{"id":7094,"date":"2018-08-05T11:56:12","date_gmt":"2018-08-05T08:56:12","guid":{"rendered":"http:\/\/localhost\/wordpress\/2018\/08\/05\/olum-ve-pusula-tanrinin-elyazisi-jorge-luis-borges\/"},"modified":"2024-04-27T13:05:00","modified_gmt":"2024-04-27T10:05:00","slug":"olum-ve-pusula-tanrinin-elyazisi-jorge-luis-borges","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2018\/08\/05\/olum-ve-pusula-tanrinin-elyazisi-jorge-luis-borges\/","title":{"rendered":"\u00d6l\u00fcm ve Pusula | Tanr\u0131n\u0131n Elyaz\u0131s\u0131 – Jorge Luis Borges"},"content":{"rendered":"

\"\"Zindan derindir, ta\u015ft\u0131r; ger\u00e7i zemin (ki o da ta\u015ft\u0131r) tam anlam\u0131yla geni\u015f bir \u00e7ember say\u0131lamaz ve bu olgu her nedense bir k\u0131st\u0131r\u0131lm\u0131\u015fl\u0131k ve onun yan\u0131s\u0131ra bir bitimsizlik duygusu \u00e7a\u011f\u0131r\u0131r ama yap\u0131n\u0131n bi\u00e7imi hemen hemen kusursuz bir yar\u0131k\u00fcredir. Ortadan bir duvar ge\u00e7er; \u00e7ok y\u00fcksek olmas\u0131na kar\u015f\u0131n bu duvar mahzenin \u00fcst k\u0131sm\u0131na ula\u015famaz; h\u00fccrelerin birinde ben var\u0131m. Pedro de Alvarado\u2019nun ate\u015fe verdi\u011fi Quaholom piramidinin b\u00fcy\u00fcc\u00fcs\u00fc Tzinacan\u2019\u0131m ben; \u00f6b\u00fcr\u00fcnde, tutsakl\u0131\u011f\u0131n zaman\u0131n\u0131 ve uzam\u0131n\u0131 sinsi, d\u00fczenli ad\u0131mlarla ar\u015f\u0131nlayan bir jaguar var. Zeminden ba\u015flayan parmakl\u0131kl\u0131 koca bir pencere ortadaki duvar\u0131 kesiyor. G\u00f6lgesiz saatte (\u00f6\u011fle\u00fcst\u00fc) tepelerdeki tavandan bir kapak kalk\u0131yor, y\u0131llar\u0131n gitgide silikle\u015ftirdi\u011fi bir gardiyan, oluklu \u00e7ark\u0131 \u00e7evirerek bize bir halat\u0131n ucunda su testileri, et par\u00e7alar\u0131 sark\u0131t\u0131yor. I\u015f\u0131k s\u0131z\u0131yor mahzene; o an jaguar\u0131 g\u00f6rebiliyorum.<\/p>\n

Karanl\u0131kta yatt\u0131\u011f\u0131m y\u0131llar\u0131n say\u0131s\u0131n\u0131 unuttum; bir zaman gen\u00e7, bu z\u0131ndanda volta atabilen benken, \u015fimdi beklemekten, hem de \u00f6l\u00fcm-duru\u015funda, tanr\u0131lar\u0131n kararla\u015ft\u0131rd\u0131\u011f\u0131 yazg\u0131m\u0131 beklemekten ba\u015fka bir \u015fey elimden gelmiyor. Zaman\u0131nda, \u0131\u015f\u0131lt\u0131l\u0131, oluklu b\u0131\u00e7a\u011f\u0131mla kurbanlar\u0131n g\u00f6\u011fs\u00fcn\u00fc de\u015fmi\u015ftim. Oysa \u015fimdi, bir b\u00fcy\u00fc yeti\u015fmezse \u015fu toz-topraktan yekinecek g\u00fcc\u00fcm yok.<\/p>\n

Piramidin yak\u0131ld\u0131\u011f\u0131 gece, g\u00f6rkemli atlardan inen adamlar, beni k\u0131zg\u0131n demirlerle da\u011flad\u0131lar, gizli bir hazinenin yerini almak istediler a\u011fz\u0131mdan. Tanr\u0131n\u0131n putunu g\u00f6zlerimin \u00f6n\u00fcnde yere \u00e7ald\u0131lar ama tanr\u0131 beni b\u0131rakmad\u0131, ben de i\u015fkencelere sessizce katland\u0131m. Beni kam\u00e7\u0131lad\u0131lar, h\u0131rpalad\u0131lar, sakat b\u0131rakt\u0131lar ve neden sonra \u00f6l\u00fcml\u00fc ya\u015fam\u0131m s\u00fcresince asla d\u0131\u015far\u0131 \u00e7\u0131kamayaca\u011f\u0131m bu z\u0131ndanda g\u00f6zlerimi a\u00e7t\u0131m.<\/p>\n

\u0130lle de bir \u015feyler yapma, ne yap\u0131p edip zaman\u0131 doldurma \u00e7aresizli\u011finin k\u0131\u015fk\u0131rt\u0131s\u0131yla, kendi karanl\u0131\u011f\u0131mda, bildiklerimin t\u00fcm\u00fcn\u00fc anmaya \u00e7al\u0131\u015ft\u0131m. Bitimsiz geceleri, ta\u015fa-oyulma y\u0131lanlar\u0131n s\u0131ras\u0131yla say\u0131s\u0131n\u0131 ya da \u015fifal\u0131 bir a\u011fac\u0131n \u015fa\u015fmaz bi\u00e7imini anmaya adad\u0131m. B\u00f6ylece ge\u00e7en y\u0131llar\u0131n g\u00f6nl\u00fcn\u00fc ald\u0131m gitgide, b\u00f6ylece asl\u0131nda benim olan\u0131 yeniden ele ge\u00e7irdim. Bir gece \u00e7ok \u00f6zel bir an\u0131n\u0131n e\u015fi\u011fine yakla\u015ft\u0131\u011f\u0131m\u0131 sezdim; denizi g\u00f6rmeden \u00f6nce yolcu, kan\u0131nda bir h\u0131zlanma duyar. Saatler sonra bu an\u0131n\u0131n d\u0131\u015f \u00e7izgilerini se\u00e7meye ba\u015flad\u0131m. Bir ayetti. Tanr\u0131, zaman\u0131n sonunda ya\u011fma ve y\u0131k\u0131m gelece\u011fini \u00f6nceden g\u00f6rerek, daha Yarat\u0131l\u0131\u015f\u2019\u0131n ilk g\u00fcn\u00fcnde bu k\u00f6t\u00fcl\u00fckleri savu\u015fturacak g\u00fc\u00e7te t\u0131ls\u0131ml\u0131 bir t\u00fcmce yazm\u0131\u015ft\u0131. \u00d6yle yaz\u0131lm\u0131\u015ft\u0131 ki bu t\u00fcmce, en \u00f6tedeki ku\u015faklara eri\u015febilecek, raslant\u0131n\u0131n oyununa d\u00fc\u015fmeyecekti. Kimse onun nereye, nas\u0131l harflerle yaz\u0131ld\u0131\u011f\u0131n\u0131 bilmiyor, ama gizliden varoldu\u011fu, bir g\u00fcn bir cennetlik\u00e7e okunaca\u011f\u0131 kesin. Her zamanki gibi \u015fimdi de zaman\u0131n sonunda durdu\u011fumuzu d\u00fc\u015f\u00fcnd\u00fcm; yazg\u0131m\u0131n, tanr\u0131n\u0131n son rahibi s\u0131fat\u0131yla beni bu elyaz\u0131s\u0131n\u0131 sezgileme ayr\u0131cal\u0131\u011f\u0131yla donataca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcm. Z\u0131ndan duvarlar\u0131 aras\u0131na k\u0131st\u0131r\u0131lmam, umudumu engellemiyordu; belki de Quahalom elyaz\u0131s\u0131n\u0131 daha \u00f6nce bin kere g\u00f6rm\u00fc\u015ft\u00fcm de \u015fimdi yaln\u0131zca s\u0131rr\u0131na ermem gerekiyordu.<\/p>\n

Bu dal\u0131p gitmeler y\u00fcreklendirdi beni, sonra da bir \u00e7e\u015fit ba\u015fd\u00f6nmesiyle doldurdu. Yery\u00fcz\u00fc, ba\u015ftan ba\u015fa epeski bi\u00e7imlerle kapl\u0131d\u0131r, bozulmayan, sonsuz bi\u00e7imlerle; arad\u0131\u011f\u0131m simge onlardan herhangi biri olabilirdi. Bir da\u011f olabilirdi tanr\u0131n\u0131n s\u00f6ylemi, bir \u0131rmak, ya da imparatorluk ya da y\u0131ld\u0131z k\u00fcmeleri. Ne var ki y\u00fczy\u0131llar\u0131n s\u00fcrecinde da\u011f yass\u0131l\u0131r, \u0131rmak yata\u011f\u0131n\u0131 de\u011fi\u015ftirir, imparatorluklar ba\u015fkala\u015fmalara u\u011frayarak ala\u015fa\u011f\u0131 edilir ve y\u0131ld\u0131z k\u00fcmeleni\u015fleri de\u011fi\u015fir. G\u00f6kkubbede de\u011fi\u015fme vard\u0131r. Da\u011f ve y\u0131ld\u0131z bireydirler ve bireyler yokolur. Daha direngen, daha etkilenmez bir \u015fey ar\u0131yordum ben. Gelmi\u015f ge\u00e7mi\u015f tah\u0131l, ot, ku\u015f, insan ku\u015faklar\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcm. Belki de o t\u0131ls\u0131m, sonunda benim y\u00fcz\u00fcme yaz\u0131lacakt\u0131, belki de aray\u0131\u015f\u0131m\u0131n bitimi kendimdim. Bu kuruntuyla kavrulurken birdenbire jaguar\u0131n, tanr\u0131n\u0131n niteliklerinden biri oldu\u011funu an\u0131msad\u0131m.<\/p>\n

O an i\u00e7im ac\u0131yla doldu. Zaman\u0131n ilk sabah\u0131 g\u00f6zlerimin \u00f6n\u00fcne geldi; oyuklarda, \u015fekerkam\u0131\u015f\u0131 tarlalar\u0131nda, adalarda durmaks\u0131z\u0131n sevi\u015fip \u00fcreyecek jaguarlar\u0131n canl\u0131 derisine tanr\u0131n\u0131n bildirisini gizleyi\u015fi ve b\u00f6ylelikle son insanlara devredi\u015fi geldi g\u00f6zlerimin \u00f6n\u00fcne. Bu tasar\u0131y\u0131 s\u00fcrd\u00fcrme ad\u0131na otlaklara, s\u00fcr\u00fclere \u00fcrk\u00fc salan kaplanlar, o t\u0131kl\u0131m t\u0131kl\u0131m kaplanlar labirenti geldi g\u00f6zlerimin \u00f6n\u00fcne. \u00d6b\u00fcr h\u00fccrede bir jaguar vard\u0131, onun bunca yak\u0131n\u0131nda, varsay\u0131m\u0131m\u0131n do\u011fruland\u0131\u011f\u0131n\u0131, gizli bir kayraya kavu\u015ftu\u011fumu alg\u0131lad\u0131m.<\/p>\n

Uzun y\u0131llar\u0131, beneklerin d\u00fczenini, k\u00fcmeleni\u015fini \u00f6\u011frenmeye adad\u0131m. Karanl\u0131\u011f\u0131n her d\u00f6neminde anl\u0131k bir \u0131\u015f\u0131k ba\u011f\u0131\u015flan\u0131yordu ve ben b\u00f6ylece sar\u0131 k\u00fcrk boyunca akan kara lekeleri titizlikle sapt\u0131yordum. Bir b\u00f6l\u00fc\u011f\u00fc sivri u\u00e7luydu, bir b\u00f6l\u00fc\u011f\u00fc bacaklar\u0131n i\u00e7inde \u00e7aprazlama hatlar olu\u015fturuyordu; daha ba\u015fka bir b\u00f6l\u00fck, halhal bi\u00e7imliler, s\u0131k yineleniyordu. Belki de bunlar\u0131n t\u00fcm\u00fc tek bir ses, tek bir s\u00f6zc\u00fckt\u00fc. \u00c7o\u011funun ucu k\u0131rm\u0131z\u0131yd\u0131.<\/p>\n

Zorlu \u00e7abam\u0131n g\u00fc\u00e7l\u00fcklerini say\u0131p d\u00f6kecek de\u011filim. Ka\u00e7 kereler mahzene do\u011fru hayk\u0131rd\u0131m, bu metni \u00e7\u00f6zmek olanaks\u0131zd\u0131r diye. Gitgide, u\u011frunda ter d\u00f6kt\u00fc\u011f\u00fcm somut bulmaca, tanr\u0131n\u0131n yazd\u0131\u011f\u0131 bir t\u00fcmcenin t\u00fcr-ba\u015flat\u0131c\u0131 bulmacas\u0131ndan daha az tedirgin etti beni. Salt\u0131k bir zihin (diye sordum kendime) ne \u00e7e\u015fit bir t\u00fcmce kurar? \u0130nsan dillerinde bile evrenin t\u00fcm\u00fcn\u00fc imlemeyen tek \u00f6nerme yoktur diye d\u00fc\u015f\u00fcnd\u00fcm, kaplan dendikte, onu peydahlayan kaplanlar, ona yem olan geyiklerle kumrular, o geyi\u011fin beslendi\u011fi \u00e7imen, \u00e7imene anal\u0131k eden toprak, topra\u011f\u0131 do\u011furan g\u00f6k de denmi\u015ftir. Tanr\u0131lar\u0131n dilinde her s\u00f6zc\u00fc\u011f\u00fcn o sonsuz olgular zincirini a\u00e7\u0131klayaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcm, \u00fcstelik \u00fcst\u00fc-kapal\u0131 de\u011fil, apa\u00e7\u0131k bir bi\u00e7imde, zamanla ba\u011f\u0131ml\u0131 olarak de\u011fil, an\u0131nda. Zamanla, tanr\u0131sal t\u00fcmce d\u00fc\u015f\u00fcncesi, \u00e7ocuk\u00e7a, hatta kafirce geldi bana. Bir tanr\u0131n\u0131n, diye d\u00fc\u015f\u00fcncelere dal\u0131yordum, a\u011fz\u0131ndan \u00e7\u0131kan her s\u00f6zc\u00fckte salt\u0131k bir taml\u0131k olacakt\u0131r. Onun a\u011fz\u0131ndan \u00e7\u0131kan hi\u00e7bir s\u00f6zc\u00fck, evrenden a\u015fa\u011f\u0131, ya da zaman\u0131n toplam\u0131ndan az olamaz. \u0130\u015fte o s\u00f6zc\u00fc\u011f\u00fcn, bir dili, o dilin kapsayabileceklerini kar\u015f\u0131layacak g\u00f6lgeleri ya da kusurlu suretleri de zavall\u0131, h\u0131rsl\u0131 insan s\u00f6zc\u00fckleridir, hepsi, d\u00fcnya, evren.<\/p>\n

Bir g\u00fcn ya da bir gece \u2014benim g\u00fcnlerimle gecelerim aras\u0131nda ne ayr\u0131m olabilir ki?\u2014 z\u0131ndan\u0131n zemininde bir kum tanesi g\u00f6rd\u00fcm d\u00fc\u015f\u00fcmde. \u00d6nemsemedim, yine uyudum, d\u00fc\u015f\u00fcmde uyand\u0131\u011f\u0131mda, zeminde iki kum tanesi vard\u0131. Yine uyudum, kum tanelerinin say\u0131s\u0131n\u0131n \u00fc\u00e7e y\u00fckseldi\u011fini g\u00f6rd\u00fcm. B\u00f6yle \u00e7o\u011fal\u0131yor, sonunda z\u0131ndan\u0131 dolduruyorlard\u0131, ben de o kum yar\u0131k\u00fcresinin alt\u0131nda \u00f6l\u00fc yat\u0131yordum. D\u00fc\u015f g\u00f6rd\u00fc\u011f\u00fcm\u00fc kavrad\u0131m; b\u00fcy\u00fck bir \u00e7abayla silkindim ve uyand\u0131m. Uyanman\u0131n yarar\u0131 yoktu; say\u0131s\u0131z kum taneleri bo\u011fuyordu beni. Biri dedi ki: \u201cSen uyan\u0131kl\u0131\u011fa de\u011fil, \u00f6nceki bir d\u00fc\u015fe uyanm\u0131\u015fs\u0131n. O d\u00fc\u015f, bir ba\u015fka d\u00fc\u015fle sarmal\u0131d\u0131r, o da bir ba\u015fkas\u0131yla ve bu b\u00f6yle sonsuza kadar gider, sonsuz da kum tanelerinin say\u0131s\u0131d\u0131r. Geriye d\u00f6nerken izlemen gereken yolun sonu yoktur ve sen bir daha ger\u00e7ekten uyanmadan \u00f6leceksin.\u201d<\/p>\n

Yitmi\u015ftim sanki. Kumlar dolmu\u015ftu a\u011fz\u0131ma, yine de hayk\u0131rd\u0131m: \u201cD\u00fc\u015flerin bir kum taneci\u011fi \u00f6ld\u00fcremez beni, ne de d\u00fc\u015fler vard\u0131r d\u00fc\u015fler i\u00e7re.\u201d Bir \u0131\u015f\u0131k yalaz\u0131nda uyand\u0131m. Tepedeki karanl\u0131kta bir \u0131\u015f\u0131k halkas\u0131 b\u00fcy\u00fcyordu. Gardiyan\u0131n y\u00fcz\u00fcn\u00fc, ellerini g\u00f6rd\u00fcm, oluklu \u00e7ark\u0131, halat\u0131, et par\u00e7alar\u0131n\u0131, su testilerini.<\/p>\n

Ki\u015fi, yazg\u0131s\u0131n\u0131n bi\u00e7imleni\u015finden \u015fa\u015fk\u0131na d\u00f6ner gitgide, nereden bak\u0131lsa ki\u015fi, i\u00e7inde bulundu\u011fu ko\u015fullard\u0131r. Bir \u015fifre-\u00e7\u00f6z\u00fcc\u00fc ya da bir \u00f6c-al\u0131c\u0131, tanr\u0131n\u0131n bir rahibi olmaktan \u00f6te bir tutukluydum ben. D\u00fc\u015flerin labirentlerinden, s\u0131laya d\u00f6nercesine d\u00f6nd\u00fcm ac\u0131mas\u0131z z\u0131ndan\u0131ma. Onun \u0131slakl\u0131\u011f\u0131n\u0131 kutsad\u0131m, kaplan\u0131n\u0131 kutsad\u0131m, o \u0131\u015f\u0131k s\u0131z\u0131nt\u0131s\u0131n\u0131 kutsad\u0131m, kendi ihtiyar, ac\u0131l\u0131 bedenimi kutsad\u0131m, karanl\u0131\u011f\u0131 ve ta\u015f\u0131 kutsad\u0131m.<\/p>\n

Sonra unutamayaca\u011f\u0131m, iletemeyece\u011fim o \u015fey oldu. Tanr\u0131salla, evrenle (bu s\u00f6zc\u00fcklerin anlamlar\u0131nda bir ayr\u0131m var m\u0131, bilmiyorum) birlik ger\u00e7ekle\u015fti. Doruk-co\u015fku, simgelerini yinelemez; Tanr\u0131, bir yalazda, bir k\u0131l\u0131\u00e7ta ya da bir g\u00fcl\u00fcn halkalar\u0131nda g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Ben \u00e7ok ulu bir tekerlek g\u00f6rd\u00fcm, g\u00f6zlerimin \u00f6n\u00fcnde de\u011fildi, arkamda da de\u011fildi, iki yan\u0131mda da de\u011fildi, ama her yerde ayn\u0131 andayd\u0131. Sudan yap\u0131lmayd\u0131 bu Tekerlek, sudan ve ate\u015ften, ayr\u0131ca (ucu g\u00f6r\u00fcnd\u00fc\u011f\u00fc halde) sonsuzdu. Gelecek, \u015fimdi, ge\u00e7mi\u015f ne varsa, i\u00e7i\u00e7e bi\u00e7im veriyorlard\u0131 ona, ben o toplam dokunun ipliklerinden biriydim, i\u015fkencecim Pedro de Alvarado da bir ba\u015fkas\u0131yd\u0131. Nedenlerle sonu\u00e7lar apa\u00e7\u0131k ortadayd\u0131 i\u015fte, hepsine ak\u0131l erdirebilmek i\u00e7in o Tekerlek\u2019i g\u00f6rmem yetmi\u015fti, sonu olmayan\u0131. Ey anlay\u0131\u015f\u0131n mutlulu\u011fu, imgelemi ve duygulan\u0131m\u0131 a\u015fan mutluluk. Evreni g\u00f6rd\u00fcm, evrenin \u00e7ok \u00f6zel tasar\u0131lar\u0131n\u0131 g\u00f6rd\u00fcm. \u0130ngiliz Kilisesi Kitab\u0131\u2019nda anlat\u0131lan kayna\u011f\u0131 g\u00f6rd\u00fcm. Sulardan y\u00fckselen da\u011flar\u0131 g\u00f6rd\u00fcm, ilk orman adamlar\u0131n\u0131, onlardan y\u00fcz \u00e7eviren sarn\u0131\u00e7lar\u0131, y\u00fczlerini paralayan k\u00f6pekleri g\u00f6rd\u00fcm. \u00d6teki tanr\u0131lar\u0131n arkas\u0131na gizlenmi\u015f y\u00fcz\u00fc-belirsiz tanr\u0131y\u0131 g\u00f6rd\u00fcm. Bir tek esenli\u011fi olu\u015fturan sonsuz s\u00fcre\u00e7ler g\u00f6rd\u00fcm ve hepsini anlay\u0131nca, kaplan\u0131n elyaz\u0131s\u0131n\u0131 da anlayabildim.<\/p>\n

On d\u00f6rt geli\u015fig\u00fczel s\u00f6zc\u00fckten (geli\u015fig\u00fczel g\u00f6r\u00fcnen) olu\u015fan bir form\u00fcl bu, onu bir kerecik y\u00fcksek sesle s\u00f6ylesem, g\u00fcc\u00fcm tanr\u0131-g\u00fcc\u00fcne ula\u015facak. Onu s\u00f6ylemek bu ta\u015f z\u0131ndan\u0131 ortadan kald\u0131rmaya, geceme g\u00fcn\u0131\u015f\u0131\u011f\u0131 salmaya, gencelmeme, \u00f6l\u00fcms\u00fczle\u015fmeme, kaplan\u0131n di\u015flerinin Alvarado\u2019yu \u00f6\u011f\u00fctmesine, kutsal b\u0131\u00e7a\u011f\u0131n \u0130spanyollar\u0131n g\u00f6\u011fs\u00fcn\u00fc de\u015fmesine, piramidi yeniden kurmaya yetecek. Tam k\u0131rk hece, ond\u00f6rt s\u00f6zc\u00fck ve ben, Moctezuma\u2019n\u0131n bir zamanlar y\u00f6netti\u011fi topraklar\u0131 y\u00f6netebilirim. Ama bu s\u00f6zc\u00fckleri s\u00f6ylemeyece\u011fimi biliyorum, \u00e7\u00fcnk\u00fc Tzinacan\u2019\u0131 ans\u0131m\u0131yorum ki art\u0131k.<\/p>\n

Kaplanlar\u0131n derisine i\u015flenen giz benimle \u00f6le! Evreni g\u00f6rm\u00fc\u015f olan, evrenin ate\u015fli tasar\u0131lar\u0131n\u0131 g\u00f6zlemi\u015f olan, tek ki\u015fiyle, o ki\u015finin baht\u0131 ya da bahts\u0131zl\u0131klar\u0131yla s\u0131n\u0131rl\u0131 d\u00fc\u015f\u00fcnemez ki, kendisi \u00f6zbe\u00f6z o olsa da. O adam bir zamanlar kendisiydi, ama art\u0131k umurunda bile de\u011fildir. \u00d6tekinin ya\u015fam\u0131, \u00f6tekinin ulusu nedir onun g\u00f6z\u00fcnde, kendisi art\u0131k hi\u00e7 kimseyse. \u0130\u015fte bu y\u00fczden form\u00fcl\u00fc dile getirmiyorum, bu y\u00fczden, burada bu karanl\u0131kta yatarak g\u00fcnlerin unutu\u015fa g\u00f6mmesine\u00a0 b\u0131rak\u0131yorum kendimi.<\/p>\n

\u00d6l\u00fcm ve Pusula | Tanr\u0131n\u0131n Elyaz\u0131s\u0131 – Jorge Luis Borges<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Zindan derindir, ta\u015ft\u0131r; ger\u00e7i zemin (ki o da ta\u015ft\u0131r) tam anlam\u0131yla geni\u015f bir \u00e7ember say\u0131lamaz ve bu olgu her nedense bir k\u0131st\u0131r\u0131lm\u0131\u015fl\u0131k ve onun yan\u0131s\u0131ra bir bitimsizlik duygusu \u00e7a\u011f\u0131r\u0131r ama yap\u0131n\u0131n bi\u00e7imi hemen hemen kusursuz bir yar\u0131k\u00fcredir. Ortadan bir duvar ge\u00e7er; \u00e7ok y\u00fcksek olmas\u0131na kar\u015f\u0131n bu duvar mahzenin \u00fcst k\u0131sm\u0131na ula\u015famaz; h\u00fccrelerin birinde ben var\u0131m. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[138],"tags":[],"class_list":["post-7094","post","type-post","status-publish","format-standard","category-edebiyat-dunya"],"yoast_head":"\n\u00d6l\u00fcm ve Pusula | Tanr\u0131n\u0131n Elyaz\u0131s\u0131 - Jorge Luis Borges - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2018\/08\/05\/olum-ve-pusula-tanrinin-elyazisi-jorge-luis-borges\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u00d6l\u00fcm ve Pusula | Tanr\u0131n\u0131n Elyaz\u0131s\u0131 - Jorge Luis Borges\" \/>\n<meta property=\"og:description\" content=\"Zindan derindir, ta\u015ft\u0131r; ger\u00e7i zemin (ki o da ta\u015ft\u0131r) tam anlam\u0131yla geni\u015f bir \u00e7ember say\u0131lamaz ve bu olgu her nedense bir k\u0131st\u0131r\u0131lm\u0131\u015fl\u0131k ve onun yan\u0131s\u0131ra bir bitimsizlik duygusu \u00e7a\u011f\u0131r\u0131r ama yap\u0131n\u0131n bi\u00e7imi hemen hemen kusursuz bir yar\u0131k\u00fcredir. 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Ortadan bir duvar ge\u00e7er; \u00e7ok y\u00fcksek olmas\u0131na kar\u015f\u0131n bu duvar mahzenin \u00fcst k\u0131sm\u0131na ula\u015famaz; h\u00fccrelerin birinde ben var\u0131m. 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