Asl\u0131nda Say\u0131n Ba\u015fkan Hoobert iyi insand\u0131. Say\u0131n Ba\u015fkan iyiydi ama, ne yaz\u0131k ki \u00e7evresindekiler k\u00f6t\u00fcyd\u00fc. Nedense bu iyi ba\u015fkanlar\u0131n \u00e7evresini de hep k\u00f6t\u00fc ki\u015filer al\u0131yordu.<\/p>\n
Say\u0131n Ba\u015fkan \u00fclkesini seviyordu. Sevilmeyecek gibi bir \u00fclke de\u011fildi ki. \u00d6yle \u00fclkeyi babam da sever. D\u00f6rt ayr\u0131 yerinde d\u00f6rt mevsimin ayn\u0131 zamanda ya\u015fand\u0131\u011f\u0131 bir \u00fclkeydi. \u00d6rne\u011fin h\u0131yarla portakal, kabakla p\u0131rasa ayn\u0131 sofrada bulunabilirdi.<\/p>\n
Say\u0131n Ba\u015fkan halk\u0131n\u0131 da seviyordu. Sevilmeyecek gibi bir halk de\u011fildi ki. \u00d6yle halk\u0131 babam da sever. Vur a\u011fz\u0131na, al lokmas\u0131n\u0131. Vur s\u0131rt\u0131na, al h\u0131rkas\u0131n\u0131. G\u0131k demez, h\u0131k demez, hak demez, hukuk demez bir halkt\u0131. Say\u0131n Ba\u015fkan kar\u0131s\u0131n\u0131 da seviyordu. Sevilmeyecek gibi bir kar\u0131 de\u011fildi ki. \u00d6yle kar\u0131y\u0131 babam da sever. Asmakaba\u011f\u0131 kollar, paluze gerdan, ayva gibi g\u00f6bek var (bundan m\u0131 isten\u011f gareo\u011flan), yandan \u00e7arkl\u0131 kal\u00e7alar (tiridine tiridine tiridine band\u0131m), yeme de yan\u0131nda yat…<\/p>\n
\u00dclke iyiydi, halk iyiydi, Say\u0131n Ba\u015fkan iyiydi, Ba\u015fkan’\u0131n kar\u0131s\u0131 iyiydi (Allah c\u00fcmleye iyilik versin), ancak ekonomik durum gayet \u015feydi. Ekonomik durum gayet \u015fey olunca, toplumsal durum da bombozuk oluyordu. \u0130\u015fte sorun buydu: Ekonomik durumun gayet \u015fey ve toplumsal durumun da bombozuk oldu\u011funu Say\u0131n Ba\u015fkan’a hangi mangal y\u00fcrekli yi\u011fit s\u00f6yleyecekti? Mangal y\u00fcrekli yi\u011fitler \u00e7oktan m\u00fczelik olduklar\u0131ndan, s\u00f6ylemek de\u011fil de, ancak \u00e7\u0131tlatmak gerekti\u011fine karar verildi. Bu nedenle y\u00fcksek kurulun bir toplant\u0131s\u0131nda y\u00fcrekli \u00fcyelerden biri,<\/p>\n
– \u00c7\u0131t! diyerek \u00e7\u0131tlatt\u0131. Say\u0131n Ba\u015fkan Hoobert,<\/p>\n
– Kim o \u00e7\u0131tlatan, bana neyi \u00e7\u0131tlatmak istiyor? diye sordu.<\/p>\n
Kimseden ses \u00e7\u0131kmay\u0131nca Say\u0131n Ba\u015fkan,<\/p>\n
– O \u00e7\u0131tlatan kimse, erkekse \u00e7\u0131ks\u0131n! diye g\u00fcrleyince, zay\u0131f bir ses duyuldu:<\/p>\n
– Say\u0131n Ba\u015fkan’\u0131m, ben parma\u011f\u0131m\u0131 \u00e7\u0131tlatm\u0131\u015ft\u0131m.<\/p>\n
– Bana \u00e7\u0131tlatmak istedi\u011fin nedir?<\/p>\n
– \u00dclkemizde ekonomik durumun gayet \u015fey ve toplumsal durumun da bombozuk oldu\u011funu, buy\u00fczden halk aras\u0131nda k\u0131p\u0131rdanmalar ba\u015flad\u0131\u011f\u0131n\u0131 arz etmek istemi\u015ftim.<\/p>\n
Say\u0131n Ba\u015fkan hemen zile bast\u0131. Gelen \u00e7ayc\u0131ya,<\/p>\n
– Bize birer demli \u00e7ay, bir de ekonomist getir! dedi. Say\u0131n Ba\u015fkan’\u0131n ekonomiden ba\u015fka bilmedi\u011fi hi\u00e7-bir \u015fey yoktu.<\/p>\n
Az sonra \u00e7ayc\u0131 \u00f6nde, ekonomist arkada, toplant\u0131 salonuna girdiler. \u00c7ayc\u0131, y\u00fcksek kurul \u00fcyelerine \u00e7aylar\u0131 da\u011f\u0131tt\u0131.<\/p>\n
Say\u0131n Ba\u015fkan, ekonomiste neden fiyatlar\u0131n boyuna y\u00fckseldi\u011fini, mal fiyatlar\u0131n\u0131n neden halk\u0131n al\u0131m g\u00fcc\u00fcn\u00fc a\u015ft\u0131\u011f\u0131n\u0131, ekonomik durumun gayet \u015fey ve toplumsal durumun da neden bombozuk oldu\u011funu, neden halk aras\u0131nda k\u0131p\u0131rdanmalar\u0131n ba\u015flad\u0131\u011f\u0131n\u0131 sordu.<\/p>\n
Ekonomist,<\/p>\n
– Say\u0131n Ba\u015fkan’\u0131m, dedi, \u00e7ok yak\u0131nda halk\u0131n k\u0131p\u0131rdanmas\u0131n\u0131 \u00f6nleyece\u011fiz.<\/p>\n
– Nas\u0131l \u00f6nleyeceksiniz?<\/p>\n
-Say\u0131n Ba\u015fkan’\u0131m izin verirlerse bunu bilimsel olarak a\u00e7\u0131klayay\u0131m. Say\u0131n Ba\u015fkan sertle\u015fti:<\/p>\n
– Yahu, bizim anlayaca\u011f\u0131m\u0131z gibi anlatamaz m\u0131s\u0131n? \u015eunu do\u011fru d\u00fcr\u00fcst, adam gibi anlatsan olmaz m\u0131?<\/p>\n
– \u00d6ylesini de anlat\u0131r\u0131m efendim.<\/p>\n
– Anlat \u00f6yleyse. -Ba\u015f\u00fcst\u00fcne.<\/p>\n
Ekonomist anlatmaya ba\u015flad\u0131:<\/p>\n
– Efendim, bug\u00fcnk\u00fc durumun neden bombozuk oldu\u011funu anlamak i\u00e7in, uygarl\u0131k tarihinin seyrini izlemek gerekir. \u0130nsan soyunun do\u011faya egemen olmas\u0131 ve do\u011fa g\u00fc\u00e7lerini kendi buyru\u011fu alt\u0131na al\u0131p iste\u011fine g\u00f6re kullanabilmesi kolay olmam\u0131\u015ft\u0131r. \u00d6rne\u011fin insan soyunun \u015fu yaban\u0131l hayvanlar\u0131 nas\u0131l evcille\u015ftirip onlardan yararland\u0131\u011f\u0131n\u0131 bir d\u00fc\u015f\u00fcnelim. San\u0131ld\u0131\u011f\u0131 gibi atalar\u0131m\u0131z ilk insanlar, aslan, kaplan, kurt gibi y\u0131rt\u0131c\u0131 hayvanlar\u0131 evcille\u015ftiremedikleri i\u00e7in e\u011fitmemi\u015f de\u011fillerdir. Bunlardan yararlan\u0131lamayaca\u011f\u0131 i\u00e7in, bo\u015fu bo\u015funa e\u011fitip evcille\u015ftirmeye u\u011fra\u015fmam\u0131\u015flard\u0131r; yoksa insan soyu, bir \u00e7\u0131kar\u0131, bir yarar\u0131 olsayd\u0131, canavarlar\u0131 bile e\u011fiterek evcille\u015ftirebilirdi. Buna kar\u015f\u0131l\u0131k yararlanacaklar\u0131 \u00e7ok daha yaban\u0131l hayvanlar\u0131 e\u011fiterek evcille\u015ftirmi\u015flerdir. Bu yaban\u0131l hayvanlar\u0131n evcille\u015ftirilmesi, usland\u0131r\u0131lmas\u0131, yat\u0131\u015ft\u0131r\u0131lmas\u0131 kolay olmam\u0131\u015ft\u0131r; \u00e7ok uzun zaman, y\u00fczy\u0131llar alm\u0131\u015ft\u0131r. Bug\u00fcn en uysal g\u00f6r\u00fcnen koyunun evcille\u015ftirilmesi bile hi\u00e7 de kolay olmam\u0131\u015ft\u0131r. Kocaba\u015f hayvanlar\u0131n, bug\u00fcn k\u00fcmes hayvanlar\u0131 dedi\u011fimiz kanatl\u0131lar\u0131n evcille\u015ftirilmesi i\u00e7in y\u00fczy\u0131llar boyu u\u011fra\u015f\u0131lm\u0131\u015ft\u0131r. Kedi de \u00e7ok zor evcille\u015ftirilebilen hayvanlardand\u0131r. K\u00f6pek, en sonra evcille\u015ftirildi\u011finden, bu ge\u00e7 kal\u0131\u015f\u0131n\u0131 kapamak i\u00e7in, b\u00fct\u00fcn \u00f6teki hayvanlardan daha \u00e7ok insana ba\u011fl\u0131 kalm\u0131\u015ft\u0131r.<\/p>\n
B\u00fct\u00fcn yaban\u0131l hayvanlar i\u00e7inde evcille\u015ftirilmesi en zor olan\u0131, insan soyuna en zor ba\u015f e\u011feni at olmu\u015ftur. At, bit\u00fcrl\u00fc insan\u0131n buyru\u011fu alt\u0131na girmek istememi\u015ftir. Hayvanlar i\u00e7inde \u00f6zg\u00fcrl\u00fc\u011f\u00fcne en d\u00fc\u015fk\u00fcn olan\u0131 att\u0131r; hayvanlar\u0131n en onurlusudur. Buy\u00fczden e\u011fitilirken hep ba\u015fkald\u0131ran, \u015faha kalkan bir hayvan<\/p>\n
olmu\u015ftur. At\u0131 e\u011fitmek i\u00e7in insan soyu, binlerce ve binlerce y\u0131l, ku\u015faklar boyunca u\u011fra\u015fm\u0131\u015ft\u0131r.<\/p>\n
Say\u0131n Ba\u015fkan ba\u015fta olmak \u00fczere, y\u00fcksek kurul \u00fcyelerinin i\u00e7leri ge\u00e7mi\u015f, uyuklamaya ba\u015flam\u0131\u015flard\u0131.<\/p>\n
Ba\u015fkan,<\/p>\n
– At\u0131, e\u015fe\u011fi b\u0131rak da konuya gel, halk neden k\u0131p\u0131rdanmaya ba\u015flad\u0131, neden durum gayetle \u015fey ve bom-bozuk, onu anlat… dedi.<\/p>\n
Ekonomist konu\u015fmas\u0131n\u0131 s\u00fcrd\u00fcrd\u00fc: -At\u0131n evcille\u015ftirilmesi ser\u00fcveni, halk\u0131n k\u0131p\u0131rdan\u0131\u015flar\u0131n\u0131 nas\u0131l \u00f6nleyece\u011fimizi bize \u00f6\u011fretecektir Say\u0131n Ba\u015fkan’\u0131m. Atalar\u0131m\u0131z ilk insanlar\u0131n topluluklar\u0131ndan birinde \u00f6yle bir adam vard\u0131 ki, o dolaylardaki ma\u011faralarda ya\u015fayan insanlar\u0131n b\u00fcy\u00fcc\u00fcs\u00fc, dans\u00e7\u0131s\u0131, falc\u0131s\u0131, \u015fark\u0131c\u0131s\u0131, gelecek bilicisi, her\u015feyiydi, bilgeydi. Bu Bilge, insanlar\u0131n y\u00fcklerini ta\u015f\u0131tmak, \u00fcstlerine binerek bir yere \u00e7abuk gitmek, avda, sava\u015fta ve daha pek\u00e7ok i\u015fte kullanmak ere\u011fiyle hayvanlar\u0131n en onurlusu ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcne en d\u00fc\u015fk\u00fcn olan\u0131, at\u0131 evcille\u015ftirmek i\u00e7in e\u011fitmeyi d\u00fc\u015f\u00fcnd\u00fc. At\u0131n yerini ba\u015fka hi\u00e7bir hayvan tutmuyordu. E\u015fek, at kadar ko\u015famazd\u0131. Manda, at kadar \u00e7evik de\u011fildi. \u00dcstelik at\u0131n eti yenir, s\u00fct\u00fc i\u00e7ilirdi. Bilge geyik boynuzundan borusunu \u00f6tt\u00fcrerek b\u00f6lgedeki ma\u011faralarda ya\u015fayanlar\u0131, toplant\u0131 alan\u0131nda toplad\u0131. Biri di\u015fi, biri erkek, bir \u00e7ift at tutmalar\u0131n\u0131 s\u00f6yledi. Atlar\u0131n nas\u0131l tutulaca\u011f\u0131n\u0131 da anlatt\u0131. Yumu\u015fak ve uzun dallardan ve dayan\u0131kl\u0131 yapraklardan uzun halatlar, ipler ve a\u011flar \u00f6rd\u00fcler. Sonra at av\u0131r \u00e7\u0131kt\u0131lar. Yaban\u0131l atlar\u0131n ya\u015fad\u0131\u011f\u0131 da\u011flar\u0131, ormanlar\u0131 d\u00f6rt bir yandan sar\u0131p ku\u015fatt\u0131lar. \u00c7emberlerini daralta daralta atlara yakla\u015ft\u0131lar. Bu sarma ve ku\u015fatma g\u00fcnlerce ve gecelerce s\u00fcrd\u00fc. Yaban\u0131l atlarla, atalar\u0131m\u0131z olan o zamanki ilkel insanlar aras\u0131nda amans\u0131z bir sava\u015f\u0131m ba\u015flad\u0131. Hayvanlar\u0131n en onurlusu olan at, onurunu korumak i\u00e7in hi\u00e7bir hayvana sald\u0131rmaz, belalardan ka\u00e7ard\u0131. Onun savunmas\u0131 hep ka\u00e7makt\u0131. Sald\u0131rgan insanlardan da ka\u00e7\u0131yordu. Ka\u00e7a ka\u00e7a, kurtulan kurtuldu. Ama yavrulu bir k\u0131srak, tay\u0131n\u0131 b\u0131rak\u0131p ka\u00e7amad\u0131; ayg\u0131r da k\u0131sra\u011f\u0131n\u0131 b\u0131rak\u0131p ka\u00e7amad\u0131. \u0130lkel insanlar, tay\u0131yla birlikte k\u0131sra\u011f\u0131 ve ayg\u0131r\u0131 ku\u015fat\u0131p \u00e7evirmi\u015flerdi, \u00e7emberi gittik\u00e7e daralt\u0131yorlard\u0131. Ayg\u0131r karaya\u011f\u0131z donlu ve ak ak\u0131tmal\u0131yd\u0131. K\u0131srak aldoru ve bir aya\u011f\u0131 \u015fekiliydi. Tay, demiri k\u0131rd\u0131.<\/p>\n
Sald\u0131rgan atalar\u0131m\u0131z ipleri kement yap\u0131p atlara f\u0131rlatt\u0131lar. Tay\u0131n tehlikede oldu\u011funu g\u00f6ren k\u0131srak \u00f6yle bir ki\u015fniyordu ki, atalar\u0131m\u0131z ilkel insanlar bile k\u0131sra\u011f\u0131n ki\u015fnemesinden titrediler; ne denli ilkel olsalar, yine de insand\u0131lar.<\/p>\n
G\u00fcne\u015f \u0131\u015f\u0131nlar\u0131 sa\u011fr\u0131s\u0131nda, yelesinde \u0131\u015f\u0131l \u0131\u015f\u0131l yans\u0131yan aldoru k\u0131srak, insan \u00e7emberinin darald\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcp kementlerle yakalanaca\u011f\u0131n\u0131 anlay\u0131nca, yeri g\u00f6\u011f\u00fc inleten bir ki\u015fnemeyle iki art aya\u011f\u0131 \u00fcst\u00fcne dikilip \u015faha kalkt\u0131; sonra \u00f6yle bir atlay\u0131p s\u0131\u00e7rayarak kendisini \u00e7evirenlerin \u00fcstlerinden a\u015ft\u0131 ki, r\u00fczg\u00e2r\u0131ndan devrilenler oldu. Karaya\u011f\u0131z ayg\u0131rsa, bir o yana bir bu yana ko\u015fup ki\u015fnedi, k\u00f6p\u00fck k\u00f6p\u00fck k\u00f6p\u00fcklendi, sonra \u00e7ifteler atarak be\u015f on insan\u0131 devirip \u00e7emberi yard\u0131, \u00f6te ge\u00e7ti, kala kala \u00e7emberin ortas\u0131nda tay kalm\u0131\u015ft\u0131. K\u0131srak, yavrusunun yakalanaca\u011f\u0131n\u0131 anlay\u0131nca uzaklara gidemedi, insan \u00e7emberinin dolaylar\u0131nda d\u00f6n\u00fcp durdu. Kendisini yakalamaya \u00e7al\u0131\u015fanlardan \u00f6n\u00fcne geleni kapt\u0131, ard\u0131na geleni tepti.<\/p>\n
\u0130nsanlar, iplerle, a\u011flarla, kementlerle tay\u0131 yakalad\u0131lar k\u0131sk\u0131vrak. Sonra ayg\u0131r\u0131n ve k\u0131sra\u011f\u0131n ard\u0131na d\u00fc\u015ft\u00fcler. K\u0131srakla ayg\u0131r, kuyruklar\u0131 u\u00e7u\u015farak, yeleleri savrularak, kayalardan kayalara atlaya atlaya, tepeden tepeye s\u0131\u00e7raya s\u0131\u00e7raya ka\u00e7t\u0131lar; gece olup da karanl\u0131k bas\u0131nca ormana s\u0131\u011f\u0131nd\u0131lar. \u0130zlerini yitirip insanlardan kurtulabilirlerdi. Gel g\u00f6r ki, k\u0131srak tay\u0131n\u0131 b\u0131rak\u0131p oralardan \u00e7ok uzakla\u015famad\u0131. Ertesi g\u00fcn, daha g\u00fcn a\u011far\u0131rken orman\u0131 ku\u015fatan insanlar, b\u00fcy\u00fck ve amans\u0131z bir sava\u015f\u0131mdan sonra, kementler atarak, a\u011flar kurarak, ipler gererek ayg\u0131r\u0131 da, k\u0131sra\u011f\u0131 da k\u0131sk\u0131vrak yakalad\u0131lar. Ger\u00e7ekten sava\u015f\u0131m kanl\u0131 olmu\u015ftu. Bu sava\u015f\u0131m s\u0131ras\u0131nda insanlardan otuzu \u00f6lm\u00fc\u015f, elliye yak\u0131n\u0131 da yaralanm\u0131\u015ft\u0131. Ama her zaman oldu\u011fu gibi utku yine insan\u0131nd\u0131. Her yan\u0131ndan ba\u011flad\u0131klar\u0131 ayg\u0131rla k\u0131sra\u011f\u0131 ve tay\u0131 s\u00fcr\u00fcye s\u00fcr\u00fckleye bir ma\u011faraya g\u00f6t\u00fcrd\u00fcler. Bilge ba\u015flar\u0131nda olmak \u00fczere, onlar\u0131n \u00e7evresinde o gece sabaha dek \u015fark\u0131lar s\u00f6yleyip dans ettiler, ot ve toprak boyalar\u0131yla y\u00fczlerini ve g\u00f6vdelerini boyay\u0131p dansla, \u015fark\u0131yla \u00e7\u0131lg\u0131nca e\u011flenip t\u00f6renler yapt\u0131lar.<\/p>\n
Say\u0131n Ba\u015fkan Hoobert’le Y\u00fcksek Kurulun \u00f6teki \u00fcyeleri, anlat\u0131n\u0131n co\u015fkulu yerleri gelince baya\u011f\u0131 co\u015fkuland\u0131lar. Ekonomist anlatmas\u0131n\u0131 s\u00fcrd\u00fcrd\u00fc:<\/p>\n
– K\u0131sra\u011f\u0131, ayg\u0131r\u0131 ve tay\u0131 evcille\u015ftirmek i\u00e7in, Bilge her ne dediyse yapt\u0131lar, ama ba\u015faramad\u0131lar. \u00d6teki yaban\u0131l ve en y\u0131rt\u0131c\u0131 hayvanlar\u0131 evcille\u015ftirmede kulland\u0131klar\u0131 b\u00fct\u00fcn y\u00f6ntemleri kulland\u0131lar, yine ba\u015far\u0131 elde edemediler. Ne yapt\u0131larsa atlara ba\u015f e\u011fdiremediler. Hep ba\u015flar\u0131 yukarda, hep kulaklar\u0131 dik, hep yeleleri savrulur, hep kuyruklar\u0131 u\u00e7arl\u0131yd\u0131. Ba\u015f e\u011fmiyorlard\u0131.<\/p>\n
Say\u0131n Ba\u015fkan Hoobert, anlat\u0131n\u0131n \u00f6yle co\u015fkusuna kap\u0131lm\u0131\u015ft\u0131 ki, bunun ni\u00e7in anlat\u0131ld\u0131\u011f\u0131n\u0131, durumun gayet \u015fey ve bombozuk oldu\u011funu filan unutmu\u015ftu. Bo\u011faz\u0131 kurudu\u011fu i\u00e7in bir yudum su i\u00e7ip konu\u015fmas\u0131n\u0131 s\u00fcrd\u00fcrd\u00fc ekonomist,<\/p>\n
– Hayvanlar\u0131n en onurlusu olan atlar, bunca e\u011fitime ve e\u011fitimin her t\u00fcrl\u00fcs\u00fcn\u00fcn uygulanmas\u0131na kar\u015f\u0131n, yine ba\u015f e\u011fmeyince, Bilge, art\u0131k burada insanl\u0131k onurunun s\u00f6z konusu oldu\u011funu, atlara kesinlikle ba\u015f e\u011fdirmek zorunda olduklar\u0131n\u0131 s\u00f6yledi. Atlar\u0131n onurunu k\u0131rmak i\u00e7in son umara ba\u015fvurdular; Bilge buyurdu: “Yemlerini, sular\u0131n\u0131 azaltacaks\u0131n\u0131z. Her g\u00fcn daha az yem ve su vereceksiniz; ta ki o dik ba\u015flar\u0131 e\u011filene, onurlar\u0131 k\u0131r\u0131l\u0131p uysalla\u015f\u0131ncaya dek.”<\/p>\n
B\u00fcy\u00fcc\u00fc, \u015fark\u0131c\u0131, ma\u011fara duvar\u0131 ressam\u0131, falc\u0131 ve bilici olan Bilge’nin buyru\u011funu yerine getirdiler. Ayaklar\u0131ndan, boyunlar\u0131ndan ba\u011fl\u0131 olan atlara Her g\u00fcn daha az ot, daha az su verildi. Yaban\u0131l ve \u00f6zg\u00fcrl\u00fcklerine d\u00fc\u015fk\u00fcn atlar bir ka\u00e7 kez ba\u011flar\u0131n\u0131 koparmay\u0131 ba\u015fard\u0131larsa da yeniden daha sa\u011flam iplerle daha s\u0131k\u0131 ba\u011fland\u0131lar. \u00dc\u00e7\u00fc de a\u00e7l\u0131\u011fa, susuzlu\u011fa dayan\u0131yordu.<\/p>\n
Ama ne yaz\u0131k ki tay, k\u0131srak ve ayg\u0131r kadar dayanamad\u0131. Ba\u015f da e\u011fmedi. Dik ba\u015fl\u0131l\u0131\u011f\u0131n\u0131 can\u0131yla \u00f6deyip \u00f6ld\u00fc. K\u0131srakla ayg\u0131r dayan\u0131yordu h\u00e2l\u00e2. H\u00e2l\u00e2 k\u0131p\u0131rdand\u0131klar\u0131n\u0131 g\u00f6ren Bilge, atlar\u0131n Her g\u00fcn say\u0131s\u0131 art\u0131r\u0131larak kam\u00e7\u0131lanmas\u0131n\u0131 buyurdu.<\/p>\n
Dayaktan ve a\u00e7l\u0131ktan k\u0131srak da, at da \u00e7\u00f6km\u00fc\u015f, bitmi\u015fti. O \u0131\u015f\u0131l \u0131\u015f\u0131l yanan g\u00f6zleri buzlucam donuklu\u011fu alm\u0131\u015f, p\u0131r\u0131l p\u0131r\u0131l t\u00fcyleri \u00f6nce matla\u015fm\u0131\u015f, sonra d\u00f6k\u00fclm\u00fc\u015ft\u00fc. Kaburga kemikleri birbirine ge\u00e7mi\u015fti. Kuyruk k\u0131llar\u0131 d\u00f6k\u00fclm\u00fc\u015f, yeleleri sarkm\u0131\u015ft\u0131. \u0130ncelmi\u015f boyunlar\u0131n\u0131 k\u0131m\u0131ldatacak, \u015f\u00f6yle bir ki\u015fner gibi olsalar hemen s\u0131rtlar\u0131nda kam\u00e7\u0131lar sakl\u0131yordu. Kam\u00e7\u0131 yaralar\u0131ndan kanlar s\u0131z\u0131yordu. Kam\u00e7\u0131ya, a\u00e7l\u0131\u011fa, susuzlu\u011fa ilk ba\u015f e\u011fen k\u0131srak oldu; ba\u015f e\u011fince suyu, yemi art\u0131r\u0131ld\u0131, kam\u00e7\u0131dan kurtuldu. Ama ayg\u0131r h\u00e2l\u00e2 direnmekteydi. A\u00e7l\u0131\u011fa, susuzlu\u011fa, kam\u00e7\u0131ya kar\u015f\u0131n, arada bir ki\u015fniyordu yine.<\/p>\n
Bunun \u00fczerine Bilge, ayg\u0131r\u0131n b\u00fcsb\u00fct\u00fcn onurunu k\u0131rmak i\u00e7in, erkekli\u011finin s\u00f6k\u00fclerek i\u011fdi\u015f edilmesini, ama bu i\u015flemin k\u0131sra\u011f\u0131n g\u00f6z\u00fc \u00f6n\u00fcnde yap\u0131lmas\u0131n\u0131 buyurdu. K\u0131sra\u011f\u0131n g\u00f6z\u00fc \u00f6n\u00fcnde, ayg\u0131r\u0131n hayalar\u0131ndan yumurtalar\u0131n\u0131 s\u00f6k\u00fcp ald\u0131lar. Bu ayg\u0131ra son vuru\u015f oldu, onuru k\u0131r\u0131ld\u0131. \u0130nsan\u0131n buyru\u011fu alt\u0131na girdi. Bilge, “\u015eimdi oldu, at\u0131n onurunu k\u0131rd\u0131k ve insan\u0131n onurunu kurtard\u0131k. Utku, insan soyunun! \u015eimdi binin at\u0131n s\u0131rt\u0131na, ko\u015fturun; \u015fimdi y\u00fckleyin s\u0131rt\u0131na y\u00fck\u00fc g\u00f6t\u00fcr\u00fcn; \u015fimdi sa\u011f\u0131p s\u00fct\u00fcn\u00fc i\u00e7in; \u015fimdi atlay\u0131p s\u0131rt\u0131na ava gidin; \u015fimdi at\u0131n s\u0131rt\u0131nda d\u00fc\u015fman\u0131n\u0131z\u0131 kovalay\u0131n ve ondan ka\u00e7\u0131p can\u0131n\u0131z\u0131 kurtar\u0131n,” dedi. Ba\u015f\u0131na yular\u0131 ge\u00e7irdiler, a\u011fz\u0131na dizgin vurdular, at ba\u015f e\u011fdi.<\/p>\n
Ekonomist k\u0131sa bir s\u00fcre susup \u00f6nce Say\u0131n Ba\u015fkan Hoobert’in, sonra \u00f6tekilerin y\u00fczlerine teker teker bakt\u0131, sonra seslemlerin \u00fczerine basa basa \u015f\u00f6yle dedi:<\/p>\n
– Bilmem, a\u00e7\u0131klayabildim mi, anlatabildim mi Say\u0131n Ba\u015fkan’\u0131m?<\/p>\n
Say\u0131n Ba\u015fkan ve \u00f6tekiler anla\u015f\u0131ld\u0131 anlam\u0131na ba\u015flar\u0131n\u0131 sallad\u0131lar. Say\u0131n Ba\u015fkan,<\/p>\n
– Her \u015fey anla\u015f\u0131ld\u0131, te\u015fekk\u00fcr ederim, dedi. Her \u015fey iyice anla\u015f\u0131ld\u0131ktan sonra, hemen orada, ba\u015fta ana gereksinim maddeleri olmak \u00fczere her \u015feye y\u00fczde yediyle y\u00fczde yirmi aras\u0131nda yeni bir zam daha yap\u0131lmas\u0131na ve ceza<\/p>\n
yasas\u0131ndaki kimi maddelerdeki cezalar\u0131n biraz daha a\u011f\u0131rla\u015ft\u0131r\u0131lmas\u0131na karar verildi.<\/p>\n
Ger\u00e7e\u011fin Masal\u0131 – Uygarl\u0131k Tarihinden Bir Sayfa | Aziz Nesin<\/strong><\/p>\n Derleyen: Atay Eri\u015f<\/p>\n Nesin Yay\u0131nevi<\/p>\n","protected":false},"excerpt":{"rendered":" Asl\u0131nda Say\u0131n Ba\u015fkan Hoobert iyi insand\u0131. Say\u0131n Ba\u015fkan iyiydi ama, ne yaz\u0131k ki \u00e7evresindekiler k\u00f6t\u00fcyd\u00fc. Nedense bu iyi ba\u015fkanlar\u0131n \u00e7evresini de hep k\u00f6t\u00fc ki\u015filer al\u0131yordu. Say\u0131n Ba\u015fkan \u00fclkesini seviyordu. Sevilmeyecek gibi bir \u00fclke de\u011fildi ki. \u00d6yle \u00fclkeyi babam da sever. D\u00f6rt ayr\u0131 yerinde d\u00f6rt mevsimin ayn\u0131 zamanda ya\u015fand\u0131\u011f\u0131 bir \u00fclkeydi. \u00d6rne\u011fin h\u0131yarla portakal, kabakla p\u0131rasa […]<\/p>\n","protected":false},"author":1,"featured_media":7753,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[114],"tags":[],"class_list":{"0":"post-7175","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-turkiye-den-oykuler"},"yoast_head":"\n