\u0131 sak\u0131z ald\u0131. B\u00f6ylece cinler b\u00fcy\u00fck kentlerin yolunu tuttu. \u0130ki ayr\u0131 fabrikada \u015fi\u015feler y\u0131kan\u0131rken, ate\u015ften yarat\u0131ld\u0131klar\u0131 i\u00e7in zavall\u0131 cinler, deterjanl\u0131 suyun etkisiyle yine sersemlediler. Sonunda birine tonik, di\u011ferine ise tekrar bira dolduruldu. \u0130\u00e7inde bir cin oldu\u011fu i\u00e7in rengi bir tuhaf olan tonik \u015fi\u015fesi, m\u00fc\u015fterilerin ilisini \u00e7ekmedi\u011finden aylarca ve y\u0131llarca dolapta bekledikten sonra miad\u0131 doldu. Biray\u0131 ise, \u015fi\u015fesinde bir cin hapis oldu\u011fu halde, efkar da\u011f\u0131tmak isteyen bir kabaday\u0131 fondip yapt\u0131. \u00d6yle ki, adam\u0131n a\u011fz\u0131n\u0131n, burnunun, ka\u015f\u0131n\u0131n, g\u00f6z\u00fcn\u00fcn yerinden oynad\u0131\u011f\u0131n\u0131 g\u00f6ren k\u00fclhani arkada\u015flar\u0131, alt taraf\u0131 bir \u015fi\u015fe birayla \u00e7arp\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcnce, mangalda k\u00fcl b\u0131rakmad\u0131\u011f\u0131 halde kabaday\u0131n\u0131n i\u00e7kiye dayan\u0131ks\u0131z oldu\u011funa h\u00fckmedip selam\u0131 sabah\u0131 kestiler.<\/p>\n

\u00dcf\u00fcr\u00fck\u00e7\u00fcn\u00fcn enseledi\u011fi cinlerin adlar\u0131 Recep ve Bayram’d\u0131. Recep, tonik \u015fi\u015fesi i\u00e7inde y\u0131llarca s\u0131k\u0131nt\u0131dan patlayacak, ama Bayram, \u00e7arpt\u0131\u011f\u0131 kabaday\u0131 \u00e7izgili lacivert tak\u0131m elbisesi ve afili yele\u011fini bir deli g\u00f6mle\u011fiyle de\u011fi\u015ftirip heyul\u00e2 gibi iki g\u00fcll\u00e2bici nezaretinde t\u0131marhaneye kapat\u0131l\u0131nca, y\u0131llard\u0131r arad\u0131\u011f\u0131 oyun cennetini bulacakt\u0131. Bir fare deli\u011fine saklanan, \u00fcf\u00fcr\u00fck\u00e7\u00fcn\u00fcn Rabbine secde etmesini f\u0131rsat bilerek yakay\u0131 s\u0131y\u0131ran cin, yani \u015eaban ise, gecenin o vakti, arkada\u015flar\u0131yla her zaman bulu\u015ftuklar\u0131 viraneye kendini dar att\u0131. Kad\u0131nlar\u0131n kocas\u0131 daha onlar\u0131 bast\u0131\u011f\u0131 anda tabanlar\u0131 ya\u011flayan temkinli cin oradayd\u0131. D\u00f6rt kad\u0131ndan biri olan Zilkade’ye Ramazan adl\u0131 bu cin a\u015f\u0131kt\u0131. Tam bir as\u0131r \u00f6nce yolu bu k\u00f6ye d\u00fc\u015fen bir kad\u0131ndan konu\u015fma ustas\u0131n\u0131n iki kar\u0131\u015f boyundaki kuklas\u0131ndan a\u015f\u0131rd\u0131\u011f\u0131 redingotunun yakas\u0131n\u0131 kald\u0131rm\u0131\u015f, h\u00fcng\u00fcr h\u00fcng\u00fcr a\u011fl\u0131yordu. A\u015fk ate\u015fiyle i\u00e7in i\u00e7in yanan arkada\u015f\u0131n\u0131 g\u00f6ren \u015eaban’\u0131n h\u0131\u00e7k\u0131r\u0131\u011f\u0131 bo\u011faz\u0131nda d\u00fc\u011f\u00fcmlendi. Korkusunu unutup sevgilisi Zilhicce’yi hat\u0131rlad\u0131. G\u00f6zlerinde birka\u00e7 damla ya\u015f belirdi. O gece viranede iki cin, dolunay alt\u0131nda sabaha kadar g\u00f6zya\u015f\u0131 d\u00f6kt\u00fcler. Biri, “Ah, Zilkade!” diye feryat ederken, di\u011feri de, “Ah Zilhicce!” diye s\u0131zlan\u0131yordu. Aksi gibi ya\u011fmur da ba\u015flam\u0131\u015f, ortal\u0131\u011fa bir kasvet \u00e7\u00f6km\u00fc\u015ft\u00fc. Ate\u015ften yarat\u0131lmalar\u0131na ra\u011fmen \u00fc\u015f\u00fcyor, belki de g\u00f6n\u00fcl derdiyle \u00fcrperitiyorlard\u0131. Belli ki, Zilkade ve Zilhicce’ye asla kavu\u015famayacaklard\u0131.<\/p>\n

Ramazan, redingotnun yakas\u0131na as\u0131l\u0131p sivri kulaklar\u0131n\u0131 \u00f6rtmeye \u00e7al\u0131\u015ft\u0131 ve umutsuz, h\u00fcz\u00fcnl\u00fc bir sesle, “Bu i\u015f acaba tatl\u0131ya ba\u011flan\u0131r m\u0131? Zilkade beni be\u011fenir mi sence?” diye sordu.<\/p>\n

Di\u011ferinin ise, arkada\u015f\u0131ndan \u00e7ok kendine cesaret vermeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 belliydi. “Neden olmas\u0131n? Bak! Filinta gibi bir cinsin. Redingotun da \u00e7ok yak\u0131\u015f\u0131yor do\u011frusu. Bana bir baksana! Bir cepkenim, bir de ba\u015f\u0131mda k\u00fcllah\u0131m var sadece.” dedi.<\/p>\n

Ramazan bu s\u00f6zlere pek inanm\u0131\u015f gibi de\u011fildi. Bu\u011fulu g\u00f6zlerle, “Ama s\u0131rt\u0131mda hafif bir kambur var.” dedi, “Zilkade kambur bir cinle evlenir mi hi\u00e7?”<\/p>\n

\u015eaban k\u0131zg\u0131nl\u0131kla, “Aptal! O kambur gazdan oluyor” diye ba\u011f\u0131rd\u0131, “Yedi\u011fine i\u00e7ti\u011fine dikkat et, bak o zaman kambur mambur kal\u0131yor mu!”<\/p>\n

\u00d6tekinin g\u00f6zlerinde bir umut \u0131\u015f\u0131\u011f\u0131 belirdi: “\u00d6yleyse beni kuca\u011f\u0131na al ve s\u0131rt\u0131ma pat pat vurup gaz\u0131m\u0131 \u00e7\u0131kart. \u0130\u015fimi \u015fansa b\u0131rakmak istemiyorum. Zilkade beni b\u00f6yle be\u011fenmez! Ne olur! Hat\u0131r\u0131m i\u00e7in yap bunu!” diye ba\u011f\u0131rd\u0131.<\/p>\n

Ne var ki \u00f6teki cin bu i\u015fe pek yana\u015fm\u0131yordu. \u00c7\u00fcnk\u00fc pek tabii, arkada\u015f\u0131n\u0131n yellenmesiyle \u00e7\u0131kacak koku i\u015fine gelmezdi. Bu y\u00fczden laf\u0131 \u00e7evirip onu ge\u011firmeye raz\u0131 etmeye \u00e7al\u0131\u015ft\u0131. Ama s\u00f6z a\u011fz\u0131ndan bir kez \u00e7\u0131km\u0131\u015f, ok yaydan art\u0131k f\u0131rlam\u0131\u015ft\u0131. ramazan bir t\u00fcrl\u00fc ikna olmay\u0131p \u0131srarlar\u0131na devam edince, \u00e7aresiz, arkada\u015f\u0131n\u0131 kuca\u011f\u0131na al\u0131p arzusunu yerine getirdi. Fakat bu, her \u015feyin sonu oldu. Viranenin \u00e7at\u0131s\u0131na t\u00fcneyen bayku\u015flar \u00e7\u0131kan \u015fiddetli g\u00fcr\u00fclt\u00fcden \u00fcrkerek u\u00e7up gittiklerinde, ortal\u0131\u011f\u0131 dayan\u0131lmaz bir koku kaplad\u0131. Bunu ilk hisseden k\u00f6pekler oldu ve havlamalar\u0131yla b\u00fct\u00fcn k\u00f6y\u00fc aya\u011fa kald\u0131rd\u0131lar. Ertesi sabah koku b\u00fct\u00fcn k\u00f6ye, hatta vadinin tamam\u0131na yay\u0131ld\u0131.<\/p>\n

\u0130kinci g\u00fcn ise, burunlar\u0131 \u00e7ok hassas oldu\u011fu i\u00e7in, en sad\u0131k k\u00f6pekler bile kokuya dayanamay\u0131p sahiplerini terk ederek k\u00f6yden ka\u00e7t\u0131lar. Sanki, k\u00f6y\u00fcn ortas\u0131na bir s\u0131\u011f\u0131r s\u00fcr\u00fcs\u00fc topluca katldilmi\u015f ve le\u015fler g\u00fcne\u015f alt\u0131nda haftalarca bekletilmi\u015f gibiydi. Zilkade ve Zilhicce dahil \u00fcf\u00fcr\u00fck\u00e7\u00fcn\u00fcn d\u00f6rt kar\u0131s\u0131 kocalar\u0131yla birlikte, di\u011fer aileler gibi onuncu g\u00fcn k\u00f6y\u00fc terk ettiler. Sonunda b\u00fct\u00fcn vadi bombo\u015f kald\u0131. B\u00fct\u00fcn bu felaketlere ra\u011fmen \u00fcstelik, Ramazan’\u0131n kamburu kaybolmam\u0131\u015ft\u0131. Sevgililerin art\u0131k \u00e7ok uzaklarda oldu\u011fu yetmiyormu\u015f gibi, \u00f6nlerinde bo\u015f bir k\u00f6y ve burunlar\u0131nda dayan\u0131lmaz bir koku vard\u0131. Bu umutsuzluk \u00e7\u00f6l\u00fcnde art\u0131k a\u015fk olamazd\u0131. \u0130ki cin vadiyi ve manzaray\u0131 g\u00f6ren bir tepenin zirvesinde \u0131st\u0131rapl\u0131 ve apa\u00e7\u0131k bir ger\u00e7e\u011fi kabul etmi\u015f olmalar\u0131n\u0131n h\u00fczn\u00fc, g\u00f6zlerinde ya\u015f, dudaklar\u0131nda ac\u0131 bir g\u00fcl\u00fcmsemeyle, as\u0131rlardr ya\u015fad\u0131klar\u0131 bu yeri, hi\u00e7 konu\u015fmadan uzun uzun seyrettiler. G\u00fcne\u015f batt\u0131kltan sonra, sessizli\u011fi Ramazan bozdu.<\/p>\n

Ac\u0131kl\u0131 bir sesle, “Ey sevgili, biricik karde\u015fim!” dedi, “Pembe hayallerimiz bir yellenmede b\u00f6ylece u\u00e7up gitti. As\u0131rl\u0131k biraderlerimiz Recep ile Bayram \u00fcf\u00fcr\u00fck\u00e7\u00fcn\u00fcn gadrine maruz kald\u0131. Hele hele, g\u00f6za\u011fr\u0131lar\u0131m\u0131z Zilkade ile Zilhicce \u015fimdi kim bilir nerede! Baht\u0131m\u0131z kara, al\u0131n yaz\u0131m\u0131z b\u00f6yleymi\u015f, ne yapal\u0131m! \u0130yisi mi, gel, ba\u011fr\u0131m\u0131za ta\u015f basal\u0131m. A\u011flamak s\u0131zlamakla bir yere varamay\u0131z. Zaten bu i\u015fin olaca\u011f\u0131 da yoktu: Zilkade bana, Zilhicce de sana varsayd\u0131, o zalim \u00fcf\u00fcr\u00fck\u00e7\u00fc asla pe\u015fimizi b\u0131rakmaz, bizi bir viranede k\u0131st\u0131r\u0131rd\u0131. Hem cinin talihi k\u00f6r, k\u0131smeti kapal\u0131d\u0131r. Bir d\u00fc\u015f\u00fcn! G\u00f6zdelerimizle ayn\u0131 yast\u0131\u011fa ba\u015f koysayd\u0131k. Allah sevenleri korur ya, yine de hayat onlar i\u00e7in zor olurdu. \u015eimdi hi\u00e7 olmazsa a\u00e7 a\u00e7\u0131kta de\u011filler. Bu da bizim i\u00e7in teselli olsun. Bu y\u00fczden gel de, a\u015fklar\u0131m\u0131z\u0131 i\u00e7imize g\u00f6melim ve y\u00f6zya\u015flar\u0131m\u0131z\u0131 art\u0131k i\u00e7imize ak\u0131tal\u0131m. Hayat devam ediyor ve ondan zevk almak zorunday\u0131z. Madem ki talih g\u00f6n\u00fcl kap\u0131s\u0131n\u0131 surat\u0131m\u0131za kapad\u0131, en iyisi biz de diyar diyar dola\u015f\u0131r, g\u00fcn\u00fcm\u00fcz\u00fc g\u00fcn ederiz. Onu bunu matra\u011fa al\u0131r, makaraya sarar\u0131z. \u0130\u00e7imizdeki g\u00f6n\u00fcl s\u0131z\u0131s\u0131 ge\u00e7ecek gibi olmasa da, \u00f6n\u00fcm\u00fcze geleni tefe koyup \u00e7alar k\u0131s k\u0131s g\u00fcl\u00fcp bu d\u00fcnyadan k\u00e2m al\u0131r\u0131z.”<\/p>\n

Ramazan di\u011ferine nazaran daha bir akl\u0131selim sahibiydi. S\u00f6yledikleri \u015eaban’\u0131 etkilemi\u015fti. Hayata, tabiri caizse s\u0131f\u0131rdan ba\u015flayacaklar, yeni bir sayfa a\u00e7acaklard\u0131. B\u00f6ylece iki cin yollara d\u00fc\u015ft\u00fc. G\u00fcnlerce gecelerce durup dinlenmeden y\u00fcr\u00fcd\u00fcler. Sonunda bir kasabaya vard\u0131lar. Kasaban\u0131n istasyon kahvesinde, o s\u0131cakta havuzun ba\u015f\u0131nda nargilesini fokurdatan, keyif d\u00fc\u015fk\u00fcn\u00fc oldu\u011fu belli, ya\u015f\u0131 yirmi be\u015ften yukar\u0131 bir adam\u0131 g\u00f6zlerine kestirdiler. Maytaba al\u0131p dalga ge\u00e7ebilecekleri, tam arad\u0131klar\u0131 gibi biriydi bu. Saf bak\u0131\u015fl\u0131, kara ya\u011f\u0131z ve ince uzun biri olan bu adam, elbette Hac\u0131 Naz’d\u0131.<\/p>\n

Genellikle saf saf, bazan da k\u00f6t\u00fc k\u00f6\u00fc bakan biri olan Hac\u0131 Naz, olduk\u00e7a b\u00f6n, inat\u00e7\u0131, biraz da kal\u0131n kafal\u0131yd\u0131. Zihni fazla iyi i\u015flemeyen birine g\u00f6re hayat\u0131 boyunca \u00e7ok \u00e7al\u0131\u015f\u0131p zahmet \u00e7ekti\u011finden, rahatl\u0131\u011f\u0131n ve tembelli\u011fin de\u011ferini gayet iyi bilir, bu nimetlere eri\u015fmek i\u00e7in kaytarmaktan, e\u011fer yakalan\u0131rsa yalan s\u00f6ylemeyekten \u00e7ekinmezdi. Belki de, bu tabiat\u0131 epeyce erken geli\u015fti\u011fi i\u00e7in vaktiyle ana babas\u0131ndan, day\u0131lar\u0131ndan ve amcalar\u0131ndan yedi\u011fi hesaba gelmez k\u00f6tek zavall\u0131n\u0131n duru\u015funu bile bi\u00e7imlendirmi\u015fti: Bu zay\u0131f, kara ya\u011f\u0131z adam, bo\u015fta gezinip ad\u0131 muhitinde serseriye \u00e7\u0131kmas\u0131n, bu arada cebi az bu\u00e7uk para da g\u00f6rs\u00fcn diye kendisinin nalburiye d\u00fckkan\u0131na getir g\u00f6t\u00fcr i\u015fleri almak gibi b\u00fcy\u00fck bir hay\u0131r i\u015fleyen day\u0131s\u0131n\u0131n g\u00f6z\u00fc \u00f6n\u00fcnde \u00e7al\u0131\u015f\u0131rken, ensesine her an bir tokat inecekmi\u015f gibi kamburunu \u00e7\u0131kar\u0131r, omuzlar\u0131n\u0131 kulaklar\u0131na kadar kald\u0131r\u0131p ba\u015f\u0131n\u0131 gizlerdi. Yalanc\u0131l\u0131k ve fesat onun tabiat\u0131nda yoktu; bunlar sonradan \u00f6\u011frendi\u011fi \u015feylerdi. B\u0131raksalar, orta okuldan belgeli Hac\u0131 Naz, mutlu biri olabilir, \u00fcstelik bunu hayatta bir anlam aramadan yapard\u0131.<\/p><\/div>\n

\u00a0<\/div>\n
Fakat onu durmaks\u0131z\u0131n ko\u015fturup zahmete ko\u015fmak, hayat\u0131n\u0131 ve t\u00fcm varolu\u015funu adad\u0131\u011f\u0131 keyif-rahatl\u0131k-tembellik teslisinden koparmak isteyen onlarca ve y\u00fczlerce ki\u015fiyle ba\u015f\u0131 her zaman derde girmi\u015fti. Kaytar\u0131rken yakaland\u0131\u011f\u0131 vakit durumu kurtarmak i\u00e7in yalan s\u00f6yledi\u011finde, fazlas\u0131yla saf oldu\u011fu i\u00e7in b\u00fcy\u00fck bir vicdan azab\u0131 duymuyor, b\u00f6ylece o mukaddes ruh huzuru asla bozulmuyordu. Ona azap veren as\u0131l \u015fey, bedeninin bu huzuru ruhu kadar ya\u015fama f\u0131rsat\u0131n\u0131 pek bulamamas\u0131yd\u0131. Di\u011fer bir s\u0131k\u0131nt\u0131s\u0131 ise, hem saf hem de fesat\u00e7\u0131 olmas\u0131n\u0131n, baz\u0131 a\u011f\u0131r sata\u015fmalara davetiye \u00e7\u0131karmas\u0131yd\u0131. Bu alaylar\u0131n biraz olsun \u00f6n\u00fcne ge\u00e7ebilmek i\u00e7in katl\u0131n, \u00e7atall\u0131 bir sele ve k\u00fclhani bir \u00fcslupla konu\u015fmay\u0131 \u00e2det edinmi\u015fti. Bu \u00f6zelli\u011fini pek be\u011fenir, sesi ve konu\u015fma \u00fcslubuyla kendisini b\u00f6yle a\u011f\u0131rdan satt\u0131\u011f\u0131 halde, nas\u0131l olup da itibar\u0131n\u0131n bu kadar az oldu\u011funu beyni bir t\u00fcrl\u00fc kavramazd\u0131. \u00dcz\u00fcld\u00fc\u011f\u00fc birka\u00e7 \u015feyden biriydi bu Tanr\u0131’n\u0131n ona bah\u015fetti\u011fi cennet huzurunu, kendisini ikide bir zahmete ko\u015farak bozan b\u00fct\u00fcn insanlardan, yoklu\u011fuyla \u00f6\u00e7 almay\u0131 s\u0131k s\u0131k hayal ederdi. Senaryosu basit, ama etkiliydi: G\u00fcn\u00fcn birinde akrabalar\u0131, patronlar\u0131 ve arkada\u015flar\u0131 onun vefat etti\u011fini i\u015fitecekler ve do\u011fruca evine ko\u015ftuklar\u0131nda, \u00e7ar\u015fafla \u00f6rt\u00fclm\u00fc\u015f, \u00fcst\u00fcne b\u0131\u00e7ak ve sabun konu\u015f, sedirde yatan naa\u015f\u0131n\u0131 g\u00f6receklerdi. Cenaze namaz\u0131n\u0131 k\u0131ld\u0131ktan sonra pi\u015fmanl\u0131k g\u00f6zya\u015flar\u0131 ak\u0131tacaklar ve zavall\u0131n\u0131n helvas\u0131n\u0131 yerken lokma bo\u011fazlar\u0131ndan ge\u00e7meyecekti. Bu a\u011f\u0131r pi\u015fmanl\u0131k, evlatlara ve torunlara onun ad\u0131n\u0131n verilmesine yol a\u00e7acak ve Hac\u0131 Naz ad\u0131 y\u00fczy\u0131llarca, bir haks\u0131zl\u0131k ve pi\u015fmanl\u0131k r\u00fczgar\u0131 gibi, nesilden nesile ge\u00e7ecekti. B\u00fct\u00fcn bu hayalleri o ender tembellik ka\u00e7amaklar\u0131nda kurar, ancak yakalan\u0131r yakalanmaz ensesine inen okkal\u0131 bir \u015faplakla cenneti s\u00f6n\u00fcverirdi.<\/p>\n

Kendisine ikide bir i\u015f buyuran, ba\u011f\u0131ra \u00e7a\u011f\u0131ra onu h\u0131mb\u0131ll\u0131k ve miskinlikle su\u00e7layan day\u0131s\u0131n\u0131n nalburiye d\u00fckkan\u0131nda sabahtan ak\u015fama kadar \u00e7al\u0131\u015ft\u0131\u011f\u0131 yetmiyormu\u015f gibi, Hac\u0131 Naz’\u0131n \u00fcstelik bir de g\u00f6n\u00fcl s\u0131z\u0131s\u0131 vard\u0131. Evet! M\u00fcezzinin k\u00fc\u00e7\u00fck k\u0131z\u0131na ilgi duyuyordu. Sabah uyan\u0131r uyanmaz, usturas\u0131, sabunu ve tas\u0131yla aynan\u0131n kar\u015f\u0131s\u0131na ge\u00e7er, \u00f6zenle tra\u015f olurdu. Sa\u00e7lar\u0131n\u0131 limon suyuyla taray\u0131p, annesinin geceden \u00fct\u00fcledi\u011fi pantolonu ve g\u00f6mle\u011fi giyer, kula\u011f\u0131na bir karanfil ili\u015ftirip aynada kendisine son bir kez daha bakt\u0131ktan sonra soka\u011fa \u00e7\u0131kard\u0131. G\u00fczergah\u0131 elbette, m\u00fcezzinin evinin \u00f6n\u00fcnden ge\u00e7iyordu. G\u00f6nl\u00fcn\u00fc kapt\u0131rd\u0131\u011f\u0131 k\u0131z o saatte ev i\u015flerine ba\u015flad\u0131\u011f\u0131ndan ara s\u0131ra balkonda ya da bah\u00e7ede olur, g\u00f6zg\u00f6ze geldiler mi, Hac\u0131 Naz gayri ihtiyari, eliyle sa\u00e7\u0131n\u0131 \u015f\u00f6yle bir s\u0131vazlard\u0131.<\/p>\n

\u0130ki patavats\u0131z cinin kendisine musallat oldu\u011funu bilmeyen Hac\u0131 Naz, sabahlardan bir sabah esneyerek yataktan kalkt\u0131\u011f\u0131nda, her zaman oldu\u011fu gibi tra\u015f tak\u0131m\u0131yla yine aynaya gitti. Gel b\u00f6r ki bunca zamand\u0131r onun ruhunu okuyan cinlerden \u015eaban, aynan\u0131n i\u00e7ine giriverdi. Adam y\u00fcz\u00fcn\u00fc sabunlay\u0131p usturay\u0131 yana\u011f\u0131nda tam gezdiriyordu ki, aynadaki aksinde bir gariplik sezdi: Kulaklar\u0131 sivri ve uzundu. Teni ise \u00e7ok koyu idi ve ye\u015file \u00e7al\u0131yordu. \u00dcstelik g\u00f6zbebekleri k\u0131rm\u0131z\u0131mtrakt\u0131. K\u0131sacas\u0131 bu haliyle, de\u011fil m\u00fcezzinin k\u00fc\u00e7\u00fck k\u0131z\u0131na g\u00f6z s\u00fczmek, insan i\u00e7ine \u00e7\u0131kmak bile do\u011fru de\u011fil gibiydi. Tam bu anda aksi, ona g\u00f6z k\u0131rpar gibi oldu. Bunun \u00fczerine Hac\u0131, gidip y\u00fcz\u00fcn\u00fc so\u011fuk suyla iyice y\u0131kayarak uyku sersemli\u011fini atm\u0131\u015f durumda tekrar aynan\u0131n \u00f6n\u00fcne geldi. Hay\u0131r! Yan\u0131lm\u0131yordu! Kulaklar\u0131 ger\u00e7ekten sivri ve uzundu. G\u00f6rd\u00fcklerinden emin olmak i\u00e7in a\u011fz\u0131n\u0131 iyice a\u00e7t\u0131. Aynadaki aksi de a\u011fz\u0131n\u0131 a\u00e7m\u0131\u015ft\u0131. Ne var ki kendisinin di\u015fleri sigaradan sapsar\u0131 oldu\u011fu halde, aksinin di\u015fleri bembeyaz, bununla birlikte her yeri sipsivriydi. M\u00fcezzinin k\u0131z\u0131 onu bu haliyle imkan yok be\u011fenmezdi. Hac\u0131 Naz yutkundu; a\u011flamakl\u0131 bir y\u00fczle do\u011fruca, kuzinede g\u00f6zleme yapan annesine ko\u015ftu ve i\u00e7li bir sesle,<\/p>\n

-“Ana! Ben \u00e7irkin miyim?” diye sordu.<\/p>\n

O\u011flu fazlas\u0131yla saf oldu\u011fu i\u00e7in onu o\u011flanc\u0131lar\u0131n kand\u0131raca\u011f\u0131ndan oldum olas\u0131 korkan kad\u0131n, \u00f6fkeyle,<\/p>\n

-“G\u00fczellik senin neyineymi\u015f! G\u00fczellik kad\u0131n k\u0131sm\u0131na yak\u0131\u015f\u0131r. Erkek dedi\u011fin \u00e7irkin olur, \u00e7irkin!” diye ba\u011f\u0131r\u0131p zavall\u0131y\u0131 azarlad\u0131. Daha k\u0131zg\u0131nl\u0131\u011f\u0131 s\u00f6nmeyen kad\u0131n, o\u011flan\u0131n yine ayna se\u011firtti\u011fini, kah a\u011fz\u0131n\u0131 a\u00e7\u0131p kapay\u0131p, kah sa\u011f\u0131na soluna d\u00f6n\u00fcp omuzunun \u00fcst\u00fcnden kendini seyretti\u011fini g\u00f6r\u00fcnce, huylan\u0131p i\u00e7in bir kurt d\u00fc\u015ft\u00fc. Bir erke\u011fin ayna kar\u015f\u0131s\u0131nda bu kadar vakit ge\u00e7irmesi, elbette \u015f\u00fcpheyi davet ederdi.<\/p>\n

Aynaya giren \u015eaban orada zavall\u0131 adam\u0131n taklidini yaparken Ramazan da, onun sa\u011f arka cebinde tarakla birlikte ta\u015f\u0131d\u0131\u011f\u0131, arkas\u0131nda bir horos resmi olan cep aynas\u0131na girdi. Hac\u0131 Naz, \u00fct\u00fcl\u00fc g\u00f6mle\u011fini ve pantolonunu giymesine ra\u011fmen o sabah m\u00fcezziin evinin \u00f6n\u00fcnden ge\u00e7medi. Day\u0131s\u0131n\u0131n d\u00fckkan\u0131na \u0131ss\u0131z arka sokaklardan gidiyordu. Yar\u0131 yolda ep aynas\u0131n\u0131 \u00e7\u0131kar\u0131p y\u00fcz\u00fcn\u00fc yine inceledi. Tekrar ayn\u0131 manzaray\u0131, yani, koca delikli sivri burnu, \u00fczerinde si\u011fillerin ve sivilcelerin kaynad\u0131\u011f\u0131 nefti teni g\u00f6rd\u00fc. A\u011fz\u0131n\u0131 a\u00e7\u0131p dilini \u00e7\u0131kard\u0131\u011f\u0131nda, cep aynas\u0131ndaki cin de bu hareketi tekrarlad\u0131. Dili sivri, k\u00fc\u00e7\u00fck dili ise kocamand\u0131. O g\u00fcn, a\u011fz\u0131n\u0131 b\u0131\u00e7ak a\u00e7mad\u0131. Ak\u015fam eve gelir gelmez kafay\u0131 vurdu yatt\u0131.<\/p>\n

Sabah aynada yine ayn\u0131 manzaray\u0131 g\u00f6r\u00fcnce t\u00fcyleri \u00fcrperdi. Bu y\u00fczden durumu en yak\u0131n arkada\u015f\u0131na a\u00e7maya karar verdi. Arkada\u015f\u0131 ona \u015fu tavsiyede bulundu:<\/p>\n

“Anla\u015f\u0131lan o ki, sen ars\u0131z bir cin ya da cinlerle kar\u015f\u0131 kar\u015f\u0131yas\u0131n. Keratalar sana oyun oynuyor, seninle dalga ge\u00e7iyor olmal\u0131lar. Bu durumda onlar\u0131 faka bast\u0131rman\u0131n sadece bir yolu var. Aynan\u0131n kar\u015f\u0131s\u0131na ge\u00e7 ve surat\u0131n\u0131 iyice asarak aksine bak. Hepimizin bildi\u011fi gibi, cinlerin topu gayr\u0131 ciddidir. E\u011fer aksin kendini tutamazsa, bil ki o cindir”<\/p>\n

Bu \u00f6\u011f\u00fcd\u00fc tutmaya karar veren Hac\u0131 Naz eve gidince aynan\u0131n kar\u015f\u0131s\u0131na ge\u00e7ip ka\u015flar\u0131n\u0131 \u00e7att\u0131 ve surat\u0131n\u0131 asarak sivri kulakl\u0131 aksine bakmaya ba\u015flad\u0131. Aradan birka\u00e7 dakika ge\u00e7tikten sonra aksinin dudaklar\u0131 k\u0131m\u0131ldar gibi oldu. Belli ki yana\u011f\u0131n\u0131 \u0131s\u0131r\u0131yordu. Kendisi ise istifini bozmuyor, surat\u0131n\u0131 bir nebze bile k\u0131m\u0131ldatm\u0131yordu. \u00c7\u00fcnk\u00fc ciddiyet, itibar u\u011fruna a\u011f\u0131r ba\u015fl\u0131 g\u00f6r\u00fcnmeye hayat\u0131n\u0131 vakfeden Hac\u0131 Naz i\u00e7in zor bir \u015fey de\u011fildi. Sonunda aksi, ona \u00f6ylece bakarkan surat\u0131n\u0131 bir iki titrettikten sonra p\u0131hlay\u0131p k\u0131k\u0131rday\u0131verd\u0131. Foyas\u0131 meydana \u00e7\u0131kt\u0131\u011f\u0131 i\u00e7in aynadan d\u0131\u015far\u0131 f\u0131rlay\u0131veren cin, g\u00f6zleri k\u0131s\u0131lm\u0131\u015f, eliyle a\u011fzn\u0131 kapay\u0131p k\u0131k\u0131rdaya k\u0131k\u0131rdaya ka\u00e7\u0131p gitti. Hac\u0131 Naz’\u0131n esmer ve \u015fa\u015fk\u0131n sureti aynadaki eski yerine b\u00f6ylece yine yerle\u015fti. Cinlerle arkada\u015fl\u0131\u011f\u0131 art\u0131k ba\u015flam\u0131\u015ft\u0131.<\/p>\n

Herhalde bir sars\u0131nt\u0131 sonucu onun sinir buhran\u0131 ge\u00e7irdi\u011fine inanan arkada\u015flar\u0131 kendisini alayla s\u00fczerlerken Hacc\u0131 Naz, g\u00f6rd\u00fc\u011f\u00fc cinlerin, dedesinden ninesinden duyup i\u015fitti\u011fi gibi olmad\u0131\u011f\u0131n\u0131 ileri s\u00fcr\u00fcyordu. \u0130kisi de kedi b\u00fcy\u00fckl\u00fc\u011f\u00fcnde, kuyruklu ve sivri kulakl\u0131yd\u0131. \u015ei\u015fmanca olan\u0131n ad\u0131 \u015eaban, zay\u0131f ve kamrubumsu olan\u0131nki ise Ramazan’d\u0131. Arkada\u015flar\u0131 aras\u0131ndaki itibar\u0131na fazlas\u0131yla \u00f6nem veren Hac\u0131 Naz, \u00e7atall\u0131 ve kal\u0131n sesiyle, bu mahluklar\u0131 pek y\u0131l\u0131\u015f\u0131k ve laubali buldu\u011fu i\u00e7in araya mesafe koydu\u011funu, onara faza y\u00fcz vermeyip kendini a\u011f\u0131rdan satt\u0131\u011f\u0131n\u0131, yoksa cinlerin, maazallah, i\u015fi el \u015fakas\u0131na bile vard\u0131racak kadar pi\u015fkin olduklar\u0131n\u0131 anlat\u0131yordu.<\/p>\n

Dedi\u011fine g\u00f6re mahluklar onu, efendi, a\u011f\u0131rba\u015fl\u0131 ve oturakl\u0131 oldu\u011fu i\u00e7in \u00e7ekemiyorlard\u0131. \u00c7\u00fcnk\u00fc kendileri, sulu, ars\u0131z ve y\u00fczs\u00fczd\u00fc. Aradan g\u00fcnler ge\u00e7ip onlarla ahbapl\u0131\u011f\u0131, hasb\u0131hali ilerletti\u011fi zamanlarda bile Hac\u0131 Naz, tam da cinlerin bu pi\u015fkin t\u0131ynetini yans\u0131tan \u015fu ayna numaras\u0131yla kendisini nas\u0131l matra\u011fa al\u0131p rencide ettiklerini unutamayacak, onlara vakur ve mesafeli davran\u0131p, hatta gizliden gizliye di\u015f g\u0131c\u0131rdatacakt\u0131. Fakat anlatt\u0131\u011f\u0131na g\u00f6re, galiba bu tavr\u0131 da pek para etmiyordu. \u0130kisini ta uzaktan g\u00f6rd\u00fc\u011f\u00fc halde cinler kendisine yakla\u015f\u0131rken o, g\u00f6rmezlikten gelip fazla y\u00fcz ermiyordu. Ama mahluklar efendice bir tav\u0131rla \u00f6nce ona itibar edip ciddi, m\u00fcnasip bir konu a\u00e7\u0131yorlard\u0131. Bu, elbette asl\u0131nda onun \u00f6n\u00fcne koyduklar\u0131 bir yemdi. Kurbanlar\u0131 nemrutluktan vazge\u00e7ip ciddi bir sohbete girdi\u011finde ise k\u0131k\u0131rdamamak i\u00e7in dudaklar\u0131n\u0131 \u0131s\u0131r\u0131yorlar, zavall\u0131 ara s\u0131ra ba\u015f\u0131n\u0131 \u00e7evirdi\u011finde birbirlerini d\u00fcrt\u00fckleyip k\u0131s k\u0131s g\u00fcl\u00fcyorlard\u0131. <\/p>\n

\u0130hsan Oktay Anar
(1998 y\u0131l\u0131nda \u00d6k\u00fcz dergisinde tefrika halinde yay\u0131nland\u0131)<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015eimdiki neslin dedelerinin anlatt\u0131\u011f\u0131na g\u00f6re vaktiyle Ba\u011fdat’ta, ihtiyar annesiyle eski evlerinde ya\u015fayan bir \u00e2\u015f\u0131k vard\u0131. K\u0131rk\u0131na merdiven dayamas\u0131na ra\u011fmen m\u00fczmin bir bek\u00e2r olan bu karasevdal\u0131, b\u00fct\u00fcn g\u00fcn\u00fcn\u00fc, abay\u0131 yakt\u0131\u011f\u0131 g\u00f6za\u011fr\u0131lar\u0131na \u015fiirler ve kasideler yazmakla ge\u00e7irir, d\u00f6kt\u00fc\u011f\u00fc g\u00f6zya\u015flar\u0131, bo\u011faz\u0131nda d\u00fc\u011f\u00fcmlenen h\u0131\u00e7k\u0131r\u0131klar\u0131, bu\u011fulu g\u00f6zleri zavall\u0131 anas\u0131n\u0131n i\u00e7ine i\u015flerdi. \u0130yice bezen kad\u0131nca\u011f\u0131z sonunda o\u011flunu \u00fcf\u00fcr\u00fck\u00e7\u00fclere g\u00f6t\u00fcrmeye karar verdi. 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