{"id":7176,"date":"2019-03-01T19:31:05","date_gmt":"2019-03-01T16:31:05","guid":{"rendered":"http:\/\/localhost\/wordpress\/2019\/03\/01\/sagduyu-tanrisizligin-ilmihali-jean-meslier\/"},"modified":"2025-04-20T21:55:40","modified_gmt":"2025-04-20T18:55:40","slug":"sagduyu-tanrisizligin-ilmihali-jean-meslier","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2019\/03\/01\/sagduyu-tanrisizligin-ilmihali-jean-meslier\/","title":{"rendered":"Sa\u011fduyu – Tanr\u0131s\u0131zl\u0131\u011f\u0131n \u0130lmihali | Jean Meslier"},"content":{"rendered":"![\"\"](\"http:\/\/narteks.net\/wp-content\/uploads\/jean-meslier.jpg\")
Cehalet, rahiplere ve insan t\u00fcr\u00fcn\u00fcn ezicilerine yararl\u0131ysa da, toplum i\u00e7in \u00e7ok zararl\u0131d\u0131r. Ayd\u0131nl\u0131k k\u00fclt\u00fcrden yoksun olan insan, muhakeme yetisini kullanamaz. Muhakeme ve k\u00fclt\u00fcrden de yoksun olan kimse ise, her an cinayete s\u00fcr\u00fcklenebilen bir vah\u015fidir. Ahlak ya da g\u00f6revler bilimi, insan\u0131n ve ili\u015fkilerinin incelenmesiyle kazan\u0131l\u0131r. Kendi kendine asla d\u00fc\u015f\u00fcnmeyen kimse, ger\u00e7ek ahlak\u0131 bilmez ve erdem yolunda pek emin olmayan ad\u0131mlarla y\u00fcr\u00fcr, insanlar ne kadar az muhakemede bulunurlarsa, o kadar k\u00f6t\u00fcd\u00fcrler. Vah\u015filer, h\u00fck\u00fcmdarlar, makam sahipleri, halk\u0131n ayaktak\u0131m\u0131, insanlar\u0131n en k\u00f6t\u00fcleridir. \u00c7\u00fcnk\u00fc, insanlar\u0131n en az d\u00fc\u015f\u00fcncede, en az ak\u0131l y\u00fcr\u00fctmede bulunanlar\u0131d\u0131r. Sofu asla d\u00fc\u015f\u00fcnmez ve kendini ak\u0131l y\u00fcr\u00fctmekten korur. Bir g\u00f6r\u00fc\u015f ileri s\u00fcrmekten, her inceleme ve ara\u015ft\u0131rmadan korkar, her sultay\u0131 izler. Ve \u00e7o\u011funlukla toplumdan uzak bir vicdan, hatal\u0131 bir vicdan, ona, k\u00f6t\u00fcl\u00fck yapmay\u0131 kutsal bir g\u00f6rev k\u0131lar. \u0130nanmayan, k\u00f6r\u00fc k\u00f6r\u00fcne iman etmeyen kimse ak\u0131l y\u00fcr\u00fct\u00fcrse tecr\u00fcbeye ba\u015fvurur ve tecr\u00fcbeyi, inceleme yap\u0131lmaks\u0131z\u0131n verilen karara tercih eder. E\u011fer iyi ak\u0131l y\u00fcr\u00fct\u00fcr, iyi muhakemede bulunursa vicdan\u0131 ayd\u0131nlan\u0131r. Ham hayallerinden ba\u015fka nedenleri olmayan ve akl\u0131 asla dinlemeyen sofudan \u00e7ok ger\u00e7ek nedenler; iyilik etmek, d\u00fcr\u00fcst davranmak i\u00e7in ger\u00e7ek gerek\u00e7eler bulur. \u0130htiraslar\u0131n\u0131 dengelemesi, ihtiraslar\u0131na kar\u015f\u0131 durmas\u0131 i\u00e7in, yeterli \u00f6l\u00e7\u00fcde g\u00fc\u00e7l\u00fc de\u011fil midir? Kendisini zaptetmesi gereken en ger\u00e7ek \u00e7\u0131karlar\u0131 tan\u0131mayacak kadar dar kafal\u0131 m\u0131d\u0131r? Bu durumda, be\u011fenilmeyen tabiatl\u0131 ve k\u00f6t\u00fc olur. Ancak, bu durumda, dine ve y\u00fcksek ahlak kurallar\u0131na ra\u011fmen, bu dinin yasaklad\u0131\u011f\u0131 yarat\u0131l\u0131\u015f yolunu izlemekten geri kalmayan bir\u00e7ok m\u00fcminden ne daha k\u00f6t\u00fc, ne daha iyi olur. Bundan dolay\u0131; m\u00fcmin bir katil, hi\u00e7bir \u015feye inanmayan katilden daha az m\u0131 korkulu ve sak\u0131ncal\u0131d\u0131r? Sofu bir zorba, sofu olmayan bir zorbadan daha az m\u0131 zorbad\u0131r?<\/p>\n
Fikirleri ve s\u00f6zleri, eylemlerine uygun kimseler kadar, d\u00fcnyada ender hi\u00e7bir \u015fey yoktur. G\u00f6r\u00fc\u015fler, yarat\u0131l\u0131\u015f \u00fczerinde, ancak bu g\u00f6r\u00fc\u015fler miza\u00e7lar\u0131na, ihtiraslar\u0131na, \u00e7\u0131karlar\u0131na uygun oldu\u011funda etkili olur. Dini g\u00f6r\u00fc\u015fler, her g\u00fcnk\u00fc tecr\u00fcbeye g\u00f6re, az iyili\u011fe kar\u015f\u0131l\u0131k pek \u00e7ok k\u00f6t\u00fcl\u00fck ortaya \u00e7\u0131kar\u0131rlar. Dini g\u00f6r\u00fc\u015fler zararl\u0131d\u0131r, \u00e7\u00fcnk\u00fc bu g\u00f6r\u00fc\u015fler \u00e7o\u011fu kez zorbalar\u0131n, a\u00e7g\u00f6zl\u00fclerin, ba\u011fnazlar\u0131n ve rahiplerin ihtiraslar\u0131na uygun d\u00fc\u015fer. Dini g\u00f6r\u00fc\u015flerin hi\u00e7bir yararl\u0131 etkisi yoktur. \u00c7\u00fcnk\u00fc, insanlar\u0131n b\u00fcy\u00fck \u00e7o\u011funlu\u011funun \u00e7\u0131karlar\u0131na denk gelmeye, bu \u00e7\u0131karlar\u0131n kuvvetlerine tekab\u00fcl edecek bir kuvvet olmaya yeteneksizdirler. Ate\u015fli arzularla kar\u015f\u0131la\u015f\u0131ld\u0131\u011f\u0131nda, dini ilkeler hep bir yana at\u0131l\u0131r. O zaman, bir m\u00fcmin olundu\u011fu halde, hi\u00e7bir \u015feye inanm\u0131yormu\u015f gibi davran\u0131l\u0131r.<\/p>\n
\u0130nsan\u0131n yarat\u0131l\u0131\u015f\u0131 arac\u0131l\u0131\u011f\u0131yla g\u00f6r\u00fc\u015f\u00fc hakk\u0131nda, ya da g\u00f6r\u00fc\u015f\u00fc arac\u0131l\u0131\u011f\u0131yla yarat\u0131l\u0131\u015f\u0131 hakk\u0131nda karar verilmek istenirse, hep yan\u0131lma tehlikesine d\u00fc\u015f\u00fcl\u00fcr. \u00c7ok dindar bir adam; kan d\u00f6k\u00fcc\u00fc bir dinin toplumd\u0131\u015f\u0131 ve ac\u0131mas\u0131z ilkelerine ra\u011fmen, mutlu bir mant\u0131ks\u0131zl\u0131kla, bazen ac\u0131yan, ho\u015fg\u00f6r\u00fcl\u00fc, \u0131l\u0131ml\u0131 olur. O zaman, dinin ilkeleri karakterinin yumu\u015fakl\u0131\u011f\u0131yla uygun d\u00fc\u015fmez. Bir \u00e7apk\u0131n, bir k\u00fclhanbeyi, bir zina eden, bir doland\u0131r\u0131c\u0131, ahlak hakk\u0131nda en do\u011fru fikirlere sahip olduklar\u0131n\u0131 \u00e7o\u011fu kez bize g\u00f6sterirler. Ni\u00e7in bu fikirleri uygulamazlar? \u015eunun i\u00e7in: Miza\u00e7lar\u0131, \u00e7\u0131karlar\u0131 ve al\u0131\u015fkanl\u0131klar\u0131 y\u00fcksek teorileriyle asla uyu\u015fmaz. Bir\u00e7ok kimsenin tanr\u0131sal sayd\u0131\u011f\u0131 H\u0131ristiyanl\u0131k ahlak\u0131n\u0131n sert ilkeleri, bu ilkeleri ba\u015fkalar\u0131na vazedenlerin miza\u00e7lar\u0131 \u00fczerinde ancak \u00e7ok zay\u0131f bir etki yapar. Bunlar, vazettiklerini yapmam\u0131z\u0131 ve yapt\u0131klar\u0131n\u0131 yapmamam\u0131z\u0131 bize hep s\u00f6ylemezler mi?<\/p>\n
Din taraftarlar\u0131, k\u00f6r\u00fc k\u00f6r\u00fcne inanmayanlara \u00e7o\u011fu kez “z\u0131nd\u0131k” derler. M\u00fcmin olmayan bir\u00e7ok kimsenin tav\u0131r ve davran\u0131\u015f\u0131 bozuk olabilir; bu tav\u0131r ve davran\u0131\u015f bozuklu\u011fu onlar\u0131n g\u00f6r\u00fc\u015flerinin de\u011fil, yarat\u0131l\u0131\u015flar\u0131n\u0131n eseridir. Ama yarat\u0131l\u0131\u015flar\u0131 bu g\u00f6r\u00fc\u015flere ne yapar? Dolay\u0131s\u0131yla ahlaks\u0131z bir adam, iyi bir tabip, iyi bir mimar, iyi bir astronomi bilgini, iyi bir mant\u0131k\u00e7\u0131, iyi bir metafizik\u00e7i, iyi bir tart\u0131\u015fmac\u0131 olamaz m\u0131? S\u00f6z g\u00f6t\u00fcrmez bir yarat\u0131l\u0131\u015fla, bir\u00e7ok noktalarda cahil bulunabilir ve \u00e7ok k\u00f6t\u00fc muhakeme y\u00fcr\u00fctebilir. Ger\u00e7ek s\u00f6z konusu olunca, bize kimden gelirse gelsin \u00f6nemi yoktur. \u0130nsanlar hakk\u0131nda g\u00f6r\u00fc\u015fleriyle karar vermeyelim, eylemleri ve davran\u0131\u015flar\u0131yla da g\u00f6r\u00fc\u015fleri hakk\u0131nda karar vermeyelim. \u0130nsanlar\u0131 yarat\u0131l\u0131\u015flar\u0131yla (yap\u0131lar\u0131yla) de\u011ferlendirelim ve g\u00f6r\u00fc\u015flerini de, bunlar\u0131n tecr\u00fcbeye, akla uygunlu\u011fuyla ve insan t\u00fcr\u00fcne yarar\u0131yla de\u011ferlendirelim.<\/p>\n
Her d\u00fc\u015f\u00fcnen, her muhakeme eden insan, \u00e7ar\u00e7abuk inan\u00e7s\u0131z olur. \u00c7\u00fcnk\u00fc, muhakeme ona kan\u0131tlar ki, ilahiyat bir hayal uykusu dokumas\u0131ndan ibarettir. Din ise, sa\u011fduyunun b\u00fct\u00fcn ilkelerine kar\u015f\u0131d\u0131r; insanl\u0131\u011f\u0131n b\u00fct\u00fcn \u00fcr\u00fcnlerinde bir e\u011frilik, bir yanl\u0131\u015fl\u0131k, renkten renge giren bir karars\u0131zl\u0131kla kendini g\u00f6sterir. Korku ve endi\u015feden uzak rahat bir duyguya sahip olan insan, inanmaz olur. \u00c7\u00fcnk\u00fc g\u00f6r\u00fcr ki, din, insanlar\u0131 mutlu etmek \u015f\u00f6yle dursun, insan t\u00fcr\u00fc \u00fczerine d\u00fc\u015fm\u00fc\u015f en b\u00fcy\u00fck kar\u0131\u015f\u0131kl\u0131klar\u0131n, en b\u00fcy\u00fck felaketlerin birinci kayna\u011f\u0131d\u0131r. Refah\u0131n\u0131 ve ki\u015fisel huzurunu arayan ki\u015fi, dini inceler ve kendisini aldanmaktan kurtar\u0131r. \u00c7\u00fcnk\u00fc kad\u0131nca\u011f\u0131zlar\u0131 ve \u00e7ocuklar\u0131 korkutmak i\u00e7in yap\u0131lm\u0131\u015f hayaletlerin \u00f6n\u00fcnde titreyerek ya\u015fam\u0131n\u0131 ge\u00e7irmenin rahats\u0131z oldu\u011fu kadar, yarars\u0131z oldu\u011funu da anlar.<\/p>\n
Evet, hemen hemen hi\u00e7 muhakeme etmeyen k\u00fclhanbeylik bazen din yoklu\u011funa sevk ederse, sa\u011flam ahlakl\u0131 insan da dinini ara\u015ft\u0131r\u0131r ve onu zihninden uzakla\u015ft\u0131rmak i\u00e7in \u00e7ok say\u0131da yasal neden ve gerek\u00e7elere sahip olabilir. K\u00f6t\u00fc ahlak\u0131n derin k\u00f6kler sald\u0131\u011f\u0131 k\u00f6t\u00fc adamlar\u0131 etkileyemeyecek \u00f6l\u00e7\u00fcde zay\u0131f olan dini vaatler; endi\u015feli hayalg\u00fc\u00e7lerini aral\u0131ks\u0131z tedirgin eder, b\u0131kt\u0131r\u0131r, ezer. Ruhlar cesaret ve kuvvete sahip olunca, ancak titreyerek ta\u015f\u0131d\u0131klar\u0131 boyunduruklar\u0131 \u00e7abuk sarsar ve atarlar.<\/p>\n
Ruhlar zay\u0131f ya da korkak olursa, b\u00fct\u00fcn hayatlar\u0131 boyunca bu boyunduru\u011fu ta\u015f\u0131r, titreyerek ya\u015flan\u0131r ve her durumda ezici s\u0131k\u0131nt\u0131lar, rahats\u0131zl\u0131klar i\u00e7inde ya\u015farlar. Rahipler, Allah’tan o kadar k\u00f6t\u00fc, o kadar korkun\u00e7, o kadar yasak\u00e7\u0131 bir zat
\nyapm\u0131\u015flard\u0131r ki, gizli vicdanlar\u0131nda Allah’\u0131n var olmamas\u0131n\u0131 istemeyecek pek az insan vard\u0131r. Hep titrenildi\u011fi zaman, asla mutlu ya\u015fanmaz. Ey sofular, ey ibadet edenler! Korkun\u00e7 bir Allah’a tap\u0131yorsunuz. Pekala! Onu sevmiyorsunuz, onun olmas\u0131n\u0131 istiyorsunuz. Fikri, ruha ac\u0131dan ve rahats\u0131zl\u0131ktan ba\u015fka bir \u015fey vermeyen bir h\u00fcdavendin yok olmas\u0131n\u0131, mahvolmas\u0131n\u0131 istememek m\u00fcmk\u00fcn m\u00fcd\u00fcr? Y\u00fcrekleri isyan ettiren ve d\u00fc\u015fmanl\u0131\u011f\u0131 reddetmeye y\u00fcrekleri mecbur k\u0131lan, rahiplerin tanr\u0131sall\u0131\u011f\u0131 tasvir etmek i\u00e7in kulland\u0131klar\u0131 kara renklerdir.<\/p>\n
Korku, ilahlar\u0131 yaratt\u0131\u011f\u0131 gibi, onlar\u0131n insan ruhundaki saltanat\u0131n\u0131 da ya\u015fat\u0131r. \u0130nsanlar, tanr\u0131sall\u0131\u011f\u0131n ad\u0131ndan, o kadar erkenden titremeye, korkmaya al\u0131\u015ft\u0131r\u0131lm\u0131\u015flard\u0131r ki, tanr\u0131sall\u0131k; onlar\u0131 usand\u0131ran bir cin, bir ifrit, bir gulyabani olmu\u015ftur. Bu korkudan bir an kurtulurlarsa, ger\u00e7ekte olmayan hayaletlerin kendilerini \u00e7arpmas\u0131ndan korkarlar. Sofular, i\u00e7tenlikle sevemeyecek \u00f6l\u00e7\u00fcde Allah’lar\u0131ndan korkarlar. B\u00fcy\u00fckl\u00fck ve kuvvetinin pen\u00e7esinden kurtulmak olanaks\u0131zl\u0131\u011f\u0131 kar\u015f\u0131s\u0131nda dalkavukluk etmek zorunda olan ve yalan s\u00f6yleye s\u00f6yleye, sonunda efendilerini sevdiklerine kendilerini ikna eden esirler gibi Allah’a ibadet ederler. Ka\u00e7\u0131n\u0131lmazl\u0131\u011f\u0131 erdem yaparlar. \u0130badet edenlerin mabutlar\u0131na ve k\u00f6lelerin efendilerine sevgisi, kuvvete sunulan ve kalbin asla kat\u0131lmad\u0131\u011f\u0131 tutsak\u00e7a ve ikiy\u00fczl\u00fc bir ba\u011fl\u0131l\u0131ktan ba\u015fka bir \u015fey de\u011fildir.<\/p>\n
Nasraniyet (H\u0131ristiyanl\u0131k) dininin bilginleri, Allah’lar\u0131n\u0131 sevilmeye o kadar az lay\u0131k olarak olu\u015fturdular ki, bunlardan bir\u00e7o\u011fu, Allah’\u0131 sevmek y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fcn\u00fcn kald\u0131r\u0131lmas\u0131 gerekti\u011fine ikna oldu. Bu ise, daha az samimi baz\u0131 bilginleri titretecek bir k\u00fcf\u00fcr oldu. Saint Thomas akl\u0131n\u0131 kullanmaya ba\u015flar ba\u015flamaz insan\u0131n Allah’\u0131 sevmek zorunda oldu\u011funu \u00f6ne s\u00fcrd\u00fc\u011f\u00fcnden, cizvit Sirmont ona, “bu \u00e7ok erkendir” diye cevap verir. Cizvit Vasquez temin eder ki, “can \u00e7eki\u015firken Allah’\u0131 sevmek yeterlidir”. Daha az asanpesent (kolay be\u011fenen) olan Hurtado, “Allahy\u0131lda bir kez sevilmelidir” diyor. Henriquez “Her be\u015f y\u0131lda bir kez sevmekle”, Sotus ise, “her pazar sevmekle” yetiniyor. Suarez “Allah’\u0131n arada s\u0131rada sevilmesini istedi\u011fini” ek olarak a\u00e7\u0131kl\u0131yor, P. Sirmond bunlar\u0131n hangi esas \u00fczerinde kurulmu\u015f oldu\u011funu soruyor. Ancak ne zaman sevmeli?<\/p>\n
Bunun belirlenmesini size b\u0131rak\u0131yor. Kendisi de bu konuda bir \u015fey bilmiyor. “Bu kadar dinbilgini ve \u00fcstad\u0131n\u0131n bilemedi\u011fi kurallar\u0131 kim bilebilir?” diyor. Ayn\u0131 cizvit Sirmond \u015f\u00f6yle devam eder: “Allah, kendisini a\u015fk muhabbetiyle sevmemizi bize emretmez ve kendisine g\u00f6nl\u00fcm\u00fcz\u00fc vermek \u015fart\u0131yla, bize rahatl\u0131k vaat etmez. Ona itaat etmek ve emirlerini uygulayarak sevmek yeterlidir. Ona bor\u00e7lu oldu\u011fumuz tek sevgi budur. O zaten kendisini sevmeyi ve kendisine hi\u00e7 d\u00fc\u015fmanl\u0131k etmemeyi bize pek emretmemi\u015ftir.” Kendisine atfettikleri ba\u015fkald\u0131r\u0131c\u0131 sertlikle, Allah’\u0131, d\u00fc\u015fmanlar\u0131 olan cizvitlerden daha sevimsiz hale getiren “Jansenist”lere, bu inan\u00e7 tarz\u0131, “dinsizlik \u00fcr\u00fcn\u00fc, k\u00fcf\u00fcr, tiksinmeye de\u011fer” g\u00f6r\u00fcn\u00fcr. Cizvitler kendilerine taraflar \u00e7ekmek i\u00e7in, Allah’\u0131, en bozuk insanlar\u0131 inand\u0131rmaya elveri\u015fli \u00e7izgiler ve miza\u00e7la tasvir ederler. Bu \u015fekilde, H\u0131ristiyanlar i\u00e7in, “Allah sevilebilir mi, ya da Allah’\u0131 sevmeli mi, sevmemeli mi?” \u00f6nemli meselesi kadar, karara var\u0131lamam\u0131\u015f, kesin olmayan bir \u015fey yoktur. H\u0131ristiyanlar\u0131n ruhani rehberlerinden baz\u0131lar\u0131, “b\u00fct\u00fcn sertlik ve \u015fiddetlerine ra\u011fmen, Allah b\u00fct\u00fcn y\u00fcrekle sevilmelidir” derler. P. Daniel gibi \u00f6tekilerse, Allah’\u0131 sevmenin H\u0131ristiyanl\u0131k erdeminin en kahramanca hareketi oldu\u011funu ve insano\u011flunun zaaflar\u0131n\u0131n bu kadar kolay artamayaca\u011f\u0131n\u0131 s\u00f6yler. Cizvit Pintereau daha uza\u011fa gider, “Allah sevgisinin \u00fcz\u00fcc\u00fc boyunduru\u011fundan kurtulmak ‘yeni ittifak’\u0131n (yani \u0130sevili\u011fin) bir ayr\u0131cal\u0131\u011f\u0131d\u0131r.” der.<\/p>\n
Allah’\u0131n karakterini belirleyen, hep insan\u0131n karakteridir. Herkes kendisine g\u00f6re bir Allah yapar. E\u011flenceye, hazlara dalan ne\u015feli adam, Allah’\u0131n ciddi, y\u00fcz\u00fc g\u00fclmez olabilece\u011fini tasavvur edemez. Kolay ili\u015fkiye girebilmek i\u00e7in, ona, elde edilmesi kolay bir Allah gereklidir. Ciddi, ha\u015fin, ne\u015fesiz, h\u0131r\u00e7\u0131n, sert miza\u00e7l\u0131 adam, kendine benzeyen, “titreten” bir Allah ister; yumu\u015fak ve elde edilmesi kolay bir Allah kabul edenlere g\u00f6zlemci g\u00f6z\u00fcyle bakar. Dinden d\u00f6nmeler, \u00e7eki\u015fmeler ka\u00e7\u0131n\u0131lmazd\u0131r. \u0130nsanlar t\u00fcm\u00fcyle birbirinin ayn\u0131 olmayacak \u015fekilde d\u00fc\u015fmanl\u0131k i\u00e7inde olduklar\u0131ndan ve de\u011fi\u015ftiklerinden, yaln\u0131z dima\u011flar\u0131nda mevcut olan bir ham hayal hakk\u0131nda m\u00fcttefik olabilirler mi!<\/p>\n
Allah’\u0131n g\u00f6stericileri (yani din imamlar\u0131) aras\u0131nda, s\u00fcrekli olarak artan ve k\u0131y\u0131c\u0131 oldu\u011fu kadar da bitmez t\u00fckenmez olan \u00e7eki\u015fmeler, kendilerini tarafs\u0131z bir g\u00f6z sayanlar\u0131n g\u00fcvenini sa\u011flayacak i\u00e7erikte de\u011fildir. Ba\u015fkalar\u0131na \u00f6\u011fretenlerin bile, \u00fczerinde asla ittifak edemedi\u011fi ilkeler kar\u015f\u0131s\u0131nda, en tam inan\u00e7s\u0131zl\u0131\u011fa ve imans\u0131zl\u0131\u011fa, insan nas\u0131l sar\u0131lmaz? Fikri, rahiplerinin kafalar\u0131nda bu kadar a\u00e7\u0131k bir \u015fekilde de\u011fi\u015fen bir Allah’\u0131n varl\u0131\u011f\u0131 hakk\u0131nda nas\u0131l ku\u015fkuya d\u00fc\u015f\u00fclmez? \u015eekilsiz \u00e7eli\u015fkiler y\u0131\u011f\u0131n\u0131ndan ba\u015fka bir \u015fey olmayan bir “Allah”, i\u015fin sonunda nas\u0131l t\u00fcm\u00fcyle at\u0131lmaz; red ve inkar edilmez?D\u00fcnyaya bildirdiklerini \u00f6ne s\u00fcrd\u00fckleri s\u00f6z konusu ger\u00e7eklerin anlam\u0131 konusunda s\u00fcrekli birbirini \u00e7\u00fcr\u00fctmekle, birbirini k\u00fcf\u00fcr ve dinsizlikle
\nsu\u00e7lamakla, birbirini ac\u0131mas\u0131zca kahretmekle me\u015fgul g\u00f6rd\u00fc\u011f\u00fcm\u00fcz rahiplere, Allah hakk\u0131nda bilgi almak i\u00e7in, nas\u0131l ba\u015fvurulur?!<\/p>\n
Sa\u011fduyu – Tanr\u0131s\u0131zl\u0131\u011f\u0131n \u0130lmihali | Jean Meslier<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"Cehalet, rahiplere ve insan t\u00fcr\u00fcn\u00fcn ezicilerine yararl\u0131ysa da, toplum i\u00e7in \u00e7ok zararl\u0131d\u0131r. Ayd\u0131nl\u0131k k\u00fclt\u00fcrden yoksun olan insan, muhakeme yetisini kullanamaz. Muhakeme ve k\u00fclt\u00fcrden de yoksun olan kimse ise, her an cinayete s\u00fcr\u00fcklenebilen bir vah\u015fidir. Ahlak ya da g\u00f6revler bilimi, insan\u0131n ve ili\u015fkilerinin incelenmesiyle kazan\u0131l\u0131r. Kendi kendine asla d\u00fc\u015f\u00fcnmeyen kimse, ger\u00e7ek ahlak\u0131 bilmez ve erdem yolunda […]<\/p>\n","protected":false},"author":1,"featured_media":8037,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":{"0":"post-7176","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-din"},"yoast_head":"\n
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Tanr\u0131s\u0131zl\u0131\u011f\u0131n \u0130lmihali | Jean Meslier - narteks.net","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/narteks.net\/index.php\/2019\/03\/01\/sagduyu-tanrisizligin-ilmihali-jean-meslier\/","og_locale":"tr_TR","og_type":"article","og_title":"Sa\u011fduyu - Tanr\u0131s\u0131zl\u0131\u011f\u0131n \u0130lmihali | Jean Meslier","og_description":"Cehalet, rahiplere ve insan t\u00fcr\u00fcn\u00fcn ezicilerine yararl\u0131ysa da, toplum i\u00e7in \u00e7ok zararl\u0131d\u0131r. Ayd\u0131nl\u0131k k\u00fclt\u00fcrden yoksun olan insan, muhakeme yetisini kullanamaz. Muhakeme ve k\u00fclt\u00fcrden de yoksun olan kimse ise, her an cinayete s\u00fcr\u00fcklenebilen bir vah\u015fidir. Ahlak ya da g\u00f6revler bilimi, insan\u0131n ve ili\u015fkilerinin incelenmesiyle kazan\u0131l\u0131r. Kendi kendine asla d\u00fc\u015f\u00fcnmeyen kimse, ger\u00e7ek ahlak\u0131 bilmez ve erdem yolunda […]","og_url":"https:\/\/narteks.net\/index.php\/2019\/03\/01\/sagduyu-tanrisizligin-ilmihali-jean-meslier\/","og_site_name":"narteks.net","article_published_time":"2019-03-01T16:31:05+00:00","article_modified_time":"2025-04-20T18:55:40+00:00","og_image":[{"width":324,"height":400,"url":"http:\/\/narteks.net\/wp-content\/uploads\/jean-meslier-1.jpg","type":"image\/jpeg"}],"author":"Tar\u0131k","twitter_card":"summary_large_image","twitter_creator":"@narteks","twitter_site":"@narteks","twitter_misc":{"Yazan:":"Tar\u0131k","Tahmini okuma s\u00fcresi":"10 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/narteks.net\/index.php\/2019\/03\/01\/sagduyu-tanrisizligin-ilmihali-jean-meslier\/#article","isPartOf":{"@id":"https:\/\/narteks.net\/index.php\/2019\/03\/01\/sagduyu-tanrisizligin-ilmihali-jean-meslier\/"},"author":{"name":"Tar\u0131k","@id":"https:\/\/narteks.net\/#\/schema\/person\/61f37d9834294b72d31d274e7ed79bca"},"headline":"Sa\u011fduyu – Tanr\u0131s\u0131zl\u0131\u011f\u0131n \u0130lmihali | Jean Meslier","datePublished":"2019-03-01T16:31:05+00:00","dateModified":"2025-04-20T18:55:40+00:00","mainEntityOfPage":{"@id":"https:\/\/narteks.net\/index.php\/2019\/03\/01\/sagduyu-tanrisizligin-ilmihali-jean-meslier\/"},"wordCount":2107,"commentCount":0,"publisher":{"@id":"https:\/\/narteks.net\/#organization"},"image":{"@id":"https:\/\/narteks.net\/index.php\/2019\/03\/01\/sagduyu-tanrisizligin-ilmihali-jean-meslier\/#primaryimage"},"thumbnailUrl":"https:\/\/narteks.net\/wp-content\/uploads\/jean-meslier-1.jpg","articleSection":["Din"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/narteks.net\/index.php\/2019\/03\/01\/sagduyu-tanrisizligin-ilmihali-jean-meslier\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/narteks.net\/index.php\/2019\/03\/01\/sagduyu-tanrisizligin-ilmihali-jean-meslier\/","url":"https:\/\/narteks.net\/index.php\/2019\/03\/01\/sagduyu-tanrisizligin-ilmihali-jean-meslier\/","name":"Sa\u011fduyu - 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