{"id":7171,"date":"2018-11-11T19:31:39","date_gmt":"2018-11-11T16:31:39","guid":{"rendered":"http:\/\/localhost\/wordpress\/2018\/11\/11\/sosyal-esitsizligin-dogalligi-zygmunt-bauman\/"},"modified":"2025-04-20T22:04:02","modified_gmt":"2025-04-20T19:04:02","slug":"sosyal-esitsizligin-dogalligi-zygmunt-bauman","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2018\/11\/11\/sosyal-esitsizligin-dogalligi-zygmunt-bauman\/","title":{"rendered":"Sosyal E\u015fitsizli\u011fin ” Do\u011fall\u0131\u011f\u0131 ” | Zygmunt Bauman"},"content":{"rendered":"

\"\"\u00c7o\u011funlu\u011fun iyili\u011fini sa\u011flaman\u0131n en iyi yolunun az say\u0131da insan\u0131n yetene\u011fini cilalay\u0131p parlatmak ve destek\u00adleyip \u00f6d\u00fcllendirmek oldu\u011funa inanmak do\u011frultusunda e\u011fitildik ve talim ettirildik. Yetene\u011fin, do\u011fas\u0131 gere\u011fi d\u00fc\u00adzensiz da\u011f\u0131ld\u0131\u011f\u0131na inan\u0131yoruz; bu nedenle baz\u0131lar\u0131, ba\u015f\u00adkalar\u0131n\u0131n ne kadar \u00e7abalarlarsa \u00e7abalas\u0131nlar yapamaya\u00adcaklar\u0131 \u015feyleri yapmaya yatk\u0131nd\u0131r. Herhangi bir yetene\u011fi olmayan veya yetene\u011fin bir alt t\u00fcr\u00fcne sahip olanlar\u0131n say\u0131s\u0131 \u00e7okken, yetenek bah\u015fedilmi\u015f olanlar\u0131nki son de\u00adrece azd\u0131r; asl\u0131nda, insan t\u00fcr\u00fcn\u00fcn \u00fcyeleri olarak \u00e7o\u011fu\u00admuz bu ilk\u00a0 kategoriye dahiliz. Bu nedenle bize \u0131srarla, sosyal konum ve ayr\u0131cal\u0131klar hiyerar\u015fisinin piramide benzedi\u011fi s\u00f6ylenir: Ne kadar yukar\u0131 \u00e7\u0131k\u0131l\u0131rsa, oraya eri\u00ad\u015febilenler k\u00fcmesi o kadar daral\u0131r. Vicdan azab\u0131n\u0131\u00a0 yat\u0131\u015ft\u0131ran ve egoyu pohpohlayan bu t\u00fcr inan\u0131\u015flar, hiyerar\u015finin tepesindekiler i\u00e7in mem\u00adnuniyet vericidir. Bununla birlikte, h\u00fcsran\u0131 ve kendini paylamay\u0131 azaltan arg\u00fcmanlar olarak, merdivenin alt basamaklar\u0131ndaki herkes i\u00e7in bir t\u00fcr iyi haber niteli\u011fi de ta\u015f\u0131rlar.<\/p>\n

Ayr\u0131ca, orijinal mesaja kulak asmay\u0131p, do\u00ad\u011fu\u015ftan gelen yeteneklerinin izin verdi\u011finden daha y\u00fck\u00adsekleri hedefleyenlere de faydal\u0131 bir uyar\u0131da bulunurlar. \u00d6zetle, bu t\u00fcr haberler ihtilaf ve direnme ihtimallerini azalt\u0131rken, ba\u015far\u0131s\u0131zl\u0131\u011fa boyun e\u011fip teslim olman\u0131n ac\u0131\u00ads\u0131n\u0131 hafifleterek, bizi piramitte eri\u015filebildi\u011fimiz noktalar aras\u0131ndaki \u00fcrk\u00fct\u00fcc\u00fc ve esrarengiz bir \u015fekilde b\u00fcy\u00fcyen e\u015fitsizli\u011fe raz\u0131 olmaya te\u015fvik ederler. K\u0131sacas\u0131, sosyal e\u015fitsizli\u011fin t\u00fcm \u015fiddetiyle s\u00fcrmesine ve derinle\u015fmesine yard\u0131m ederler.
\nDaniel Dorling’in belirtti\u011fi gibi: Zengin \u00fclkelerdeki sosyal e\u015fitsizlik, e\u015fitsizlik doktrinlerine inanc\u0131n s\u00fcrmesi sayesinde hayatta kalabiliyor ve ya\u015fad\u0131\u011f\u0131m\u0131z toplumun ideolojisinin b\u00fcy\u00fck b\u00f6l\u00fcm\u00fcnde yanl\u0131\u015fl\u0131klar olabi\u00adlece\u011fini fark etmek insanlar\u0131 hayrete d\u00fc\u015f\u00fcrebiliyor. T\u0131pk\u0131 k\u00f6\u00adlelik zaman\u0131nda \u00e7iftlik sahibi ailelerin k\u00f6lelere sahip olmay\u0131 do\u011fal g\u00f6rd\u00fc\u011f\u00fc gibi ya\u00a0 da t\u0131pk\u0131 kad\u0131nlara\u00a0 eskiden oy\u00a0 hakk\u0131 verilmemesinin “do\u011fan\u0131n bir kanunu” olarak g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, g\u00fcn\u00fcm\u00fczdeki \u00e7ok b\u00fcy\u00fck e\u015fitsizliklerin \u00e7o\u011fu da normalli\u011fin foto\u011fraf\u0131 i\u00e7inde kendine yer buluyor.<\/p>\n

\u00a0Barrington Moore Jr. ,\u00a0 e\u015fitsizli\u011fe verilen yayg\u0131n tep\u00adkilerle ilgili “Adaletsizlik: itaat ve Ba\u015fkald\u0131r\u0131n\u0131n Sos\u00adyal Temelleri”\u00a0 ba\u015fl\u0131kl\u0131 \u00f6nemli \u00e7al\u0131\u015fmas\u0131nda “adalet” ve “adaletsizlik” fikirleri s\u00f6z konusu oldu\u011funda, daha \u00f6nde gelen ve “do\u011fal” kabul edilenin ikincisi oldu\u011funu, bu\u00adnun z\u0131dd\u0131 olan “adalet” kavram\u0131n\u0131 ise di\u011ferine referans g\u00f6stererek tan\u0131mlama e\u011filimi g\u00f6sterdi\u011fimizi belirtiyor. Herhangi bir sosyal d\u00fczende, adalet standard\u0131, adalet\u00adsizli\u011fin o\u00a0 andaki en\u00a0 tiksindirici, en sanc\u0131l\u0131 ve en\u00a0 sinir bozucu \u015fekilde hissedilen ve dolay\u0131s\u0131yla \u00fcstesinden geli\u00adnip her taraf edilmesi en \u00e7ok istenen hali taraf\u0131ndan akla getirilir, harekete ge\u00e7irilir ve hatta belirlenir.\u00a0 K\u0131sacas\u0131, “adalet”,\u00a0 “adaletsizli\u011fin” belirli bir halinin reddedilmesi olarak alg\u0131lanmaktad\u0131r.<\/p>\n

Moore’a g\u00f6re ayr\u0131ca, “normal” ya da “do\u011fal” olana d\u00f6n\u00fc\u015fecek kadar uzun s\u00fcre maruz kal\u0131nmalar\u0131 ve tecr\u00fcbe edilmeleri ko\u015fuluyla, insanlar\u0131n ya\u015fam ko\u015fullar\u0131 ne kadar a\u011f\u0131r, bask\u0131c\u0131 ve d\u0131\u015flay\u0131c\u0131 olur\u00adsa olsun,\u00a0 nadiren adaletsiz olarak alg\u0131lanmaktad\u0131r; in\u00adsanlar “bizim gibilerin”\u00a0 ya\u015fad\u0131\u011f\u0131 daha iyi ko\u015fullara hi\u00e7 sahip olmad\u0131klar\u0131ndan ya da bu ko\u015fullar\u0131 hayal meyal hat\u0131rlayabildiklerinden, ellerinde kendi mevcut durum\u00adlar\u0131n\u0131 kar\u015f\u0131la\u015ft\u0131rabilecekleri bir \u015fey yoktur ve dolay\u0131s\u0131yla isyan edecek bir durum (hi\u00e7bir gerek\u00e7e veya ger\u00e7ek bir olas\u0131l\u0131k) g\u00f6rememektedirler. Ne var ki derhal e\u015fitsizlik olarak s\u0131n\u0131fland\u0131r\u0131l\u0131p\u00a0 direni\u015fe ve kar\u015f\u0131 koymaya \u00e7a\u011f\u0131ran davidan\u0131n bir tur daha d\u00f6nmesi, katlan\u0131lan sonu gelmez talepler listesine k\u00fc\u00e7\u00fck de olsa bir yenisinin\u00a0 eklenmesi (di\u011fer bir deyi\u015fle, ya\u015fam ko\u015fullar\u0131n\u0131n biraz daha\u00a0 k\u00f6t\u00fc\u00adle\u015fmesi) olmu\u015ftur. \u00d6rne\u011fin, orta\u00e7a\u011fda k\u00f6yl\u00fcler kendi ya\u015fam ko\u015fullar\u0131 ile efendilerininkiler aras\u0131ndaki bariz e\u015fitsizlikle genel an\u00adlamda bar\u0131\u015f\u0131kt\u0131 ve ne kadar zahmetli, ne kadar gereksiz olursa olsun kendilerinden beklenen k\u00f6lelik hizmetleri\u00adne ve angaryalara itiraz etmezlerdi; fakat efendilerin ta\u00adlep ve bask\u0131lar\u0131ndaki en ufak art\u0131\u015f bile, sald\u0131r\u0131ya u\u011frayan mevcut durumun, di\u011fer bir deyi\u015fle “geleneksel haklar\u0131n” savunulmas\u0131 i\u00e7in k\u00f6yl\u00fclerin ayaklanmas\u0131n\u0131 ate\u015fleyebi\u00adlirdi. Bir di\u011fer \u00f6rnekte, modern fabrikalardaki sendikal\u0131 i\u015f\u00e7iler benzer \u00f6zellikler gerektiren, ayn\u0131 sekt\u00f6rdeki ba\u015f\u00adka bir fabrikada \u00e7al\u0131\u015fan i\u015f\u00e7ilere verilip de kendilerinden esirgenen zamma tepki olarak ya da beceri bak\u0131m\u0131ndan kendilerinden daha a\u015fa\u011f\u0131da g\u00f6rd\u00fckleri i\u015f\u00e7ilerin maa\u015f\u00adlar\u0131 kendilerininkinin seviyesine \u00e7\u0131kar\u0131ld\u0131\u011f\u0131nda greve giderlerdi: Her iki durumda da, itiraz ettikleri ve kar\u015f\u0131 koyduklar\u0131 “adaletsizlik’: “normal” veya “do\u011fal” olarak g\u00f6rmeye al\u0131\u015ft\u0131klar\u0131 stat\u00fc hiyerar\u015fisinde istenmeyen bir de\u011fi\u015fikliktir; nispi kay\u0131p durumudur.<\/p>\n

Dolay\u0131s\u0131yla, aktif direni\u015f gerektiren “adaletsizlik” al\u00adg\u0131s\u0131 kar\u015f\u0131la\u015ft\u0131rmadan t\u00fcremi\u015ftir: Ki\u015finin\u00a0 i\u00e7inde bulun\u00addu\u011fu k\u00f6t\u00fc durumun, yeterince uzun s\u00fcrede normalli\u011fe d\u00f6n\u00fc\u015fm\u00fc\u015f olan eski ko\u015fullar ile kar\u015f\u0131la\u015ft\u0131r\u0131lmas\u0131ndan ya da ki\u015finin bulundu\u011fu konumun “do\u011fal olarak ayn\u0131” veya “do\u011fal olarak daha alt” stat\u00fclerle kar\u015f\u0131la\u015ft\u0131r\u0131lmas\u0131n\u00addan. “Haks\u0131z” kelimesi \u00e7o\u011fu ki\u015fi i\u00e7in \u00e7o\u011funlukla “do\u011fal” (siz, bunu “al\u0131\u015f\u0131lagelmi\u015f” olarak okuyun) olandan ters y\u00f6nde bir ayr\u0131l\u0131\u015f anlam\u0131na gelmi\u015ftir.\u00a0 “Do\u011fal” ne hakl\u0131y\u00add\u0131 ne de haks\u0131z; sadece ve sadece “olaylar dizisinin i\u00e7in\u00addeydi’: “olaylar\u0131n oldu\u011fu” veya olmas\u0131 gerekti\u011fi gibiydi, nokta. “Do\u011fal” olandan ayr\u0131lmaya diren\u00e7 g\u00f6stermek de, nihayetinde, bilindik d\u00fczenin korunmas\u0131 anlam\u0131na ge\u00adliyordu.<\/p>\n

Barrington Moore Jr. ve “nispi kay\u0131p” olgusunun ara\u015f\u00adt\u0131rmac\u0131lar\u0131 taraf\u0131ndan incelendi\u011fi kadar\u0131yla, durum en az\u0131ndan ge\u00e7mi\u015fte b\u00f6yleydi. Fakat i\u015fler de\u011fi\u015fti. .. G\u00fcn\u00fc\u00adm\u00fczde, ne “bizim gibiler” ne de ge\u00e7mi\u015fteki stat\u00fclerimiz veya hayat standartlar\u0131m\u0131z kar\u015f\u0131la\u015ft\u0131rma i\u00e7in “do\u011fal” re\u00adferans\u00a0 noktalar\u0131 olabiliyor. “Y\u00fcksek” ya da “d\u00fc\u015f\u00fck” t\u00fcm hayat bi\u00e7imleri \u015fimdi ekranlarda ve herkesin g\u00f6zleri \u00f6n\u00fcnde, sahici de olsa, cezp edici\u00a0 bi\u00e7imde herkesin eri\u00ad\u015fimine a\u00e7\u0131k ya da en az\u0131ndan herkese “takdim ediliyor’: Zaman veya mekanda ne kadar uzak ve ne kadar yabanc\u0131 olursa olsun, herhangi bir ya\u015fam \u015fekli prensipte, insan\u0131n kendi ya\u015fam\u0131yla k\u0131yaslamas\u0131 i\u00e7in referans noktas\u0131 ve ya\u00ad\u015fam\u0131n\u0131 de\u011ferlendirmesi i\u00e7in k\u0131stas olarak se\u00e7ilebiliyor.<\/p>\n

Durumun gitgide bu hali almas\u0131n\u0131n nedeni, belgesellerin, televizyon programlar\u0131n\u0131n, magazin haberlerinin ve rek\u00adlamlar\u0131n okur ya da izleyici ayr\u0131m\u0131 yapmaks\u0131z\u0131n, istenilen hedef kitlelerinin yan\u0131 s\u0131ra kendi ini\u015f pistlerini bulmalar\u0131 i\u00e7in mesajlar\u0131n\u0131 atmosfere yaymalar\u0131d\u0131r (varsay\u0131lan veya ama\u00e7lanan hak sahipleri aras\u0131ndaki stat\u00fc farklar\u0131n\u0131 kabul edip desteklemek bir\u00a0 yana, tan\u0131may\u0131 bile\u00a0 a\u00e7\u0131k\u00a0 a\u00e7\u0131k red\u00addeden insan haklar\u0131 fikrinin, teoride her zaman olmasa bile pratikte payla\u015ft\u0131\u011f\u0131 bir al\u0131\u015fkanl\u0131k). B\u00f6ylelikle, “haks\u0131z” e\u015fitsizlikleri belirleyip c\u0131mb\u0131zla \u00e7ekmek, t\u00fcm pratik niyet ve ama\u00e7larla “serbestle\u015ftirildi” ve \u00f6znel karara terk edil\u00admesi bak\u0131m\u0131ndan b\u00fcy\u00fck \u00f6l\u00e7\u00fcde “bireyselle\u015ftirildi’: Bireysel olarak verilen kararlar, bir s\u0131n\u0131f veya kategori taraf\u0131ndan belirlenen bir bak\u0131\u015f a\u00e7\u0131s\u0131ndan ziyade, bireysel tercihlerin m\u00fczakeresi ve kamu ihtilaf\u0131n\u0131n sonucu ola\u00adrak, nadiren \u00f6rt\u00fc\u015f\u00fcr veya bir b\u00fct\u00fcnl\u00fck meydana getirir.<\/p>\n

Onaylanma oran\u0131 ve onaylayan taraf\u0131n sosyal mahiyeti, kat\u0131l\u0131mc\u0131lar\u0131n \u00f6zerk, tercihlerininse ba\u011f\u0131ms\u0131z\u00a0 oldu\u011funu (ger\u00e7e\u011fi yans\u0131tarak ya da \u00e7arp\u0131tarak) varsayan kamuoyu ara\u015ft\u0131rmalar\u0131nda g\u00f6r\u00fcl\u00fcr;\u00a0 insanlar anketi ger\u00e7ekle\u015fti\u00adrenler taraf\u0131ndan yay\u0131mlanan \u0130statistiklerin, da\u011f\u0131n\u0131k ve d\u00fczensiz fikirlerin Durkheimc\u0131 yakla\u015f\u0131mla “sosyal ger\u00ad\u00e7eklere” d\u00f6n\u00fc\u015fmesi i\u00e7in esas ve belki de tek f\u0131rsat oldu\u011fu sonucuna varmaya te\u015fvik edilir. \u00d6rne\u011fin, \u0130ngiltere’deki Y\u00fcksek \u00dccret Komisyonu taraf\u0131ndan\u00a0 bir y\u0131l boyunca yap\u0131lan ara\u015ft\u0131rman\u0131n yay\u0131mlanmas\u0131ndan sonraki anket bulgular\u0131n\u0131 ele alal\u0131m. Ankete kat\u0131lan vatanda\u015flar\u0131n be\u015fte d\u00f6rd\u00fc \u00fcst d\u00fczey y\u00f6neticilere verilen maa\u015flar\u0131n ve prim\u00adlerin kontrolden \u00e7\u0131kt\u0131\u011f\u0131na inan\u0131rken, \u00fc\u00e7te ikisi de maa\u015f ve primlerin makul bir \u015fekilde belirlenmesi konusunda \u015firketlere g\u00fcvenmiyordu. A\u00e7\u0131k\u00e7a g\u00f6r\u00fcl\u00fcyor ki, bu iki is\u00adtatistiksel \u00e7o\u011funluk, \u00fcst d\u00fczey y\u00f6neticilere verilen maa\u015f ve primlerin a\u015f\u0131r\u0131, haks\u0131z ve tabii ki “anormal” oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyor.<\/p>\n

Fakat ayn\u0131 zamanda bu anormalli\u011fin “do\u011fal\u00adl\u0131\u011f\u0131n\u0131” da tasdik\u00a0 eder\u00a0 gibi g\u00f6r\u00fcn\u00fcyorlar … \u0130ngiltere’deki \u00fcst d\u00fczey y\u00f6netici maa\u015flar\u0131n\u0131n son otuz y\u0131lda y\u00fczde 4.000’den fazla artmas\u0131n\u0131n, \u0130ngiltere’nin kendi “do\u011fal ye\u00adteneklerinin” say\u0131 ve nitelik bak\u0131m\u0131ndan\u00a0 benzer\u00a0 oranda art\u0131\u015f g\u00f6stermesinden kaynakland\u0131\u011f\u0131 fikrine aram\u0131zda en ahmak olan\u0131n bile ba\u015fkald\u0131rmas\u0131 ka\u00e7\u0131n\u0131lmaz olmas\u0131na ra\u011fmen, istatistiksel \u00e7o\u011funluklar\u0131n hi\u00e7biri, e\u015fitsizli\u011fin anormal a\u015f\u0131r\u0131l\u0131klar\u0131na kar\u015f\u0131 durmakta istatistikler d\u0131\u015f\u0131n\u00adda herhangi bir \u015fekilde birle\u015fme alameti g\u00f6steremedi. Daha \u00f6nce\u00a0 de g\u00f6rd\u00fck ki, bireylerin yeteneklerinin, becerilerinin ve kapasitelerinin do\u011fal e\u015fitsizli\u011fine olan inan\u0131\u015f, g\u00fcn\u00fcm\u00fcze dek ula\u015fan sosyal e\u015fitsizli\u011fin uysall\u0131k\u00adla kabul\u00fcne katk\u0131da bulunan en g\u00fc\u00e7l\u00fc fakt\u00f6rlerden biri olarak s\u00fcregelmektedir; fakat ayn\u0131 zamanda, e\u015fitsizli\u011fin “anormal” (di\u011fer bir deyi\u015fle a\u015f\u0131r\u0131) ve dolay\u0131s\u0131yla haks\u0131z olan, tamirat gerektiren boyutlar\u0131n\u0131n belirlenmesinde ve \u00f6l\u00e7\u00fclmesinde kullan\u0131labilecek bir k\u0131stas sunarak, sosyal e\u015fitsizli\u011fin dizginlenmesinde k\u0131smen etkili olmu\u015ftur. Sosyal (“refah”) durumun alt\u0131n \u00e7a\u011f\u0131nda oldu\u011fu gibi, zaman\u00a0 zaman sosyal hiyerar\u015finin tepesindekiler ile di\u00adbindekiler aras\u0131ndaki mesafenin az da olsa kapat\u0131lma\u00ads\u0131n\u0131\u00a0 sa\u011flam\u0131\u015ft\u0131r.\u00a0 \u00d6yle g\u00f6r\u00fcn\u00fcyor ki, g\u00fcn\u00fcm\u00fcz\u00fcn sosyal e\u015fitsizli\u011fi “do\u011fall\u0131k” bahanesine ba\u015fvurmadan kendi kendini idame\u00a0 ettirmenin yollar\u0131n\u0131 bulmu\u015f durumda. Sonu\u00e7ta kaybetmekten\u00a0 \u00e7ok kazanm\u0131\u015fa benziyor. Evet, ge\u00e7erlili\u011fini koruyabilmek i\u00e7in ba\u015fka arg\u00fcmanlar bul\u00admak zorunda oldu\u011fu do\u011fru. Fakat buna kar\u015f\u0131, “do\u011fal\u00adl\u0131k” arg\u00fcman\u0131n\u0131 m\u00fcdafaas\u0131ndan \u00e7\u0131kararak, vazge\u00e7ilmez yolda\u015f\u0131 olan, a\u015f\u0131r\u0131l\u0131klara\u00a0 kar\u015f\u0131 “anormallik”\u00a0 y\u00fck\u00fcnden kurtulmu\u015f oldu (ya da en az\u0131ndan, \u00f6nemini azalt\u0131p et\u00adkilerini n\u00f6trleme yetisini kazand\u0131). Kendini idame etti\u00adrebilmeye ek olarak, kendi kendini \u00e7o\u011faltma ve g\u00fc\u00e7len\u00addirme yetilerini de kazand\u0131. Art\u0131k, b\u00fcy\u00fcmesinin \u00f6n\u00fcnde hi\u00e7bir engel yok …<\/p>\n

Az\u0131nl\u0131\u011f\u0131n Zenginli\u011fi Hepimizin \u00c7\u0131kar\u0131na m\u0131d\u0131r? – Sosyal E\u015fitsizli\u011fin ” Do\u011fall\u0131\u011f\u0131 ” | Zygmunt Bauman<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00c7o\u011funlu\u011fun iyili\u011fini sa\u011flaman\u0131n en iyi yolunun az say\u0131da insan\u0131n yetene\u011fini cilalay\u0131p parlatmak ve destek\u00adleyip \u00f6d\u00fcllendirmek oldu\u011funa inanmak do\u011frultusunda e\u011fitildik ve talim ettirildik. Yetene\u011fin, do\u011fas\u0131 gere\u011fi d\u00fc\u00adzensiz da\u011f\u0131ld\u0131\u011f\u0131na inan\u0131yoruz; bu nedenle baz\u0131lar\u0131, ba\u015f\u00adkalar\u0131n\u0131n ne kadar \u00e7abalarlarsa \u00e7abalas\u0131nlar yapamaya\u00adcaklar\u0131 \u015feyleri yapmaya yatk\u0131nd\u0131r. Herhangi bir yetene\u011fi olmayan veya yetene\u011fin bir alt t\u00fcr\u00fcne sahip olanlar\u0131n say\u0131s\u0131 \u00e7okken, yetenek bah\u015fedilmi\u015f […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[103],"tags":[],"class_list":["post-7171","post","type-post","status-publish","format-standard","category-felsefe-genel"],"yoast_head":"\nSosyal E\u015fitsizli\u011fin " Do\u011fall\u0131\u011f\u0131 " | Zygmunt Bauman - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2018\/11\/11\/sosyal-esitsizligin-dogalligi-zygmunt-bauman\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Sosyal E\u015fitsizli\u011fin " Do\u011fall\u0131\u011f\u0131 " | Zygmunt Bauman\" \/>\n<meta property=\"og:description\" content=\"\u00c7o\u011funlu\u011fun iyili\u011fini sa\u011flaman\u0131n en iyi yolunun az say\u0131da insan\u0131n yetene\u011fini cilalay\u0131p parlatmak ve destek\u00adleyip \u00f6d\u00fcllendirmek oldu\u011funa inanmak do\u011frultusunda e\u011fitildik ve talim ettirildik. Yetene\u011fin, do\u011fas\u0131 gere\u011fi d\u00fc\u00adzensiz da\u011f\u0131ld\u0131\u011f\u0131na inan\u0131yoruz; bu nedenle baz\u0131lar\u0131, ba\u015f\u00adkalar\u0131n\u0131n ne kadar \u00e7abalarlarsa \u00e7abalas\u0131nlar yapamaya\u00adcaklar\u0131 \u015feyleri yapmaya yatk\u0131nd\u0131r. 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narteks.net","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/narteks.net\/index.php\/2018\/11\/11\/sosyal-esitsizligin-dogalligi-zygmunt-bauman\/","og_locale":"tr_TR","og_type":"article","og_title":"Sosyal E\u015fitsizli\u011fin \" Do\u011fall\u0131\u011f\u0131 \" | Zygmunt Bauman","og_description":"\u00c7o\u011funlu\u011fun iyili\u011fini sa\u011flaman\u0131n en iyi yolunun az say\u0131da insan\u0131n yetene\u011fini cilalay\u0131p parlatmak ve destek\u00adleyip \u00f6d\u00fcllendirmek oldu\u011funa inanmak do\u011frultusunda e\u011fitildik ve talim ettirildik. 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